A Simple Lenten Plan

Ash Wednesday signifies the start of the Lenten season. It’s the time when
many Catholics make promises or offer sacrifices to God.

“Lord, I’ll stop visiting those sites on the Internet. I will stop the bad habits that
come with it. I will control my temper. I will be more patient with members of
my family and my friends at school. I will strive to become more virtuous. And
in order to do that, I will give up something. I will fast from movies during Lent.
I won’t drink beer during Lent. I will stop smoking during Lent.”

These different things are what we call penances. Think back to those promises
and penances of all your past Lents. The problem is by about the third or fourth
week of Lent, those promises you made so enthusiastically on Ash Wednesday
are forgotten. If this is how your Lenten season had been in the past, welcome
to the group. It happens to most of us because we get Lent all wrong.

In the preface of the Mass during Ash Wednesday, the priest prays, “Each year,
You give us this joyful season.” Oh, they must have it wrong. That’s Advent.
Advent is joyful as it moves up to Christmas. But Lent is a time of penance.
Penance means punishment.

No it doesn’t. Penance means “preparation so I can love better.”

In this chapter, I want to share with you what I call a simple Lenten plan. I will
give you seven different penances to do on different days of the week and is
doable in it’s diversity. You won’t do the same thing throughout the season. You
won’t give up something and then not being able to push through with it. These
seven preparations will help you love better and, with the help of God’s grace,
you will be able to carry them out.

Ash Wednesday is different than the other Wednesdays of Lent because you
have to fast from food and abstain from meat. For many years, I would do the
evening Ash Wednesday Mass at the Greenbelt Chapel then I would go over to
Glorietta. Once, I went to KFC and everybody had big ashes on their forehead—
they came from my Mass—and they were eating chicken! I said, “Whoa! Fish.
Fish.” And they all laughed. The reason why we fast from food on Wednesday is
to open our hearts wider for what we will do in the next 39 days of Lent.

Thursdays of Lent: Fast from Gossip

For the next five Thursdays of Lent, we will declare a fast against participating
in that most delicious conversation called chismis or gossip. On this day, if our
friends start talking about somebody else, we will either say something kind
about that person so we do something loving, or we will excuse ourselves and
not become a part of the conversation.

Pope Francis said something interesting about gossip. He said gossip is worse
than the sins below the belt. You know why? Because chismis is taking delight
in somebody else’s sins so we don’t have to look at our own. So on Thursdays,
you will need a lot of grace to be bold enough to say something good about that
person who is being victimized.

Fridays of Lent: Fast from Negative Mental Judgments

On Fridays, you will declare another fast, this time against negative mental
judgments about other people. Nobody can see those judgments we make in
our heads. But do you notice that when you make negative mental judgments
about others, it’s because you see their sins that bother you? The way
somebody walks, the way they talk, the way they act, the way they dress, the
way they talk to others, the way they talk to you—it irritates you. But while you
keep quiet, in your mind you make a negative judgment about them. On
Fridays, say to our Lord, “Help me remember today that although I will notice a
lot of other people’s sins, and they will irritate me, I will not make judgments
about them. Today, when I’m most strongly tempted to do that, help me to
remember, Lord, that when You see my sins, you withhold judgment. In its
place, You give me mercy. On the Fridays of Lent, you ask our Lord to give you
a merciful heart.

When you see the worst in someone, do what God does with you: bring out the
best in that person.

Saturdays of Lent: Notice the ‘Little’ People

Jesus was very busy during the three years he walked around Galilee but there
was something rather unique about him. He noticed people that other people
didn’t—the non-VIPs, the non-celebrities, the “little” people. He stopped and
took time to say, “Hello, how are you?”

Saturday are usually pretty free so make it a day to notice those people you
easily overlook. This is a ministry that hardly anyone else does. It’s the ministry
of simply noticing people that most people don’t notice except to fulfill a need.
For example, you might see along the street someone selling cigarettes and
candy. You might greet him, buy a piece of candy and give him a couple of
pesos for the candy. But you don’t usually carry on a conversation with the
vendor. Why don’t you take it further by asking, “Where are you from? Do you
have a family? How many kids do you have?” Then offer to pray for him that he
will do well today. Ask him to pray for you also. Tell him a prayer concern at
work or in school. Believe me, when you have poor, hardworking people praying
for you, those are very powerful prayers.

So on Saturday, be like Jesus and notice those that nobody else notices.

Sundays of Lent: Read the Good News

Now on Sundays, we usually have the time to read the newspaper. But let’s be
honest, most of it is bad news. So on the Sundays of Lent, read the good news
instead. In other words, convert the amount of time that you would use to read
the newspaper into reading sacred Scripture. Try to finish one whole book,
maybe Matthew, Mark, Luke, or John during those five Sunday of Lent. So by
Palm Sunday you will have finished the Gospels and then some.

Mondays of Lent: Pray the Rosary

On Mondays of Lent, think M—Mama Mary. Pray one simple act of prayer: the
rosary. But the rosary can be kind or repetitive, can’t it?

There’s a way to say the rosary that will give you an opportunity to
wholeheartedly pray for 60 people. Offer each of the first four prayers before
the decades for Pope Francis, Cardinal Chito Tagle, the president of your
country, and your congressman, respectively. When you get to the first of the
five decades of the rosary, pray for your family members by name for each Hail
Mary. If you have more than ten members, switch names every now and then.
As you pray Hail Mary, think of them, either for a need that they have or in
thanksgiving that they’ve been woven into the fabric of your life. These are
penances that will help you prepare to love better.

On the second decade, pray for your classmates, your batch mates, those you
work with, your boss or your employees by name. Again, think of each one of
them.

In the third mystery of the rosary, pray for us priests by name. We need your
prayers, especially for priests who hear confessions that we might always
welcome people there and clothe them in God’s cloak of mercy.

For the fourth mystery of the rosary, pray for your enemies. If you’re a good
Catholic, you probaby have at least ten enemies. People who don’t like you,
who talk behind your back, those against whom you have a grudge, those you
can’t forgive, or who have not forgiven you. Think of them and pray for each
one of them by name. Normally, just thinking of them, you would get angry and
upset. But if you’re praying for someone by name and saying, “Hail Mary, full of
grace the Lord is with thee,” you’re doing something loving. You’re doing
something kind, generous, and charitable that you normally wouldn’t do. That’s
what Jesus meant when He said, “Pray for your enemies.” They might not
change but you will. No longer will you be their spiritual and emotional slave.
You’ll be free by the end of Lent if you pray for your enemies on Mondays.

For the fifth mystery, pray for those who have died—those you know and those
you love who have gone ahead. Pray for them by name.

When you pray your rosary this way, you’ll be amazed at how quickly time will
pass. If you want to have fun on one particular Monday, say, “Lord, inspire me
with 60 people that I’ve known during my life that you want me to pray for.”
You’ll be amazed that you’ll be reminded of people you haven’t thought of in ten
years.

Tuesdays of Lent: Textless Tuesday

OK, here comes the challenging part. On Monday night, you will send a text
declaring to all of your friends in your cell phone directory that you are
declaring the next five Tuesdays of Lent as “Textless Tuesday.” So this will last
from Tuesday midnight until Wednesday midnight. Grrr. I don’t get big laughs
from that one.

Think about the amount of time that we spend texting. Can you do without it for
a day? They say the more time you spend on Facebook, the less successful you
will in your interpersonal relationships. So on gadgetless Tuesday, or at least
social media-less Tuesday, you can choose whether you will fast from Twitter,
Facebook, texting, or whatever it happens to be. Instead, use that amount of
time for quiet prayer either in your room or at a Eucharistic chapel where you
will pray for the country and for peace.

Wednesdays of Lent: Do Acts of Mercy

Finally, Wednesday is the day we put it all into practice as a disciple because
we’re called but we’re also sent. Our Lord challenges us to go outside of
ourselves and tells us how we will be judged at the end of our life: “When I was
hungry, you gave me to eat. Thirsty, you gave me to drink. Ill or in prison, you
came to visit me. Naked, and you clothed me. A stranger and you welcomed
me.”

So on Wednesday morning, pray, “Lord, surprise me.” Put someone in my path

today whom you want me to touch with the gift of my time, talent, or treasure.
Point out that person to me, Lord, and I promise to respond. Give me the grace
to recognize who that person is.”

If you push through with these seven penances, the grace of God will transform
and change you. You will become more of the saint He has called you to be. So
pray that, by the help of God’s grace, we can do these so that by the end of
Lent, we won’t be saying, “Thank God that’s over.” Instead, we will recognize
that penance really prepares us to be a better person, a more loving, detached
Christian who cares about others and has a deeper relationship with God.