O,scoveR che SecBecs

oF Oto CuBopean
Oogrcka[ CBadrcrons
The snow-covered peaks, misty heaths, dark woods, and storm-wracked
seas of the Northem world were rhe cradle of a remarkable and bold mvs-
ticism, whose essence is concentrated in the runes. The runes are a
method of communicaring with divinity-the god/goddess within each of
us who embodies our pure consciousness and inward spirituality.

The Rune Mysteries explores deities of rune-shamanism, and the lore, art,
and mysteries of the rune cards. You'll discover the oracular meaning and
reversed meaning for each card, as well as its corresponding magickal pow-
ers and applications, totems, treasures, divinities, and more!

In this system of divination, magick, and self-development, old American

witchcraft, and European practices meld into a contemporary evolution of
the Northem magickal lore. Along with instructions and layouts for rune
card readings, you will leam spells for love and wealth, healing rituals, cir-
cle-casting, and magickal ceremonies.

The Rune Mysteries reveals how you can use the cards of the \Titches
Runes kit to discover and take control of the pattems, events, and choices
in your life. Realize your deepest desires, find true love, and discover your
own unique path to success and fulfillmenr. You need only believe in
yourself and in the timeless wisdom of the runes.
 Abouc che ABcrsc and AuchoBs
Silver RavenWolf, co-author, teaches several magickal sciences on a one-
to-one basis (when she finds the time). She is a l7iccan Priestess, Clan
Mother of the Black Forest, Elder of Serpentstone, Director of the Inter-
national Wiccan/Pagan Press Alliance, and mother of four. Ms.
RavenWolf is currently working toward her clinical hypnotherapy certifi-
cation, and continues to explore aspects of altemative spirituality.
Nigel Jackson, the artist and co-author, was bom in the Northwest of
England with both Sun and Moon in Libra, a stellar configuration which
impelled him toward the pursuit of harmonic beauty through artistic
endeavor. He has refined, extended, and deepened his knowledge of mag.
ick as a hidden science and royal art, through twenty years of study and
practice. He considers himself to be a free-thinking mystic-radical in rhe
footsteps of Wilham Blake. He firmly believes magick and art to be the
means whereby the Golden Age will be reestablished and paradise
regained.

Co (UBrce co che AuchoBs

If you wish to contact the authors or would like more information about
this book, please write to the authors in care of Llewellyn \Torldwide, and
we will forward your request. Both the authors and publisher appreciate
hearing from you and leaming of your enjoyment of this book. Llewellyn
\Torldwide cannot guarantee that every letter written to the authors will
be answered, but all will be forwarded. Please write to:

Silver RavenWolf and Nigel Jackson

c/o Llewellyn Worldwide
P.O. Box 64383, Dept. K553-3, St. Paul, MN 55164-0383, U.S.A.

Please enclose a self-addressed starnped envelope for reply, or $1.00 to cover costs.
If outside U.S.A., enclose intemational postal reply coupon.
Cornpanion to tfu Witches Rtmes

2000
Llewellyn Publications
St, Paul, Minnesota 55164-0383
 Rune Mystenes. Copyright @1996 by Nigel Jackson and Silver Raven-
Wolf. All rights reserved. No part of this book may be used or reproduced
in any manner whatsoever, including internet useage, without permission
in writing from Llewellyn Publications, except in the case of brief quota-
tions embodied in critical articles and reviews.

SECOND EDITION
Second Printing, 2OO0

Formerly titled The Rune Mysteries.

Cover Design: Anne Marie Garrison

Illustrations: Nigel Jackson
Book Design and Layout: Designed To Sell

Part of V/itches Runes kit, ISBN 1-56718-553-3, containing a756-page

book and a full-color deck of 25 rune cards. in a boxed set.

Llewellyn Publications
A Division of Llewellyn Worldwide, Ltd.
St. Paul, Minnesota 55164-0383, U.S.A.
www.llewellyn.com
Printed in the U.S.A.

L-
 Ochen books bg
Nrget Jackson
The Celtic Orarle (with Nigel Pennick; Harper Collins)

CalI of theHornedPiper (Capall Bann)

The CompleatVanpyre (Capall Bann)

Forthcoming
The N igel I ackson Tarot D eck

OcheB books bg
Sr(ven Raven(Uotp
To Ride a Silqter Broomstick: New GenerationWitchcraft

AmericanFolkMagtck
To Stlr aMagick Cauldron: AWitch's Guide to Casting and Conjuring

Angels : C omp a'tions in Magick

B eneath a Mountain Moon ( Fiction )

To Light a Scrcred Flnme: Practical WitchCraft f or the Millerwium

TeenWitch

HaLIoween

Silcrer's Spells /or Prosperity

Forthcoming
Silq.,er's Spells for Protection
Witches' Nighr Or.rt ( Fiction)
 Concencs
ix
Preface ...
lntrodu*ion... xi

@16
Fire and Frost ... 1

Feoh.. ... 19
Ur ... ... 24
Thom ... 28
Asa .. ... 33
Rad .. ... 37
Cen .. ... 4I
cyfu.. ...46
u7y.t.. ... 50
Haegl . ...54
Nvd.. ...59
Isa ... ... 63
Jera .. ... 67
Eoh .. ... 72
Peorth ... 76

'\lgiz . ...81
 Sol ... ... 85
Tyt... ... 89
Beorc . ,.. 94
Eh ... ... 98
Man.. ..102
Lagus , .. 106
Ing ... .. 110
Odal.. ..1,14
D"g.. ..I19
The Blank Rune Card . . lZ3

@s tlxrl
tEl

Ge tting Ac quointe d with Vou, Rune Cards ... 125

@6@
Rune Cord Layouts ond Praaice Readings .,. 133

..... ..
Sample Stavesof\TyrdSpread 137
SamplelrminsulSpread ...... 140
SampleHexefusSpread ...... 144
SampleHoroscopeSpread .... 148

@7@
Gealdor: The Art of Rune Magick .,. 157

Runic ... 191

Afpendix fu Witan: Witch Magickal Herb Corresyondences ,.. 215

AppendixB: RrnicTable of Correspondences .., 216
Glossary ... 222
Bibliography .., 22s
lndex ... 230
 PReFace
"You want me to do what? With whom?"
I cradled the phone on my shoulder and stared blankly at rhe com-
puter on my desk, as Nancy Mostad, Acquisitions Manager for Llewellyn
Worldwide, outlined her proposal. During my wriring career I'd done a lot
of things with magickal people-teaching, seminars, counseling, religious
services-but writing a book with a magickal person would be a first. My
writing has always been something for me alone; but I was sure working
with another person would be an interesting experience. I was right.
Thus began my odyssey into the world of a native European \fitch,
Nigel Jackson, vampyre expert extraordinaire, and creator of the rune
cards. I leamed of the hedgewitch, and gained the wonderful friendshlp of
Nigel, who is a Rune Master in his own righr. Nigel is a magnificently tal-
ented illustrator, and the author of several books. Through his wonderful,
artistic gifts, these rune cards will come alive in your hands, weaving their
magick for you as soon as you touch them.
Perhaps for the first time, the magickal community will experience
the perfect union of European and Old American Witchcraft in a modern
project, blessed by the Ancients, that will advise, challenge, and assist
readers and practitioners all over the globe. I'm very proud to be a part of
that experience.
As with all the projecrs in which I am involved, there is not a spell,
word of advice, circle-casting, divination, self-hypnosis induction, or mag-
ickal application within this text rhat has nor been rigorously tested by
me to ensure your success. Oftentimes, various individuals of the Pennsyl-
vania Black Forest Clan took notes home to practice, to assess the validiry
of the procedures that Nigel and I have presenred. If something didn't
work, we threw it out.
Nigel and I didn't know each other before this project began. To be
honest, I was pretty nervous about the whole thing-unril I saw his cards.
I knew from the moment I picked up those first color reproductions, that
this powerful melding of minds was meanr to be, My father laminated the

tx
 The Runc Mysterics

large demo drawings so I could use them for readings and magick. These
demo cards traveled with me to a psychic fair, where they were used to
read more than one hundred fifty clients over a four-day period. I wanted
to test their ease in handling, how clients accepted this new vehicle, and
what I could get out of them. I was astounded.
\7hen one of my coven sisters was thrown into a nasty divorce and
faced abusive actions, I rolled out one of the rituals in this book. I knew I
was taking a chance, but it was the best test possible. The ritual worked
wonderfully, and now she is living happily in a new home that came com-
plete with a pentacle garden already out front.
I believe it is fitting that this project closes for Nigel and me on our
Yule, December 21. What a wonderful gift to give to the magickal com-
munity! Get ready to walk into the combined worlds of the Witan-Witch
and the Rune Master. I guarantee you, you'll never be the same,

Blessing upon you,

Silver RauenWolf
YuIe 1995
 lncBoduccron
No druty logic can divine
the meaning of a sacred sign.

-Goeth's Faust

The runes are a system of magick and divination that we have inherited
from the Teutonic peoples of the ancienr North. As early as 3,500 years
ago, the many tribes of these ancient folk developed a unique and com-
plex material and spiritual civilization across Northem Europe. From the
solar culture of the Nordic Bronze Age, ro the period of the Folk Migra-
tions in the latter part of the Iron Age, the Teutonic world exerted
considerable influence and prominence in Europe after the collapse of the
Roman Empire. Teutonic paganism thrived in early medieval trmes in
Viking Scandinavia and lceland. The British Isles were the focus of waves
of raiding and settlement by both Saxon conquerors and Norse seafarers,
who laid the foundation of our English language, law, and traditions.
The snow-covered peaks, misty heaths, dark woods, and storm-
wracked seas of the Northern World were the cradle of a remarkable and
bold mysticism, whose essence is concentrated in the runes themselves.
The runes have preserved the secret wisdom of those ancient forebears.
Today, we may re-enchant their power in the quest for holistic self-knowl-
edge and counsel about the past and future, for effective assistance in
decision-making, and for assistance in our magickal operations. The inner
message of the runes remains as eternally mue and applicable to contem-
porary needs as it was to our ancestors in times past.
As to the true origin of the runes, we know that in their earliest form
they were rock-arr symbols that encapsulated the cosmic insights of
Bronze'Age shamans. These holy glyphs were derived from the visions
and realizations gained in trance-states, when the shaman's soul com-
muned with the spirit-worlds and inreracted with the myriad powers and
beings who inhabired them. It is thought that around 5oo to 4oo s.c.r.,
the tribe of the Eruli developed a sacred code of these magick signs, and
connected rhem with the sound values of rhe North Italic letters, thus

xl
xll The Rwrc Mysteries

creating the runic system we know today. The runes became widely used
for wizardry, communication, oracles, and inscriptions among practically
all the Teutonic peoples. The Germans, Goths, Old Enghsh, and Vikings
each evolved their own distinct forms of the runes.
The rune-card system presented here is the creative result of a period of
intensive research into the ancient Northem mysteries, exploring the lan-
guage, mythology, star-lore, poetry and esoteric art forms of the
pre-Christian Northlands. Thus, the rune cards are an authentic, finely-
blended brew of magickal imagery drawing upon Common Germanic,
Gothic, Old Norse, Anglo-Saxon, and Icelandic wisdom-traditions.
The rune cards are a contemporary evolution of the Northern lore,
specifically developed to be of practical use today in divination, magick,
and self-development. Even a little experience at casting the rune cards
will convince you of their often uncanny accuracy in readings. The
archaic oracle of the runes sometimes seems almost omniscient in its
responses to our questions, as if some hidden intelligence were answering
and giving us advice. The runes are a method of communicating with
divinity, and especially with the god/goddess within each of us, who
embodies our pure consciousness and inward spirituality.
In psychological terms, casting the rune cards is a technique for open-
ing communication between the levels of the mind; the consciousness
linked with the deep wisdom and memories of the subconscious, and with
the high awareness of the superconscious. Our culture particularly requires
oracular tools, such as the runes, to heal the fragmentation of body, mind,
and spirit, thus allowing us to regain wholeness as individuals. We stand
urgently in need of such a traditional source of spiritual knowledge and
counsel. We need positive resolutions to face the challenges presented to
us by our lives and times. This oracle reading is a timeless way of gaining
intuitive information about hidden things, much like the Chinese Book
of Changes, West African Ifa divination, Celtic Ogham lots, and many
other systems.
Orthodox religion and evangelism have waged a long and largely inef-
fectual war upon the use of oracles. Since the eighteenth century, our
scientific-iodustrial civilization has attempted to dismiss such techniques
of spiritual and psychic diagnosis as primitive superstition. We have paid
a heavy price in alienation, discontent, and uncertainty for our narrow
 lntroduction xiii

rationalism; but, as the millennium draws to a close, many more people

are rediscovering the undying relevance and power of these ancient skills.
As we are again realizing the value of these practices, it is perhaps appro-
priate to present the rune cards to those who seek self-development
through self-knowledge. They are an instrument of divination and a sig-
nificant part of our magickal heritage, particularly suited for use in the
English-speaking world.
While the rune-card system is potent in readings of the past, present,
and future, it will also be found to possess deepeq more mysterious quali-
ties. As you get to know the cards through use and study, they will become
meditational windows through time and space, which open upon the
secrets and marvels of the nine worlds. The images of the rune cards are
truly archetypal; they awaken your spiritual essence from within, and may
come alive in your imagination and dreams in a startling manner. Their
power is profoundly ancestral, and thus, they should always be approached
with caution, as they contain dynamic forces of incalculable power.
Rune casting is a highly spiritual art, and should be practiced in a sober
and serious manner so that quality messages come to you. Insincere dab-
bling will, at best, provoke only confusing answers. W.hen we approach the
mne cards in the right manner, the wealth of meanings they are capable of
conveying can be surprising and rewarding. Often the runes will enable us
to leam of many things to which we were hitherto oblivious.
The rune cards are really a method of expanding and illuminating our
intuition, intellect, and spiritual awareness, to become fully empowered
individuals, capable of altering our life-circumstances for the better.
The runes are potent as beacons guiding us toward clear wisdom,
vitality, love, abundance, and peaceful well-being. It is in this spirit that
the authors offer these rune cards to the contemporary searcher after time-
less truth and harmony in life. May they throw the light of understanding
upon many matters for the rune casters of this new generation.
 f,rne and f,nosc

ARMoNrous BALANCE BETwEEN oppostrE ENERGIES lies at the

heart of the runic philosophy. To the ancient Northem peoples,
this was seen in the intermingling of fire and frost. Fire is the
power of expansion, heat, and active force; whereas ice is the element of
freezing, contraction, and calm force. In the turning of the seasons,
through summer warmth and winter chill, the interplay between fire and
frost underlies all our life experience.
According to the shamans of the Northlands, the universe came into
being through the wedding of fire and frost. In the beginning, there were
only two vast regions. In the south lay a world of blazing fires called Mus-
pelheim; in the north, a misty realm of ice, called Niflheim. Fiery sparks
drifted out of Muspelheim and, at the same time, Niflheim gave out waves
of frozen vapor and crystals. These energies met in the great void, and
interacted with each other in a magnificent explosion. The void became
charged with magickal potential, and pattems of manifestation began to
 Thc Runc Mysterirs

appear in its midst. From the union of these two cosmic elements the uni-
verse evolved in all its complexity.
All phenomena are produced by the delicate equilibrium between fire
and frost. Creation and destruction, night and day, order and chaos, the
seasons and weather, the human spirit and body, are all regulated by these
two polarized principles. Fire cannot exist without frost and vice-versal
and although each element is inert in itself, when they blend, the tapes-
try of existence is brought forth.
The processes of the cosmos and the human being alike depend on this
dynamic balance; an excess of either element brings imbalance and break-
down, as is said to happen at the end of the ages. This is the Ragnarok,
when fire and ice giants break forth, and the cosmos retums to primordial
chaos. In this constant play of fire and frost, the mysteries of time, space,
and consciousness are bom. These secrets are the cosmic runes.

Ancient Arlysteries and Modern ApVlications

Don't worry if the legends of the runes seem archaic or difficult to under-
stand. Some of you will delight in delving into their history perhaps using
this book as a springboard to search deeper into the ancient mysteries.
Others may find the historical information tedious or unnecessary. That's
okay, too; the runes do not depend on our ability to do research. Whether
you are studious or a working mother of four children who can only catch
snippets of information while answering the needs of a busy lifestyle, the
runes will work for you. To begin working with the rune cards you need
only the desire to use them. Their easy magick will embrace you no mat-
ter your lifestyle, nationality, or religious beliefs.

lMhere to Start
The first thing you need to do is find a quiet place to spend some time
with your rune cards. If you have a good half hour, that's great. If not, take
what time you can. Before you read any of the interpretations, look at
each card carefully. Do you hke the colors? How do the images make you
feel? Is there an image or two that you like better than the others? You
 Fire and Frost

might want to jot down any impressions you receive from this first meet-
ing with your new deck of rune cards.
If you have more time, settle in with your deck. Relax and unwind,
touching every card and writing down your impressions of each one. What
do you think it means? How does each card make you feel? Do you receive
any physical sensations from any of the images? Don't try too hard to "get
it right"; every divination tool has different nuances for each person. If you
write down one meaning, then later realize that the "traditional" meaning
is something else entirely, don't worry about it. The reason for your initial
impressions will be revealed in the course of your studies.
Now close your eyes and consider how ice and fire relate to your
cards. Thke a deep breath, envisioning the ice, then the fire, and ending
with their interaction. Think of the times in your life that could be attrib-
uted to the essence of ice and fire, and the results thereof.
Hold the entire deck and consider what you want your destiny to be.
This is not the same as what is happening that you don't like, nor is it the
bumps and bruises you've experienced trying to claw your way to wherever
you are going. It is, instead, where you really want to go. Focus on that one
dream. Keep it positive and upbeat. Imagine yourself melding with the
properties of fire and frost to make that dream come true. You are now ready
to move into the realm of personal choice and the creation of your destiny,
At this time you may wish (or need to) put your rune cards away.
Keep them together in a safe place. !7e'11 talk abour care and storage ideas
in Chapter Five, but for now, choose a place where the kids, the dog, or
the nosy sister will not bother them. There is nothing more frustrating
than walking into your bedroom one bright, sunny, summer aftemoon and
finding your precious rune cards scattered across the floor, on the dresser,
under the bed, and Goddess knows where else. Then, after painstaking
collection, and the appropriate scream of indignation, you find that one is
missing or honibly bent. To keep this frustration out of your life, pick a
safe place now, and stick with it, and you will be able to enjoy your cards
for years to come.
Before you go to bed this evening, take out your rune cards and place
them on your altar or on a bedside table. Put a lighted candle on one side
of the deck and a bowl of ice on the other. Quietly ask that the cards bring
positive messages and sffength to your life. Relax and feel the positive
+ The Rrme Mvsteries

essence of the universe surrounding you. lVhen you feel you are finished,
snuff out the candle and put your cards away. You have completed your
first magickal step with the rune cards.
 E2E
Cne CnBeads oF LUgRd

\ T THE H LEVEL of runic shamanism

/A lies the f ultimate destiny-which
7 \underpi the fates of gods, humans,
and the universe are shaped. Northem peoples saw'lUyrd as the inexplic-
able force through which all things happen, from the smallest event to the
passing ages of the cosmos. This great mystery is personified in the three
spinning goddesses known as the Wyrd Sisters, or Norns. They are envi-
sioned as dwelling by their magickal well beneath the roots of Yggdrasil,
the World Tiee (often called the Tiee of Life).
These goddesses weave the \Uyrd, a vast network of steel and gossamer
threads whlch extends through all of time and space. Everything occurs
within this web of power; the threads interconnect every event, object,
thought, and act. Everything we do reverberates along the threads of the
Wyrd and affects everything else; and all our actions retum upon us to influ-
ence us powerfully in fortunate or unfortunate ways. The pattems of \fiird
we have created in past lives are thought to shape our present circumstances,
 The Rurc Mysteries

and are the key to understanding many hidden secrets about ourselves. Like-
wise, our actions in this life will retum to affect us in future incamations.
Northern shamans saw the runes as pattems, shimmering in the
threads of Wyrd, as the fabric of reality was continually woven. Laying the
rune cards in divinatory readings is a practical method of seeing the
threads of Wyrd that run through our lives and discovering the effects
they exert upon us. Through rune divination, we find ways of living cre-
atively within the flow of \7yrd, and of successfully harmonizing ourselves
with prevailing life conditions.
Working with the rune cards enables us to penerrate the mysteries of
fate, to escape from negative restrictions, and to create pattems of good
Wyrd in the present and future. Runes can truly show us how to navigate
across the shifting, elusive currents of the great sea of Wyrd, to avoid ship-
wreck and achieve our benign aims.

Creating the Modern Pattern of Wyrd

Regardless of what you may have heard, nearly everyone in the magickal
community today does most of their magickal work on the run. Between
the job, the home, charity work, and pleasure (if you can find the time),
there is little space left to devote to spiritual pursuits.
By their nature, the rune cards are perfect for our modern lifestyle.
They don't take long to learn, nor do they need to be acrivated by hun-
dreds of hours of study or ritual (though you certainly can, if you so
desire). Best of all, they can help you plot your own destiny.
Before you do your first divination spread, hold your deck of rune
cards in your hand, and envision the sisters of the Wyrd and their tapestry
of the universe. How does it look? Do the threads undulate and shine, or
are they coarse and heavy? In your mind, speak to each of the sisters, ask-
ing them for assistance in learning the runic symbols. Explain to them
precisely why you wish to do this. Always be honest, both with yourself
and your visions. State your goals clearly. If you don't have goals, take
some time to make a list. What do you want to accomplish in life, and
whyl Keep your list with your rune cards and refer to it now and then,
 The Threads ofwyrd

removing what you have accomplished or what is no longer relevant, and

replacing old goals with new ones as you learn to weave your destiny.
In the future, you may wish to re-create in your mind the image of the
tapestry and the sisters before a card-reading session. Take a deep breath
and imagine touching the tapestry of the person for whom you are read-
ing. If the tapestry does not appear in your mind's eye, request the
assistance of the sisters to bring it more into focus. You can also ask your
guardian angel, favorite totem spirit, Mary Mother of God, or whomever
you prefer, as long as you believe in the essence you are calling. It should
go without saying that what you call to you should be positive in nature;
in these modem times, with so much information available, it is not nec-
essary to gather unknown or unfamiliar forces about you to weave the
magick of the runes.
Spend as much time as you are able with your new deck of rune cards.
Get to know them like the old friends they will most certainly be. Carry
them in your briefcase or purse for the first few weeks, Put them under
your pillow before you go to sleep at night. Be assured, it won't take long
to leam them, and they will soon become your treasured compantons.
 E3@

HE ARCHETveE oF THE NonrHEnN Goo OIINN epitomizes the

path of the runic shaman. He is said to have originally won the
runic secrets and, in tum, whispered them to humankind. The
equivalent of Odinn in the Greek world was Hermes, the lord of knowl-
edge and guide of souls into the otherworld. In standard Witchcraft, he is
seen as the Lord of the Hunt. Odinn's name means "inspiration and fury,"
and he belongs to a triad of brother gods, the others being Vilir (wi11) and
Ve (sacrosanct).
Odinn is the divinity who embodies occult wisdom' inspired elo-
quence, and magickal ecstasy beyond the rational mind. His is the way
followed by the Northem shamans as "technicians of the sacred," and the
runes are his language of power.
In the macrocosm, Odinn's power manifests as the divine soul of the
universe, the field of spirit and consciousness which animates and per-
vades the Nine Worlds. This is symbolized by the nine angels of the
Valknut sisn.
l0 Thc Rune Mysteries

TheVall<nut Sigt

Odinn is envisioned as a gray-bearded, elderly wizard with one eye,

wearing a night-blue cloak and wide-brimmed hat. Bearing his ashen spear
Gungnir, he rides upon his eight-legged "shaman horse" Sleipnir. With him
go his two ravens, Huginn (thought) and Muninn (memory), and his two
companion wolves, as he wanders on his quest for the deepest mysteries.
Odinn is a necromancer, learning hidden lore from the realms of the
dead; and he possesses the ability to shapeshlft. The Ynglinga Saga
describes how "his body lay as though he were asleep or dead, and he then
became a bird or beast, a fish or dragon, and went in an instant to {ar-off
lands." His cultic warriors were said to be able to shapeshift into bear and
wolf forms to do combat.
At midwinter, Odinn rides by night, leading the furious host of spir-
its, called the Wutanes Her, along the straight ghost-roads (ley lines)
between the worlds. Such spirit paths, called Woden's\Uay by the Saxons,
were haunted, ritual trackways in the landscape, running between burial
mounds and cemeteries, along which the god's wild company of souls were
said to manifest. Locations where he stops to let Sleipnir graze become
eerie, mystical places where the winds are always blowing.
There are many legends proclaiming the truth of Odinn's procurement
of his wisdom. One story tells of Odinn, in the shape of an adder, descend-
ing under an enchanted mountain. Gunnlodd, an exquisite giantess,
guarded the mead of inspiration in the vast cavems of magick nestled
beneath the mountain. Odinn slept with the beautiful giantess for three
 The Deities of Rune-Shamanism ll

nights in retum for three drinks of the magick mead and then, in the form
of an eagle, flew with it up into the world of the gods. On another occasion,
he gave one of his eyes for a draught from the underworld well of the giant
Mimir. Odinn cast his eye deep into its waters to gain mystical vision into
the hidden realms.
The greatest mystery of Odinn, however, lies in his winning of the
runes. He hanged himself with his own spear from the windswept
branches of Yggdrasil as a paradoxical sacrifice, and hung suspended for
"nine long nights." With a scream, he reached down into the roots of the
tree, into the underworldly realm of Wyrd, and grasped the transcendent
secrets beneath the surface of things. These were the very seeds of the
'!7orld
Tiee itself: the runes. He then communicated this revelation to
gods and humans alike.
'!?ith the aid of the
runes, Odinn is able to perform marvels of wiz-
ardry, and leam of things long past or yet to be. By their powet he loosens
bonds, heals sickness, quenches fires and calms seas, speaks with the dead,
and does many other wondrous feats of magick. Odinn is described as
practicing runic divination from the "seat of the chanter," by the well of
the Wyrd. There, he is said to murmur the prophecies of hidden things
revealed by the runes.

The Divinities of the Rune-Witan

When reading or working with the magickal aspects of the rune cards, you
may wish to touch the energies of the Old Gods and Goddesses of the
Northern Way. We have provided a short list of these passionate arche-
types for your reference. If you are (or want to be) a serious student of
runic lore, we suggest you read this list carefully, then seek out additional
information to assist you on your scholarly quest.
Remember that these gods and goddesses reflect the peoples of their
times, when life-force was considered a strong and sturdy essence.
Although the people of the Northern \Uay spent their time brawling,
drinking, warring, and lusting, they were not without nuance and sophis-
tication; but we cannot compare them to the humans of today. Each deity
carries its own creativity and significant attribute.
l) The Runc Mysterics

Tyr (Tiw,Teiwaz)
Tyr is the Sovereign Skyfather of the Northem Mystery Tiadition, and is
related to both the Greek Zeus and the Vedic deity Dyaus. Tyr is the Shin-
ing One, god of the bright day and heavenly heights. He is the archetype
of the Heavenly King, who maintains justice, order, and cosmic law
throughout the universe. His celestial pillar, the Yrminsul column, sus-
tains the whole cosmos, holding apart sky and earth. As the Sword-God,
he upholds faith, oaths, and the social contract which forms the basis of
civilization. This role required the sacrifice of Tyr's hand when he bound
the Fenris Wolf. He is the ruler of the Pole Star (32 Camelopardis), the
immovable center of the heavens, which in Gothic star lore is called Tir
and Tyr:s Sword-Hilt. As the personification of cosmic order and justice,
Tyr presides over all contests, trials, and ordeals, giving victory to the just,
and is thus equated by the ancients with energies of the planet Mars. Tyr's
sacred day is Tuesday. Other names of Tyr include Saxneat (meaning
sword companion) and Yrmin (his aspect as consecrator of marriage and
family lineages).

Odinn (Woden, W odhanaz)

Odinn is the great god of the'VTitan-Witches, the Etemal \Wizard and Ter-
rifying Sovereign of Northern esotericism, equivalent to the Greek
Ouranos and the Vedic deity Varuna. He is many-aspected, inscrutable,
and wholly beyond all human notions of good and evil. Odinn is the all-
pervading field of divine consciousness, the invisible Soul of the \Uorld,
and the spirit breath (Anda, Ond) which animates all things and ranges
through the Nine Worlds like the winds. Odinn rides upon the steed
Sleipnir. His cloak billows like the Aether, and is colored the deep azure
of infinite space. Odinn's mastery of poetry, shapechanging, incantatory
magick, necromancy, and spirit flight makes him the supreme example of
the shaman in the Northern world: the Grand Rune-Witan. His mystic
autosacrifice upon the World Tiee by noose and spear enabled him to win
the secret mysteries of the roots of being. He embodies the suprarational
consciousness of the expanded psyche, the god-like frenzy of inspiration,
the divine madness through which true magick is effected. He represents
 The Deities of tumc-Shamantism 13

the Odhic Mind in humanity, our inner spark of godhead. Odinn is the
ruler of the constellation of "Woden's lVain" (Ursa Major), and also of the
"'Wodens lUaeg" (Mllky W"y). As the divinity of spiritual wisdom and a
psychopomp, Odinn is equated with the energies of Mercury and Hermes
Tiismegistus.
Sometimes Odinn is referred to as Grim. This is an Old English term
meaning "masked" or "hooded." Throughout this book, especially in the
magickal sections, you will find him called the Hooded Lord. The Celts
also possessed a pantheon of gods known as the Genii Cucullati, or
Hooded Ones, and there is a vague association to a Celtic horse cult
wherein the practitioners could whisper magickal words to horses and the
animals would do their bidding.
Odinn is connected to the shamanistic mythos of our present-day Santa
Claus. In Holland, as late as 1920, cookies (called wijer) werc given as
tokens of good fortune over the Christmas holiday. These cookies depicted
a stylized Odinn tumed genrleman (Woden) as the bringer of the sun and
good fortune. The women were given the "male" cookie, and the men the
"female" cookie (a stylized Freya). l7ednesday is Odinn's sacred day.

Thor (Thunor, Thunaraz)

Thor, like the Roman god Jupiter and the Vedic deity Indra, is the Thun-
derer and Wielder of the heavenly thunderbolt weapon Mjollnir-the
hammer of lightning-which destroys chaotic gianrs, breaks clouds, and
releases the rains for the regeneration of the earth. He uses this weapon to
protect the farms and properties of his followers. Thor is the red-bearded
god of doughty strength and courage, who destroys resistance and threat
with his might. He casrs down the cosmic fire which blasts the oak. In
ancient England and Germany, the sacred flames were tended in Thor's
temples. Prehistoric stone axeheads, called Thunderstones, were prized as
talismans of Thor's cosmic-phallic dynamism, and were swung round on a
length of string to ward off damage during thunderstorms. The sacred
thunder weapon, Mjollnir, is equated wirh the vajra of rhe Indic Parjanya-
Indra, and is symbolized by rhe sign of the whirling Fylfot-Swasrika, or
Gammadion. Thor uses special iron gloves, which enable him to wield this
weapon, and he also possesses a magick belt that enables him to double his
 1+ The Rurc Mysteries

Thor's wife is Sif, a female deity associated with fields

of waving grain
or com, whose hair is depicted as long and blonde.

Frey (Fro, Fraujaz, Fr odi, Fricco)

Frey is the Lord of Fertility, sensuar pleasure, and
well-being. He rs repre-
sented with erect phallus and pointed hat, rike the
Erves, Faeries, and
Goblins over whom he rules. He is connected with the green
land and its

Fr ey1 a (Fr au Frie, F ar uj o)

 The Deities of Rrme-Sharnnism l5

of Sacred Heat and the warmth of the love that unites all opposites in the
world. She often appears in a wanton role in the myths. She is the Other-
world Goddess to whose abode souls travel to be renewed after death. In
mediaeval German tradition, she is Frau Fri, or Dame Venus, whose sacred
mountain, the Venusberg, was the entrance to the Elven realms, and the
geomantic Vulva of the Earth. She is associated with the lynx, the extinct
Caspian tiger, and the witches' cat. Freyja is said to wander at night
accompanied by silver-gray hares. Hers is the sacred necklace of gold
called the Brisingamen, the circle of sunfire whose round is the solar year.
She also possesses a shamanic Feather-Skin for traveling in the form of a
hawk. Freyja rules the constellations of the Lady's Wain (Ursa Minor) and
Freyja's Girdle (Belt of Orion). She corresponds to Venus, and her sacred
day is Friday. This Goddess favors amber, and some say that the famed
Brisingamen necklace consisted of both amber and gold.

H olda (H el, H olle, P erchta, Berchtholda)

The archetlpe of Holda represents the darker or noctumal side of the god-
dess Freyja, as the Underworld Mother and Witch-Goddess of the
Northem Mysteries. Her name is derived from the Indo-European Kolyo,
and signifies the Veiled One or Hooded Lady, the primal ancestral goddess
of death and rebirth. In mythology, Dame Holda, or Hel, is twin-aspected.
The front of her body is beautiful and fair to behold, while the other side
is black with decay, like the mediaeval image of Dame World. As Perchta,
she is the great Birch Goddess, the White Lady of birth, and the giver of
life; but she is also the wild-haired Elder Witch, the l?inter Hag, or
Mother Goose herself, who shakes down flurries of snowflakes from the
clouds above the world. Frankish churchmen identified this goddess with
Diana and Herodias, for she leads the Hel-Hunt, or Gandreidh, at Yule-
tide and Walpurgis Night. Dame Holda is also associated with spinning
the web of destiny, and bestows the golden, rejuvenating Apples of Hel,
the sacred fruit which grows in her underworld orchards and renews the
souls of the dead with the power of etemal youth and immortality. Holda
equates with the sphere of the moon in its three aspects. Her planetary
energies are Saturnian, and her holy day is Saturday. As amber equates
with Freyja, so jet becomes the prized gem of Holda.
16 Tfu Rune tulYsteries

Before using your rune cards, you may wish to invoke their energies
with the following:

Mighty O dinn, hale might

Bing to me thy seconA sight.

GreatHolda, Queen of Hel

WhisPer seqets, rtne cards tell
Power of Ice andFire

Bring the knowledge I desire.

So mote itbe.
 E+@
>-l
Lhe Lone op che
Rune Cands

HE RUNE-CARD DECK CONTAINS T\TENTPFOUR CARDS, one for

each of the ancient Germanic runes, plus one blank card that
you can choose to use, or not. On each of the cards is a svmbolic
picture showing the major correspondences and mythic themes connected
with its particular rune in the Northern mysteries. The actual runic sign
is emblazoned in its symbolic color at the top of the card.
These unique, archetypal card images sum up the occult meanings of
the runes, and reveal their secrets in an entirely new and direct way. The
visionary imagery of the cards represents a major reformulation of ancient
rune wisdom for the cenrurles ro come.
This chapter describes the twenty-four pictorial cards and their sym-
bolism. Each description starts with the runic correspondences for easy
reference. This includes the name of the rune, its sacred tree and color, its
animal or bird totem, the divine treasure or symbolic power object con-
nected with it, and finally, the ruling divinity of the rune-rhe gods,

17
t8 The Rune tu\rsteries

goddesses, or spirits associated with it in Teutonic magick. This is followed

by the lore of the rune, which explains the meaning of the card image and
the sacred myths it depicts. Detailed here are the ways in which the time-
less runic myths are linked with specific areas of personal experience and
human life.
ln each section, the oracular meaning gives straightforward informa-
tion on the card's significance in readings. To interpret the message of the
cards in a divination spread, consult this part of the text. (Refening to the
myths and pulling those energies into the cards also assists in the divina-
tion process.) This section provides keywords for healing and
understanding the body, mind, and spirit.
In a similar manner to the Throt, some divinors read reversed mean-
ings as well as upright ones for the runes; so, an explanation of each card's
meaning when reversed is qlso included.
Finally, for those of you who are interested in working with the runes
in magickal operations, an explanarion of the rune's magickal significance
and uses concludes the analysis for each rune. The Rune-\Uight or Spirit
Powers associated with each card ends the magickal section.
Take up the first card now (any card will do) and look at the border.
Notice the adder of wisdom depicted at the bottom edge of the card. If you
are having difficulties interpreting the meaning of the card in a reading,
close your eyes and gently rub one or both snakes. Then take a deep breath
and relax, allowing the wisdom of the card to touch your mind.
The symbol of the Valknut appears on the top right and left comers of
each card. The Valknut is the symbol of Odinn, and represents the divine
sacrifice of the Witan-Witch (Vitki) to him. It irnplies that the bearer is
one of the Einherjar, who has freely dedicated his or her life to Odinn.
The nine angles of the Valknut symbolize the nine realms, or worlds.
The shieldknot appears on the house in Odal and the sail on Sol. The
shieldknot is a protective symbol, sacred to Thor. You may wish to use this
symbol on your rune bag or cloth.
\Uhen using the rune cards, you must ask specific questions. Before
posing your question, be sure you are certain of what exactly you wish to
know. Each card can carry a physical, mental, or spiritual meaning, so be
sure you keep these categories in mind when forming your question.
 The Lore ofthe Rune Cards 19

Feoh: Cattle. Gol"d

Tnsrs
Birch, alder, flax

Colon
Golden red

Torrvs
Cow, linnet, boar,
horse

TRrasuRrs
Gold/amber tears,
fiery sword

Drvnnns
Freyja, Audhumla,
Surt, Niord, Frey

ElpnrNr
Fire

SroNr
Carnelian, green
tourmaline, amber

Lore
This is the rune of fertility and wealth, cattle and gold, which are the
riches of the land and the people. Feoh represents moveable wealth, and
sometimes, sexual energy. At one time, cattle provided a living for tribal
members, and were considered a form of barter. For the peoples of the
Northern \Vay, how many cattle one owned reflected that person's wealth
and status within the community. As time progressed, cattle were replaced
by inanimate, material objects, such as gold and silver.
)o The Rrme lfiysteries

Feoh is the primeval golden fire of creation, and represents the all-
pervading fertile force of the goddess Freyja. This is the world-fire,
energizing and initiating the creative process, but which, if blocked or
constricted, can become destructive. Thus, Feoh is also the flaming sword
of the black fire-demon Surt, who appears at the end of the world with his
fire-giants. This rune shows the beginning spark of all manifestation,
which will eventually consume all things at the end of the cosmic age.
Feoh is a free-flowing dynamism, pervading the universe as a creative
agent. Depicted on the rune card of Feoh are the flames of Muspal-fire
streaming down from the sky of the southern Fire World. These are the
primal fires that bring about creation and new beginnings, that gave birth
to the genesis of the worlds. Golden and amber droplets also descend
upon the earth, representing the precious tears shed by the fertile goddess
Freyja. The amber tears are the essence of all abundant wealth. Amber
also represents the wealth of magickal spirituality in the world of the
adept magickal individual. Freyja wears a magickal necklace of amber,
called Brisingamen. In the Witan-Witch Tiadition (and many other
Witchcraft ffaditions as well), amber is worn by the High Priestess or
third-degree initiate to signify her capabilities as a magickal practitioner
and leader.
The card shows several cows grazing in a bountiful field. The cow has
always been seen as a mother-goddess totem. In Norse legend, the "rich,
hornless cow" Audhumla appeared at the beginning of the universe, and
sustained giants with her milk. Audhumla also shaped the ancestor of the
gods, Buri, by licking salty blocks of ice with her tongue.
At the bottom of the card lie the riches we collect in a lifetime, such
as money, jewelry weapons, and other physical trinkets; however, just as
cattle were often stolen by warring ffibes, we are reminded that Feoh rep-
resents wealth that can easilv be won or lost.

Oracalar Meaning
This rune points toward initiative and the energetic motivation that
moves the acquisition or creation of wealth-whether that wealth be in
material goods, spiritual harmony, or healthful mind. Feoh's material
meaning is that of earned income and earthly gain that can be won or
 The Lore ofthe Rune Cards 21

lost, depending on the circumstances. Normally it stands for something

for which you have worked hard, and expect to receive.
Feoh can also represent the wealth of inner resources you possess,
which must be brought into action to realize your ambitiens-1hg gnsl-
gies needed to manifest what you consider to be wealth and fulfillment.
Look at Feoh as a basic building block of a foundation that is as firm, or
shaky, as you have made it. In a positive light, Feoh tells you that what
you want is within your reach. Feoh can mean you already possess what is
needed, and to keep going. It counsels wise management of what you have
gained, and ludicious care in money matters.
The Feoh card reminds you that, to be most beneficial, your wealth
must be freely used in positive and creative ways; everything-mental,
physical, or spiritual-may have a price or balance of give and take. There
is, in Feoh, an inherent warning that the misuse of wealth can provoke
rouble and conflict. You must invest your vital energy and material pos-
sessions in a way that is dynamic and balanced to gain the pure gold of
spiritual and material wealth.
Feoh is definirely the money card. \Uhen it comes up in a spread, the
querent can be assured that financial gain or loss is most likely the issue;
however, look at the surrounding rune cards for insight into its meaning.
For example, if Feoh is paired with other material rune cards (such as
Odal), you can expect physical gain, repairs on property, inheritance, etc.
If it falls near partnership runes, look for a career gain, the signing of an
important contract, or perhaps a marriage proposal. With a birth card,
look for the beginning of a financial project. If Feoh is near Rad, you may
gain money through travel.
If you've read the rune cards today because you are going through a
rough patch, Feoh tells you to keep going, that you'll make it to your ulti-
mate goal. If the card is surrounded by runes of restriction, now is not the
time to blow your savings on that new motorcycle you've been lusting after.

Keywords
Physical: Money, wealth, sexual passion
Mental: Sense of self-worth, ego
Soiritual: Karma
22 The Rune Mysteries

Reversed
At its weakest, Feoh reversed represents a temporary run of bad luck, which
will be shown by the other cards in the reading. At its best, it is read as
financial disaster on a particular project; at its worst, overall destruction of
financial stabiliry. This will also be indicated by the cards around it.
When Feoh appears reversed, there is an absence of initiative and vital-
offthe ground. This may lead
iry, frustrating the querent's efforts to get things
to false starts and ineffectual beginnings. Resources could be low, or there
could be a reluctance to put forth effort or resources. There may be a hidden
price or other reason that forms the basis of the situation. For insrance,
wealth could be either squandered or hoarded, or the shadow side of wealth,
as in materialistic greed, may be attracting problems and unbalancing one's
life. Finally, the card may indicate spiritual and material poverty.
If the surrounding cards are fairly positive, then this is just a glitch,
and you should concentrate on resolving the delay. If the surrounding
cards are negative, watch your step; don't get involved in new, untested
ventures, or speculate with money, property, or romance.
Magickally speaking, Feoh reversed can indicate that you are holding
onto information you should be sharing, which would be valuable to those
who seek your assistance. Although we are taught not to teach the mys-
teries to fools, we are also encouraged to share our hidden knowledge with
those who deserve it.

Magickal Power and Applications

Weal Working (Weal meaning beneficial). This is the fire rune of gold
and life-essence, generating and increasing vital energies. The fire is pri-
mordial and, therefore, gives a mighty thrust to any magickal working. Its
secondary elemental energy is that of earth, which makes it a predomi-
nantly feminine rune. It attracts wealth, initiates prosperous entelprises,
brings motivation and activity, circulates abundance and life-force, and
invokes the cosmic fire of the heavenly bodies. Feoh always govems the
transfer of energies, whether they be good or bad. Repeated use of Feoh
will give you a larger capacity to send and receive energy. Feoh magick is
the inner power of every person.
 The Lore of the Rrme Cards )f

Use Feoh to advance projects and goals to the next stage, to prorecr
property and valuables, to give your career an added boost, and to increase
wealth. It is also a good sending rune, a catalyst to speed your energy or
desire to its appropriate destination. Please note, however, that Feoh is of
a temporary nature. Like a blast from a firecracker, it will not last, and
must be renewed periodically. For best results, when Feoh brings abun-
dance, learn to share what you gain with others.
Call on the deity Niord for material abundance, and Freyja for
instances involving fertility. ln negative circumstances, use Feoh to break
the will of an enemy, and leave him or her dull-witted and cowardly. It
can also bum out hatred. In positive aspects it gives the magickal person
power over wealth and allows beneficial increase.
If you are using several runes in a magickal application, rhis one gives
the kick-start power to the working. Remember: "Feoh makes it go."
Woe Working. A woe working is considered by some to be negative mag-
ick; however, most skilled magickal people understand that woe workings
are sometimes required to balance a situation. W'ith rune cards, woe work-
ings would be done by reversing the cards. Reversed Feoh, used for woe
workings, is like a destructive holocaust of fire. It can be called upon to
help you in battle, where rage is needed for you to survive. Reversed Feoh
can also be used against groups of people who are trying to harm another
person. Reversed Feoh and Isa, fire and ice, is a destructive force beyond
most human imaginings. Feoh reversed can also combat reversed Thorn,
taking the edge off abuse.

The Rune-Wight or Spirit Power of this card is the Firedrakes-grear

winged Dragon-Serpents formed of fire. They writhe amid heat and pri-
mal flames, which is why many magickal indivlduals see fire as a living
entity. Fire-Wyrms and Fire-Giants are also associated with Feoh.
)+ The Rrme tu\rsterics

Ur: Wild Ox, Bull, Auroch

TRsr
Oak

Colon
Green-brown

Torsv
Bull

TRresuRss
Thor's belt of
might, the girdle of
the Goddess

Drvmrrrss
Fiorgynn, Thor

Er-pvsNr
Earth

SroNs
Tiger eye, hawk eye

Lore
Ur is the rune ofsolidification and firm establishment, with "both feer on
the earth." It denotes the great ox or bull that pulls the plow, readying the
soil for seeding. Colossal strength is the keynote here, drawing its powers
up from the depths of the earth. Ur represenrs the pioneer spirit that
resides deep within us.
Ur is sacred to the earth and the oak giantess, Fiorgynn. Her worship
was especially connected with hills and mounds; the thunder-god Thor is
 The Lore of thc Rurc Cards 25

her son. From her depths, Thor draws upon earth-might (jardar-maginn) to
perform his great deeds of strength.
In the design, the powerful bull stands upon a mound, and above, we
see Thor's belt of might. This mythical belt empowered the god with the
qualities of the rune by doubling his strength. It is also seen as the Witan-
Witch girdle, known as the girdle of the Goddess, providing unyielding
protection to Her children. This circular belt equates to the magick circle,
wherein the practitioner works his or her magick in a protected area
between the worlds, storing the power inside the circle until it is time to
focus it in the intended direction. The two horseshoes are symbolic of
iron determination, strong will power, and good fortune.
ln human terms, Ur is a bold poweq promoting enduring strength and
dispelling weakness and self-doubt. It symbolizes our strong executive
ability to shape positive circumstances.
Ur is also a healer rune, for the magnetic currents and veins of subtle
force within the earth have always been regarded as potent in restoring
and maintaining the health of body and mind. Thus a horseshoe would be
nailed over the bed in the English fenlands to stave off fevers and other
infirmities. In America, the horseshoe is nailed open end up on doorways
to hold in good fortune and prosperity. This rune card depicts the might
that exists in the great ox, in the heart of the oak tree, and in the depths
of the land. It is seen as a masculine card and, in a reading, can sometimes
depict a strong, virile male in the querent's life.
For the peoples of the Northern Way, the European bison (atnoch)
was hunted by young men to prove their manhood. (Jr represents the
untamed masculine-the warrior within us. This rune card is sacred to the
Celtic Lord of the Hunt, and can be associated with Herne, Kemunnos,
and the mythic Green Man.

Oracular Meaning
This rune stands for a determined effort of the will, and that the querent
(regardless of gender) will experience strength, good health, and energy.
Your focus, as well as your strong desire, shapes your circumstances and
places you in a powerful position.
Ur is a fortunate sign, but it also reminds you that you make your own
luck through bold endeavor and striving to do well. Therefore, it is a card
)6 Thc Rune Mysteries

of movement. A willful, even aggressive attitude may be needed to defend

your gains. You must develop an enduring will to maintain and hold what
you have established. By building your srrength and active ability, you
achieve freedom. You must cast out all that weakens you, and realize your
powerful abihties. The Ur card also denotes health matters, and indicates
healing force at work within you.
Ur is the rune of changes and challenges (as in the warrior hunt),
sometimes sudden or unexpected, and often vital to your goals. Auspicious
developments may now be solidifiting, but items gained may come slower
than you first anticipated and accompanied by added responsibility. Ur
upright indicates positive changes; (Jr reversed would indicate changes
that may not be for the best. Look at the surrounding cards to anticipate
the possible nature of the change.
If you have chosen this card for your "card for the day," look ahead
twenty-four hours. Write down any minor glitches, so you can review
them later, and leam how to get around them. If you participate in a lot of
healing work, such as Reiki, hypnotherapy, hands-on healing, or divina-
tion work for others, this card may appear often for you.

Keywords
Physical: Strength and virility, healing
Mentalr Mental prowess, the will
Spiritual Intemal transition, spiritual strength

Reversed
If this card falls reversed, weakness and lack of determined effort may be
indicated. You may have failed to take advantage of an important
moment, especially if the surrounding rune cards are Rad or Eh. If the
issue is health, Ur reversed does not bode well. Expect a minor illness. As
this is a masculine card, Ur reversed can denote difficulties in the male
sexual organs, or unusual psychological behavior.
Ur reversed may mean an obstacle could be in your way. Perhaps there
is an inability to tackle down-to-earth problems, undermining your secu-
rity in life. There could be a lack of will power, where your ability fails to
bring luck to an enterprise.
 The Lore oftlrc Rune Cards 27

A worst-case scenario involves brutality, cruelty, or criminal activi-

ties. Dominating, bullying people are indicated, or alternatively, you may
be exhibiting over-aggressive and domineering behavior. Oppressive influ-
ences erode personal freedom and generate inbalance.
If the surrounding cards are positive in nature, the change brought by
Ur reversed may not cause you much discomfort.

Magickal Powers and Applications

Weal Working. This rune enhances strength, removes weakness and self-
doubt, and draws earth and oak-strength into the personal sphere. As it is
the rune of change and movement, you can use it to manipulate a variety
of circumstances. As a masculine rune, it brings tangible manifestation
and formation, healing and enhancing of the physical body, and increased
virile potency. Ur can be used to send courage and strength to a friend in
need, or it can increase sexual potency in men. Inverted, it will decrease
sexual prowess.
Ur should be added to any healing technique or talisman. It works
well in candle magick; and combined with Feoh (im feminine counter-
part), constitutes the creative force of both energy and form.
Use Ur to draw new situations to you, to initiate new processes, or to
divert difficulties through sudden change.
Woe Working. Reversed Ur is used in woe workings that concentrate on
the need to control another person or thing, and to put that individual at
the mercy of forces that he or she cannot control. It can also be used to
weaken an enemy, or weaken a judgment against you.

Rune-Wights or Spirit Powers associated with Ur are the Drudh,

female spirits clad in oak-leaves. These are the haunters of old oakwoods
and mounds: the Moss-l7ives, green-skinned, mossy women of the oak
trees; and the Ur-Kinde, primal ancestor-dwarves, ancient beyond reck-
oning, with great beards of silver.
28 The Rrme Mysteies

Thorn: Thorn, Ginnt

TREm
Hawthom, oak,
houseleek

Colon
Red

Torrrvts
Goat, cuckoo

TRsRsuRes
Hammer (M1ollnir),
thunder-weapon

DlvtNrry
Thor

SroNe
Agate (protective),
bloodstone,
hematite

Lore
Thom is the fertilizing bolt of lightning, crackling from heaven to earth.
The lightning flash cuts through every barrier with its piercing power on
both the spiritual and material levels. This rune card embodies the mystery
of the phallic thunder-weapon, Mjollnir, used by Thor to destroy giants.
Sometimes the meaning of Thom is coupled with the words gianr or demon,
but this interpretation comes from medieval texts wherein all Pagan gods
were considered evil. Thorn is also a harbinger of regeneration, an aspect
 The Lore of the Rure Cards 29

invoked in Norse wedding rites, when a hammer was placed in the lap of
the bride to awaken fecundity and banish barrenness. Likewise, in the
Northem lands, Neolithic stone axeheads, called thunderstones, were hung
from the plow at seeding time to ward off infertility and impregnate the
fields. \Ulth this shining hammer, Thor is described as holding off the hos-
tile attacks of giants (thtnsar) who threaten the domains of Asgard and
middle-Earth. The giants are the titanic forces of chaos; but Thor's hammer
defends order in the worlds, and protects the lives of gods and humankind.
Witan Witches often use a staff or wand of blackthorn for magickal
applications. Blackthom has long been related to powerful magicks, includ-
ing curses, and to the blasting of negativity and dark enemies. This magickal
wood can be used to conjure chaos, as well as the elemental forces.
On the rune card, Thor's Hammer rests upon a fertile field. Thor's
sacred plant, the houseleek (shown at the bottom of the card), was grown
on the roof to activate his defensive blessing, and protect a house from
lightning. Two need-fires bum beside oak leaves; the fire represents the
cleansing energies of Thorn, and the leaves of the oak depict the unre-
lenting strength of the rune.
This rune can be visualized as an actual thorn that defends the tree or
flower against damage. The lightning-hammer destroys, but it also brings
new life and regeneration beyond the grave, as when Thor had to slaugh-
ter his goats for food. Afterward, he held his hammer over their bones and
resurrected them. Thom embodies Thor's lightning bolt, vanquishing the
power of death and granting rebirth.

Oracular Meaning
The Thorn rune signifies effective defense of ourselves and others.
Upright, it means that you are much protected and blessed by the Old
Ones; you can and will ward away any threatening influence. Actions
against you are doomed to defeat. The Thorn card also indicates that
there is an important decision to be made by the querent, one which
affects the way in which his or her life will be carried forward. Thorn
advises you to seek a second opinion before you make any important
changes. Providing you look at all avenues and choose wisely, your path
will be blessed. Thorn may be saying there are forces resisting you in a
l0 The Rurc Mysteries

negative way, but they will be overcome and squashed. Opposition to your
activities is powerless, and a breakthrough is now possible.
This rune card can bode a sudden change-a bolt from the blue-which
will bring about great alteration in your life. It is a catalyst for change, cut-
ting across your customary ways of thinking and behaving. This "lightning
power" energizes you to repel brute force and break through obstacles rn your
path. It often announces a period of vital life-transformation.
In a minor light, Thorn can represent small, irritating problems
brought to you by others. You don't have to deal with them if you don't
want to, but you may have to be vocal to ward them away.
Check the cards surrounding Thom to fine-tune your interpretation.
If it falls near Nyd or Isa, stay put and don't rock the boat. If, however, the
cards surrounding Thom are more positive in nature, then strong energies
of protection and well-being are at hand.
If you have chosen this rune card for your card for the day, carefully
watch the events you experience. Were there certain events or people that
caused you discomfort? Are you currently up against a politically srronger
opponent or group? Is there an important decision you must make? How
will this decision affect your futureJ Consider how you might move away
from negative energies. As Thorn is also associated with protection and
luck, your day may be exciting and filled with positive events.

Keywords
Physical: Protection, unfortunate event, small irritations
Mental: Self-discipline, organization
Spiritual: Purification, mediration

Reversed
Thom reversed may mean that disruptive opposition is hindering activities
at present. Defenses may be poor and chaotic, and unfriendly influences
may surround you. Progress may be hampered, and there could be individ-
uals or energies who seek to restrict you, or set blockages in your path. It
could be that you are blind to the siruation and unwilling ro seek rhe
advice of someone wiser than yourself on the given issue. Thorn reversed
always indicates that you should be cautious in what you think, say, or do.
 The Lore ofthe Rune Cards l1

Reversed, Thorn can also denote difficulties with the ignorant side of
human nature, and with unenlightened people who demand your time
and energy when the main problem or argument is not relevant to you. If
it falls beside LJr reversed, you could be experiencing harassment, stalking,
or abusive male energy.
Thom can also be seen as a general warning to move carefully regard-
ing the issue at hand. Unfortunate news could be on the way, as Thorn
speaks of renewal or change in life. If this rune card is reversed, you may
not be willing to admit to yourself that someone or something is bother-
ing you to the point of frustration. Deal with this hidden issue by going
straight to its point of origin. You may wish to meditate, clearing out your
chakra systems, and rebuilding your strength and clarity of mind.

Magickal Powers and Applications

Weal Working. Caution should always be taken when working with Thom
in the magickal realms. Thom brings breakthroughs and catalyzes change
and regeneration, beginnings, luck, dynamic defense, and protection.
Thom can break barrenness and stimulate fruitfulness. The thunderbolt-
rune can be cast to break obstruction and destroy resistance in magickal
attack, or to facilitate an erotic awakening and stimulation. It can be used
as a bringer offertiliry.

Woe Working. Thorn reversed is used for the purposes of revenge, and
can bring together a criminal and the appropriate authorities.
imagine Thorn like the protective thorns on the rose, the parencan-
tha bush, or the quills of a porcupine. It is said that the woe working use
of Thorn can cause enemies to go insane, grow ill, or move in the wrong
direction at an inappropriate time. For those with fears, those fears will
become terrors.
As a defense rune, Thorn works best when higl-rly charged by emo-
tion; but caution should be heeded, as it may have a tendency to backfire.
Many magickans use Thorn and Nyd together in events of immediate
defense, where one's back is to the proverbial wall. Thorn is always used
after you have first been attacked. The will of the magickal individual
determines the safety of Thorn's use. Do not apply Thorn directly to
another Derson.
32 The Runc Mysteries

An old Pow-Wow trick used a pair of the attacked person's underwear,

salt, and the energies of Thorn. If you are being threatened, attacked,
stalked, or otherwise mistreated, take a pair of your underwear that you
have worn all day, sprinkle them with salt in the design of Thom, and
throw them into the fire. You will be protected, and your attacker will suf'
fer the consequences of his or her actions against you.
As Thor is the God of Thunder, this rune can be used to bring forth
rain storms in drought, or a snowstorm to stop an attack. Use this card in
conjunction with a bloodstone to raise the storm; just be sure you do nor
incite the wrath of a storm by mistake.
Rune-Wights and Spirit Powers associated with Thom are the
Thurses. These are semi-demonic giants of the storms and primeval chaos,
titanic in form and ferocious in nature.
 The Lore of the Rwrc Cards 33

Asa: God
TRrrs
Ash, hazel

Cor-on
Dark blue

Torrns
Raven, adder

Tnrasunts
Ashwood spear,
meadhom

DrvxrrrEs
Odinn, Huginn,
Muninn

SroNr
Lapis lazuli

Lore
Asa represents the forces of divine order, and is preeminently odinn's
rune. This great god of occult wisdom, poetry, and inspiration is depicted,
in the design of this rune card, bearing his sacred spear Gungnir.
Odinn is dressed in his blue cloak and wide-brimmed hat. Overhead
fly his ravens, Huginn (thought) and Muninn (memory), *hq travel
around the world each day and retum to reporr their knowledge to odinn
3+ Thc Rune Mysterics

at nightfall. These ravens are aspects of Odinn's soul which he projects in

bird-shape to learn about far-off things. They are the swift-flying powers
of the illuminated psyche.
Asa is the numinous vital breath-the soul of the universe. This
spirit-breath gives life to all things in the nine worlds.
The three interlocked drinking homs on this card symbolize Odinn's
magick mead of inspiration held in three vessels, called Odhroerir, Bodn,
and Son. The god shapeshifted into serpent form to descend beneath the
enchanted mountain where the giantess Gunnlodd guarded the mead.
Odinn made love to her and drank the mead, and afterward shapeshifted
into the form of an eagle to carry the mead to Asgard-the world of the
gods. This mead symbolizes Odinn's gift of ecstasy, ranging from states of
poetic inspiration to profound, mystical trance.
Asa is the rune of the Aesir, the high gods. It is especially symbolic of
the Odinnic field of divine consciousness, which manifes$ in the elo-
quence of the poet and the magick song of the shaman.
This rune govems language, communication, incantation, and speech
as expressions of Odinn's power. This faculty of inspired, spiriual intellect
is embodied in the lightning-swift adder, the white serpenr of wisdom
depicted at his feet, and can be called upon both in magickal applications
and ritual ceremonies,
The card also denotes male triplicity: Father, Son, and Sage, often
corresponding to the element of air.

Oracular Meaning
This rune card signifies intellectual activity and the pursuit of knowledge
or inspiration. \fhen it appears upright, have no fear of things going awry
or of putting your proverbial foot in your mouth. Asa can denote that a
period of study and learning could be ahead-a time when matters of the
mind are important. Good communication skills and eloquence will
increase your powers of self-expression and free you from confusion. This
rune advises the direct use ofpersuasive speech to gain advantage.
Asa can also represent the quest for inner knowledge-the mysteries
and hidden secrets that await within yourself. Inspiration is working
through your life, perhaps in the seeking of poetic or spiritual mind-states.
Asa gives expression to inner wisdom, to attain freedom from illusions.
 The Lore of tlu Rurc Cards 35

\7hen Asa appears in a reading, listen closely to those around you.

someone may have wise counsel, or perhaps interesting and useful infor-
mation will come to light. Look at the cards surrounding Asa to see where
this will come from. If near Ur, it could be a charismatic male; if by Beorc,
it most likely will be a female member of your family. If close ro
Jera, this
could indicate legal counsel. Asa, much like the Hermit card in rhe
Throt
deck, can srand for taking the time to rhink, or ir can indicate a
living,
breathing person with wise counsel, who is usually order than the querent.
If you have undertaken some type of study recently, this card could denote
a teacher or mentor who will be helpful to you.
As a significator, the Asa card shnds for a scholar, teacher, clergy, pro-
fessional counselor, or elder occultist, or for the querent undertaking
some
type of mystical study.
If this is your rune card for the day, check to be sure that what is com-
ing out of your mouth is really what you mean to say. practice the
fine art
of listening as well as communicating; wise counsel coulcl be only a
con-
versation away. If you have been looking for parricular information,
this is
most likely the day you will find ir. Be sure to take the time to norrce.

l(eywords
Physical: Job promotion, leadership
Mental: Planning carefully
Spiritual: Divine wisdom

Reversed
Asa reversed indicates that there is a problem with ignorance and
lack of
inspiration. Generally, Asa wams of lies and deceit. Look for mischief
and
you will find it. Be careful of muddied waters and con artists.
There could
be an absence of knowledge and rhought on your part, which
could lead to
poor communication and stupidity; in fact, failure to communicate
clearly
and effectively may surround you. Atrophy and neglect of the mind
leads
to boredom and frustrated self-expression. It is possible that unless you
change tactics now in the situation at hand, disaster could ensue. you
could be experiencing a spiritless, dry approach to life that is causing prob-
lems' Look our for bad advice from someone who has a hidden asenda.
36 The Rune tulysteries

Alternatively, Asa reversed may mean the misuse and perversion of

knowledge. On the mundane level, look for gossip that denigrates your
position, whether at work or in family matters.
Finally, Asa reversed can indicate you are refusing to listen to good
advice, blindly plodding through a situation without considering the con-
sequences of your actions or your words. Check the surrounding cards for
a clearer interpretation.

Magickal Powers and Applications

Weal Working. Asa promotes word-power and eloquence, increases spir-
itual consciousness and wisdom, invokes the hidden divinity within, and
strengthens the Magician-Self-Persona. It can bring inspiration, ecstasy,
trance, increased psychism, and unleashing of divine power. Use Asa
when preparing and taking an exam, giving a speech or presentation, writ-
ing a proposal, or when composing any type of written information.
Asa promotes calm, sound judgment in awful situations, and will carry
divine light into foul darkness. Use Asa to work with geneological infor-
mation to cultivate or remember ancestral power. It is good for releasing
you from binding situations or people. Asa is the rune for hypnotherapists
and those who study self or past-life regressions, as Odinn is the Lord of
Death and the keeper of this hidden knowledge.
Woe Working. Asa reversed can tongue-tie an enemy, or worse) bring the
horde of rusing ghosts and the berserker rage upon your unsuspecting
opponent. Here, Odinn is seen as the God of Wrath; however, your cause
must be just in order for Asa reversed to work competently, or you might
find yourself the prey of the wild hunt.
Rune-Wights or Spirit Powers of Asa are the SToodwoses. These are
ecstatic Wyldemen, covered in green moss and vegetation and crowned
with leaves. They often appear riding upon stags, gryphons, and other
beasts of the forests. Other spirits associated with Asa are the Woodwives,
Wyldewomen of the woods who ride the rvinds, and raven spirits.
 The Lore oftfu Rune Cards 37

Rad: Ride, Chariot, Thundercl"ap

Tnrrs
Holly, oak

Cor-oR
Red

TorEus
Horse, robin

TnresuRrs
Solar chariot,
wagon, wheel

Dwnrrms
The Driver Thor,
Nerthus (and her
sacred wagon)

SroNr
Turquoise

Lore
Above all, Rad stands for the element of ordered travel. In the design of
this rune card, Rad is the chariot wheel that runs upon rhe straight path
of sovereignty, the royal road of rightful order in the cosmos. The chariot
rides in triumph along the way of the kings and queens; it is the chariot of
the sun, traveling each day across the sky. In shamanic tradition, a mag-
ickal vehicle often carries the initiate from the world of the physical,
beyond the veil to the world of the ancient ones. In some initiations, the
 l8 The Rune Mysteries

petitioner is carried over the threshold of the circle, to symbolize the jour-
ney beyond the veil. Rad is also the wheeled wagon of the thunder-god,
and the thunderclap is the noise heard as he rides overhead. This chariot
is drawn by two goats, and in the center of the wheel we see a whirling fly-
fot, or sunwheel, representing divinely ordered light and morion ruling
over all things.
Rad is the primordial cosmic arrangement, identical with the ancient
Indian concept of Rta. This is the law of the rightful affangement of rhe
universe that ordains rhe rrue paths of the heavenly bodies. Rad orders
time into day and night, midsummer and midwinter, in accordance with
the way of the gods. Below the wheel sits a robin, known in folklore as the
ruddock, or red bird of Thor.
Above the chariot wheel is a crown, the emblem of royalty. The
divine king is the living embodiment of cosmic order, seated ar rhe center
of the kingdom where the roads converge. The Rad rune exemplifies the
ethos of the ceremonial king or shamanic sovereign, who personifies the
ritual pattem goveming the land.
This rune reveals divine truth and shows us the right way to live. This
is the transformative life-journey along which we travel, in perfect mea-
sure, toward wholeness. Rad shows us how to move and evolve in the
royal harmony of the gods-the powers that order the procession of the
sun and the stars.

Oracular Meaning
Most prominent of Rad's meanings is that of travel, including short lour-
neys, weekend trips, and holidays. Rad's joumeys are designed to change
how we see things.
On a more esoteric level, Rad shows sturdy foundations, good advice,
and right action. This rune card refers to how you order your life. It is your
task to arrange your affairs and activities to reap the greatest benefit. With
Rad' there is movement in the right direction at present, and your life-
rhythm has picked up good momentum. Changes are happening at the
right times, and you are making good progress.
Rad relates to wise counsel, moral responsibility, and the ability to
understand one's own limits and operate within them. It is also a timing
 The Lore of tlu Rrme Cards J9

card, but one that requires your intuition, It can represent one full jour-
ney of the sun (twenty-four hours); or four days/weeks (as in the number
of seasons ).
The Rad card advises you to avoid aimless wandering and attend to
reason, going directly toward your goal. Tiansitions will occur as you jour-
ney through this phase of life. If you maintain integrity and justice,
problems will be rectified, and you will see your path open before you. The
right way for you to live at present is to bring yourself into accord with
natural order.
In the mundane sense, Rad indicates travel, vacations, day-trips, or
discovering "new haunts." Spiriually it can indicate astral travel, and is
useful in meditation for that purpose.
If you have chosen this card as your card for the day, watch for lots of
activities, such as running errands, phone calls and visitors, and finishing
issues and projects that will move you ahead or toward your goals, both
large and small. Look for a time of decisions and stable ideas. You may find
yourself counseling others on this day, using your best judgment, and
choosing your words carefully to assist someone in need. If you don't have
anything planned, consider what you could be doing to get things going
in your life, then act on them during this auspicious time.
If Rad is surrounded by negative cards, be careful, read the fine print,
listen closely to what others say, and don't buy into any quick deals.

Keywords
Physical: Thking a trip, short errands
Mental: Change in thought patterns
Spiritual: A new spiritual path

Reversed
If the question revolves around a choice, Rad reversed heralds enor in judg-
ment; therefore, Rad reversed is a "no" card. Expect traveling delays from
missed ffains or airplanes, flat tires, car problems, or lost baggage. If this card
comes up before you plan to drive cross-country either send your car in for
a good check-up, or rent a car. Double-check reservations and schedules.
40 The Rune Mvsteries

There could be disorganization and lack of movement in the situation.

Rad reversed can also mean that there is a breakdown in order in your life,
resulting in confused meandering rather than real progress. A lack of direc-
tion and ordered activity could be bringing you to a halt. Loss of motion and
impetus may be hanging around. A failure to arrange things effectively
causes errors and disorder, resulting in inappropriate action or inactivity.
Rad reversed may also indicate the "victim" personality, where the quer-
ent allows outside events and individuals to make unwise counsel for him or
her, or to push him or her into situations where he or she may not wish to go.

Magickal Powers and Applications

Weal Working. Rad is the rune of ritual and astral ffavel. It can establish
rightful order and arrangements, obtain justice, and assist you in finding
the right way and orientation of the true purpose in life. Rad brings
progress and good counsel, sustains the world order, brings attunement to
cosmic harmonies, and helps to right unsteady or wayward situations. Rad
can move or remove energies, as well as direct those energies to a specific
destination. Mundanely, it can provide safe, comfortable, and enjoyable
travel. Rad can give or find the right counsel necessary in any given situ-
ation. it is another change rune, enabling you to "move things along" or
"push issues in the right direction," if necessary. Inscribe or paint Rad on
your vehicle to carry you safely from destination to destination.
In meditation or hypnosis, Rad can help you move into the astral
planes or contact the dead; however, we wam you against using any rune
for channeling. Rad is also an excellent rune for divination purposes.
Be careful when applying Rad to another person, as it may cause reck-
lessness and social upheaval. Temper this rune with others to ensure that
this does not happen.
Woe Working. Rad can become a roadblock, miring another in his or her
plans. Rad can also be used to send someone or something away from you.

Rune-Wights and Spirit Powers associated with Rad are the Regin,
divine advisers and luminous god-forms who are a source of counsel.
 The Lore of the Rurc Cards +1

Cen: Torch
Tnrrs
Pine, maidenhair

Colon
Orange, amber

Torrvs
Lynx, falcon

TRsasuRss
Fire.necklace,
feather cloak

DrvrNrry
Freyja

SroNss
Flint, smoky-quartz,
fire-agate, amber

Lore
cen is the rune of the brightly burning torch that lights up the hall in the
evening, whose flames represent the safe, tempered fire of the hearth. cen
depicts the magickal-sexual heat of the goddess Freyja, which slumbers
within ourselves, waiting to be kindled. This feminine power is termed
seid-fire or Seith-Fyr, and is the crearive force of the Lady. The myth of
the ffee of fire, humankind's oldest fire ritual, can be seen in our presenr-
day Yule or Christmas tree. Indeed, the word Shaman (once wrrrten as
+) The Rune Mvsteries

Flaman), means "keeper of the buming fires," or "keeper of the flame."

The Cen rune is a magickal heat, begetting and shaping new creatlons,
underlying all acts of art, craft, and magick. We see and experience this
rune in the cooking fire, the forge fire, and in the flames of lust. If we can
arouse this fire, it brings inner and outer change. lts incandescent light
grants the far-reaching vision of seership so that we "ken," or know hid-
den matters. This rune kindles the torch or candle of knowledge within.
In the design, the goddess Freyja is shown with her sacred cars, rhe
classic familiars of traditional witches. She wears the falcon,feather cloak
that enables her to fly in falcon-shape. Encircling her neck is the magickal
fire-necklace, Brisingamen, forged by four dwarves shown at work in their
smithy, deep in the caverns. To gain this ffeasure, Freyja entered into a
short marriage with each dwarf. The necklace embodies the circle of
sacred fire, created as the sun passes through the four seasonal quarrers,
bringing warmrh, light, and fertility.
The delicate maidenhair fern is the herb of Freyja, and is attributed to
this rune. Cen is particularly a rune of the northem goddess of love and
female sexuality-the feminine creative principle existing in the universe
and in human beings.
On the card, Freya stands upon the bountiful earth, rhe cooking fire
representing hearth and home beside her, In the distance stands the safe
and secure magickal home, her domain on earth. Before her rises the
need-fire, the living element of creativity.

Oracular Meaning
Cen says that the throttle is open full and you can cruise through any-
thing. The Cen rune symbolizes the ability ro propagare your ideas in a
creative way. Often this rune card denotes the transformation of energy,
and can refer to teaching, learning, artistic processes, or craft work of
some sort. In short, Cen always stands for some type of opening, and is
also considered a change rune. When upright in your reading, Cen
denotes both movement and change in your life.
In practical matrers, Cen shows the birth of something, whether it be
an idea or a child. Check the other cards around this one ro derermine
what sort of birth may be indicated. The card shows that somethins is
 The Lore of tlrc Rune Cards +J

being transformed in a controlled way. This may be the recrafting of your

life according to your true desire, or it could be an important enrerpnse
you are seeking to shape. This creativity will be illuminated by far-sighted
knowledge and cunning.
Fecundity is the keynore, along with the abilrty to beget. This rune
card can point to the conception of a child through erotic energy; on the
other hand, it could refer to the results that fertile imagination and skill
can bring forth. cen is the energy of listening to the wisdom of the
ancients, as well as to the messages from your higher self. No marter whar
is going on in your life, if you receive rhe cen card, things will get better.
An opening is at hand through which you can sail.
on a spiritual level, cen represents the spiritual opening. In old
Pagan religions, it was a symbol of royalty, arisrocracy, and mystery, indi-
cating that the spirits guided believers along their chosen path. Therefore,
it was the emblem of the Witch-Queen and 'S7izard-King.
If you have received this energy in your card for the day, check out all
opportunities that may lead to your overall goals. Cen energy is auspicious
for starting anything, including research on a project, finding the truth
about something that has been bothering you, discovering a solution to a
long-standing problem, or finding a new technique or meditation program
that will bring more psychism inro your life. cen also relates to the study
of the occult and the reachings of the adepts.

Keywords
Physical: Documents, letters, books, or other recorded information;
enthusiasms; sexual power
Mental: Insight, ideas, solutions, success, creativity
Spiritual: Enlightenment

Reversed
If Cen is reversed, you are in a self-imposed cocoon. you choose to see the
darkness rather than seek the light. cen reversed is destructive energy at
work, breaking things down. Lack of control leads to incomplete resuks,
and change for the worse. There may be a creative block, an absence of
ability to bring abour willed rransformation.
4+ The Rune Mysteries

Imbalances in your sexual life may be exerting adverse effects. Creative

efforts may be sterile and barren of results. An unhealed psychological
trauma may be causing unease and pain, thus the earlier description of the
querent being in the dark. Drug or alcohol abuse may surround you, or you
could be using these undesirable methods to block out reality.
Cen reversed may mean that you are allowing others to take control
of your life because you do not wish to deal with the truth of the situation.
You may be blocking out your own inner wisdom. Check the surrounding
cards. If Asa is also reversed, you are shutting yourself off at the wrong
time; however, your innate abilities are ready to take control of any situa-
tion. If the surrounding cards are negative, you may be in for a rocky
emotional time. If the surrounding cards are positive, it could be that you
are going through a type of creative block, but it will pass quickly.

Magickal Powers and Applications

Weal Working. The keyword for this rune is "openings"; therefore it can
apply to all sorts of magickal workings. It awakens executive ability,
unleashes skills and prolific creative impulses, reveals secrets, finds hldden
knowledge, works well in love-magick, kindles the flame of knowledge
and cunning in one's mind, transforms energies onto higher creative lev-
els, and increases artistic craft. Magickally, Cen can banish unwanted
influences, illnesses, negative energies, or nagging thoughts. It can reveal
someone's "hidden agenda." Use Cen in ritual, meditation, pathworking,
or hypnosis, when working beyond the veil to make the harmonious ener-
gies of the universe aware of your purpose. Apply it to others to bring
about illumination in a muddied situation. Cen is also a protection against
ignorant thought or individuals.
When seeking a solution or right answer, combine Rad and Cen to
obtain it. Combine Cen with Rad to seek the mysteries. Cen is another
"fresh start" rune, and is useful in any healing magick, a good charm for
those who study, or the bringer of much-needed luck. It is not a war fetter;
therefore, it can banish difficulties until you get your head together, but it
does not defeat them. Cen is the "shaper of powers," and works very well
with other runes. Use Cen to bend.
 The Lore of tlrc Rwrc Cards +5

Woe Working. Cen reversed is closure within itself without rebirth, and
is associated with rotting and disintegration.

Rune-'lTights or Spirit Powers associated with Cen are Fire-Dwarves.

These are smith-spirits who appear as rough-bearded beings toiling amid
smoke and forge flames. Other spirits associated with Cen are Elf-cats,
which are female spirits of lynx or tiger-like appearance.
+6 The Rune Mysteries

GyfutGift
TnrE
Apple

Colon
Emerald green

Torrturs
Sow, hen, she-goat

TnpnsuRrs
Apples of eternal
youth

DlvrNrrrts
Idunna, Gefion

SroNEs
Emerald, jade

Lore
Gyfu is literally "the gift of all its levels" for borh the giver and the
receiver. This two-way exchange increases rhe power of both parties. To
the peoples of the Northern 'Way, srarus within the community was
judged by how generous they were. Thus, Gyfu is the rune of generosity
and synergy, usually involving two or more people, and is depicted by the
man and woman holdine hands on the rune card. Behlnd them stands the
 The Lore of tlrc Rwrc Cards +7

Tiee of Life, or Yggdrasil, its roots exposed to show that all gifts and part-
nerships should be strong and well-entrenched to be beneficial.
Gyfu runes were carved upon "marriage cakes," where heathen wed-
dings took place. Here they stood as marks of contract and mutual
giving-the principle underlying true marriage. Gyfu is the rune that weds
things together into a whole that is greater than its parts. It was a practice
of the peoples of the Northern Way to exchange tokens to cement unions
and friendships. These tokens were valued as a symbolic treasure. Gyfu
represents such symbolism. Gyfu was also signed upon sacrificial offeringi
to mark them as gifts to the gods.
This is the sacred sign of the all-giving goddess, Gefion, who yields
the abundance of sea and land to humankind. The design shows a wooden
pail full of magick apples. These are the treasures of the young goddess,
Idunna, or Ale-Gefn. Idunna maintains the youth and immortality of the
gods with her golden apples, and bestou,s the gifts that rejuvenate the
divine forces in holistic balance.
Gyfu shows us the law of cause and effect-that which we gain is in
direct proportion to that which we have given. Thus, this rune refers to
the generous giving of our energies in order to gain a reciprocal return of
power. This is the sacrificial mystery of rune-shamanism.
Finally, the Nonhem folk say Gyfu manifests gifts of good luck attracted
by a generous attitude toward life. The custom of crossing the fingers for luck
is actually an invocation of the G1'fu rune. The Gfu rune is always drawn
either in the air or upon the ground when offering gifts to deity.

Oracular Meaning
This card literally predicts a gift, something either given, received, or
exchanged. Something valuable may be bestowed, but with this gift goes
the obligation to give something in return. We must all learn to receive
gifts as graciously as we give them. Be liberal-handed and generous, traits
which grow in our minds and manifest outward into the world.
This exchange may seal and strengthen an important relationship.
Gyfu may represent a wedding or the joining force between a man and a
woman. lt stands for the principle of give and take in relationships. The
Gyfu card often indicates some sort of contract between two parties that
+8 The Rwrc Mvsterics

leads to the greater good of each. There may be some sort of windfall or
unexpected blessing involved. This rune prophesies good luck at work or
in other affairs, and a period of peace and prosperity.

Keywords
Physical: Partnership, material gift
Mental: Generosity
Spiritual: Divine gift or skill, oath

Reversed
Gyfu reversed can indicate abuse of generosity and failure to reciprocate,
leading to misfortune. Your gifts may be wasted on unworthy recipients.
Greed may lead to false relationships and exploitation; rherefore, Iook out for
an exchange of money used to purchase friendships, or more. You should
beware ofan unequal exchange which could cause poverty for you or others.
Gyfu reversed could indicate a luckless venture. In a mundane sense,
this rune card could mean you are being taken advantage of by everyone
and his or her brotheq without the least bit of argument from you. Inter-
nally, howevet you may be screaming bloody murder, but hesitating to say
anything for fear of upsetting the tenuous balance that currently exists.

Magickal Powers and Applications

Weal Working. Gyfu is an energy of balance. It can bring two opposing
camps together in mutual agreement, as long as it is not against their ulti-
mate will. The rune promotes generosity and exchange, brings gifts and
mutual benefits, and is a powerful enhancer of marriages, partnerships,
bonding, and relationships. It establishes mutual giving, brings good luck
and abundance, and bridges the human and divine realms.
Gyfu can be used to heal or to hinder, and is associated with the ele-
ment of air. This rune is often applied to love and sex magick, but it can
also bring mental and physical balance intemally and externally.
Finally, use Gyfu when removing a curse or taking care of a karmic
debt. Remember the old Norse adage, "Every decision requires the accep-
tance of one thing and the sacrifice of another." Yourve heard it before: a
gift demands a gift; but be careful to whom you entrust those gifts.
 The Lore of thc fuine Carik +9

Woe Working. Gyfu can retum woe for woe. It is often used in sexual
enchantments to bind someone to you untii their obligation is fulfilled.

Rune-Wights and Spirit Powers of Gyfu are the Sea-Elves. They

have scaly silver caps and blue-green skin, slanted green eyes, blue hair,
and garments of silver scales and seaweed. Some magickal people see
them as mermaids with golden flowing tresses, bearing enchanted mirrors
in their hands.
50 The Rtme Mysteries

Wyn: Joy
Tnrrs
Bramble, ivy

Colons
Purple, green

TorEns
Golden-bristled
boar

TRrasur.r
Sacred ship

Drvxrrrrs
Frey, Vanir

Sronrs
Topaz, rose quaftz

1\ - )01)

Lore
The rune Wyn contains the qualities of joy, well'being, and sensual plea-
sure. These are attributes of the god Frey, who is the lord of the Elves and
the ancestral peace-king. Frey is prominent among the Vanir, the gods
and the goddesses of the fertile land and the cycles of the natural world.
Wyn is the rune of the Vanir deities, who manifest peace and inner
growth in the material, emotional, and spiritual realms. Upright, Wyn is
always a harbinger of good news.
 The Lore ofthe Rune Cards 51

ffinity and friendship expressed through

the is the principle of pleasure, governed by
the e is a powerful energy in the universe; all
c people rogether in good fellowship, Wine
? are symbolic of this state of being.
ws rhe clansfolk gathered around the cult
standard of Frey. Upon the hillock behind them stands the god's golden-
bristled boar, Gullinbursti. This radiant boar draws Frey's charior and
runs
across the sea and sky, shining in the darkness. Notice that on
his side is
the triple energy of harmony in body, mind,
and crone; father, sage, and son; and the pow-
ing over past, present, and furure.
The patterned fields on the second hillock show rhe fruits of the
clan's labor, and the security and sustenance they will derive because
they
have worked together in harmony toward a common goal. The
dusky sky
represents that pleasant time when the group mind walks between
the
worlds for magick and celebration. The banner waving above
them
denotes their unity under one goal or standard, working together
as a
group mind.
Wyn represents energi leading to
fruitful growth. The name
, neanlng
"to be contented, to enjoy,
nature. It
is the narural pleasure that we all desire as part of a balanced
life. Inter-
estingly, there is also a linguistic connection with the name of the
Roman
love-goddess Venus.
As wyn equals the harmony of "the all," it is neither male nor female
in nature, but representative of the totality of the universe.

Oracular Meaning
wyn stands for harmony, pleasure, and well-being. There may be positive
developmenrs ahead, linked with social conracrs and fellowship.
when
considering timing, think of holidays, family celebrations, or social
events. In our emotional lives,
it indicates the qualities of peace, security,
and quiet enjoyment.
5) The Rune rtvsterics

The Wyn card refers to the importance of family and friends at the
moment. This rune could be advising a period of rest and relaxation.
Abundance is prophesied; the secret of the good life lies in contentment
and balance, avoiding extremes. Tiead the middle way in harmony, and
value tranquil happiness.
The Wyn card may refer to enhanced relationships with others, and
affinity for people of like mind. Emotional and spiritual maturity exerts a
calming influence. Sometimes this rune indicates your passions, such as
writing, sports, reading, or dancing. If Wyn falls with Cen, your creative
venture will bring great success.
Wyn is also considered the "wish card," for positively using your will
to make your wishes come true. Combined with other positive runes, the
meaning here is absolute success. If Wyn is surrounded by negative runes,
use them to find where the problem lies. If Wyn is the outcome, it will be
slow going, but you will attain the desired goal.
If Wyn is your card for the day, look for pleasant conversations, a wish
coming true, family or organizational unity, and a harmonious atmosphere.

Keywords
Physical: Celebration, holiday
Mental: Success
Spiritual: Fulfillment, harmony

Reversed
If Wyn is reversed, you may be experiencing social disharmony and con-
flict with others. Disruption within the family or group could be
generating unhappiness and tension. There could be a failure to interact
with others in a positive way, or aggressive behavior leading to the weak-
ening of a friendship. Absence of peace may be a problem at the moment,
and there may be some emotional instability. Check the surrounding cards
to pinpoint the trouble area.
Altematively, this card might symbolize idleness and trivial social
contact that diminishes your potential. You may be flapping your gums to
impress others, making you appear the fool rather than the sage. You may
 The Lore ofdrc Rune Cards 53

feel you are alone and "out in the cold." Reversal can also indicate a fear
of separation that has no basis in fact.
'Wyn
Finally, reversed could indicate that others are our to sully your
reputation, especially if coupled with Asa reversed, or with Thorn.

Magickal Powers and Applications

Weal Working. Magickally, Wyn is one of the most powerful runes in the
entire set. lJse it in any magickal operation to induce success and har-
mony with others, or to heal disagreements berween individuals or groups.
\fyn brings contact with like-minded people; establishes empathy, fel-
lowship, and friendly interaction; is a harbinger of optimism, joy, and
well-being; promotes peace, fruitfulness and tranquility; and invokes
friendship, pleasure, and sensuality.'$7yn is the "wish rune."
Wyn can be used to project authority when necessary, giving strength
to deal with difficult situations. Coupled with Asa, your words will carry
great weight when needed.
Rad combined with \7yn merges the applicarions of control and
direction (Rad) with the will (\X/vn). This combination is useful for suc-
cessful travel. Combined with Gyfu, you will find greater spiritual
harmony. In ritual, use \7yn and Gyfu to bring yourself into alignment
with the deity you serve. All oils and incenses should be purified and pro-
tected before use by \fyn.
Woe Working. Wyn is the rune of fascination. It will cloud anorher's
thoughts, give a false sense of security, and enslave another's will or pas-
sions to your ends.

Rune-Wights and Spirit Powers of \il/yn are rhe Alfs. These are spirits
of the land, with green skin and pointed caps wreathed in ivy leaves, vrne
tendrils. and berries.
5+ The Rune Mvsteies

Haegl: Hailstone, Air

TREEs
Elder, nightshade

Cor-oR
Blue

Torsns
Goose, nightjar,
hound

TRrRsunps
Veil, mantle

Dvmrrtts
Mother Holda,
the Gandreid

SroNe
Crystal, jet

Lore
As a rune, Haegl is the crystalline magickal womb of the All-Mother
Holda, or Hela. She is the unity of all pattems within whose structure all
things form and evolve. Mother Holda is depicted in the design of the
card as half dark and half fair, to signify her mysterious powers of death
and life. The peoples of the Northern Way were intrinsically tied to
nature worship and, in that vein, the energies of Haegl were extremely
 Thc Lore oftfu Rune Cards 55

important to them. These wild and destructive energies were considered

chaotic, yet were deeply respected. The peoples of the Northern \fay had
no concept of the Christian hell, therefore this theology should not be
associated with the Haegl rune; Hel and hell are not the same thing.
Heimdall, whom you will meet while concentrating on the Algiz card,
guards the rainbow bridge leading to Hel, or the Otherworld, for which
Dame Holda is responsible.
As the ninth rune, Haegl reveals the patteming of the nine worlds,
reflected in the shimmering, esoteric geometry of the snowflake.
Snowflakes crystallize in the shape of the ancient "hex star" symbol
(blummesterne-meaning flower star), which stands for cosmic wholeness
and complete structure. This symbol is also known as the "hexefus," mean-
ing witches' cauldron or witches' foot (the root of the witches' power).
Haegl represenrs the "roads between the worlds." Haegl also stands for
the Hel-Way along which the souls of the dead travel, and for the Echo-
ing Bridge into the underworld. This bridge is seen in the design, arching
over the Echoing River. Mother Holda is said to fly among the "ghost
roads" at night with the Gandreid, her ghostly company of witches and
spirits. The goose is an emblem of this spirit-flight, and icy snowflakes are
held to fall from its wing feathers upon the world below, as it passes over-
head at midnight.
Mother Holda represents Crone magick and the wisdom of grand-
mothers. In other cultures she is known as Hecate, Kali, or the Dark
Mother. The design shows Mother Holda crossing her arms in the "God
Position," signifying the strength and power she dispenses with wisdom.
She is two-toned, showing balance in her countenance. The stalagmites
and stalactites in the background represent the meeting of heaven and
earth to form the cosmos.
Elder is the sacred tree of Haegl, which folk tradition describes as the
dwelling place of the "elder witch," Mother Holda. Im herb is the deadly
nightshade, the toxic "trance-berry" used in flying ointments throughout
Europe, and a favorite for witches-bottles in America.
Haegl is the rune of Gothic witchcraft, and conceals the mysteries of
the night-travelling hags and sorcerers. Among the Saxons, witches were
called "hedge-riders" (hangtessa), referring to the fact that the wirch
56 The Rune Mvstnies

crossed over the boundary, or "hedge," between this world and other real-
ities. The shape of the Haegl rune shows the passage between two worlds,
the haunted way that shamans' souls traverse in trance.

Oracular Meaning
The Haegl card stands for a period of disruption and change, and often
denotes the upset of well-laid plans. Something in your life may undergo
death for the transformation and rebirth to solidify. This rune may be an
omen of destruction prior to radical change. It tells the querent to pre-
pare for sudden shocks, crises, and delays. Outworn things are being cast
away, and new developments are crystallizing.Life is altering and gain-
ing a completely new structure.
Look to those rune cards surrounding Haegl to get a better view of the
impending transition, and a clue to its positive or negative value in your
life. For example, if Haegl falls beside Peorth, you may have an unex-
pected windfall of good fortune. If it falls beside Rad, Jera, or Feoh, you
may be in for a rough ride until you reach your intended goal or destina-
tion. Beside Rad alone could indicate the breakdo'*'n of your vehicle. If
any cards beside Haegl are reversed, hole up for a while and concentrate
on the issues around you. If the cards around Haegl are positive in nature,
the upset will be a minor one, perhaps the premature birth of something,
but nothing to get too excited about. If Haegl falls with either Isa or Nyd
(or both), beware! Dangerous events surround you.
Haegl may denote a time of ruthless transition. Many of your preten-
sions will be sripped away as you evolve toward wholeness. A difficult or
traumatic experience may be involved. You need to discern the emerging
pattern of nelv events. Clear ideals will offer protection.
If you wish to begin a project and pull Haegl, put off your plans for a
while. If this is your card for the day, look out for some sort of upset or new
way of thought on a particular issue. Consider the protective nature of the
Dark Goddess moving through your life. Perhaps you need to delve into
and understand the shadow side of yourself to make necessary adjustments
to short and long-term goals. Remember that Haegl can be seen either as
a blessing or a bane.
 Thc Lore of tlrc Rturc Cards 57

Keywords
Physical: Disruptive physical event
Mental: Disillusionment
Spiritual: Spiritual struggle

Reversed
Haegl reversed shows a lack of evolutionary change and an absence of
structure in your life. There could be a destruction and diminishment of
resources, so that little development may seem possible in this time of cri-
sis. Disastrous events and negative restrictions from the past might also be
felt, as well as a sense of defeat. Perhaps you are in a rut, unable to bring
about any change for the better.
There could be fragmentation and loss of wholeness in your life, or
failure to complete an important task. Haegl reversed can also denote a
blessing in disguise, clearing out the old to prepare a way for the new,
improved lifestyle. As Holda is the Lady of Life and Death, this card
reversed could foretell the physical death of someone you know; however,
look carefully at the surrounding cards before you make this assumption.

Magickal Powers and Applications

Weal Working. Haegl realizes the archetypal structure of the world. It is
a rune of protective holism, which tums away storms and evil spells, crys-
tallizes the life-pattem, and facilitates shamanic passage between the
worlds. This rune is very useful for overcoming obstacles, banishing bad
habits, and aiding in decision-making. Haegl is the controller and focuser
of energies, bringing unity into one's life. Haegl also represents occult
silence in what is known as the witches'pyramid: to know, to will, to dare,
and to be silent. This is especially important in spellcasting.
Haegl can be used as a blessing rune in marriage or partnerships, if
used in its protective energies. In magick, Haegl commands the Airts,
whose colors are red, black, white, and gray, and represent the four winds
of the universe.
Woe Working. Haegl is considered a cursing rune for activating the cata-
strophic effects of negative Wyrd upon malefactors and ill-doers. It is a
58 The tunc Mysterics

hexing rune, as well as a protective symbol for magickal individuals. It

works well with the runes Nyd and Isa.

Rune-Wights and Spirit Powers of Haegl are the Huldrafolk, shadowy

Elf-beings who dwell in the Elder-tee. Other associations are the Holdas,
the wild-haired, witch-like spirits who ride with the Wild Hunt of Holda,
called the Gandreidh.
 The Lore ofthe Rtmr Cards 59

Nyd: Need, Necessity

TnEp
Alder

Cor-on
Black

TorEv
Black dragon

Tnpesunt
Fira-bow

Drvmrrrps
Nott, Dark Elves

SroNr
Obsidian

Lore
The Nyd rune is the sign of the inexorable struggles and necessities we
are up against in life. It speaks of our needs in the physical, mental, and
spiritual planes.
The fateful power of Nyd seems to constrict and block us, but through
it we discover the means of self-liberation. This is the rune that embodies
our destiny. 'We can strive against this destiny in a futile manner, or work
with it constructively. In the design, we see the fire-bow and fire-drill,
60 The Rune tulysWies

which ignite the need-fire in the cold darkness. In the nighttime of the soul,
we awaken to an acceptance of our personal fate and thereby become free.
Nyd is ruled by Nott, the black goddess of night, and is also associared
with the dark dragon, Nidhogg. The dark dragon is the power of cosmic
distress who continually gnaws at the roots of the World Tiee, Yggdrasil.
Dark Elves or Dwarves are also connected with this rune. Dark Elves
are the spirits of the rocks and underground places. They dwell in boulders,
crags, and the nethermost tunnels and cavems of the earth, where they are
ruled by their kings, Modsognir and Durin. The Dwarves slowly purifu and
transform crude ores into finely crafted works in their subterranean
smithies. This can refer to a process of inner refinement going on in the
unconscious depths. In the ringing forges of the Dark Elf world, the raw
ores of the primitive psyche are transmuted into the treasure of the gods.
On either side of the fire-bow stand the two lunar Dwarves, Nyi and
Nidi, representing the new moon and the old moon, respectively. The
waxing and waning of the moon symbolizes the cycles of fate and neces-
sity we must all pass through to gain freedom.
Nyd is also associated with Skuld, the third Sister of Wyrd, who curs
the thread of our fate at the moment of our death.

Oracular Meaning
The Nyd card foreshadows stress and difficulty;howeveq the incentive is
available to turn this stressful siuation to the querent's advantage, and
therefore provide freedom. ("No pain, no gain.") Quick action by the
querent is not recommended when Nyd falls in a prominent place in a
reading. Nyd's primary council in the face of difficulties, delays, and
oppression, is that of patience. Problems hold the secret of their own solu-
tion if you act in good time. Nyd can be a card of victory, if the situation
is considered carefully. Many occult practitioners call the time of Nyd
"crossing the abyss." Meeting this challenge will bring you long-lasting
success and a feeling of great accomplishment.
Ruthless necessity may be influencing you at present, forcing you into
action. The compulsion of personal fate must be accepted and used to
achieve liberation from distress. The dark night of destiny is upon you and
you must draw upon your hidden potential for aid. This card symbolizes
 Tlrc Lore of the Rtme Carils 61

those things which are needful and necessary for you to experience as part
of the life process. Hardship and painful toil may feature in all this. The
compelling influence of personal Wyrd is manifesting. Future fate may be
hidden from you, but by using your wisdom, you will weather the emo-
tional storm.
In a more mundane sense, Nyd may indicate that personal needs are not
being fulfilled. For example, if you have been very busy, perhaps you have
overlooked the need for rest, and relaxation or a plai4rl time is in order.
Check the surrounding cards, as they will explain precisely what is
needed in your life. Associated with health matters, Nyd could indicate a
chronic illness. The timing for this card can be one moon cycle (approxi-
mately twenty-eight days); or the space of days between waning and
waxing, or waxing and waning.
If this is your rune card for the day, look out for blockages, or plans
that may not carry through as you had wished. Perhaps you need to stop
something that has gone too far, or check out situations where your needs
are not being met.

Ker/words
Physical: Material need
Mental: Emotional need
Spiritual: Spiritual need

Reversed
Nyd reversed foretells failure and despair. Stress-related problems sur-
round you. You may feel you are experiencing insurmountable difficulties
from which you cannot seem to free yourself. Inability to discover a solu-
tion to the situation, and perhaps refusal to accept the constraints of fate
may be evident. You may be getting what you need, rather than what you
want, but this card indicates that you are opposing this process. Learn to
be honest with yourself. You may be failing to use your personal fate cre-
atively. Ill luck and drudgery drifts around you like a thick, unhealthy fog.
'Wyn
If reversed Nyd falls near the card, it is possible you are fulfilling
a karmic lesson, bringing it to its close. However, the Wyrd of the people
'!Uay
of the Northem and the karma of Eastern philosophy are different.
62 Thc Ruttc Mysteries

Whereas karma speaks of balance, Wyrd speaks of one's personal destiny,

designed to be put into action at the moment of earthly birth. Use your
intuition when interpreting either the effects of karma or Wyrd.
If Nyd reversed is followed by Haegl, the Goddess could be ensuring
that you pay the price required. If beside Peorth, you may be gambling
awav vour luck.

Magickal Powers and Applications

Weal Working. Nyd's primary purpose in ritual magick is banishing. Nyd
can help turn frustration and stress to one's advantage, liberating from
constriction, and loosening the bonds of ill Wyrd. It enables one to turn a
bad situation into a good one, facilitating the solution of difficulties and
problems. One can be freed from negative influences by using Nyd prop-
erly. This rune is also used to bind in curses, and is considered a war fetter.
When you think the situation is hopeless, use Nyd. To give a loved
one great strength in times of crisis, cast this rune upon him or her, but
remember to do it with love, or the person will suffer negative conse-
quences. In matters of romance, Nyd can be used to get the fires going.
Nyd is a general magickal rune that can be used for the success of any ven-
ture, and to free one from all locks and fetters.
Woe Working. Nyd can create a killing stress; however, its energies are
govemed by the internal strength of the individual for whom the rune is
intended. Using this rune in magick for another could assist them in ris-
ing above their travails, rather than pushing them into chaos.

Rune-Wights and Spirit Powers of Nyd are the Svart-Elves. These are
dark, nocturnal Elves of the rocks, stones, and caverns below the earth.
They are the Dwarf-folk of Durin, and the Dwarves of the waxing and
waning lunar phases.
 The Lore ofthc Rune Cards 6J

lsa: lce
Tnpp
Blackthorn

Colon
White

Torgttt
Wolf

TnEasuRrs
Sleep-thorn, chain

DrvmirrEs
Frost-Giants, Skadi

SroNr
Diamond

Lore
Isa symbolizes ice, and is the opposite of the primal fire, Cen (some
Witan-Witches see Isa's opposite as Feoh). Isa is the element that streams
in frozen, venomous rivers from the mist-world of the north. In the
design, this is shown as the slow, grinding energy of a titanic glacier. Sta-
tic coldness, stillness, and contraction are the qualities of this world-ice;
but when it mingles and unites with the world-fire, the universe rs
brought into manifestation. This interaction lies at the heart of the
64 The Rune Mysteries

Nothern creation myths; and the dual concept of ice and fire is the pri-
mary building block of the Witan-Witch traditional altar. The opposire
forces of light and dark, male and female, order and chaos are intrinsically
important to Dame Holda's witches, urging them to greater heights in the
mastery of their lives and their environment.
Ice and fire are also the forces predicted to engulf the world at the end
of time. The design on the rune card shows a fearful frost-giant standing
before the glacier, in front of a huge icicle. This is Ymir, from whom all
giants and trolls are descended. These primal beings existed before
ordered creation, and are the chaotic, untamable powers of nature. The
great giant, Ymir, grew out of the poisonous drops in the freezing rivers
from the foggy north. This is the power that binds the world in icy chains
when the pale sun is at its weakest ebb. The vital spirit of nature is con-
cealed in darkness, while blizzards sweep over the world. Isa's cycle on the
wheel of seasons falls in the midnight of the year, when all living things
sleep beneath her wintry breath.
Isa is sacred also to the wintry mountain-giantess, Skadi. In the myths,
Skadi is said to roam the peaks on skis, hunting reindeer and other game
with bow and arrows. A true huntress and excellent tracker, she is friendly
to humans. Skadi can be seen as the female Santa-Shaman, and her story
most likely aided in the formation myth of the present-day Santa Claus.
Verdandi, the Norn of the Present, is also associated with the rune
legends of Isa.

Oracular Meaning
The card of the ice rune shows that activity is slowing down and coming
to a standstill. It is the freeze of any situation, circumstance, or event;
when energies are stopped and an ending is due. Prepare for a dormant
phase, or perhaps the cooling of a relationship. It will be temporary unless
this rune is surrounded by negative cards.
The advice of Isa is to be still and gain control over the self, so that it
will be possible to achieve control of outer circumstances. A time of intro-
spection is prophesied in order to pull things together and find your point
of gravity. A withdrawal into solitude may be symbolized, especially if it
falls near Asa, a card which can carry connotations of discovery of your
 The Lore of tlrc kmz Cards 65

psychological center. A strong sense of inner unity and purpose will help
you in treacherous conditions of danger. Caution and prudence are
required in "crossing over" the ice.
If the surrounding cards are negative in nature, consider jettisoning the
entire project or relationship, and looking for a more fulfilling goal in life.
Isa is also a card of honor intact, and gives a message that justice will
overcome a negative situation. In a question of romance, Isa may indicate
infldelity at worst, a temporary change of heart at best, or perhaps there is
a need for both parties to cool their heels and give each other space.
Check surrounding runes for further clarification.
If this is your rune card for the day, look for areas in your life thar may
have ground to a halt. Take advantage of these quiet times to assess the
world around you, take another look at goals, and enjoy the peace and
serenity of total inaction. Isa could also be telling you that there is an issue
on which you need to slow down, to give yourself time to think.
In a rune-card spread, Isa's timing equates to the number three: Three
days, three weeks, or three months. In an extended reading, the timing is
one full season.

Keywords
Physical: Physical inactivity
Mental: Mental inactivity
Spiritual: Spiritual inactivity

Reversed
Isa reversed may mean that stagnation and excessive introspection are
inhibiting you. Obsessive selfishness brings destruction. Apathy and
absence of motivation are the result of inner blockage rhat must be dealt
with. Things drift apart due to lack of concentration and purpose; it is
likely that your ultimate goal or the relationship cannot be salvaged. The
ego is weakened and the individuality threatened. Haphazard, careless
behavior in a dangerous environment may be evident. Nyd is often used
to karmicallv tum Wvrd.
66 The Rwv rllysteries

Magickal Powers and Applications

Weal Working. Isa is a blocking-rune which hinders, slows, and stops
events. It freezes and obliterates unwanted activity, and can be a bringer
of stillness and total stasis. It may provide glacial clarity, inward focus,
concentration, strength in solitude, and a tuming to one's center of grav-
ity. It can help you ferret out your enemies. Isa is a binding rune and can
be used to cancel unwanted aggressiveness, as in an argument, or to stop
someone who is harassing you. Only Isa is strong enough to combat
Thorn, and will render any magickal attack or display harmless. With
other runes, Isa can be used to block or shield.
Woe Working. Isa can cause paralyzing fear, obsession, or disintegra-
tion of thoughts and things. Isa will cause infertility and bring about
monetary depression.

Rune-Wights and Spirit Powers of Isa are the Tiolls. They are clumsy
but powerful beings, formed of stone, who dwell in frozen rocks, crags, and
mountains. Also associated with Isa are the Jotuns, the great frost-giants,
encrusted with icicles and rime.
 The Lore oftlu Rune Cards 67

Jera: Year, Turn of the Wheel, Earth

Tnms
Oak, holly

Colons
Red, green

TorEus
Eagle, yule boar

TRrasuRs
Golden wheatsheaf

DtvINrrns
Frey, Scyld, Sif

SroNr
Moss agate

Lore
The Jera card is another symbol of movement and change, showing us
that as we sow so shall we reap. Jera's movements are more like a lum-
bering elephant than a swiftly running gazelle; however, the essence of
Jera lies in the rotation of the seasons and in the principle of a good har-
vest, lt is the rune of the "good year" and the annual solar cycle. In the
design, the elder Jera sign is emblazoned upon the year-wheel, which
turns endlessly round and round, fulfilling and regenerating itself with
68 The Runc lAysteries

each revolution. Northern folklore and German Pow-Wow superstition

claim that weather-omens on the twelve "holy nights" of Yule show what
the twelve months ahead hold in store.
In legend, Frey and his Yule Boar were invoked to bless the land and
people with "good season" in the coming year. The Anglo-Saxons marked
the beginning of the year by the constellation of the "herd of boars"
(Pleiades) in the night heavens, the boar being Frey's totem beast.
The harvest is gained by human activity wisely performed in accor-
dance with cyclic laws. \fhen we work in harmony with the year-wheel,
our activity cannot fail to bear fruitful results. In the design, the harvest is
symbolized by a fine golden wheatsheaf, the reward of the sowers and
reapers. The wheatsheaf stands for the mythical king Scyld, who came
across the sea, bringing bright prosperity with him.
The eagle is shown flying upward to soar in the heavens. Its circling
flight is associated with the round of the solar year every twelve months.
The shining eagle is the sun-bird of Indo-European tradirion, the sacred
phoenix, which sacrifices itself on a flaming pyre, only to rise in glory,
renewed and young again. The sun.bird is the eternally reborn spirit of
the new year. From October through December, we are reminded that we
cannot remove ourselves from the Pagan belief system. These three
months are the season of closure, and if we look carefully, we seek the
death of many inconveniences and difficulties and the birth of new possi-
bilities, represented by this rune card.
In the background of the card with its trail of smoke from the chimney,
the home indicates a prosperous and sable life, brought about from boun-
tiful harvests. In the foreground stands the com dolly, the representation of
the Goddess and her fruitful gifts to humankind. She embodies Thor's wife,
Sif, the fertility goddess of the fields. The scythe is a reminder that we must
leam when to harvest, moving always with the energies of nature.
The evergreen trees in the background are a reminder that there are
some things in our lives that will not be harvested, but will continue to grow
as long as we nurture and care for them. These things are often of a spiritual
nature, and will never feel the blade of the scythe if we are caring and open.
The circular design around the runic symbol stands for the magick cir-
cle and the unending wheel of life. The red waves (as in the Pennsylvania
 The Lore of tlrc Rwrc Cards 69

Dutch German hex signs) signify the blood of our ancestors that reaches
out to us during times of need, or in magickal applications. The golden
outer edge stands for the girdle of the Goddess, and her protection of all
things on earth.

Oracular Meaning
Jera is a rune card of general, long-term improvement, and gradual change
for the better. Anytime it falls upright in a reading, you can expect good
times and rewards for hard work. It tells you that carefully prepared enter-
prises are now coming to a timely and fruitful fulfillment, and is an
indication for you to gather in the rewards of labor. Properly undertaken
activities will yield a good harvest and expectations will be realized.
At the most literal level, a productive period is prophesized with Jera.
You stand to profit abundantly from your work. This rune betokens a posi-
tive, benign tum in affairs. Beauty and peaceful well-being will manifest.
The light retums, and noble endeavors are blessed with prosperity. A brighr
future is definitely augured by this rune card. Jera reminds us that time is not
linear, and that we must remember to live within the natural cycle of the
seasons, rather than plow forward in the concept of linear time.
Jera also stands for things of the courts, justice, legalities, karmic
returns, personal Wyrd, and money owed which will finally be refunded.
If Nyd or Isa fall near Jera, look for delays, glitches, paper snafus, etc.,
before the goal is reached. Remember that Jera is a gestation card, and the
hoped-for outcome will not manifest until the time is right. Coupled with
Haegl or Wyrd (the blank card), you are tempting the wrath of the gods or
fate; it's time to back off and focus your energies in a different direction.
With a birth card, Jera can definitely point to the conception and birth of
a human or animal.

Jera is also a timing card. It can denote twelve hours, twelve days,
twelve weeks, or a full year. The element related to Jera is the earth, and
this rune card is strongly associated with fertility.
If this is your rune card for the day, look for the profitable completion
of an enterprise, or a recoup of energies or material things that you have
dealt out in the past. Get set for a marvelous day.
70 The Rune Mysteries

Keywords
Physical: Improvement of physical citcumstances, new home,
renovations, new job, new relationship
Mental: Improvement of outlook on life
Spiritual: Improvement or drawing closer to spiritual attainment

Reversed
If Jera falls reversed, look for failed expectations and disappointment. Your
work is definitely yielding poor results, which may be due to insufficient
preparation and groundwork. Perhaps lack of foresight and bad timing ren.
der your efforts useless. An unproductive period or unrewarding enterprise
may be indicated, as there is an inability to work with the natural cycles of
life. Affairs are undertaken carelessly, or at the wrong time. If Jera falls with
Haegl reversed, you've really done it this time, and can expect a mighty
tumble. If near Beorc reversed, there may be a physical miscarriage, or a
miscarriage of justice in matters of child custody or divorce.

Magickal Powers and Applications

Weal Working. Jera is a bringer of gentle revolution and improvement.
Use when material results are expected, especially if you have spent your
time, money, or effort. It is a magickal builder, a slow and steady improve-
ment that won't frighten you to death or shake the house down in one fell
swoop. Jera promotes change for rhe better and ushers in a new season. It
realizes the natural cycles and manifesm the true results of one's own
efforts. This harvest rune enables an ingathering of the fruits of your
labors and can establish peaceful prosperity, bring productive results, and
realize the true rewards of effort. Jera is most helpful in legal matters as
wellas those workings involving fertility magick.
Jera drawn backward will slow down the progress of a situation that
you feel is happening too fast, but without harming any of the nuances
involved, The situation will continue toward the same conclusion, but at
a slower, more manageable pace.
Use Jera to promote a positive change in a situation that you feel is
not going in the direction you wish. Jera's magick is gentle, like a summer
breeze bending a willow bough. Jera will initiate a lasting change that will
 The Lore ofthe Rurc Cards 71

flow through the tests of time. Jera can tum any dream into a reality, and
.is considered a luck rune, to be drawn in indelible ink or waterproof paint
on any item for long-lasting prosperity. It is an excellent rune for herbal-
ists, gardeners, farmers, and landscapers. It brings good experiences and
h"ppy situations. Used in conjunction with Wyn, total peace and har.
mony will ensue.
Woe Workings: Because Jera can spiral upward (positive) and downward
(negative), it can be used to undo the magickal workings of another, drive
an enemy into the ground, reverse negative workings sent your way, and
bring the worst possible karma that an individual has earned directly
toward them.

Rune-Wights and Spirit Powers associated with Jera are the Elves,
red-capped land-wights of harvest and abundant fertility. The Yule Host
of Ancestor Elves and the Roggenwulf (Rye-Wolf) of the grain fields also
correspond to this card.
72 The Rwre Mysteies

Eoh: Death, Endings

TnEps
Yew, hemlock

Colon
Dark green

TorEpt
Spider

TRrasuREs
Yew-bow, distaff

Drvxrrrrs
Uller, Frigg, the
Dises

SroNr
Smoky quartz

Lore
Eoh is the evergreen yeq a tree of supematural power in Northem mysticism
because of the great age it sometimes reaches. Eoh connects the energies
between Asgard and Hel, with the dragon Nidhoggr at its foot, and the eagle
aloft. Many ancient yew trees grow in old burial grounds and churchyards
throughout Europe. The graveyard yew is preeminently symbolic of immor-
tality, of the deathless spirit of the cosmos. This is the ultimate principle
which stands beyond the events of life and death; and legend has it that the
tree itself can trap the souls of those who have gone beyond the veil.
 Thc Lore of tlrc Rwrc Cards 73

The main focus of this card is the tree of Yggdrasil overlaid by the
distaffs and spindle used in spinning. Distaffs and spindles were often made
of yew-wood to represent the undying axis at the center of the cosmos.
This is the spindle of the Sky-Mother, Frigg (Frigga), who dwells in her
cloud-wrapped hall. Around "Frigg's Distaff," the stars are thought to
revolve through endless cosmic ages. Frigg is the consort of Odinn, and she
uses the distaffmuch like the Noms, to weave the destinies of the gods. An
old Norman adage says that "the yew contains everything."
The spider, depicted in the bottom right comer of the card, is sacred
to this rune. Its construction of webs links it naturally with the figures of
spinning goddesses in the myths. In folklore, yew woods are the haunts of
faery ladies, known as Dises. The spider's symbolism crosses many cultures
and pantheons as the spinner of destinies and the weaver of dreams.
V/hen depicted as a human, she is seen as an Old One, a wise elder, grand-
mother, or crone. The web of the spider is also significant for hunters, as
it was used both in Europe and America to staunch wounds.
In the design, a bow and arrow point up into the center of the heav-
ens. This is the emblem of Uller, god of the bright, wintry sky. Uller wears
snowshoes and is a mighty archer, whose palace is called Yewdales. Wood
from the yew is extremely tough and elastic, and has always been used to
make the best longbows, such as those used by the bowmen of Cheshire in
the medieval period. The bow is full of magickal tension (potential
energy), and possesses the force of the swift-flying shot. Eoh shows the
endurance of the hunter on the trail and the sureness of his aim. This
archetypal hunter is shown on the right side of the card, dressed in green,
as the male mythos symbolizing the Green man, Heme, Kemunnos, and
the Lord of the Hunt.
In the background on the left, a hanged man swings from a gallows,
recalling the darker aspects of this thirteenth rune. Eoh refers to everlast-
ing life and the immortality of the dead, and many rune masters equate
Eoh with the death card.
The sprig of yew on the bottom right is doubly significant here, as the
red berries are poisonous, and were used by Witan-Witches to fell therr ene-
mies, and to protect their property. Yew berries are a common ingredient in
modem witches' bottles, designed to keep stalkers and abusers at bay.
7+ Tlu Rtnu Mvsteries

Oracular Meaning
Eoh is another card of movement and change. It can, indeed, indicate the
death of someone, news of a past friend or enemy, or herald old problems
raising their ugly heads in your life. This is the card of endings and clo-
sures; there will be no turning back once the energies of Eoh have played
out in your life. On the other hand, Eoh can mean the retum of an old
friend or lover, someone you have not seen in years. Check the surround-
ing cards for the nuances of Eoh.
In a more esoteric sense, the Eoh card symbolizes the lasting endurance
you need to survive the ordeals of life. Toughness and flexibility are the
enabling qualities that allow you to persist, undaunted, through rough cir-
cumstances. You must harden yourself to outlive the problems of the
moment. Though it may entail suffering and sacrifice, an ordeal must be
successfully endured for you to arrive at inward wisdom.
Eoh prophesizes protection amid harsh trials. This rune card may indi-
cate a concerted hunt or quest. You must hang tough to gain what you
seek. Unbreakable resolve and a sure aim will help. On the deepest levels,
Eoh stands for initiation and the hardiness required to win enlighten-
ment. Eoh is a challenge to be met, a game to be won, the result of your
derring do, the guts to take risks. It is a rune of action, of reaching out for
the dream of a lifetime. Finally, however, know that Eoh may indicate a
physical death, especially if surrounded by negative cards.
If Eoh is your card for the day, "seize the day." Go forward with a sense
of purpose and accomplishment. Your arrow will hit its mark.

Keywords
Physical: Sudden, but beneficial change in physical location;
possible death of a loved one; retum of an old friend or enemy
Mental: Confronting our shadows
Spiritual: Process of spiritual initiation

Reversed
Eoh reversed indicates weak will, inflexibility, and short-lived effort. You are
unable to see things through to their conclusion, and there may be a ten-
dency toward giving up in the early stages. Confused aims, impermanence,
 The Lore of tlrc Rwrc Carils 75

and lack of staying power are undermining your efforts. There is a reluc-
tance to bear up to life's pressures and tests.
Reversed Eoh ls telling you to take a moment for introspection, that
your aim may not be true. Someone may be deluding you, and diverting you
from the truth of the situation. Check the surrounding cards. If reversed
Eoh is coupled with reversed Asa, beware of the "snake in the grass."
Eoh reversed with other negative or negatively reversed cards could
indicate the physical death of someone close to you, either by accident or
debilitating disease. Someone around the querent could be suffering from
abuse, alcoholism, a drug addiction, or obsession that will carry them to
the path of destruction.

Magickal Powers and Applications

Weal Working. Eoh is a rune of endurance for hardening one's self and
achieving true aims. It is a hunter rune for stalking and attaintng an
objective, and facilitates the ability to survive. Eoh is also a potent mag-
ickal protector.
A powerful rune, Eoh can help in mystical attunement to the under-
world, the dead, and the eternal World-Soul. It can bring initiation and
understanding of fate. Eoh is a guard against self-destructive behavior, and
is therefore excellent when working with alcoholism or drug abuse.
In practical matters, use Eoh to help you find something you have lost,
to complete a challenging task, or to find job or new home. Eoh will give
a
strength-the sffong backbone of courage. Used with other runes in magick,
it will provide a boundary for the work and render feedback when needed.
Woe Working. As the card stands for death, it is death that this rune can
bring. One can also call negative spirits, banshees, and the ghosts of
wrath; however, we don't advise it.

Rune-'lTights and Spirit Powers associated with Eoh are the Dises.
These are female faery-women of the yew woods, divine ancestresses clad
in green, and bearing yew wands.
76 The Rune Mvsteries

Peorth: Lot. Secret

Tnsrs
Yew, elder

Cor-oRs
Dark purple, red,
white, black
(Noms)

Torru
Owl

TRpasunps
Game-pieces, tally
STAVC

DrvtNttlss
'Wyrd
Sisters,
Mothers, Norns

SroNr
Onyx

Lore
This mysterious rune is the vessel used for casting lots, or dice, in both
games of chance and oracle-reading. The cup, resting by the pool of
remembering past and future, signifies the casting of these lots. Both of
these activities are bound by the secret working of fate and causality.
Peorth is the infinite chain of effects of our actions in the universe, and is
a powerful influence upon our circumstances. Northern mysticism knows
this power as Wyrd, the weavework of subtle connections that links all
 The Lore oftfu Rune Cards 77

acts and events. (This is synonymous with the Indian concept of karma,
yet where karma brings balance in all things, Wyrd represents our per-
sonal fate.) Even the smallest acrs alter the fabric of existence, and send
out ripples and repercussions that will later return to us for good or ill.
The web of interconnected phenomena is creared by the Wyrd Sisters,
or Noms, the focal point of this rune card. These three goddesses, depicted
in the design, are called Urd (Past, Fate), Verdandi (Present, Being), and
Skuld (Future, Necessiry). The myrhs describe rhe role of rhe Noms rhus:
"the laws that determine the lives of men they [the Nom sisters] fixed for-
ever and their [humankind] fate sealed." The Norns cur rhe runes of
destiny upon wood, and fasten the gold threads of fate under the Moon's
Hall at the birth of heroes.
Medieval German midwives would plait together three cords, colored
white, red, and black, at the delivery of a child, as a magick token of its
future destiny and to allot good'V7yrd"
The Noms reside at the Well of Wyrd, beneath one of the World Tiee's
roots. This is the cosmic pool in which the secret pattems of destiny contin-
ually manifest, shown at the bottom of the card. All things are hidden in the
white waterc of Wyrd; and by this well, Odinn sirs ro chant his prophecies of
the past and future. witan-witches hypnotize themselves to enter the
Moon's Hall to gaze into the depths of the 'Well of Wyrd. Sometimes this
procedure is done alone, and other rimes rhe High Priestess of the Clan leads
the brother or sister, through regression techniques, to this sacred well. It is
possible to enhance the current incamation by pulling together past lives
seen in the well, and mentally drinking the enchanted water to manifest the
positive qualities once held, and strengthen the personal Web of Wyrd.
It is the holy duty of the Norns to sprinkle the World Tiee, Yggdrasil,
with clear, shining water from their well, and to smear white clav upon
the roo$ to protect it from decay.
Notice the dice (or lot) cup at the feet of the Norns, as well as a
depiction of the labyrinth, used in legend for initiation ceremonies. Dur-
ing medieval times, the use of rhis mystical pool came to be much like the
baptism ceremony practiced by the Christian religions today. Originally,
the ceremony was to ask the blessing of the Noms upon the new incarna-
tion, and to instill old memories in the child so they would never forger
the gods, nor the choice they made before birth regarding their missions
in this lifetime.
78 The Rune Mysteries

Oracular Meaning
Peorth is the card of magick and mystical secrets. Its primary meaning is
hidden knowledge soon to be revealed, or unexpected gains from an
unusual source. This rune card lets you know that the power of Wyrd is at
work in your life. It has connotations of mysterious good fortune, syn-
chronicity, and an inexplicable stroke of destiny, seemingly from nowhere.
A risk or gamble may be indicated, but the dice fall to your advantage,
and the game of life goes your way. The Peorth card brings auspicious
influences to bear in your affairs, and prophesizes a beneficial run of luck.
Hidden matters, mysteries, and secrets are also indicated by the
Peorth card, and such things may be occupying you at present. Peorth
indicates that your secret will be revealed shortly. Events that appear due
to chance may really be part of a larger pattern of destiny. Be especially
aware of the connections between things.
Peorth is the rune of the collective unconscious. Sometimes drawing
the Peorth card means you are not supposed to know the answer; that it is
a part of a preordained sequence you must travel on your own, and most
likely a choice you made before you entered this incarnation. Peorth can
also allude to psychic gifts and abilities.
If coupled with Thorn, Gyfu, Haegl, or Wyrd, you may receive an
unexpected gain of money, or a large, material object you've been lusting
after. If coupled with Ur, Gyfu, Tyr, Beorc, or Wyn, look for excellent
partnerships, where the blood runs hot and the emotions soar high.
Drawn with Beorc, it can also indicate an unexpected pregnancy.
If Peorth falls as your rune card for the day, look for mysteries unfold-
ing, divine intervention in mundane matters, or the birth of an exciting
bit of information. Review the day's events to be sure you haven't missed
an lmDortant nuance.

l(eywords
Physical: Magick, destiny affects the world around us, secrets revealed
Mental: Interest in the occult
Spiritual: Divine intervention
 The Lore of tfu Rwu Cords 79

Reversed
Reversed Peorth flags the presence of negative Wyrd in your life, bringing
bad luck and depression in its wake. Inauspicious gambles and risks are
being taken at a time when fortune appears to be set against you. Beware
of making rash and foolhardy moves during this period. Losses may be
experienced and you may fall into debt. Unknown factors could be work-
ing against you, perhaps in the form of bad luck, unwittingly incurred by
a past action. Check the cards around Peorrh to determine the hidden dif.
ficulry. There may be unpleasant surprises, or a deep, fetid secret waiting
to be revealed.
Peorth reversed advises you not to take any chances at this time.
Don't lend money to friends. Don't tell that secret you've been dying to
leak. Don't sell your property or buy that used car; all is not as it seems.
Coupled with Tyr, Ur, Beorc, Cen, or Eoh reversed, look for severe diffi-
culties in a relationship. Coupled only with Eoh, there may be a
mysterious death brought about by criminal activity, or a death that is
shrouded in mystery, where all the facts are not apparent.

Magickal Powers and Applications

Weal Working. Peorth is the rune for understanding Wyrd and the hid-
den roots of past incarnations, and for unlocking ancestral memories.
Some magickal individuals see it as a rune of test and attack; it is cer-
minly a rune of mystery and hidden insight, bringing inexplicable strokes
of luck and help to realize personal destiny. Peorth is a strong connection
for mystical communion with the Well of Wyrd and the Fates, revealing
secrets and mysteries.
Peorth is an excellent rune for divination, meditation, self-hypnosis,
and hypnosis therapy. Used in ritual with the Norns, it can avail you of
the answers to the mysteries. If you need a solution to a hidden problem,
use the Peorth rune to access the answer. Peorth can bring pleasure and
delight, if used in moderation. It can also be targeted to seduce or tum an
individual into a miserly person.
In magick, when Peorth is open to the right, it equates to birth.
'!?hen
the opening is to the left, the association is death. Use Peorth
when dealing with speculative ventures, such as stocks, odd deals, and for
findins lost irems.
80 Thc fumc Mysterics

Woe Working. Peorth is the rune of hidden mysteries; therefore, reversed

Peorth can bring out dirty secrets that have been kept well hidden for
many years. Peorth can intensifr negative personal Wyrd.

Rune-Wights and Spirit Powers associated with Peorth are the Lesser
Noms. These are shadowy female Fate.Spirits, often veiled and hooded,
who spin threads in the starlight.
 The Lore ofthe Rune Cards 81

Algitt Swan, Protection

Tnm
Rowan

Colon
Silver-blue

Torrvs
Swan, elk

TRresuRrs
Echoing hom, helm
of awe

DrvrNrrns
Valkyries, Heimdall

SroNs
Black tourmaline

Lore
The design of the Algiz rune card depicts the god Heimdall, the divine
"watcher" of the Rainbow Bridge. This causeway reaches down from the
divine overworld of Asgard into the material plane of middle-earth.
Heimdall is supposedly the offspring of nine women (possibly lunar god-
desses). How nine women could collectively birth one baby would be
both myth and miracle; however, it is also said that he carries the talent
of enhancing one's hearing and eyesight. Heimdall guards the bridge
8) The Rune Mysteries

against the approach of frost giants. He bears the "echoing horn," whose
blast can be heard in all worlds, and he possesses supematural clarity of
vision and hearing. Heimdall is the deity of heightened spiritual aware-
ness whose name means "world radiance." The ancient Goths claimed to
be descended from him. Heimdall is much like Hermes or Mercury, who
carry messages from the Otherworlds to those on the earth plane. Heim-
dall can be that whisper in your ear that saves you from poor decrsrons or
utter disaster.
Also shown is the white hart (stag) Eikthymir, who stands on the roof
of Odinn's hall, feeding on the leaves of the World Tiee. From its antlers
the sacred dew drips into rhe worlds below. The spreading antlers of the
hart stand for defense of the spiritual sanctuaries. On the shield to the
right is the symbol of the Helm of Awe, a protective device for Rune Mas-
ters and Witan-Witches.
Algiz represents the flying swan. This rune is associated with the
Valkyries, Otherworld women who fly by means of magick swanfeather
cloaks, and protect and guide heroes in life and after death. They some-
times teach hidden wisdom to shamans and warriors, and lead souls safely
into the realms beyond. The Valkyries are feminine aspects of the higher
souls who dweli with Odinn in Asgard. This feminine soul is also known
as the Hamingja in rune shamanism, and is thought to be a source of luck
and special powers embodied in a female guardian spirit. Algiz is espe-
cially linked with the Hamingja, the protective spirit-woman u'ho
accompanies individuals on the path toward the divine self. This spirit
can be associated with each individr-ral's guardian angel.
The sigil of Algiz appears to be taken from a Germanic hand gesture
that was used to ward off evil spirits, much like various signs found in the
mythos of many cultures throughout the world. This rhree-fingered hom
gesture is used by the Witan-Witch to invoke protection from the Hooded
God, and to signify His presence within the magick circle.

Oracular Meaning
Protection is the main indication of this rune card. The Algiz card reveals
a powerful, protective energy that is making itself felt in your life. it pre-
dicts a fortunate influence, possibly a new friend, career opportunity, or a
 The Lore ofdrc Rune Cards 8l

generous mentor. It can even stand for your spirit helper, totem animal, or
guardian angel. Your presenr posirion is unassailable and your defenses are
strong. This rune card counsels that watchful awareness is the quality
needed to counter harmful things effectively. Negative influences may be
deflected and actively warded away. Look at the surrounding cards to see
if this is the case.
Algiz indicates an imminenr awakening of consciousness, which will
stimulate and enhance the mind and awareness, especially if coupled with
Peorth. A link is formed with the higher self, perhaps bringing faculties of
clairvoyance and increased intelligence into play. You are surrounded by
the irresistible power of protection and guardianship, and may act with
full confidence.
Algiz is the guardian angel card of this rune deck. In the Witan-Craft
Tradition, the Valkyries are seen as guardians of its practitioners, willing
to assist you in both mundane and magickal operations. Algiz can also
herald the arrival of a new friend or friendship.
If this is your rune card for the day, consider doing a meditarion to
draw the energies of the divine into your hfe. Any wise decision you make
on this day, under the energies of Algiz, will most likely be profitable. If
you are queasy about bad mojo around you, this card assures you that all is
well and you are safe. The energies of health, pleasure, and attainmenr cir-
cle around you in a protective barrier.

l(eywords
Physical Help and assistance from the outside
Mental: Ethics and values
Spiritual: Protection of divinity

Reversed
AIgiz reversed says you are in an unprotected and vulnerable situation.
Defense against destructive influences is not effective at this time, and
you should become an active participant in your personal safety.
Unfriendly forces seem to have the upper hand, causing insecurity. Over-
protectiveness and paranoia may be undermining your confidence. A lack
of vigilance and alertness may be indicated. There could be a blockage in
8+ The Rtme AAlrsteries

the link with rhe higher self. Consider taking a break and practicing some
meditation work to alleviate your discomfort.
Algiz reversed indicates possible dishonesty, and is a general "look
before you leap" warning, especially if surrounded by orher negative cards.
Someone could be setting you up for a nasty fall. Finally, Algiz reversed
could be a reminder that you should rake care of your physical heakh.
Check the surroundins cards for further informarion.

Magickal Powers and Applications

Weal Working. Algiz is the guardian rune of activated higher conscious-
ness, protection, and confident warding away or destruction of harm and
inimical forces. It is an active ward and defender. Algiz can strengthen the
initiation link with the personal Daimon/Genius/Angel (Divine Self),
and can increase one's field of personal magickal power. Ir intimidates all
who would harm us.
This is a great rune for bringing good luck and pleasant friendships.
Use in conjunction with Wyn to draw an acceptable magickal group
toward you that will be beneficial to all. Algiz works well when building
personal shields or warding houses, property, and people. Draw this sigil
on anything you want to protect, including your mail.
Woe Working. Algiz's primary woe-working capability is against the dead,
demons, or those who are spiritually "defunct."

Rune-Wights and Spirit Powers associated with Algiz are rhe Valkyries.
These are robust maidens clothed in swan-feathers with silver chains about
their necks. They are the Swan-Maidens who fly between the worlds, and
who are individually attached as prorector-guides to \il/itans. In essence,
these are the guardian angels of the Wirches of \7itan-Crafr.
 The Lore of the Rwrc Cards 85

Sol: Sun, Success

TnrEs
Mistletoe, daisy

Colon
Golden-white

Torrus
Hawk, bee

TnEasunrs
Solar ship,
sunstone

Drvnrry
Sunna

SroNr
Sunstone

Lore
The Sol rune is the sign of the bright goddess of the sun. She is called
Sunna, and drives the solar chariot across the heavens, lighting up the lands
and the oceans below In the Sol rune card, the sun goddess is the main
focus of the design. In one hand she bears the sacramenral, all-healing
mistleroe; in the other, she holds her glowing sunsrone. In German-Ameri-
can \il/itchcraft, this stone is called the Divinity Stone (or Lightning
Stone), and is used in various magickal healing practices.
86 Thc Rrme Mvsteries

To the people of the Northem Way, the sun was seen as feminine in gen-
deq which most likely emanated from earlier matrifocal and matrilineal
cultures. Conversely, the moon and its lunar energies, as we will see with the
Lagus rune, is decidedly male in gender.
In the Sol card design, the sunstone is the crystalline mineral, Iceland
Spar, which Northem mariners knew as solarsteinn. They used this stone
to find the sun's position in foggy weather for navigation purposes. This
magick jewel is the guiding hght of the goddess, Sunna, by whlch we steer
toward the transcendent reality.
Mistletoe represents the continued spirit of human hfe. It has been
used for various purposes, and was considered sacred by many cultures.
The gods gave birth to mistletoe when a tree was struck by lightning and
did not burn, thereby representing life force and sexual energy. The Celts
called mistletoe "Thunder-Besom" (meaning thunder broom), and the
Germanic tribes believed that all who passed under the mistletoe were
enchanted and blessed by Freya, the goddess of love, who poured her
venusian energies upon the lucky recipient. Mistletoe is also seen as a
symbol of peace.
This rune represents victory of the spiritual will, the force that drives
us onward in our voyages and draws us ever closer to the divine. Sol's
dynamic sunrays overcome all disorientation and doubt, and bring suc-
cess. Sol stands for the realization of our truest aims.
Beneath the goddess, a ship sails across a calm, azure sea. On the sail
is the Bronze-Age symbol of the solar boat. This mythic vessel bears the
sunwheel through the skies by day, and through the underworld during
the night hours. In myth, rhis is the ship Hringhorn, which belonged to
the bright deity Baldur. Sol is the glorious disc of sunfire that conquers
darkness and brings warmth and spiritual light. The calm sea denotes the
querent's safe passage and smooth sailing in the situation ahead.

Oracalar Meaning
The Sol rune indicates good health, success, the finding of your true life-
direction, and the power that guides you toward successful achievement.
Constraints and hindrances are banished as you follow the light. Inactiv-
ity and doubt are vanquished on the way to victory; a shining outcome is
on the horizon.
 The Lore of the Ruu Cards 87

This rune card symbolizes your navigational abllity on the passage

toward your truest aims. The Sol rune stimulates you to transcend your
present state, and indicates the guidance of the higher will leading onward
and upward. Healing strength is increased, and you are sustained in your
seeking. You work toward excellence in the present, and you are set on
the brightest and best path of which you are capable. In essence, Sol indi-
cates the attainment of goals and is the rune of ultimate success. The
timing of this card is always in twos: two days, two weeks, or half a year (as
two six-month periods equal one year).
If this rune card is surrounded by negative interpretations, you may be
a control freak, or simply lack the motivation to move toward indepen-
dence and the attainment of your goals. For example, you may have
received that correspondence course you've been talking about for ages,
but there it sits on the shelf because you are too busy to look at it. Negative
cards, particularly Haegl, Nyd, or Beorc reversed, may indicate poor health,
or the beginning of an illness that could prove disturbing in the future.
If this is your rune card for the day, get ready for good luck, happiness,
smooth sailing, and an all-around dehghtful day. Sol may be telling you ir
is time to take a vacation and relax. Go swimming, take a hike, visit an
old friend, or read a book. You deserve a break today.

l(eywords
Physical: Success and healing on the physical plane
Mental: Achievement
Spiritual: Combining one's energy with divinity

Reversed
The reversed So1 card denotes blindness, disorientation, and possible ill
health. Perhaps you expected too much, and now fall short of your
intended goal. Self-doubt may be clouding aims, and you may feel you
have lost your bearings. Underachievement and false success due to mis-
guided intention are also signs of reversed So1. You could be doing a
juggling act and not succeeding. To balance the chaos, pull back and
remove some of the items or situations that are making you unstable. The
"too many irons in the fire" scenario hits everyone at some point. Perhaps
88 The Rune Mysteries

it is time for you to jettison some of those busy-work projects and set your
sights on more productive endeavors. If you have been worried about your
health and put off that visit to the physician, don't tarry any longer.
lJncertainty and lack of direction prevail around reversed Sol. You
could be locked into static circumstances, and the outlook is gloomy and
confused. You may be unable to overcome difficulties because you are off
course in life. Reversed Sol can also indicate that you are in a state of
constant worry, especially if surrounded by additional negative interpre-
tations. If you are not careful, this stressful environment may lead to
deteriorating health.

Magickal Powers and Applications

Weal Working. Sol is a rune of self-orientation and guidance toward the
light; it is used to strengthen the magickal will of the Witan-Witch. Sol
invokes the solar power of victory and success, and is a promoter of illu-
mination and the will-to-transcendence. Sol overcomes darkness and
despair and leads one in the true direction with the irresistible force of
spiritual will power, which draws the female energy of the Sun into the
personal sphere. It is an excellent rune for promoting self-confidence' as
well as vital healing energy for body, mind, and spirit.
Sol functions well with other runes, bringing in the strong energy of
the divine, and assisting the magickal worker to center and direct a specific
task. So[ can allow the magickal practitioner to shield, or to srike, at will.
As Eoh is a defensive rune, Sol is an offensive one, and can be used to
strike at the hearr of an enemy or situation, bringing the blinding light of
justice to bear. Sol cannot be used for negative magick, and will counter-
act any attempts to do so. Used in times of trouble, it is a rune of pure
light which cannot be perverted. Sol is also excellent for divinitory work.
Woe Working. None.

Rune-'S7ights and Spirit Powers of Sol are the Sun'Wights. These are
brilliant feminine emanations of the solar sphere, who appear with golden
skin and tresses, treading upon the sunbeams.
 The Lore ofthe Rune Cards 89

Tyr: The God Tyr

Tnrps
Holm oak,
monkshood

Colon
Crimson

Torpns
Cockerel, rooster

TRE,rsuRE
Sword

DtvtNrrrEs
Tyr/Saxnot

SroNm
Bloodstone,
hematite

Lore
This is the rune of the sky-father and sword-god, Tyr. His attributes are
divine justice, immovable faith, and high, universal order. Tyr is the
peacemaker of the gods, and the trothkeeper by whom solemn oaths are
sworn. He gives victory in the battles of life to those who are truly worthy.
As this god sustains world order, Northern starlore names the fixed
Pole Star as Tyr, or Tyr's Sword. The star, Tyr, is the highest point of the
"sky pillar," and the heavens circle around it.
90 The Rune tWysteries

This central, unmoving position is also symbolized by the cosmic col-

umn, Irminsul, which "upheld the whole universe," and is shown in the
background of the design. This is the sacred pillar of the sky-god, support-
ing the ordered worlds. The Saxon tribes, especially, venerated the
Irminsul column in their religion.
In the battle of Ragnarok, Tyr is famed for binding Fenris, a terrible
giant in wolf shape, who threatened the land of the Aesir. Tyr bound the
wolf with a magickal chain forged by the gods. The Fenris wolf would only
accept his fate if Tyr placed his hand in the beast's jaws as a pledge of good
faith. When the chain held fast, the wolf bit Tyr's hand off, and Tyr
became known as the "one-handed god." The god's sword was then thrust
between the bound wolf's jaws to gag it and establish justice. This myth,
represented in the design, symbolizes the sacrifices that have to be made
to preserve order in the world.
Before the Odinn mythos took hold in the Northern cultures, Tyr was
the god of choice-the supreme energy in the Norse pantheon. Therefore,
this card represents the second strongest masculine force in the deck.
Where Asa (Odinn's card) denotes right action and eloquence in speech
and communication, Tyr carries great power of competitive spirit, result-
ing in victory of right action. Tyr's energy epitomizes the male essence,
channeled into positive form.
The cockerel, or rooster, depicted on the Tyr rune card is the herald of
the dawn. It proclaims to the universe the just dual rulership of the sky-
father and earth-mother when red light rises in the east. The Pagan
golden rooster still protects the top of -ut-ty church steeples in both
Europe and America, equating to death and rebirth, sacrifice, and fire,
and was originally a sacrifice to offer protection against fire and lightning.
This rooster also symbolizes uncontrolled fires; and in Pennsylvania
Dutch country, the phrase "the rooster is burning" means a building is
burning out of control. The Pagan rooster conveniently became a symbol
of Christianity in the Middle Ages, when the rooster was said to over-
come the cat familiars of witches (an interesting choice, as the rooster is
also a symbol of Pagan sexuality).
 The Lore of drc Rrme Cards 91

Oracular Meaning
The Tyr card stands for matters of personal ethics and integrity. Expect a
just victory in situations involving the law. This card says, "in the final
count, the truth wins out." This rune denotes success in competition, such
as sports, games of chance, or the corporate ball game (as long as you have
been acting in an ethical manner).
Tyr's message indicates that faithfulness and loyalty to a promise are
essential if you are to win in the end. Like many of the rune cards, it car-
ries a message on what action you should take. High principles must be
maintained and adhered to if you are to count on justice being done.
Should you choose to deviate from those high principles, expect to reap
your just desserts.
This card can denote some kind of contest or trial in which you are
engaged. You must take responsibility for your actions and protect order in
life; however, some type of sacrifice may have to be made for this to come
about. lf there are threatening forces around you, don't be alarmed; they
are being restrained as the process of natural justice is upheid. You must
seek to be true to yourself.
Tyr signifies honorable conduct in any challenge. Spiritually, this rune
lays wide the path of the spiritual warrior. When Tyr appears in your read-
ing, you may have taken up some sort of cause' such as saving the
environment, helping a good friend through a bad patch' or supporting a
political candidate whom you feel will best represent your fellow human.
lf Tyr is surrounded by positive cards, you will find yourself operating in
good fortune and power. IfTyr is surrounded by negative cards, be careful;
the opposition will overpower you, despite your best intentions. lf Tyr is
in the "result" category of reading, and the other cards are negative, you
will triumph; though it may take some extra effort and positive action on
your part.
Tyr is part of the male mysteries, and in a reading, can indicate a
vibrant lover or strong, exciting spouse. Tyr can also stand as a significa-
tor for a male querent. Mundanely, Tyr may signify an accident or illness
from which you, or someone around you, will recover. Look to the sur-
roundins cards for more information.
92 The Rwre fulysteies

If this is your card for the day, expect to move forward with success in
any planned venture. If someone takes ill, be assured that they will most
I ikely recover quick ly.

l(eyvord
Physical: Justice, winning battles
Mental: Mental and emotional order
Spiritual: Faith

Reversed
Reversed Tyr indicates that falsehood and double standards lead to a loss
of integrity and a breakdown of order. Unjust behavior and lack of princi-
ple contribute to mismanagement and failure. There may be
unwillingness to make personal sacrifices. Defeat in a contest or a miscar-
riage of justice is possible. False authority and unworthy leaders acring
irresponsibly are causing problems. Tyr reversed also means dishonesty.
If Tyr is reversed, you may have to fight for your honor, or someone
may dare you to do something you know would be inappropriate. It may
show impermanence, giving up, or a lack of enthusiasm. If Tyr and rhe
nearby cards are reversed, failure surrounds the issue. If reversed Tyr is
paired with Peorth, a relationship could be built on sexual atrracrion
alone. Tyr reversed may also relate to either the lack of or overabundance
of male sexuality in the querent's life. A current relationship may only be
built on lust. without true love.

Magickal Powers and Applications

Weal Working. Tyr is a victory rune in contests, trials, and legal iudg-
ments. It is an upholder of faith, steadfastness, and honor, and will
increase loyalry to higher ideals. Tyr strengthens confidence during
ordeals and competition, invokes justice, maintains order, sustains
promises and oaths, and brings a lawful outcome. In healing magick, it
speeds recuperation.
Tyr is another war fetter, but cannot be used to pervert justice. Use in
combination with Rad to win a court case, especially one in which you
know that either evidence has been withheld, or where illeeal means have
 The Lore ofthe Rune Cards 93

been used to change the outcome. This combination is excellent in child-

custody cases, where one parent is perverting the truth to hurt the other,
or is trying to gain custody of the children for his or her own gains.
Use Tyr for your loved one involved in a security job, the police force,
or armed services. Tyr assists in the aim being true, the heart courageous,
and the guts invincible. Tyr should be carved on any weapon used for
right justice. This rune can also be carved or embroidered on any sports
equipment or uniform. Just remember to play fairly, or you'llfeel the bite
of the Fenris wolf.
Finally, Tyr is the sigil used to seal an oath (much like Gyfu); but be
cautious: Tyr can cause arguments and violence, so use it carefully.
Woe Working. If your cause is indeed just, Tyr can be used to instill prej-
udice, loss ofideals, and revenge.

Rune-'VTights and Spirit Powers of Tyr are the Tiwar, or the Shining
Ones. They are the Divine Sky-Spirits, humanoid columns of light who
descend from the celestial realms robed in luminosity. These spirits equate
to angels of justice and the armies of the God/dess.
94 The Rune Mysteries

Beorc: Birch Tree, Birth

TnrE
Birch

Cor-oRs
White, green

Torrvs
Bear, pheasant,
badger

TRsesunps
Besom, cradle

DrvtNttrss
Berchtholds,
Berchta

SroNr
Jet

Lore
The focal point of the Beorc rune card is the ree of feminine mystery, the
graceful birch. Above all, the birch rune stands for the principle of incep-
tion and birth. As it embodies the inner mystery of purification and
rebirth, this rune is sacred to the White Lady, Frau Berchta or Dame
Birch, who is really an aspect of Freyja. She is at the center of the card,
holding an infant, the sacred son and consort.
 The Lore of the Rune Cards

Dame Birch can appear as the terrible hag of harsh purification, or the
gentle mother who nurtures new growth and blesses beginnings. In the
Iore of the Eurasian Yakut tribes, the first shaman was nourished upon the
milk of a goddess who half-emerged from the Cosmic Birch at rhe "golden
navel of the earth."
In Russia, birches were tapped and their sap fermenred to make alco-
holic birch-wine, symbolic of lustral milk from the beasts of the Great
Mother. The maternal magick of Beorc was invoked by the use of birch-
wood to make cradles. This was seen to exert a protective, purifiiing power
over the hfe of the newborn child.
In the design of this rune card, Dame Birch holds her baby under-
neath the boughs of the birch ree. In Witan-Witch magick, birch leaves
were used for both magickal and medicinal purposes. Freya's badger, old
Brock, stands protectively at her feet; and upon the shield hung on the
birch beside her is emblazoned her sacred bear. Both rhe bear and the bad-
ger are totemic animals. The badger is known for its courage; the bear
stands for strength and the protection of its young, and is a general
totemic animal of the norrh. In the Witan-Witch tradirion, it is taught
that everything comes from the north, and on this rune card, it is inferred
that fertility emanates from that compass direction. Above the birch god-
dess is the pheasant, and at her side, a birch-twig broomstick. The
broomstick is ridden upon by night-flying witches, and signifies ritual
purification and spirit flight. In Witan, the broom (or besom) represents
rhe first tree (the fire tree), and carries within it the ability ro protect
Dame Holda's children by calling sweeping fires from the heavens, and
instilling the members of the clan with the inner fire of knowledge and
creative feminine power. The broom is also seen as the joining of rhe male
and female essence, wherein the handle is the phallic symbol for the god,
and the twigs represent the chalice of the goddess. Beorc is shrouded in
the mystery of warrior-mother and rebirth on all levels. The timine of this
card is the season of spring.

Oracular Meaning
The Beorc card can signifii that a new period of rebirth and fresh devel-
opment is dawning for you. Beorc is the rune card of feminine mysteries,
and is associated with birth, feminine healing, and intuition.
96 The Rune Mysteies

New beginnings and possibilities are in the air as you progress to a

higher level in your life. You must be protective, and nurture this poten-
tial through the first stages of growth. Purification may be necessary in
order for this new life to flourish; you may wish to cleanse the environ-
ment of undesirable obstructions. Sweep away all that could cause
disruption in this newborn life.
Beorc can stand for small beginnings with great creative potential,
ranging from new projects and periods of experience, to the actual birth of
a child. A gentle, motherly influence, which nourishes natural develop-
ment, will be felt. Beorc is the rune of health, beauty, and love.
In a full reading, Beorc may represent a mother figure who is involved
in your life. Sometimes Beorc presages a wedding, baby shower, or engage-
ment party. When Beorc is surrounded by favorable cards, the event or
project will be successful with lasting effects. If it is surrounded by nega-
tive influences, enjoy what you can, as your success will be short lived.
The Beorc rune is often used as the significator for a female querent.
If this is your card for the day, look for projects unfolding, ideas for new
ventures at hand, possible pregnancy, meetings with female friends, or sit-
uations where you will be ca[ed upon to minister female energy to
another, such as healing or counseling.

l(eywords
Physical: Birth or conception of a child, new job, relationship, etc.
Mental: Birth of an idea or state of personal and emotional well-being
Spirit: Feminine mysteries

Reversed
Reversed Beorc indicates setbacks and interferences that are obstructing
your new beginnings. There are problems with getting anything started,
and nothing seems to get beyond its early stages. Lack of sustenance, and
working in an unsuitable environment holds back creative ventures. You
may be forever beginning things, which are then disrupted and dispersed.
Sterile circumstances and absence of growth are prevailing.
On a deeper level, old ties will be severed, perhaps drastically. The
outworn and outdated must go, making way for a new, fertile birthing
 The Lore of tlrc Rrme Cards 97

ground. You may have to make some very tough decisions to bring about
the new life that is desired. Be careful of self-delusion. Beorc reversed
could represent an undesirable mother figure in your life, difficulties with
the family in general, or news that creates anxiety for someone to whom
you are close. Check the surrounding cards for more information. As
Beorc is a very fortunate rune, its reversal is not so stringent unless flanked
by very negative influences.

Magickal Powers and Applications

Weal Working. Beorc is a promoter of new beginnings, but it will also
bring ideas and projects to a bright conclusion. Beorc is a birth rune rn
matters of femininity and motherhood, a bringer of cleansing and purifi-
cation. As the besom rune, it invokes the energies of the Earth Mother,
and brings things safely from conception to birth. Beorc speaks of new life
and rebirth (reincarnation) on higher planes, and prepares the ground for
all manner of new beginnings.
Use Beorc to heal feminine health problems. This is an excellent pro-
tective rune for young children and teenage girls. It can be used in a love
spell, where the magickal person uses the energy to bring universal love
into one's life, or to hide children from an abusive parent or guardian.
Woe Working. Beorc reversed brings forth the devouring morher; there-
fore, it should be used wisely.

Rune-Wights or Spirit Powers of Beorc are the Birch-wives or Perchtls.

They are wild-locked, green-skinned female spirits, crowned with birch
leaves and robed in white. Also associated with Beorc are the White
Ladies, shimmering, luminous female forms; and the Skogsfru, the beauti-
ful female Wood Elves of seductive beautv, who have a hollow back like a
rotting birch log.

r
98 The Rune Mysteies

Eh: Horse, Movement through Parmership

Tnpps
Alder, ragwort

Colon
Orange-red

Torrv
Horse

TnEasunrs
Saddle, bridle

DrvrNtttts
Sleipnir, Divine
Twins

SroNr
Turquoise

Lore
Eh is the horse rune. More specifically, it symbolizes the two horse-gods
who are called the Alois (the Divine Twins). The mythical Saxon
invaders of Britain, Hengist (stallion) and Horsa (horse), reflect these
ancient deities. Eh is the rune of sacred trust and cooperative action con-
tained in the institution of dual kingship, and also in the secret force
which binds the horse and the horseman. The Old Enghsh society of the
Horseman's Word made its members swear to regard the horse as a
brother. The twin horse-kinss are shown in this card desisn.
 The Lore of the Rwre Cards 99

The horse is a rotem of healing, fertile warers, and solar virility,

embodied by the Vanir deities and the horses, Arvak and Alsvinn, who
pull the sun charior.
Eh is also the "shaman-horse," which conveys the soul through other
spheres of consciousness. In the myths, this is represented by Odinn's
eight-legged death-steed, Sleipniq on which he travels through the oth-
erworlds. Eh can be seen as the rune of mutually harmonious partnership
and transitional movement. on the Eh card, the tree to the right repre-
sents Yggdrasil.

Oraqrlar Meaning
The key phrase for Eh is "motion by cooperation." The agreement struck
means that the querenr is going somewhere, nor standing idly by while life
whirls and twirls around him or her in a sacred dance which he or she can-
not enter. Eh choreographs the ballad of life. The Eh card can predict an
agreement being made that will benefit both the parties involved. A time
of cooperation and joining activiry is at hand, which will have far-reaching
benefits, especially if surrounded by Asa, Jera, Beorc, Tyt, ot Wyn. The
message of Eh is that you should mainrain rrust and harmony; you have the
capacity for working in partnership with others at this time. Your effofts,
when combined with those of another, will make more effective headway.
This rune card heralds a period of positive movement and change rn
your life. This could come in the form of a move of house or aparrment, a
career change, or travel. Chances are, you will be physically moving,
whether by foot, relocation of Job, or other means. There is motion and
progress under way, and these activities have momentum behind them.
Therefore, we should see Eh as a delightful canter inro new realms and
experiences. 'Just bipping along through life" is an excellent description
of Eh' You may also be moving through a phase of psychological or spiri-
tual change. check the surrounding cards to determine rhe nuances of Eh.
Eh is movement in tandem, the perfect, graceful dancers who never trip
or stumble over each other.
Eh will t"ke the edge off of a change predicted by Haegl, or break the
stalemate of Isa. Paired with Tyr (for a woman), a joumey with a man is
indicated. Paired with Beorc (for a man), Eh indicates a ioumev with a
100 The Rune Mvsteries

woman. Together with Rad, look for a pleasant vacarion in the future.
With Wyn, mosr likely the joumey will involve a family reunion. Coupled
with Lagus, you may be taking a trip to another countr% across the coun-
try, or over water. If Eh is by Rad and Beorc or Odal, a trip could bring
long-term resettlement. Sol may also mean a journey over water.
If this is your card for the day, look for movemenr all around you.
Breakthroughs may finally take place. That new job may manifest, or you
could find the home you've been looking for. Keep your eyes open for
positive change or a possible partnership, which could come in the form
of a new friend, lover, or business contact.

Keywords
Physical: Vehicle, physical movemenr with another
Mental: Cooperation between two parties, in mental sync
Spiritual: Drawing in divine power, psychic ability

Reversed
Eh reversed indicates that disharmony and quarrelsome tendencies are
exerting a negative effect on you. You may be restless or irritable. Suspi-
cion, rivalry, or the break-up of a valuable partnership may lead to
ineffectual activity and lack of momentum in life. Discord could be caused
by selfish behavior, and there is a general inability to pull togerher. Dis-
agreements and different outlooks are damaging a relationship. Absence
of movement and change engenders frustration.
There is a waming with reversed Eh, indicating to you not to hold
grudges, but to work through your problems and let them go. It may also
be a message to seek outside assistance to help you overcome difficulties
you are cuffently facing. It is a possibility that there is trouble wirh your
vehicle, or a false friend is spreading lies and gossip that is affecting your
status in a partnership or with others. Check the surrounding cards for fur-
ther clarification.
 Thc Lore of tlrc Rune Cards t0l
Magickal Powers and Applications
weal working. Eh is a rune of partnership, marriage, and pacr. It binds
a
pair together toward a mutual end, can facilitate movement
and help to
carry the magickal person over obstacles, or provide transition
and trans-
ference. It can aid in cooperation and dual effort, in fertility magick, and
is a bringer of swift change, progress, and motion. Eh
can be used as a gen-
eral good-luck charm to pull roward you the prorection and
safe bonds of
friendship. Eh upright can be employed to find mundane transporration
for the magickal person when needed, and is used in astral
,."rr.l.
woe working. Eh reversed is useful in breaking aparr two individuals
who have set themselves against the magickar p"rro.r, or group
mind. Eh
reversed can also be used to enslave another.

Rune-wights or spirit powers for Eh are Horse-wights and

wird,
fierce centaur beings. Also associated with this card is Mara,
the female
spirit of the Night-Mare.
102 The Rune tulysteries

Man: Humnn
Tnsrs
Ash, elm

Colons
'lVhite,
red, green

Torurr,ts
Human, ram

TRpRsuREs
Hom, ax, plough

Drvnrrns
Mannus, Ask,
Embla

SroNr
Amethyst

Lore
The Man rune card symbolizes the first human. In northern shamanic
myth, this is the divine ancestor, Mannus, who came forth at the begin-
ning of time, Mannus was the mythical progenitor of humankind, and
was said to have fathered three sons. From the first son descended the
Herminones, the wise magicians and sovereigns. From the second son
came forth the Istaevones, the noble warriors. The Ingaevones were
descended from the third son, and they were the farmers, fishers, and
 The Lore ofthe Rune Cards 101

hunters. This is the holistic pattern of the archetypal human being: a

polarized harmony of male and female, functioning upon three levels of
spiritual wisdom, vital dynamism, and sensual well-being. All three lev-
els of our being must be satisfied if we are to realize our full porenrial as
whole individuals in a harmonic society. This rune card embodies the
union of body, mind, and spirit.
Although mortal beings are perceived as the children of Mannus,
sprung from the primal divine ancestor and endowed with the spiritual
qualities of the gods and goddesses, these qualities are continuously rebom
with us as we pass through our many incamations. They are represented
microcosmically as three centers, or wheels of energy in the subtle body-
a wheel of white energy upon the forehead, a wheel of red energy in the
chest, and a wheel of green energy at the genitals.
In the design of this rune card you will see several of the holy tools of
the people of the Northem Way. First, the crown of leadership and sover-
eignty, then Odinn's \Uand, the sacred horn filled with the drink of
inspiration, the lightning bolts and hammer of Thor, and finally, the tools
of agriculture crossed above a fertile field.

Oraclrrlar Meaning
The Man rune stands for the human realities of society, and indicates how
you live and work within that structure. Career and life vocation are of
importance at present, as is the full expression of human potential. This
rune card may refer to how you relate to the community at large; it may
show that a social angle in your activities is uppermost in mind. Your
unique contribution to society may be occupying you through the exercise
of personal talents and abilities.
The Man card also denotes the pursuit of a holistic life, and represenrs
the emergence of the balanced individual. Skill, thought, and inrelligence
are brought into play as your potential is realized in the world.
This card may sometimes relate to the people around you, such as
your relatives, coworkers, or friends. Therefore, a second card may be
drawn for clarification.
If this card is surrounded by negative influences, you may be hard-
pressed by a group of individuals to do a dishonorable thing. Don'r rrust
them, or embark on new projects with them. Man can also denote your
10+ The Rune Mysteries

magickal ability (or that of another), especially if coupled with Peorth or

Lagus. However, if Peorth, Lagus, or Beorc are reversed, you may be hav-
ing difficulty with women.
If this is your rune card for the day, you may find yourself extremely
busywith individuals from all walks of life. A career move may be immi-
nent, or perhaps you will save the day with your mental prowess.
Excellent career potential exists whenever this card appears in a reading.

Keyword
Physical: Career, people, or organizations
Mental: Friendships
Spiritual: Connection with divinity

Reversed
Man reversed indicates that alienation and underachievement are posing
problems. The subject of the reading is experiencing an element of disorder
and misdirection in liG. There is an inability to relate to others, and diffi-
culties in social integration are present. Unfulfilled potential lies behind
this, perhaps aggravated by an uncongenial career environment. Psycholog-
ical immaturity and lack of insight into human nature may be evident.
Reversed Man may indicate a lust for power, greed, and sexual aggres-
sion. The querent could be violent, or simply working toward a goal with
misguided intentions. Be careful if this card falls near Eoh, as violent or
criminal behavior could be close at hand. Sometimes this card reversed can
indicate that the querant is a social outcast. If surrounded by other nega-
tive influences, be very careful; danger from others is snapping at your
heels. If coupled with positive cards, reversed Man can indicate a trip to a
foreign country, or that you have a selfish streak you should try to correct.

Magickal Powers and Applications

Weal Working. Man is a thought-rune for increasing intelligence and
intellectual power. It can bring success in study and mental effort, aid in
social integration and career potential, and be a bringer of psychic har-
mony and individuation, helping the magickal person to realize his or her
full human potential.
 Tfu Lore oftlrc Rutu Cards 105

The Man rune represents pure cunning and wisdom, invoking powers
of the human intellect. The rune can assist in any rype of contract dis-
pute, arbitration, or mediation. Use Man to gain help from others.
Woe Working. Man will make someone feel they are "chosen" or,,special,"
causing them to unmask their darker side.

Rune-Wights and Power Spirits for Man are ancesrral souls and the
divinized spirits of the mighty dead.
106 The Runc fulysteries

Lagus: Lake, lntuition

TRErs
Willow crescent-
leaf fern

Cor-oR
Pale blue-green

Torsvs
Salmon, hare

TReesuRrs
Water-pail,
cauldron

DrvnrrrEs
Mani, Bil, Hjuki

SroNr
Malachite

Lore
Lagus signifies a lake. This is the prirnal ocean and fountain-spring of the
sacred waters of life. The subde magnetic influence of the moon upon sea
tides, and the fluid element, can bring peace and tranquillity to human life.
Following the dictates of earlier beliefs, Lagus is a rune of lunar ener-
gies, and Sol is the rune of the solar energies. The moon govems the
ebbing and flowing cycles of organic growth. The lunar god Mani is the
 The Lore of tlrc Rwrc Carils l07

ruler of this rune, and therefore the energies represented are masculine.
Remember "the man in the moon" of Old English folk traditionl The spin-
ning moon goddess Bil, and her brother Hjuki, served him, and are
remembered in nursery rhyme as Jack and Jill, symbolic of the waxing and
waning moon. Their bucket contains the nurturing dew which falls upon
the earth. A willow is also depicted, for it is the tree of female lunar mag-
ick, medicinal healing, and water witchery.
Under the willow runs a pale hare, a totemic beast particularly sacred to
the moon, and a well-known form in which shapeshifting witches travel. A
salmon (Old Norse, lax) swims in the lake, representing fluidity and swift,
inspirational leaps. Lagus is the watery realm of the intuitive imagination
and unconscious into which we must descend to achieve initiatory growth.
Lagus is the clan river along which we voyage through many lifetimes;
hence this rune card is associated with reincamation and the cycle of life,
death, and rebirth. Lagus also denotes those misty waters where souls are
ferried after death to the Otherworld. This rune card represents the cos-
mic element of water, from the tiniest raindrop to the great seas that swirl
around the world. Lagus also stands for the universal sea of consciousness,
from which all of us are birthed.
Lagus is the undulating pool of our dreams, where psychic awareness
rises to the surface to herald information, both ill and well, to the con-
scious mind. Because our dreams are often symbolic, we need the intuitive
power of Lagus to interpret our personal mysteries.

Oracular Meaning
The Lagus card represenm the emotional and imaginative aspects of life.
You are open to intuitive feelings at this time, and are growing more sen-
sitive to subtle and hidden undercurrents. Every rune card carries a helpful
message. Here, flexibiliry enables you to go with the flow of events. You
should try to loosen up and be more fluid in your outlook.
From a psychological angle, the unconscious is particularly active, and
is revealing concealed contents and impressions. You are open to the ebb
and flow of dreams, which may convey things of great value. A subtle
cycle of organic development takes place, and a healing influence is felt.
You now voyage across the sea of life upon many tides of growth.
t08 The Rune Mysteries

Lagus also indicates things unseen but felt. It is an empathic card, and
can possibly indicate love, depending on the cards that fall around it.
Lagus proclaims that positive destiny is flowing toward the querent. On a
deeper level, it can stand for an evolution of the soul.
Lagus paired with Beorc can indicate imminent birth or help from a psy-
chic female. Paired with Asa, most likely advice will come from a psychic
male. Coupled with Peorth, initiation or psychic revelation is due. With
Algiz, look for a divine message or help from your guardian angel. Together
with Man and Asa, you may be embarking on a course of study, a college
class, or some other type of memory enhancement. With Eoh, a spiritual
death may be close. With Eh, you may meet your soulmate or an individual
of like mind.
If Lagus is your card for the day, "go with the flow." Positive manifes-
tations are in store for you. Perhaps love is around the bend. Psychic and
empathic abilities may be running high. Tiust your gur reacrions.

Keyvords
Physical: Sensitivity to the world around us
Mental: lJnconscious activity, dreams
Spiritual: The cauldron of love

Reversed
Lagus reversed suggests you may be exhibiting an insensitive manner or
lack of feeling about a particular person or subject. There could be a stiff,
unbending attitude toward new currents and events; too much intellec-
tual analysis could be blocking your imagination and feelings, and life is
becoming dry and dull.
Altematively, there could be a tendency toward excessive dreaminess
and oversensitivity. You might become too impressionable and open to
suggestion, leading to trouble. You may be eager to take a wrong turn or
opt for the easiest road.
Inverted Lagus can indicate psychological disorders, or an individual
under extreme stress. Check the surrounding cards for more information.
You may be involved in a black whirlpool of self-recrimination. A past
action may be dragging you down into psychological distress. This could
be especially true if coupled with Thorn reversed.
ll -sr.rir-s
--: .-:. Ii l. an empathic card, and
. :. .-- carJs that fall around it.
: .- ,,._:= :--,ri'ard the querent. On a
--,,1
--::L'UL.
: r-.r.. .r,c:rr 'cirth or help from a psy-
: rr. := ',i'rLl come from a psychic
r .:' ::-r. rer-elation is due. With
- .. , -; :uardian angel. Together
-. r. r -:- -trurse of study, a coliege
:r--:r-:-t--t:lt with Eoh, a spiritual
r :: ..: :!.ulmate or an individual
'. .-. ,loq-." Positive manifes-
.r.
: '.r.i rhe bend. Psychic and
-: gut reactions.
-_ --: an Ln5ensltlve mannef of
_
--r'ect. There could be a stifi
' ... t .\'ents; too much intellec-
- chronic disorders.
- -..:-..:r..n and feelings, and life is
.. ',,.rrJ excessive dreaminess
-:rpressionable and open to
. =<l- [Lr -^t-^
iaKe ^a wrong turn Or
.- :1..-,rders, or an individual
:-i:1. tor more informarion.
: .eLi-recrimination. A past
---i.eLCa1 distress. This could
-- -. I
- )tru.
The Lore of the Rurc Cards 109
Finally, inverted Lagus could indicate a major deception around you
in the form of gossip or backsrabbing (especially from a female whom you
thought was your friend). If linked with inverted Perth, look out; a nasry
hidden secret may be your downfall.
Magickal Powers and Applications
weal working. Lagus is the rune of the occuk. It holds both the con-
structive and desffuctive power of the lunar tides. It can increase
intuitive, psychic seership and clairvoyance, aid in the attunement of
unconscious desires and strengths, and give the magickal person access to
the realm of dreams. Lagus is generally good for all types of dreamwork
and for drawing down moon energies. It can facilitate in loosening ten-
sions, and instigate relaxation and attunement of organic cycles.
It also
may render intuitions fluid and maleable, and can invoke the mutable
energy of sorcery and the magnetic power of fascination. You can use
Lagus as a magick ner to cast out and draw in the energies vou feel will be
most helpful to you.
Lagus can also be used to gain access to another individual's uncon-
scious, or to their dreamstate. It can be employed with moderation ro
attract universal love, and gain acceptance where it has been earned.
Finally, it can be used to put someone genrly to sleep, bringing pleasant
dreams to one you love.
woe working. Lagus is the rune of poison, deception, and seduction.
Lagus will bring hidden medical conditions to the surface, and worsen
Rune'\Tights and Spirit Powers associared with Lagus are the Nixies.
These are mischievous, sometimes dangerous, spirits of streams, ponds,
lakes, and watercourses. Also associated with this rune are the \Taerer-
Elfen, blue-skinned !7arer Elves robed in silverv sreen.
 The Lore of the Rurc Cards 109

Finally, inverted Lagus could indicate a major deception around you

in the form of gossip or backstabbing (especially from a female whom you
thought was your friend). If linked with inverted Perth, look out; a nasry
hidden secret mav be vour downfall.

Magickal Powers and Applications

Weal Working. Lagus is the rune of the occult. It holds both the con-
structive and destructive power of the lunar tides. It can increase
intuitive, psychic seership and clairvoyance, aid in the attunement of
unconscious desires and strengths, and give the magickal person access to
the realm of dreams. Lagus is generally good for all types of dreamwork
and for drawing down moon energies. It can facilitate in loosening ten-
sions, and instigate relaxation and attunement of organic cycles. It also
may render intuitions fluid and maleable, and can invoke the mumble
energy of sorcery and the magnetic power of fascination. You can use
Lagus as a magick net to cast out and draw in the energies you feel will be
most helpful to you.
Lagus can also be used to gain access to another individual's uncon-
scious, or to their dreamstate. It can be employed with moderation to
attract universal love, and gain acceptance where it has been earned.
Finally, it can be used to put someone gently to sleep, bringing pleasant
dreams to one you love.
Woe Working. Lagus is the rune of poison, deception, and seduction.
Lagus will bring hidden medical conditions to the surface, and worsen
chronic disorders.

Rune-Wights and Spirit Powers associated with Lagus are the Nixies.
These are mischievous, sometimes dangerous, spirits of streams, ponds,
lakes, and watercourses. Also associated with this rune are the l7aeter-
Elfen, blue-skinned Water Elves robed in silvery green.
110 The Rune fulysterfus

lng: The God lng, Cornpbtion

Tnrrs
Apple, barley

Colon
Yellow

Torrur
Honey-bee

TRensunEs
Ring, gold apples

DrvrNrrrs
Yngvi-Freyr, Light
Elves

SroNEs
Ivory (which is not
truly a stone, but
part of an animal);
boggart stones

Lore
This rune bears the name of the phallic earth-god Yngvi, or Frey, who grants
pleasure, procreation, and abundance to the world. He is "ruler of the rain
and sunshine, and thus produces of the earth." Ing is a centered, expanding
field of magickal fertility, the power experienced in the rapture of orgasm.
The card design shows Yngvi-Frey bearing the phallic pinecone wand
and one of the golden apples with which he wooed the earth goddess,
Gerdr. He is lord of Alfheim, the world of the Lieht Elves. The Elves are
 The Lore of tlrc Rwrc Cards 111

seen as small beings, "fairer than the sun to look upon," and sometimes as

spheres of light rising out of the eafth. These luminous faery entities are
said to animate all of nature, and are associated with the prosperity of
hearth, crops, and livestock. A share of honey, grain, bread, and milk, left
in offering upon cup-marked stones in the fields, were known as "elf-
mills" or "Boggart stones."
Before Yngvi-Frey is an ear of barley sprouts. A honey-bee drifts by. A
beacon of green eafth-light glows at his feet. Ing is the rune of the Land
Elf, the living spirit of the sacred earth.

Oracular Meaning
The Ing card is a bright omen of unbounded pleasure and fruitful activity,
leading to a successful closure of any situation or experience. Limitless
possibilities are available to the querent for prosperous well-being. Sensu-
ality and procreation are assuming importance in his or her life. lng is
much like the World in a deck of Throt cards.
The message of this card tells you that there must be an inward focus,
and a gathering of creative energy to prepare for the period of expansion
which is at hand. This rune card suggests that you may wish to rest and
accumulate your powers prior to an enriching and fertile time ahead.
On one level, the Ing card can point toward erotic love and fecundity
within a relationship, and possibly the arrival of offspring (especially if
coupled with Beorc or Tyr). Ing is an optimistic symbol that professes a
burgeoning and release of our inner vitality in a beneficial way. Ing can
also imply family heritage, or gifts from the ancestors soon to be bestowed
upon you. This rune may appear in a reading prior to a baptism, wi.ccan-
ing, initiation, eldering, or marriage ceremony. Check the surrounding
rune cards for further clarification.
In its simplest form, view Ing as the cue to the end of current affairs,
and the dawn of a new beginning as a direct result of that situation. It is
the realization of a dream, a goal well in hand. Ing also represents the mar-
riage between the science of magick and the behef of religion. If
combined with Peorth, look for an initiation experience. If paired with
Feoh, perhaps a new job is in the offing. Coupled with Gyfu or'!Vyn, per-
haps a marriage proposal is coming your way.
112 The Rune Mysteries

Ing is the rune card of successful conclusion. All your hard work pays
off and it is time to relax and congratulate yourself, reaping the harvest
of your toil.
If you have drawn Ing as your card for the day, things certainly are
moving along well for you. Thke that needed breather, and expect a
delightful conclusion to a project or situation that will open new doors for
you, Ing truly represents the union of ice and fire, and its sigil is often
carved in the center of the altar of a Witan-Witch.

Keywords
Physical: Nature, sexual passion
Mental: Well-balanced outlook, conclusion to a worrisome matter
Spiritual: Harmony

Reversed
Ing reversed indicates limitations and obstacles to expansion. There is a
waste of creative energy, and consequently, a lack of well-being. You are
encountering barriers that inhibit transformation and enrichment. An
inability to center the self and concentrate power is wasting available
opportunities. On another level, sterility and an unsatisfactory love life may
be indicated, or you may have directed your will in the wrong direction.
Ing reversed may be an indicator of criminal intent, and of an indi-
vidual who breaks the rules at all costs. If you are unsure of the meaning
of Ing reversed, place another card beside it to see its intent. Coupled with
Tyr, Eoh, Thorn, or I-Jr reversed, look for a criminal character or action
that is at the root of your trouble.

Magickal Powers and Applications

Weal Working. Ing brings focus and centering, invokes inner energy in
expansion, and can be a promoter of fertile opportunities. It is very pow-
erful in erotic spells, and is an awakener of masculine fertiliry and phallic
force. Used properly, this rune invokes a living field of abundance.
In health issues, it can be used to overcome illusions and mental ill-
ness. It can calm domestic difficulties and bring safety to the home or
work environment. In dreamwork, meditation, trance, and hypnosis, it
 The Lore ofthe Rune Cards 't13

can be used as a strengthener, and a path to the astral planes. It works well
as a stable bind'rune. Used with other runes, it "stores" their powers, and
is a good rune to use when creating talismans.
Ing can induce loyalty in others, allowing you ro climb the social or
corporate ladder. Although a rune of light, it can be used in fascination
magick. Ing can help to bring about a successful conclusion to any matter,
increase fertility, or allow you to release energy quickly.
Woe Working. Ing will deprive the rapist or abuser of his sexual prowess,
and will sap vital force from a criminal or enemy.

Rune-Wights and Spirit Powers associated with Ing are the Light
Elves. These are small, luminescent beings, which emerge from the earth.
11+ The Rurc Mvsteries

Odnl: Home, Legacy

TRss
Oak

Colon
Gold-green

TorEv
Stork

TRERSURs
Throne

DrvtNrrrcs
Hlodyn, Odinn

SroNr
Petrified wood

Lore
This rune card signifies home, your homeland, property, estate, or legacy. On
one level, it symbolizes the secure enclosure of the hall and estate, the castle
and the kingdom. On a wider level, Odal is the world of middle Earth itsell
the dwelling place of humankind and all living creatures.
 The Lore of ttrc Rtme Cards 115

This is the rune of inheritance, legacy, and the birthright we possess

from past generations. It is expressed through the mystical link between
the land and those who dwell upon it. odal represenrs rhe ancesrral her-
itage that is passed down, individually and collectively. odal counsels wise
guardianship and conservation in order to transmit this heritage to future
descendants. The mystery of this rune binds together past, present, and
future generations into a living unity.
The great earth giantess, Hlodyn, rules over the Odal rune. The stead-
fast stones of the mountains and hills are called "green Hlodyn's bones" in
Northem shamanism. Deep within the land, we can encounter the spirits
of the ancient ancesrors hidden in the very soil. These are the Devas that
protect our properry. Odal reveals the principle of divine ancesrry. We
have inherited inner wisdom and deathless, spiritual energy through our
forebears from the godhead of odinn, the shaman-sovereign, or Allfather.
On this rune card, notice that bind-runes are worked into the design
of the castle. These are done for protection and longevity. The anrlers at
the apex of each building also represent the sacred stag, or elk, another
protective influence and a connection to the rainbow bridge and other-
worlds. (As above, so below.) The hedge around the property represenrs
the world-hedge, or sacred magick circle, that encompasses the magickal
practitioner for both protection and focus of power.

Oracular Meaning
The Odal rune card relates to matters conceming hearth and home, espe-
cially the home of the subject. It refers to the establishment of a good
home'base, and can therefore signifi a house or apartment where you will
prosper in independence and security against outside forces.
Odal brings connotarions of benign ownership, and possibly the
It can also relate to large, moveable possessions,
inheritance of property.
such as cars or heavy appliances, or immovable possessions, such as heat.
ing equipment, an in-ground swimming pool, or household repairs.
stocks, bonds, savings, and checking accounts also fall under the auspices
of odal. with odal, the home environment and family life are a source of
gentle strength, a place where you can enjoy the fruit of your personal
efforts in comfort.
116 The Rtne Mysteries

On wider levels. this rune card can reveal an instinct toward envi-
ronmental activities and conservation. In the spiritual realms, it signals
the reemergence of ancestral qualities, especially if coupled with Peorth.
lf paired with Sol, you may be working very hard to make a safe haven for
yourself and your family. If read in conjunction with Asa, an older family
member could be offering you good advice. If Eoh falls near Odal, an
inheritance could be on the way.
If Odal is your card for the day, look for a happy time with family and
individuals whom you consider to be family. A time of celebration and
love is at hand. Thke the time to give and draw gentle strength from this
group mind. Touch your ancestors with your mind, and thank them for
their assistance in your daily life.

Keywords
Physical: Structure, building, house, etc.
Mental: Emotional house
Spiritual: Spiritual house

Reversed
Odal reversed indicates insecure circumstances and poverty. There may be
problems connected with the home and family. You are in a weak position
with homelessness or housing difficulties looming ahead. Domestic dis-
cord and the break-up of a family unit might be evident. If paired with
reversed (Jr, Thorn, or Tyr, domestic abuse may surround you.
With Odal reversed, there is the danger of living beyond your means,
which undermines your security. There may be the possibility of squan-
dering an inheritance, disregard for environment and ancestry, or
dispossession. You may be gambling too much on the ponies, the numbers,
poker games, or spending too much time at the slot machines in Atlantic
City or Reno. These cities do an amazing intake of business from day.trip-
pers who have nothing better to do than squander what little they have in
hopes of an elusive windfall.
Odal reversed may indicate a lack of trust within the family unit. Per-
haps the power has been centralized in one family member and needs to
be shared by all. Perhaps you are suffering from lack of privacy' or have
 The Lore ofthc Rune Cards 117

given up your own needs for a perceived family need that is not as dire as
you have been led to believe.
If Odal falls in the reversed position, you won't be able to buy your
way out of a problem, nor will family members be willing to lend you
money or help you out of the mess you're in. Even if the surrounding cards
are positive in nature, reverse Odal says that you are on shaky ground, and
most likely will not succeed until you can learn to stabilize your emotions
and environment.

Magickal Powers and Applications

Weal Working. Odal enhances the peace, security, and prosperity of home
and hearth. This rune draws fortunate influences into a dwelling, aids in
putting down roots, protecls and screens the house enclosure, safeguards
monetary investments, and invokes the earth and the ancestral tradition.
Use it in conjunction with healing runes for the health and well-being of
senior citizens, as well as to strengthen the ties of clan or kin.
Odal is the rune of faith, folk, and clan, facilitating rightful inheritance,
immovable property and possessions, and the mysteries of inherited power.
However, when dealing with legacy and inheritance, send the rune wisely,
lest you cause a death that you must pay for with your own life. Odal com-
bined with Peorth and Lagus can assist you in drawing on ancestral power.
Odal can help the magickal person ground a working in this plane. It
is very good for group workings, especially in a circle environment,
though it can be used for mundane clubs and organizations as well. Invoke
Odal when working with a group mind to access legitimate lineage. Pair it
with Rad to protect a group in travel.
This is a great rune for craftspeople and merchants of all types, allowing
you to draw upon the lineage or your talent to move forward in prosperity.
It is also excellent for creating partnerships, and for tailoring them into a
family dynasty. When planning your monthly and yearly goals, put the sigil
of Odal beside each entry to ensure a successfirl completion.
Woe Working. Odal is used primarily to cast out influences or individuals
who do not belong with the kin, clan, or in the home.

Rune-Wights and Spirit Powers for Odal are Earth-Wights or Hob-

goblins, These are hairy, strong Brownie-Spirits of field, hearth, and
1 18 The Rurc Mvsteries

home, who are the guardians of prosperity and fertility. Also known as
Pukki, Goat-Hobgoblins, or Satyr-Elves, they are small, brown-skinned
and immensely powerful.
 The Lore of the Rrmc Cards 119

Dag: Day, Dawn

Tnpps
'Whitebeam,
oak,
St. John's Wort

Colon
White brilliance

Torrvs
'Wren, butterfly

TRresuRr
Sceptre

DvrNrrv
Baldur the Beautiful

SroNs
Flourire

Lore
Indo-European shamanism teaches that there have been many universes
before this one, and that all things are periodically destroyed and rebom.
Fire and ice will engulf the cosmos when the "twilight of the gods" falls at
the end of the cycle of ages; but, after the night of the gods, a new day
dawns over a renewed, perfected world, in which all beings are reincar-
nated. This brilliant dayhght is contained in the Dag rune. It manifests in
the hour of noon, when the powers of light are at their highest point in
the heavens.
120 The Rune tulysteries

Dag is the rune of realization, when we awake from darkness into the
clear daylight of timeless truth. The oak doorway of Dag is seen to open
upon the rebom universe; a new sun lights up the Idavoll, or Shining Plain.
The sacrificial god, Baldur, is depicted in this rune-card design. He has
risen from the underworld of Hel. Baldur is Odinn's "son," or reincamated
form, in the new universe; he appears to be the youngest and most hand-
some of the gods belonging to the people of the Northem Way. He is blond
and blue-eyed, the most perfectly formed of the heavenly beings. As Bal-
dur is wholly representative of the power of light, his brother Loki
represents chaos. Baldur is the divine consort of the feminine essence; his
mother being Frigg, the wife of Odinn. The young god of summer, Baldur
is murdered by the god of winter (Loki), and is then rebom the following
year, showing yet again the sacrificial king myth known to almost all reli
gions and cultures. The resurrected, bright god Baldur is said to rule over
the perfection of the rebom world. Around the god's feet, flowers open
their petals to absorb the pure light. A butterfly, symbolic of the liberated
soul, flutters in the air. The calm water behind Baldur indicates his joumey
from the land of the dead to the plane of the living.
Dag is the ultimate unfolding of the human spirit into divine bril-
liance. As the rune of great illumination, it embodies happiness, spiritual
hope, and total enlightenment.

Oracular Meaning
The Dag card is a sign of a cataclysmic change that brings happiness, suc-
cess, and high achievements. It reminds one of the Magician card in the
Throt deck, as it symbolizes changing thought into form, creating exciting
prospects, and prosperity. Dag says the time to blossom is at hand. Old
doubts and conflicts will fall away and be forgotten as you experience a
brilliant period of regeneration and unfolding of your capacities. You are
entering a wholly new way of life, and a great mental awakening is about
to occur. The attainment of goals and true happiness is now possible. The
highest and best is manifesting for you, and optimism proves to have been
fully justified. Clarity, vision, and illumination will dispel all gloom and
fearfulness. Spiritually, you will pass through the sun-door to total enlight-
enment, and bring the light and the dark, order and chaos, into balance.
Dag takes the edge off any negative runes surrounding it.
 Thc Lore of the Rtmc Cards t)1

Dag indicates the end of one cycle and the beginning of a new and
completely different one. Karma and difficulties have been dealt with;
they will not come back to haunt the querent. Dag is the rune of "between
the worlds," and can indicate that an act of magick will bring events to a
conclusion.
If this is your card for the day, you have finally reached the end of a cycle
and are ready to begin a new one. Look to complete a task well, gain wealth
or happiness, or simply come to a wonder{ul realization of your place in the
world. Today is a day of attainment and transmutation.

Ke;nvords
Physical: Satisfaction with the world around us
Mental: Positive outlook on life
Spiritual: Balance and harmony

Reversed
Dag reversed indicates depression, futility, and lack of hope. A dark and
gloomy outlook brings failure and oppression. You could be refusing a
wonderful opportunity simply by being stubborn. There could be an
inability to realize your ideals, locking yourself in a vicious circle of pes-
simism, where you see no light at the end of the tunnel. You may be
unable to cast off old terrors and phobias, and may be full of anxiety. \fith
Dag reversed, there is a tendency to anticipate the worst. Sloth and iner-
tia blnd you, and you seemingly cannot wake up.
Dag reversed may indicate you need to rethink things and look for a
new avenue of adventure or a different solution to a problem.

Magickal Powers and Applications

Weal Working. Dag is a harbinger of total light and enlightenment. It
brings the dawn of a new day, and opens doors on all planes to complete
realization. It is an inducer of cosmic consciousness and transcendence of
duality and illusion, invoking perfection and opening thresholds to a
higher being. It helps situations and matters to flower, and is a potent pro-
tector of portal-gateways.
122 The Rune Mvsteries

Dag can also be used to render a person or thing invisible. Some mag.
ickal individuals use it at the four comers of a ritual site. It can be used for
ending anything from an unhappy marriage ro a successful project. Dag
works well to banish negativity.
Use Dag for financial increase, to change another's attitude, or to
assist in launching a new project. Dag is another good-luck charm, useful
in many areas of life and magickal workings. It is said ro comfort those
who are experiencing grief, lessen a friend's pain, or cure sickness. Use in
conjunction with Beorc, Tyr, Ur, or Odal for health matters.
Dag is the perfect symbol for universal love. Used in conjunction with
other runes, it synthesizes their power into one, single stroke.
Woe Working. None.

Rune-Wights and Spirit Powers of Dag are Tiwar, the shining beings
of light----celestial lightforms of the heavenly realms.
 The Lore ofdw Rune Cards 1)]

The Blnnk Rtme Card

The blank rune is a new addition to the runic system. When the blank rune
card falls within your reading, it could represent one of three possibilities:

1. You are not to know the answer to this question.

2. Nothing has been fated as of this moment in time. This means
that decisions still have to be made, either by the querent or
another involved, before the situation has a clear end.
3. The future is what you make it. This means that everything
is wide open at the moment, and you can go forward with
wise choices.

There are other uses for this blank rune card as well. For example, this
is the one card the reader can allow the querent to handle, and therefore,
it becomes the significator card-that which is laid down first, before the
other cards. You can also use this blank rune card as a timing card. Before
the reading begins, hold the card in your hands and think about the time
period which you wish this rune reading to cover. Will it be one week, two
months, a year/ Then place this card on top of the deck and shuffle as
usual. Finally, you can use this rune card as a base when working magick
with your cards, much as you would a bind rune.
 E5@
Qeccng AcquArnced
curch loun Rune CaBds

Tis readily found", when the nmes thou osk,

madcfu mighty gods,

larown to holy hos*

and dyed deep redfu Odirn,

that tis wise to waste no words

lN,, StanzaS0
-HAVA

Rtmc Casting of Old

t-o ENcr-tstt BALLADS pRovtDE REFERENCES to a practice known as
"casting the kevels." These were the rune-kevels employed in
divination, and were sticks or twigs onto which holy signs were
carved and colored. The rune-kevels were used in divination ceremonies.

125
 1)6 The Rww Mvsterics

where they would be mingled and casr onto a cloth. Then three or so twlgs
would be drawn forth at random to give a reading to the assembled people.
Similar methods prevailed wirh the celts and Slavs, who used sacred lots
of wood to gain hidden knowledge of things past and future.
Finnish shamans favored slips of alder wood for rhis purpose; in the
Germanic world, hazel, apple, or ash seem to have been preferred. such
rune'casting was ofren held in public among the Teutonic tribespeople,
according to the Roman ethnographer Cornelius Thcitus, writing in A.D.
98. Professional rune-divinors were found in the court retinues of Ger-
manic chieftains and kings, making readings and speaking their meanrngs,
sometimes in verse form. A prestigious rune casrer held the title of Thul
chanter among the Norsefolk, or Thyle, in Saxon England. Their equiv-
alent in the celtic world was the Fili, the poet-seer. The Great Thus was
originally Odinn, the God of the runes,

Modern-Day Witches and Rune Casting

In America today, many v7iccans cast the runes in circle on the eight High
Holy Days (Sabbats). The most popular time for group divination is
Samhain, which is october 31, or November 2, depending upon the tradi-
tion. At this time, the High Priestess, Queen of the Sabbat, clan Mother,
Elder, or Tladition Head will draw down the goddess/god, and then proceed
to cast the runes to determine the future of the group for the coming year
(or season). This done, the runes are placed in a cauldron carried by the
Maiden of the coven. The cauldron is passed over fire and then over ice.
with her left hand on the cauldron, the High Priesress moves with the
Maiden to each individual in the circle. The High priesress places her right
hand on the shoulder of the individual and says, "draw now your future from
the cauldron." The individual draws the rune and memorizes it. The mne ls
passed ro the High priestess who blows on ir, and replaces it in the cauldron.
Together, the High Priestess and the Maiden move on ro rhe nexr individ-
ual. When all have drawn, the Maiden once again passes the cauldron over
fire and ice. If any of the participants have difficulty understanding their
messages, they may ask the High Priestess for assistance after the ritual, and
are free to draw another rune for clarification at that time.
 6 ming Arquainte d with Your Rune Cards 127

You can use your rune cards for this ritual, whether you are practicing
as a solitary or in a group environment.

Getting Acquninted with thc

Principle s of Divination
The use of rune cards is just as appropriate as the use of lots. The essence
of the cards is the same; their substance is created from and linked to trees
and wood. These prophetic cards are the pictorial rune-kevels of today;
painted leaves fallen from the World Tiee.
When using the rune cards to do readings for yourself or others, some
principles of divination should be observed. The mind should be calm and
empty to some degree, and the question should be formulated as simply
and accurately as possible. Only a clear question can diuine a clear answer
from the rune cards. Strive to achieve a detached attitude to the question,
so that the reading will be unbiased. The whole process of emptying the
mind of all but the question, and repeatedly shufiling the cards, is really a
way of inducing a very light hypnotic trance. In this altered state, our
intuitive clairvoyance is stimulated and brought into play. (New genera-
tion Witches know this level of the mind as the Alpha state.) The reading
should not be rushed, but rather undertaken in a leisurely, meditative way
for best results.
The meanings of the rune cards are never inflexible or fixed in read-
ings; but are altered and modified by the cards around them. Through
practice, it becomes easier to sense which cards are especially significant
in a layout, and then read the message in the context of the whole picture.
The meanings of the rune cards given in this book should be used as a
starting point; as you practice this form of divination, you will find that
personal meanings for certain runes will slowly develop. These insights, if
they feel right, should be noted and used in your future readings. Some
runes will be found to alter in meaning from one reading to another, while
others will convey a fairly consistent message all the time. These matters
can best be appreciated through practical use of the cards.
A great part of the art of rune-card reading lies in the ability to see the
underlying pattem in the seemingly random elements, taking each card's
t28 The kme Mvsterics

flexibility of meaning into account. Let your intuition follow rhe thread,
and weave the cards' messages into a coherent, meaningful whole.
Attempt to see an unfolding story in the sequence of the rune cards laid
out before you. Begin your rune casting with spreads that use fewer cards,
and develop confidence in these skills before you progress to more
advanced layouts.
The messages of the rune cards reveal the deeper, essential areas of the
self, including our hidden strengths, our inner weaknesses, our unrealized
potential and talents, and the concealed desires and secret aspirations
within us. They relate largely to our progress on the path of life, and show
us how to grow continuously toward human fulfillment. Unworthy or triv-
ial inquiries of the cards are therefore unlikely to elicit the desired
response. Your rune cards are a powerful tool of spiritual knowledge and
psychic evolution. The most remarkable thing about the cards is that they
give you advice on where to go next. Each card carries sage thoughts for
you to ponder to better a poor situation, or to move forward in a dynamic
one. You are never left wondering what to do after a rune-card reading.
This is indeed the soecial sift of the rune cards.

Taking Care of Your Rune Cards

A skilled craftsperson respects his or her tools, and in like manner, the rune
cards, as your personal tools of divination, demand youf respect, if they are
to work at full efficiency for you in rune readings. Spend time making the
pack your own, and let the deck become attuned to your vibrations by car'
rying it with you, handling it often, and contemplating its symbols. In
order for this magickal link to develop, you should protect your pack from
contact with other people, utl" you shoullbe the only person to hanlle your
rune cards. Unlike the Throt, where the querent may also handle the cards,
only you should come in contact with your rune cards. In this way, only
your spirit or aura will become imparted to your cards. They will vibrate at
your special frequency rate, and will work for you, giving you clearer mes-
sages than would be gleaned by an emotionally charged client.
Some individuals choose to keep their rune cards in a cedar box, in a
leather bag, or in black silk. What you choose does not matter; however,
 Getting Acquainted with Your Rtmt Cards 1)9

what is important is the great care and respect you share with your cards.
Each of the these methods of protecting your cards has magickal signifi-
cance; and what that significance means to you should steer you toward
your ultimate choice. A rune-card bag could be embroidered with special
symbols; a box could be painted and decorated. It is up to you, Many mag-
ickal people choose to store their rune cards with a piece of moonstone or a
sprig of mistletoe, both of which cleanse and enhance your tool.
You may also wish to procure a fine cloth on which to lay out your cards.
Again, some prefer black silk, others leather or other fabrics. The choice and
decoration of the cloth is yours alone. W-hen I first began reading the runes,
my husband found a large, lightweight, wooden disk, and painted a Hexefus
on it. I can lay out my cards, one on each point of the flower-star, or use the
disk for other types of readings. Family and friends alike are enamored with
the piece. When not in use, it is displayed prominendy on my hutch in the
dining room, as a protective symbol for the home.

How to Learn the Rune Cards

A good way to leam the cards and to be attuned to them is to meditate on
one card each night, then sleep with the card under your pillow. Some
have found that their dreams are enhanced and more powerful when the
rune image sets in their subconscious, allowing them to better serve both
their clients and themselves. You may wish to burn incense as you drift off
to sleep. Recommended dreamtime scents are jasmine, patchouli, rose, or
night-blooming flowers. Be sure to record your dreams; many are symbol-
ically prophetic.
If you have trouble meditating, don't worrJt Put some soft music on the
stereo and hold the card in your hands. Enjoy the beautiful colors of the
card. Refer to this book if you want clarification on an image; then shut
your eyes and imagine you are "in" the card. \Mhat do you see, feel, hear?
Record your experiences when you are through. if you get nothing, don't
worry about it. Try this card another time, and go on to the next for now.
Another way to study the cards is through self-hypnosis tapes. Make a
tape for yourself. Begin with a breathing exercise, move on to a relaxing
sequence, followed by a cleansing of the energy vortexes in your body.
 rl0 Thc Rune Mys*ries

Finish with a suggestion of your choice, bring yourself back out. Then
study the card. If a friend practices hypnosis, ask him or her ro rake you
under, and use a suggestion ofyour choice that is related to the rune cards.

Reading the Cards for Yortrself

Unlike the Thror, wherein many teachers advise against reading for your-
self, the rune cards are pefectly suited for personal readings by the
witan-witch or Rune-\il/itan. Some magickal practitioners prefer to
develop a personal ritual that includes deep breathing, visualization, and
a physical act, such as lighting a candle. An excellent way to connecr
with divinity and raise your consciousness is to hum while shuffling and
laying out the cards. Always keep in mind that your answer in a reading
will be as specific as your question.

Reading the Cards for Others

When casting the ,un"i on behalf of another person, keep in mind that
the relationship between the divinor and the client entails a certain
amount of responsibility. Our interpretation of the cards must be accurate
and truthful, but we- should be careful not to exert a negative influence
upon the sublect of the reading. \7e should try to uncover the consrruc-
tive and liberating content of a rune spread, even if this is of a critical
nature. Negative readings often contain within them the solution to over-
coming the problems they depict. By becoming aware of hidden
probabilities through runic divination, we can take steps to shape our lives
accordingly, and alter our own and others' realities for the better. In this
way, divination with the rune cards is a tlpe of transformative magick for
reweaving the tapestry of our lives closer to the heart of the desire.
According to certain secret teachings of Northern mysticism, rune
casting should be performed facing roward rhe easr. The left hand corre-
sponds to ice and the right hand ro fire, and on the flux of potential
energy between them, the cards dance as they are shuffled. This is the
eternal fluctuating dance of possibilities; the delicate movement of the
universe between the extremes of cosmic ice and fire. From this magickal
 G etting Acquainte il with Your lhmc Cards t3l

vortex of potential,
a prophetic pattem emerges. As the cards are laid out,
an image of the dance appears, as it is at that particular moment, captured
and fixed for us to see into and understand.
Some rune-card readers prefer to place a bowl of ice at their left and a
buming candle at their right, pulling the synergy of the living elements
into the reading room. Others may place a symbol of these two elements,
such as a crystal on the left and a bowl of grain on the right. You may
choose to burn a favorite incense to get yourself in the mood. Mugwort,
sage, orris valerian, chamomile, frankincense, and patchouli are all recom-
mended for divination purposes. If you are going to do many readings for
different clients in one sitting, we suggest you keep a glass of water on the
table. After each reading, pass the cards over the glass and tap the glass
three times with a pencil or pen, allowing the "creature of water" and the
"creature of air" (the sound) to cleanse the cards. Between clients, take
deep, even, cleansing breaths. Close your eyes and visualize a power sym-
bol-the Goddess, your guardian angel, a totem animal-anything that
will help to lift your spirits, then ground you. I visualize the Hexefus sym-
bol at the four comers of the room or area in which I am readine the cards.

Thc Rune Journal

Magickal record keeping is always important. By recording the results of
your readings and magick involving the runes, you can watch your
progress, as well as determine more subtle meanings for the cards. You may
wish to use a notebook or computer, keeping a separate, encoded disk that
only you can access. If time is of the essence, a voice-activated tape
recorder can be used. Those with the microcassettes work very well.
Start each entry with the date, time, and moon phase of the reading.
You can also include impressions or visions that correspond to the reading
or to the magickal application. Remember to follow up each entry with the
outcome of the situation for which you were reading. \Uas your reading
accurate? lUas there a twist you missed, or an interpretation you favored,
that may have thrown off the reading? Of course, we hope you are correct
all the time, but as you get used to the cards, circumstances can present
themselves during a reading which may steer you in the wrong direction.
132 Thc Rune Mvsteries

Each reading is a leaming experience, whether you have been studying

divination for a few months, or several years. If you keep track of your suc-
cesses and failures, you will leam and build self-esteem and confidence.
 @6@
Rune CaBd Logoucs and
P*ucclce Readrngs

E'vE pRovrDED sIX DIFFERENT SPREADS, or layouts, in this

chapter. Some you will recognize as standard; others are a bit
unusual. The basic rule for anv lavout is to leam how to flow
with it, making changes to suit you. After a while, you will come up with
your own spreads, or variations on the ones you see here.
As we mentioned in Chapter 5, you may wish to do something special
before you begin your reading. You can call (create) sacred space, cast a
ritual circle, or other preparation of your choice. Always take deep,
cleansing breaths before any reading. To focus while shuffling, you may
wish to close your eyes and envision the Sisters of the Wyrd, Odinn, a
totem animal, or perhaps your guardian angel. Focus on what helps you to
come in contact with rhe divinatory energies you seek.

',33
r3+ The Rune Mysteries

A Note on Using Reversed Cards

If you normally work with the Tarot, you may not be used to using
reversed cards. A reversed card means a card that is upside down. Because
there are only twenty-five rune cards (and not seventy-eight, as in a Tarot
deck) we encourage you to try your hand at both upright and reversed
meanings. In the rune deck, a reversed card may only soften the meaning
or pull it into a more drastic light. Many times the meaning may be oppo-
site of the upright card. Don't get too smug about taking an opposite
meaning at face value. Check the nuances first, as well as the rest of the
story that is unfolding before you.

A Final Reminder
Please remember that no card reading is set in stone. Al1 divination tools
show you what most likely will happen if you stay on the path you cur-
rently tread. Humans have the ability, through will, to change their
future, plan their goals, and enhance their lives. Unlike the Tarot, the
rune cards often seek out the value of a situation and will give a broad
interpretation as well as a suggested solution.

Sample Spreads and Readirgt

The Single-Card Spread

This reading is excellent for both beginners and adepts alike. For those
new to the cards, it helps them commit to memory the meaning of each
runic symbol, one at a time, and allows the reader to link a corresponding
event in life with that symbol. For adepts, it is a great down and dirty "let's
begin the day" reading (like the old adage "forewamed is forearmed").
W'hen the day is done, you may wish to draw another card, comparing
it both to the card of the moming and to the events of the day. Did you fol-
low the counsel of the first card? Did something prevent you from doing so?
The one-card reading can tell you the most important aspect of a
problem or situation, and offer counsel for your next step. Be sure to view
 Rrme Card Layouts and Practice Readings 135

one-card readings in context with your situation. Sometimes we want that

one card to tell us everything, embodying mind, body, and spirit; however,
the card may point to only one aspect of the situation, rather than an
overview. In the case of the one-card reading, always phrase your question
in the most specific manner possible to facilitate a clear answer.

The Staves of Wyrd Spread

This straightforward spread uses three cards, representing the three Wyrd
Sisters, or Goddesses of Destiny, who rule over the past, present, and
future. This is an authentic method of runic divination, practiced among
the Teutonic peoples of ancient times, and witnessed by Roman observers
as early as one millennium ago.
The simplicity of the three-card spread makes it particularly suited to
beginners in rune casting. It is an ideal technique to use when you are
busy and want to do a quick check of a situation.
A tip on readrtg three-card spread for almost any divination is to see
"ny
the cards as a representation of a sentence. The first card (past) represents
the "noun" of the situation. The second card (present) represents the "verb,"
or action, of the sentence. The third card (future) indicates the impact of
coupling the "noun" with the "verb," or the situation with the action.

Step One

W'hile thoroughly shuffling the cards, word your question in a clear and
concise manner. Focus on the question until you feel you are finished shuf-
fling. Don't forget to take deep, cleansing breaths during the procedure.

StepTwo
Cut the deck in half, draw the top card, and lay it down. This is the Past.
It represents the unalterable background ofevents that have a direct rele-
vance to the question at hand. It can represent the cause, or the grearest
influence on the situation-that which navigated the situation to where
it is today. Look at this card and what it represents as a flowing energy
that moves directly into the next card-the card of the Present.
tJ6 The Rwrc Mysteries

Step Tlwee

Lightly shuffle the cards again. Cut the deck. Take off the top card and
place it just to the right of the first card. This card is the second stave of
Wyrd, and shows the prevailing conditions of the Present. This card
stands for events now coming to pass, and the situation as it really is.
Remember that this card's energies are affected by the first card, Past, and
will affect the energies of the next card-that of the Future.

Step Fotn
Lightly shuffle the deck. Cut the cards. Thke the card offthe top and place
it to the immediate right of the second card. This is the third stave of
\7yrd. It points toward that which can come to pass, and gives a strong
hint of probable trends and developments. It can advise us on which
course of action to choose, helping us adapt successfully to future events
and make the best of them. The difference between the rune card Future
and other forms of future divination lies in its counsel. The Future card
gives one a direction in which to move, not merely.signifying what is most
likely to happen should the course of events already in motion continue.
Remember that time is not linear, and events which we consider past,
present, and future can be modified through the magick of the rune cards.

Staves ofWyrdReading
In this reading, the first stave of Wyrd is Thorn. The second is Peorth
reversed. The third is Wyn. Thom's meaning is inflamed by the reversed
Peorth; thus, the first card refers to a disruptive influence in the subject's
past, a general problem in overcomingresistnnce (the "noun"). This was
felt, and continues to affect the querent as a lack of positive change, and
an inability to make a breakthrough that could radically alter the quer-
ent's life path.
The second card, Peorth reversed, signifies a run of poor luck and, as
a result, the querent is likely feeling dcpressed (the "verb"). Low self-
esteem, caused by the influence of Thom, and the refusal to take a gamble
are the sources of the present misfortune.
The third stave, 'Wyn, gives good counsel to the querent. The subject
should seek social contacts with like-minded people who will assist in
improving his or her self-esteem. This doesn't mean run out and find
 Rtme Card Layouts and Practke Readings 137

friends who are just as miserable, but perhaps discover a new group of
individuals with a more positive outlook on life. Friends or relatives may
prove to be a source of practical help and well-being in the near future. It
appears that this person relies on the opinions of others to create harmony
and improve self-esteem. If the outlook on life is improved, the querent
will follow a more positive and secure path.
As you can see, the third stave not only gives the reader more infor.
mation on the querent, but also guides both reader and querent into a
realm where positive discussion could take place on self'esteem issues.

Past Present Future

Somple Sfacres of Wyrd SpreaA

Harmony Reading
Try this three-card spread. The first card relates to the body, the second to
the mind, and the third to the spirit. There are two ways to make this layout:

1. To show what is happening in each of the three realnm at this time; or

2. To give advice on what you can do in each of the three realms to
improve them now for future impact.
Be sure you know which type of reading you want before you lay out
the cards. Follow the same procedures as given in the Staves of Wyrd lay-
out. (Shuffle, cut, choose, etc.)
t38 The Runc Mysteries

The lrminsul Spread

The Irminsul Spread is based on the ancient "tripartite ideology" of the
Indo-Europeans, which sees humans and gods as functioning within a
threefold pattem of wisdom, power, and abundance, or spirit, vital energy,
and matter. This threefold scheme is embodied in the social structure of
priests, warriors, and farmers, ruled by Odinn, Thor, and Frey, respectively.
It is a divinatory method employing five cards, which are laid out in the
order shown onpage 140.

Card One: How We Prosper

This card reveals our financial and economic state of affairs, and refers to
our wealth and general resources. Money matters and the pursuit of mate-
rial prosperity are also shown by this card, which stands for rewards,
comfort, and possessions.

CardTwo: How We Project Ourselves

This card indicates how we project ourselves, and how we put ourselves
across to others. It relates to the effective channeling of our energies and
abilities in working life. This is the active side of our nature that interacts
with the world at large. This card shows how the majority of the humans
around you sense and see the "you" you project, whether it is conscious or
unconscious on your part.

CardThree: Our Highest ldeals

This card position relates to our psychological and spiritual ideals, our
higher aims and goals. It can represent our religious, educational, or intel-
lectual concerns, and reveals the highest motivations which drive us
onward and upward-our aspirations toward excellence.

CardFour How We Defend Ourselves

This card position indicates our ability to stave off things that hold us
back, relating to how we defend ourselves, and to how we hold our own
against adverse forces that limit our potential. It shows how we strive
against obstacles, and struggle against the difficulties we confront in life.
This is the card of comoetition. and the odds against which we battle.
 Runc Card Layouts and Practiee Readings t)9

Card Five: How We Relate to Our Partner

This is the position that reveals our love affairs and family situations. It
relates generally to the whole sphere of emotions in social and human
relationships. It shows how the subject interacts with the opposite sex or
with a partner. Marital matters, bonds, and emotional happiness are cov-
ered by this card.

lrminsul Reading
Here is a sample reading for you to contemplate using the Irminsul format.

CsrdOne: HowWeProsper
Gyfu shows that the subject of the reading is embarking on a contract,
which she thinks will enhance her overall prosperity and confer financial
gain. A marriage with monetary gain as a priority may be on the subject's
mind. This should be considered very carefully, and a true appraisal of her
motives is called for at this time.

C ar d Tw o : How We P roject Ow selqt es

Beorc is the secondcard, and seems to denote that motherhood and children
are preoccupying the subject. It huntingfor aman who can
is possible she is
meet the needs of already-birthed children, or who will be a stable provider
for future children. This card depicts how we project ourselves, which means
there could be some pressure to adopt the role of caregiver. The man she has
in mind may already have children, and she may need to wear a matemal
face. She may possibly wish to project a more domestic image of herself to
catch her man. The subject could be engaged in plans where the outcome
might involve pregnancy, meaning she may use the trap of the womb to
catch her intended prey. Finally, the querent could be on her second mar-
riage, and considering having a chlld with her current husband.
As you can the two cards are flowing into one another; nei-
see so far,
ther essentially stands alone, and thus it will be with the whole reading. If
you are reading for another person, there is nothing wrong with pinpointing
facts by asking questions. This will give a truer read, and cut out nonsense
wanderings of the mind, or linear conclusions that may have no bearing.
140 The Rune Mysteries

CardThree: Our Highest Ideals

CardTwo:HcwWe CardFour: HowWe

Project Ourselues Defend Ourselqtes

Card. Onc. How We Prosper CardFiqte: HuuWe

Relate to Our Partner

. Sample Inninsul SPread

 Runt CardLayouts an"d Practice Readings t+1

C ard Tllr ee : Our Highest I deals

Man reveals the subject has high social ideals and dreams of helping the
community. Political aspirations and humanitarian concems figure largely
in all of this, and the subject's highest motivarions are centered on an ide-
alistic concem for people's welfare and rights. Flowing back to the first few
cards, the querent may wish to use her intended husband's social posirion ro
play out her own aspirations, as he would also have the wallet and the con-
nections to meet her needs for security. She could remain aloof, but adored.
Of course, with this chosen role in life, she faces the threat of the matemal
mask slipping, should she be responsible for both home and career.

Card F ow : How \X/e Defenl" Ourselues

Eh is the horse rune, revealing intentions of movement and change in the
near future, possibly to get out of a difficult environment or to get away
from problematic people who are crearing obstacles. A job change or
move into a new house may be upcoming, perhaps involving travel to a
different location. Naturally, if she were to marry a man with money and
position, she would likely move to his home. Because rhis card relates ro
how we defend ourselves, the querent may have a habit of running when
things get tough, rather than sticking around and fighting for her rights,
or correcting the injustice.

Card Fiue: How V/e Relate to Our Partner

The fifth and final card is Feoh, which again confirms the message that
the querent's relationships with her partner (or intended partner) are
heavily bound up with monerary affairs. This may sound a warning nore
against financial overdependence on a partner, and wam of the danger of
considering things from too materialisric an angle. Prudence and wise
control ofresources are advised.
The overall reading gives us a small slnopsis of the individual's charac-
ter. Money and position mean security for this individual; therefore, the
entire reading plays offof her basic need of marerialistic stabiliry to make her
h"ppy,The advice, however, cautions the querent to "look before she leaps."
In essence, she may not like what she wished for once she has gotten it.
The first position, How We Prosper, says a great deal about the quer-
ent-more so than the other positions, though they all are important and
flow into one another. The basic need is the starting point of understand-
 1+2 The Rrmc Mysteries

ing any querent' and how they will react to a reading. Basic needs
do
change, so if you are reading for someone often, don't make the mistake
of
pigeon-holing them from a past reading. If a person is progressing
sprriru-
ally, their basic needs will change quickly. As an individual marures
through life or meets planned goals, changes will appear in their readings.

The Hexefus Syead

Card, One: The Root of the Matter
This represents the root of the matter; what has gone before, and is
directly related to the current situation. check to see how the energies
of
this card blend with the other six cards; remember that it moves with
each mystery in a different way.

CardTwo: The FirstMystery of Universal Love

This card shows the energies of the first mystery of universal love in the
life of the querent. It explains how the querent's actions manifest in the
surrounding world, whether following a harmonious \uyrd or a flawed
one. It also describes how the querent perceives his or her relationships
with others.

CardThree: The Secon d Mystery of Magick

Here are indicated the energies of the second mysrery of magick in
the
life of the querent. This card shows how we use our gifts, talents, skills,
intuition, and psychism; and, in particular, how these gifts should or
should not be used at rhis time. If the querenr practices the occult
sci-
ences' some indication of that may be found here, if it bears relevance on
the question posed.

CardFour;TheThird Mystery of One's Oath

This card brings forth the energies of the third mystery of one,s oath in
the life of the querenr; showing what the querenr, up to this point, has
dedicated his or her life to, what his or her principles are, and how
he or
she operates according to those values. It may show you what is
most
important to the querent at this time.
 Rtme Card Layouts dnd Praaice Readings t+3

Card Five: The Fourth Mystery of Karma

The effects of the fourth mystery of karma or \Uyrd in the life of the quer.
ent are apparent in this card. It can tell you if the person is working
toward good karma, or not so good. Physical birth and death, both of
issues and people, may fall here, depending on the question. Indications
of past and present actions can assist you in answering the question posed.
Financial and mental stability are also reflected in this card.

Card Six: The Fifth Mystery of Wisdom, Power,

and Lineage
This card indicates the fifth mystery of wisdom, power, and lineage in the
life of [he querent. Here you will be able to discover whether or not the
querent has used wise counsel, directs his or her power wisely, and how he
or she is responding to his or her life's plan. The card can also tell you from
what source the querent should draw to assist in the issue at hand.

Card Seven: The Outcome

The final card shows overall advice and counsel on the question asked.

Hexefus Reading
Renee has recently separated from an abusive husband, managed to find a
good iob, and purchased a modular home. Her divorce is almost final. She
is anxious to get on with life, but is hesitant and worried. Like many quer-
ents, Renee was wary to share her reservations, therefore this reading
began "in the blind." However, as you shall see, the cards reveal all
secrels; and quite soon Renee's unusual story became a secret no more.

Card One: The Root of the Matter

Algiz reversed is the root of the matter; therefore, Renee recently found
herself in an unprotected and vulnerable situation, where she failed to look
before she leaped. Algiz shows that the previous relationship was so devas-
tating that Renee's self-confidence was weak. To overcome this feeling of
inadequacy, she decided to let her defenses down. Finally, Algiz reversed
shows that whoever took advantage of her did not do it by accident.
Because this card is the root of the matter, there is nothing Renee can do
about it now. She must go forward and deal with the results of her actions.
144 The Rtme Mysteries

CardFour

Card Three CardFic)e

CardOne

CardTwo

Card Seuen

Sample Hexefus SPread

 Rwrc Card Layouts and Practice Readings 1+5

CardTwo: The First Mysrery of UniuersalLoo.te

Beorc, in the second position of universal love, shows that love has man-
ifested in the querent's life through trying something new. (Enter the new
boyfriend.) With Algiz reversed as the root, however, something has been
conceived through blind movement, as a result of another's influence. In
other words, Renee slept with her new boyfriend, and now she is preg-
nant. As Renee has historically proven, it only takes one time.

CardThree: The Second Mystery of Magick

Feoh in the third position shows how Renee can use her gifts, talents, and
skills to overcome her problem. On the physical level, Feoh is a money
card; true to form, the father-to-be is well off in life. He is a member in
good standing at a local country club, is ten years older than she, has
never been married, nor does he have any children. He has offered to pro-
vide for both Renee and the child, and is delighted that she is pregnant.
Moving back to Algiz reversed, there may be an indication here that the
boyfriend had this in mind all along, if not consciously, then subcon-
sciously. Also, Renee's husband did not tell her that he had a vasectomy
right before they were married. Through several years of marriage, he told
her that the problem of not conceiving children must lie with her; unfor-
tunately, she believed him. This lie resulted in the root of the situation,
reversed Algiz, where the previous deception led to a poor choice with the
current boyfriend (that of not using protection).
Mentally, Feoh indicates that perhaps Renee's subconscious also
wanted this baby to help reinforce her ego. To be needed by someone is
very important to the human condition. Finally, on the spiritual plane,
this birth may have manifested due to karmic reasons. Indeed, Renee is
thirty-eight; at seventeen, she had an abortion. She has birthed and raised
one child since that time. Thirty-eight is a polarization of seventeen.
Could rhis child be linked with her previous abortion choice?

Card F om : The Third Mystery of One's Oath

Ing reversed shows what the querent has dedicated his or her life to up to
this point, what his or her principles are, and how he or she operates in
life according to his or her values. On the surface, reversed Ing tells Renee
that, at thirty-eight years of age, the birth of a child will be inhibiting to
her new lifestyle; Renee will waste valuable opportunities if she perceives
 l+6 The Rutu Mvsteries

the baby as a barrier. Reversed Ing also sends up a red flag that Renee may
not really love this new boyfriend; rhat could create complications in the
future. Luckily, there are no negative cards around Ing reversed, so Renee
can set her thoughts in order and proceed in harmony, if she so chooses.
However, since this card also shows how Renee has been living her prin-
ciples up to this point in time, she will have to make a concerted effort to
bring balance back into her life. Up until now, she has been riding a
roller-coaster of emotions and pain, often making wrong or poor decisions
and generally managing to foul up many good opportunities offered ro her.
Ing reversed also heralds breaking the rules at all costs, which Renee does
with regularily. Finally, the reversed nature of the card indicares that
Renee may be considering an abortion. Flowing back to Algiz reversed, we
see that sexual passions are ofren her downfall. Bluntly, she looks at the
package rather than the content when making her choices.

Card F ive : The F ourth Mysrery of Karma

Jera,in position number five, shows the effect of karma or Wyrd in

Renee's life. on the surface, Jera is a card of slow growth and harvest,
which translates inro nine months of pregnancy and the resulting birth of
the child. Jera flows back through the previous cards beginning with con-
ception-by-surprise in position one. As this reading was done on the first
of December, Jera tells Renee that she will be enjoying the holidays next
year with a healthy baby, or reaping the karmic reprecussions of abortion.
On the positive side, there will be no medical problems with this preg-
nancy. Jera, in the position of Wyrd (Renee's personal fate), indicates
that, through a series of supposedly unplanned events, she was destined to
have this child. Jera also tells Renee that, due to this unplanned birth, she
will find personal fulfillment, improve her outlook on life, and draw spir-
itual pursuits closer to herself, should she choose to keep the baby.

Card Six: TheFifthMysrery of lVisdom, Power, mdLineage

Eh, in position six, is most interesting for Renee. Eh's overall meaning is
movement through partnership. Here, Eh indicates the fifth mystery of
wisdom, power, and lineage in Renee's life. It reminds her that she needs
to maintain trust and harmony in all facets of what is to come. She must
direct her thoughts wisely, and respond in a positive manner to her life's
plan, something that, up to this point, she hasn't been doing. Renee has a
 Rune Card Layouts and Practice Readings 1+7

strong circle of friends who love and care for her. The message of this card
is that Renee should allow her friends to help her, rather than trying to go
it alone.Eh also denotes lineage. It is obvious that Renee's baby carries a
very special spirit who will, in his or her lifetime, contribute to the world
at large. This card can also indicate a move of house. There is a possibil-
ity in the future that Renee will move, even though she has just purchased
her home. It is possible that she and the boyfriend may decide to live
together on a trial basis in his house.

Card Seqten: The Outcome

The seventh card indicates the possible outcome of the situation if Renee
chooses to keep the baby. Here we have Gfu, which on rhe surface means
that Renee should view this unusual pregnancy as a gift. As the outcome
card, Gyfu tells her that, although she may not be especially happy about
it right now, the baby and the boyfriend represenr a valuable influence in
her life. As a future influence, Gyfu may indicate the possibility of mar-
riage, and many blessings as a result of what Renee thought was a negative
situation.
Please note: your job as a reader is not to make the decisions for the
querent, In this case, to advise Renee to keep or abort the baby is not
within the right of the cardreader, no matter what the reader's personal
opinions on the subject might be. A wise diviner does nor get involved in
the personal machinations of the querent.

Tlu Horoscope Spread

Although this spread is a little harder to leam, it can be most valuable to
get to the meat of any matter. The deck is shuffled, and thirteen cards are
chosen and laid out in a circle.

First House: Self

This represents the querent, and what is happening to him or her right
noq where his or her energies are currently being placed, or what outside
influences have touched his or her life.
1+8 Thc tumc MYsteries

S ample Hor o s coP e SPr e ad

 Rrne Card Layouts and Practice Readings t+9

Second House: Moveable Possessions

This refers to issues or things in movement, including income, assets,
planning of projects, move of house, buying large-ticket items, or items
with wheels.

Ihird House: Streetwise Smar6 andKarmic Lessons

This position discusses current ideas, short travel, brothers and sisters,
mental energies, communications, and lessons learned. I like to call this
position "the house of streetwise smarts," meaning hard lessons learned.
Those issues that fall here assure the querent that he or she will not have
to live this lesson over again in this lifetime. This position can also show
the querent his or her mission(s) in this incamarion.

FourthHouse: Family
This is definitely the house of family, home, lineage, and those people
whom you consider to be family.

FifthHouse: Pleasures
This shows our loves and passions (whlch may not always be people).
What the querent loves to do is often found here. This could be wide
open, ranging from travel, to collecting books, to rampant sex.

Sixth House: Service to Others

As the house of service, what the querent does for others is often shown
here. Key words for this house are service, duty, research, health, or
employment.

Seventh H ouse: Partnerships

This is the house of partnerships, and often discusses the significanr other
in the querent's life, whether it is a marriage partner, boyfriend, or current
fling. Keywords for this house are harmony, balance, relationships, mar-
riage, and sometimes, legal counsel.
 150 Thc Rutu Mysteriis

Eighth House: Death andTaxes

This is the house of death and raxes. Subject here are the occult, dreams,
spirituality, transformation, finding rhe truth, legacy, physical death, the
afterlife, death of an issue or circumstance, and of course, taxes.

Ninth House: Higher Learning and Spirituality

Here religion and philosophy come into play. study, long-distance travel,
devotions, and those things considered by the querent to be ,,freedoms,,
are apparent.

Tenth House: Career

This is the house of career, teaching, status, authority, pubrications, and
honors. Individuals associated with the querent through these ventures
will appear in this house also.

Eleventh House: Extraneous lssues

Here you wlll find friends, groups, organizarions, and the wishes of the
querent. In most cases, events shown in this house do not directly impact
the querent's life, but the querent will be aware of the issues, and may be
sought out for advice on them.

Twelfth House: Hidden Secrets

This is the house of secrets. other keywords are karma, wyrd, and insti-
tutions, including prisons and hospirals.
Th se. Each house is govemed by an astro-
logical our, a higher power (such as an angel),
and an associations, as well as colors, you can
get as detailed as you like when throwing the cards with rhis spread,
depending on your expertise in magick or astrology.

Outcome
The thirteenth card, in the center, is the outcome.
 Rune Card Layouts and Pradice Readings 151

Astrological Reading
Richard has been married fifteen vears, and is the father of four children.
He is in his early forties, and experiencing a monetary crisis. He wants to
know if things will get better, as the pressure of the moment is bringing a
lot of undue stress into his life. He seeks a readins more for reassurance
than anything else.

FirstHouse: House of SeIf

Cen. The stress and unhappiness Richard is currently experiencing comes

from within, and is flowing outward into his life. Cen, however, is telling
Richard that his experiences are a part of his natural growth and maturation
process. Cen is a change rune, and denotes positive movement toward true
desire. Cen also lets the reader know that, although Richard is a bit down
now, he has the capabiliry to shape his life in a controlled way. The advice
for Richard is to seek outlets for his natural crearivity. Although his life
appears to be stagnating, that is an illusion. Richard is heavily involved in
the occult, and is clergy for a large group of people. On a spiritual level,
Richafd is considered to be someone who has it all together, and can help
them to leam both the art and science of occult wisdom. This stress of being
on a pedestal bothers Richard, because he knows he is no better or worse
than his fellow humans, and sometimes has trouble accepting his role of
divine teacher.

SecondHouse: House of Moueable Possessions

Sol Reversed. This card is telling us that Richard has been experiencing
financial difficulties lately. It has not been smooth sailing as far as money
and moveable possessions are concemed. Richard's car has been in the
shop three times in seven months, and he has only been able to drive it for
three days during that entire time. Sol reversed is telling us of a pracrical
matter, that of difficulty navigating from point A to point B in Richard's
daily life. He has had to borrow his father's car, hitch, or beg for rides. This
has helped to create the stress he is feeling. He is angry at the mechanic,
and angry at himself because, at the moment, he cannot afford a better
vehicle. Richard admits he has been juggling money ro meet his obliga-
tions. The responsibility of four growing children has been financially
devastating. Sol reversed shows he has been in a state of constant worry.
15) The Rune MYsteries

EighthHouse

Eleuenth House

TwelfthHouse Outcmne

SecondHouse

S ample Hor o s c oP e SPr ead

 Rune Card Layouts and Practice Readings 153

Here is where the reader would jump ahead and check our rhe houses
of service to others, death and taxes, and the hidden secrets (regarding
health issues), to make sure that Richard is nor worrying himself into ill
health. In this spread, it does not appear to be a concem; however,
Richard should try to lighten up and give himself some personal time to
relieve stress.

ThirdHouse: Horue of Streetwise Smarrs

Gfu. Although Richard doesn't seem to know ir, Gyfu, in this house, is
telling him that his hard work will result in blessings and gifts. He is
reminded that, as things improve, he should continue to be charitable.
Gyfu also tells the reader that Richard has often made his own luck. with
careful decisions and hard work, based on experiences of his past. He
remembers and leams from his mistakes and successes.

FowthHouse: House of Farnily

Beorc. Here is where this reading gets tricky. on the surface, many readers
would tell Richard that, due to Beorc being in the house of family, the
birth of a child is imminent. we know Richard, however, and know that
his wife can no longer have children. He does not have a "partner" on the
side, nor are his children old enough to beget; therefore, Beorc must stand
for the beginning of an enrerprise that will involve his family. Beorc is also
the card of feminine mysteries, and we find that both of Richard's daugh-
ters and his wife are initiated Witches. Beorc may be telling Richard that
his family life is guarded and blessed by the feminine Divine. Beorc,s mes-
sage here is for Richard to purifu himself of stress and worries, perhaps
through ritual, and to restore balance to his life.

FifthHouse: House of Pleasures

Peorth. Here is another indication of the occult; we find that Richard
spends a great deal of time in the pursuit of the mysteries. The occult is
indeed his passion, Richard asked for another card here; we pulled Isa.
The two cards combined are telling Richard that his life will continue ro
be mystical, and he hasn'r lost his rouch, which he feels is a possibility
because of his financial difficulties. He should know that thinss will move
along shortly, but not immediately.
l5+ The Rurc Mysterics

Sixth House: House of Service to Others

Rad. Another card of movement, Rad is telling Richard that things have
been changing in his life, even though he doesn't think so. Many issues
are moving under the surface, especially in relation to others. On another
level, Rad lets Richard know that, although he has had vehicle problems,
these will be resolved in the future, and he can expect to be doing some
traveling under his own steam very soon. Richard asked for another card
here to see what this travel will entail. We pull Asa. This card says, "have
no fear of things going awry." There is divine order in Richard's life, and
he won't make an intellectual fool of himself around others. The High
Gods are watching out for hlm. In the near future, Richard may be asked
to speak at a function or several functions that involve travel.

Sev enth House : House of P artner ships

Thom. At first glance, Thom in the house of partnerships may seem unset-
tling, but not to Richard. Since his wife is a magickal person, Thom
indicates that their union is much blessed by the gods, and that their life
together is filled with protection. Both of them practice defense magick
whenever needed; and, although the financial situation is a problem, they
are not plagued by outside influences that other couples often experience.
Thom also says that very shortly Richard and his wife must make a very
important decision regarding their life together. They may wish to ask out-
side counsel when this issue arises. In a minor light, Thorn indicates the
couple experiences minoq irritating problems brought to them by out-
siders. They can choose to ignore them if they wish, but sooner or later,
they will have to be vocal (as a couple) to ward offthese minor difficulties.
Richard asked for another card here, and we came up with Eh. The key-
word for Eh is motion through cooperation. Above all, Richard and his
wife need to keep the communication lines open in their partnership, This
rune card heralds positive movement and change in their lives together. Eh
also lets us know that Richard and his wife are used to and enjoy working
together in this marriage. Futuristically, Eh says that Richard's wife may
travel with him, as suggested earlier in the reading.

EighthHouse: House of Death andTaxes

Haegl. Richard has received a few sudden shocks financially; Haegl bears
this out. He received a notice in the mail that he still owes $56 on his
 Rune Card Layouts and Practice Readings 155

it. His
state taxes, and that interest is compounded daily if he doesn't pay
home was also a product of a two-income family, but his wife was laid off
two months ago, and hasn't been able to find work. Richard sees the lack
of money as an extreme detriment in his life, and may be making more of
the issue than it really is. He may be making too much of a connection
between money, stability, and happiness. Perhaps he needs to sit back and
count his blessings. Finally, on a spiritual level, Richard has experienced a
whole new way of life, as he Priests for Dame Holda. She has definitely
made a mark on his life. A second card here, Ur, shows that Richard has
the strength to overcome these difficulties, and that he is surrounded by
the girdle of the Goddess. Ur is a fortunate sign which tells Richard that,
by using his strength and determination, his financial life will eventually
come back into balance. Ur also relates to the Third House, where ir was
evident that he often makes his own luck. He is reminded that he should
continue to do so.

NinthHouse: House of Higher Learning anl Spiritunlity

Tyr. This card stands for matters of personal ethics and integrity. Richard
should expect a victory in the realms of religion, philosophy, or law. The
travel indicated earlier will be a breakthrough for him, and give him the
freedom he needs. Tyr says that Richard must maintain his high principles
and honorable conduct. A second card, Odal, shows that Richard will
leave behind him a strong and positive legacy. Since Odal is a "home-base"
card, Richard's victories in life will always be supported and influenced by
his home structure.

TenthHouse: House of Career

Jera. Things are definitely looking up for Richard on the career fronr.
Within a year, the goals for which he has worked so hard will begin ro
manifest. As Richard's main concem is money, Jera says that he will be in
a better monetary position within the coming year. Jera denotes improve-
ment all around; Richard is reminded that the fruits of his labors will
manifest when the time is right.

EleqtenthHouse: House of Exnaneous Isszes

Man. This rune stands for the human realities of society, and indicates how
Richard lives and works within that structure. This house refers to how one
relates to others, to how Richard projects his talents and his wishes, and to
156 The Rrmc fulvsteries

those whom he influences around him. Man says that Richard has a great
it to himself.
deal of influence with others, even if he doesn't want to admit
His talents often change the lives of others, and he will continue to be
involved with many people. A second card, Eoh, the card of death, indi-
cates that, in order for Richard to continue to influence others, he must
joumey through the death of the ego and the transformation of his spiritual
self. As in the House of Careeq Eoh tells Richard to keep his high morals
and values, though others from the outside may try to influence him other-
wise. Eoh says to continue to "shoot straight." By confronting his shadows,
Richard will experience a beneficial change. Eoh is another action rune,
indicating that Richard will reach his dreams and goals, and that these
dreams and goals will hinge on the reactions and thoughts of others.

TwelfthHouse: House of Hidlcn Secrets

Feoh. Although this would seem to be an odd card to find here, due to the
nature of the house, Feoh is telling Richard that he possesses a wealth of
inner resources of which he may not be aware. What he wants is within
his reach, though he doesn't see it right now. Feoh is definitely a money
card, and assures Richard that he will have the wealth he seeks; but he is
reminded (as before in the reading) to continue to be charitable. Feoh is
also a karmic card, which tells Richard that the experiences of today were
destined to happen. He should keep his goals directly ahead of him, and
keep working. He will make it.

Outcome
Dag. This is a very fortunate conclusion for this reading. Dag is a sign of
cataclysmic change bringing happiness, success, and high achievements.
Richard is entering into a new way of life, and a great mental awakening
is about to occur. There will be attainment of goals and true happiness
soon. Clarity, vision, and illumination will dispel all gloom and fearful-
ness. Spiritually, Richard will pass through the sun-door to total
enlightenment. A second card beside this one is Wyn, reinforcing Dag in
a positive manner. Joy and happiness, harmony, pleasure, and abundance
are prophesized; the good life will bring contentment and balance. Wyn is
the wish card, and it tells Richard that his dreams will come true.
 Qea[doB: Cne ABc
oF Rune Oagtck

HE ARTS oF MAGICK \rERE HIcHLy DEVELoeED among the North-

em tribal cultures. Richly articulated and widely practiced,
operative magick was called Galdr or Gealdor in the Northern
languages. Galdr originally referred to the magickal song of Odinn's sacred
ravens, and finally came to be employed to describe the incantatory per-
formance of the Northem shaman, or Rune-\7itan, in mantic rites.
As the Galdr-Father, Odinn is the archetype of rhe Great Wizard and
Master of the Mysteries, a role complemented by the goddess Freyja-
Holda, the Mistress of the Inner Fire and the Northern Witch cuk.

Witches and Rllnes

An individual who uses the runes for magick is called a "Rune-.Witan," or
a practicing runic magician. This is quite traditional, for the term is found
in the eighth-century Saxon poem "Beowulf." Literally translated, the
title means "rune-wise-one," or "one wise in mysteries." The Saxon word

157
r58 The Rwrc Mysteries

"'Wicce," or "'Wicca," is cited by some authorities as a derivation of

"'Witega," meaning wise one or magician. (ln old Norse, Vitki ls a Wise
One or wizard.) All come from the Indo-European root "'Wid," meaning
to know or to be wise. Thus our usage of this title links us with the old
Saxon and Teutonic \Titches (Witegas), and their unique forms of magick
in Old England and Germany. This is reflected in Witan-Craft as the
equality of Dame Freyja-Holda and Father Woden, as the goddess and god
of the Witanic Tiadition.
All of this is closer to the Pagan Germanic roots of medieval Witch-
craft-the uniquely Teutonic forms of the Old Religion-than it is to the
modern-day revivals of Odinism, which are of speculative reconstruction.
There appears to be a heavy Saxonfl.Jorse strain in certain scions of
the Tiaditional Craft in the British Isles. For example, the Stang is used as
the cultic standard icon of the Old God-a forked stave which represents
'Woden
as Lord of the Wold Hunt (\Tutanes Heer)-in the North of the
Circle, in some covens of Norfolk, the old kingdom of the North Saxons.
Also note the widespread British folk rite of "Riding the Stang," which is
a punitive invocation of the Wild Hunt and its Master. The word Stang
derives from the Middle English Stange, for pole, and Old Norse Stongr,
also meaning pole; and represents the world-axis, spear, and wand of che
Master'Woden, or the "World Pole."
The system of rune magick presented in this book is the Tiaditional
Witchery of the German Witches (Old High German Wikkerie), and is
linked to the Pennsylvania German Dutch Pow-S?ow practitioners in the
United States (a mixture of German Witchcraft and Native American
magicks). The Northern strain of the Old Religlon, especially the cult of
Dame Holda, who used the Hexefus symbol (witch's foot) as their holy
sign. The Hexefus is also the ninth rune of the Witanic Rune Deck, the
Mother Rune of Haegl.
Dame Holda is the Northem Witch-Goddess, the Veiled One, whose
abode is the Land Below, the Apple Orchards of the Underworld. The
Brothers Grimm preserved one of her sacred myths in their tale "Mother
Holle," where the heroine entered her Otherworld realm by going down a
well, and was reborn in golden glory. Mother Holda is the old goddess
Herodias-Diana (Aradia), to whose bosom we return between incama-
tions. She appears as the beautiful White Lady (Perchta), and as the Dark
 Gealdor: The Art of Rune MagXk 159

Hag (Holda), both synonymous with Freyja in general Northern myrhol-

ogy. Holda was worshipped by the witches of medieval Germany,
Switzerland, Holland, and Austria, as well as in Old England. Her consorr
is the god lUoden, the Masked One, of the Yule Host.
The Witanic Tiadition is thus rooted in authentic European mysrery-
cults, and is a totally fresh perspecrive on the runes for many who use the
system. The Witanic cards and rune system provided here are a spiritual
treasury and an instrument of immense potency. These twenty-five cards
are keys that will open rhe doors of High Asgard and the Caverns of
Venusberg, the Magick Mounrain of Holda. We should bear in mind that
this is a magickal system of enormous and dynamic force, and should be
approached with care and caution. It is not for frivolous ventures. The
correct use of these images in meditation, dreamwork, and magick will
unleash a vortex of spiritual energies, and unseal many secret regions of
the soul for the practitioner.

An Explnnntion of Magick
Magick is the art and poetic science of willed rransformation. A magickal
working is a timeless technology that seeks to bring hidden potentials into
manifestation. Magick weaves invisible forces into being, and reparrerns
the Web of Wyrd according ro the operaror's inrenrion. The essence of all
magick is the process of "becoming," of bringing forrh thar which is latent
and unmanifest into full being, both within the self of rhe magickal per-
son, and within the environment. Magick is the science of drawing the
concealed into the open. Obviously, these definitions are very wide, and
cover a range of human activities from calling up spirits to wriring a poem.
The mechanics of magick are enormously complex, bur if the basic
principles of the art are mastered, anyone can work positive magick to
their benefit and the benefit of others. Magickal pracrice depends primar-
ily on creating archetypal pattems within the inspired psyche, which
when energized at the core of one's consciousness (even if onlv for a fleet-
ing moment), reflect outward to alter the fabric of reality in a specific way
over a period of time.
The mysterious core of magickally inspired consciousness at the cen-
ter of every human is the true source of all magickal powers, the God Self
160 The Rune fulvsterics

or Divine Consciousness. This is known in \fitan-Craft as the Odhic

Mind, an elusive, inexplicable spark of pure divinity, shining invisibly at
the still heart of awareness. Immortal and omnipotent, this is the Hidden
God within each of us, our true magickal soul, linking us to the nature of
the Shining Ones, the Tiwaq or gods. This numinous center of conscious-
ness is expressed in ecstatic mindsta[es, poetic exaltation, and magickal
modes of shifting being into action.
This divine force works together with the inner fire, known in Witan-
craft as Seith-fire; the dynamic manifestation of the magickal flame of
creation, the "sacred heat," usually expressed through an individual's
hbido. Seith-fire is the glow of the goddess Freyja-Holda within each
human being. It is the deathless primal fire of transformation and creativ-
ity; the source of the ability to manifest on all levels, spiritual, intellectual,
and physical. In the Northem mysteries, this inner fire is gradually subli-
mated into subtler and higher levels of activity. In the practice of rune
magick, the secret flame of Seith works in harmony with the airy lumi-
nosity of the Odhic Mind.

Spellcraft
Rune magick can be divided into two categories, or classes, of operation.
The first is that of spellcraft, which seeks to bring about certain willed
results in the environment of the magickal person, such as causing specific
events or circumstances to come to pass. The rationale of runic spellcraft
lies in the magickal teaching that, at any given moment, an individual has
a whole range of possible futures branching out before him or her. Some
are quite likely to occur; others are not so plausible. Out of this sum total
of possibilities, only one state will be actualized. Herein lies the essence of
true spellworking, which seeks to manipulate consciously the flow of prob-
abihty through our lives-the Web of Wyrd, whose threads radiate in all
directions from each individual. A spell is a pattern designed to precipi-
tate that future which the magickal person desires.
The magickal technology of a spell depends on energizing a specific
pattern of information (the spell's intention) within the psyche through
visualization and ritual. The soell is thus siven life within the Odhic
 Gealdor: The Art of tumc Magfck 161

Mind, tipping the scales and selecting the desired future state from the
total range of possibilities inherent within a siruarion, At the highest level
of working, the Rune-\7itan who has unleashed the Odhlc Mind is a vir-
tual living god/goddess who can bring about any desired result through his
or her power, being entirely omnipotent and at one with the Divine Field
of Consciousness-Energy.
Such prodigious levels of magickal wonder-working are few and far
between in the annals of magick, as they require superb control, agility,
and inner mastery on the magician's part. In practice, we should aim to
bring about results that lie within the scope of viable probability when
beginning our magick, and avoid trying to attain the impossible, at least
for a while.
Carefully gauge the likelihood of your wish manifesting; and, if it is
not a totally hopeless case, you can begin to work with the natural flow of
probability and concentrate on the innate possibilities that are within the
range ofreasonable expectation. A series of spells designed to achieve a
specific result will gradually increase the likelihood of that situation
occurring, so long-term spellworking is often advisable.

Hi{h Rlme Magick

The second category of the art is that of high rune magick, which seeks to
remove the layers of delusory conditioning and to realize and unfold the
divine powers within each human being. High Witan-craft is centered on
wisdom'magick and initiatory evolution being focused on the ffansforma-
tions of the mortal into the immortal, and the flowering of the God-Self
into radiant being. High rune magick is concerned with spiritual rebirth,
and the regaining of the totality of the magician's soul. It is often effected
through meditation, trance work, and visionary contemplation of the runes
and their mysteries. \7e all bear within us the slumbering spiritual genes of
the gods and goddesses. The inheritance of the starry wisdom of the Shin-
ing Ones sleeps within our flesh and blood, transmitred into primitive
humanity countless eons ago. High Witan-craft seeks to awaken the
dragon-serpent of wisdom within us-whose highest commandment is to
"become thyself."
162 The Runc Mysteries

Creating Sacred SPace

As indicated earlier in the book, before a rune-card divinor attempts any
work of practical magick, a sacred space should be created as a sanctuary
of protection against negative energies and other distractions. The area
should be protected from ill-wights, commonly called astral nasties. The
sacred space also operates as a containment of the numinous forces of the
Otherworlds, which are pulled into its vortex by the magickal worker
(such as Seith-fire, which equates to goddess/divine energy). This allows
the magickal person to build energy within a conducive environment.
In the old Germanic traditions, this is the all'encompassing World-
Hedge, the Haga, or hawthom boundary, which surrounds middle-earth
and divides this world from the mysterious realm of the unknown, which
lies beyond. In Saxon and Old High German, a practitioner of the Old
Religion was called a Haegtessa or Hagazusa-meaning a "Hedge-Sitter"'
"Hedge-Rider," or one who haunts the threshold-boundary between the
worlds. From these terms we get "Hexe," the German word for a Witch,
and the Old English "Hag." In mediaeval Germany and Old England, a
Witch was basically one who knew the gaps in the Hedge between the
worlds, and who could pass through them at will.
The basic circle-casting given here employs the imagery of the World-
Hedge as a sacred boundary, and should be performed before any runecraft
magick. You can also use it for creating a sacred space in whlch to do any
sort of divination or magickal working, though it works best with the Ger-
man system of Pow-Wow or'l7itanic Craft.
ln this circle-casting, the visualization employed is that of building up
a circular wall of leafi, green hawthom around the place of the working,
with gaps in the north, east, south, and west, through which glimpses of
the otherworldly kingdoms appear. If creating a gap in your circle-casting
causes you alarm, don't worry about it; just visualize those four areas as
lighter in texture than the rest of the circle. You may wish to visualize
these four quarters as Porous.
these cardinal quarters, the old Teuronic sign of the Hexefus is
At
imagined, which acts as a matrix and portal-passageway through which
magickal power flows into the sphere of the magickal person. The six-
pointed Hexefus (also called Gluckster) is a version of the ninth
 Geoldar:Tfu Artof tumc Magick 163

"Mother-Rune," Hagall, or Haegl, and is a potent sign of the Witch-God-

dess, Dame Holda. Remember that Dame Holda can also be seen as the
energy of Hecate, Kali, or any number of dark goddesses, including Diana
the Huntress and the Italian Aradia.
Haegl is a powerful rune of wholeness, cosmic patteming, and holy
ffansformative force when employed in rune magick. It exerts a protec-
tive, warding influence against destructive and inimical elements. It is
often painted on houses and barns to turn away storms and evil spells.
Remember that Haegl can be used either to bless or to curse, and is there.
fore neither a positive nor negative energy, but a neutral one.
Before you practice this circle-casting technique, it is a good idea to
practice visualizing first the World-Hedge, and then the Hexefus. Picture
the World-Hedge in brilliant green. Take your time, and see it fully. Next,
switch to the Hexefus, visualizing it in brilliant blue. Now go back to the
World-Hedge, then flip to the Hexefus. Practice this for several minutes.
Finally, picture the World-Hedge in your mind, and place a Hexefus at
each quarter.
Each night before you go to bed, practice this visualization until you
are comfortable with it. If you are having trouble with this concept, draw
a picture of what your circle should look like, including the quarter Hex,
efus, on a piece of paper. If you are really into it, make it as lifelike as
possible with paints or colored pens. Don't worry if you don't get it right
away; just keep practicing, and use your sacred space in mediration and
pathworking in the meantime.

The World-H edge Circle-Casting

Srep I

With your wand, knife, index finger, or the palm of your hand, draw a cir-
cle of vivid, emerald-green radiance clockwise around the place of your
working. Some practitioners move sunwise from the East, ending back up
at the East. Others move sunwise from the North, ending back up at the
North. Do what is meaningful for you.
Imagine this ring of green light as a verdant sanctuary-hedge sur-
rounding you, with thin gaps opening to the four cardinal points.
164 The Rwre Mvsteries

Remember, if the gaps bother you, visualize them as filmy, porous,

diaphanous areas.
Stand in the center of vour circle and sav:

I cast the circle-hedge between the world,s;

Be thou the gtrdle of the Godfuss

Ard" a protectron against all ill-wights.

Step 2

Project the visualized symbol of the Hexefus, or "Star of Holda," in cold,

blue fire at each quarter, beginning at the East, and moving round to the
South, then West, and finally, North. As you do, say:

Ho\Hexefus!
Hallow this hedge in Damc Holla's name!

The four Hexe-Stars will act as interfaces between

the material world
and the eldritch domains of the outer spaces. Numinous influences will
stream through them to the circlestead at your bequest.

Stp3
Now the magickal worker must call upon the Elder Powers, the archetypal
deities of HexeCraft and runic magick, to awaken the divine faculties
within, and to rouse the slumbering force of magickally-inspired con-
sciousness with the Witan's Call:

Tlv ough the W orld-Hedge Hexe-P ow er flnw s hither ;

D ame Holla, V eiled Hmrress, Grant me hale might
WiseWodcn, Father of theRunes andVill.Host,
Wal<cntlv Adfur of Wisdamwithinme.
W ith the W and" G anbonteinn,

By tlrc Hidfun Mother utd the Hooded God,

Seith-fte I kindle
W oodw o se - ecsusy I invol<e.
 6ealdor: Thc Art of Rwrc Magick 165

This simple rite will enhance any operarion of magick, divination, or

meditation. To close the working and seal the circle properly, Step Two
can be repeated, imagining the blue Hexe-star or Hexefus burnrng at
each quarter, and thanking Dame Holda for hallowing the circle. I nor-
mally raises my arms above my head, gathering the circle energy rn my
hands. In one quick, flowing motion, I snap my fingers and drop rrry arms,
visualizing the world-Hedge reruming to the depths of the earrh. I warn
you, this takes practice.
This basic rite brings both spiritual protection and a subtle influx of
magickal power. The Hedge thar surrounds the world is really a core con-
cept in old German and saxon witch traditions. Up until medieval rimes,
sprigs of protective Juniper were woven into fences to drive away "fence-
demons" and hostile spirits from the outside. The rite of "Hallorving the
World-Hedge" is performed with like intent, while allowing benign mag-
ickal power to pour through the diaphanous Hexe-Stars from the
mysterious realms beyond. This particular circle has the capability to
travel with you, if cast correctly.
If you need to "cut a door," don't use your athame or sword; rather,
imagine your hands parting a leafy hedge, allowing you ro pass through
with ease' The hedge should close immediately at your passing; bur if you
have any doubts, use your hands to indicate a closure. If you desire to
mark your quarters with illumination, blue candles are recommended.
Magickal people who have resred this circle-casting indicate thar it
feels like no other. "lt reminds me of champagne bubbles," remarked one
individual, "smoorh and of the highest qualiry."
The Hedge circle-casting can be used in solitary and group magickar
workings. It is exquisite for Samhain. To introduce this new circle-casting
to your group and to heighten the effect in a group working, you must be
responsible for casting the circle and calling rhe quarrers. Before you
begin, have the group close their eyes and envision themselves as the
lTitches of old, who will ride the circle-hedge as rhe energy rs cast.
Explain the history of the Hedge-sitters, and watch their faces as you
begin to cast the circle. In this instance, they will be assisting you to form
the protective Hedge between the worlds. Use a three-tiered candle
holder to cast the circle, then call rhe quarrers whrle holding the triple
candles out before you. As you repeat the invocation to Dame Holda and
166 Thc Rurc Mysteries

the Hooded Lord, hold the candles above your head, and watch the faces
of those who are participating. It is a wondrous sight. For added effect, you
can wear a see-through cowl over your face.

Thc Sevenfold Cycle

The practice of Witanic rune magick can be timed in accordance with the
days of the week to maximize the hamessing of specific qualities of energy
flowing through the universe. The oldest of these cycles can be found in
Teutonic lore. The sevenfold sequence of the planetary weekdays, which
equate with the major gods and goddesses in Teutonic lore, is ancient
beyond reckoning. Today we take this time-cycle for granted, but it still
constitutes a potent rhythm for the timing of magickal acts, and has a solid
tradition of such usage behind lt in pre-Christian times, and in later
medieval astrological workings. The seven days of the week are the seven
phases, or modalities, through which the universal "spiritus," the !7orld'
Soul (or Aether), revolves throughout etemity. To attune to this rhythm is
to assimilate one's acts with the pulse of the cosmos. The \Titanic practi-
tioner should strive to integrate his or her magick within this basic scheme.
The seven days also relate to the classical divinities of Roman-Chaldean
astrology; the knowledgeable practitioner may also use times when the cor-
responding planet is well aspected, forms a powerful angle with the moon,
or is in its harmonious zodiacal house. This system is a workable melding of
Roman astrology and old Teutonic rune-lore.

Sunday
The divinities of Sunday are the solar goddess Sunna/Sol and the deity
Baldur the Beautiful. The plant emblems for this day are the all-healing
mistletoe, the birch tree, and the herb heliotrope. The solar totem is the
bee. The sacred metal is gold; the stone is diamond; corresponding colors
are brilliant white and golden-yellow Sunday is the day upon which rites
devoted to riches, healing, gaining glory and renown, invoking the bright
side of being, illumination, and good fortune should be performed. The
celestial body of Sunday is, of course, the Sun.
r68 The Rurc fulysterics

the sacred metal is iron. The color correspondence for this day is royal
purple, and the stone is amethyst. \forks to promote personal honor and
prestige, to effect breakthroughs and vanquish obstacles, to gain equa-
nimity and mirth, to invoke success, power, and distinction should be
assayed on a Thursday. Jupiter is the planet for this day.

Friday
Friday is the day of the love-goddess Freyja, and is replete with her femi.
nine sorceries. The plant symbols are the apple-tree and the maidenhair
fem, as well as the mandrake. The totem animal is the cat; the sacred
color is a rich, verdant emerald-green; the metal is copper. The sacred
stone of this day is the emerald. This is the correct day for spells of love,
seduction, sexuality, conception and fertility, fruitfulness of the earth and
waters, the arts and creative work, and all graceful and harmonious activ-
ities, such as beautifying humanity and the world. Friday's planet is Venus.

Satrrday
Old Dame Holda, the veiled crone-goddess of the Teutonic Witches, rules
over Saturday, along with the mystical sisterhood of the Norns. The
plants of Saturday are the elder tree, the yew, and the deadly nightshade.
The metal for this day is lead; rhe stones are black onyx or jet; and the
totem animal is the wise owl. The corresponding color is dark indigo
shading into night-black. On Saturday, magick should be devoted to fate,
death and the ancestors, curses, and protection of the home. Rites
devoted to the hidden mysteries of time and eterniry, the underworld of
Hel, and the darker side of being are also appropriate for Saturday. Satur-
day is the day of the planet Satum.

Thc Magickal Hours of Witan-Cr&

For those who want to fine-tune their rituals, meditations, and magick to
an even greater extent, there is the system of magickal hours, in which the
sevenfold rhythm of the planetary energies pulsate through each twenty-
four'hour period. Magickal authors have said that the twenty-four periods
 6eaWor: The Art of Rurc Magick t69

were unequal in duration, according to the lengths of daylight. These

scholars divided the runic hours into two halves: sunrise to sunset and
sunset to sunrise,
Each hour of the day and night are matched to a runic influence. The
influences can either help or dissolve our magickal efforts. Runic hours are
calculated on the rising sun, so each time you wish to use a runic hour, you
must first know precisely when the sun rises where you live.
Here is how the working runic practitioner discerns when the runic
hour needed is available:

1. Find out what time the sun rises in your locality.

(This is not difficult. Use the wearher channel on relevision,
check the daily newspaper, or look in an almanac.)
7. Get out the sunrise/sunset runic hour charts. (See pages
170-r7r.)
3. Check the type of working you wish to do, and consider which
runic influence is best suited for vour work. Write that down.
4. Choose which runic hours chart to use. Do you prefer work-
ing during the day or afrer sunser? On the charr, find the
appropriate day to use. If it is an emergency, it would be today,
of course.
5. Divide the number of minures of daylight by 12. For example,
if the sun rises at 7:00 e.u. and sets at 4:00 p.M., you would
divide the t hours of daylight by 12 to calculate the 12 hourly
increments. Although we call them runic "hours," depending
on the day and the season, the runic hour will equal more or
less than the normal 60 minutes we associate with one hour.
In our example, t hours equals 540 minutes, divided by 12
equals 45 minutes; so each runic hour will equal45 minutes.
Hour One on the chart would be from 7:00 to 7:45 e.u. Hour
Two would be from 7:45 to 8:30 a.v. This continues up ro the
time of the setting sun, which is 4:00 p.M. (in this example).
Let's take this a little further. Let's say that you can't per-
form magick during daylight hours because you will be at
work. You will probably prefer to take your time and plan your
working at night. Taking the same day into considerarion, you
170 Thc Rune MYsteries

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172 The Rune Mvsteries

will want to use the table for the sunset runic hours. Sunset on
this day is at 4:00 P.M., and darkness lasts until 7:00 e.v. the
following day. The planetary hour calculations you did for the
daylight hours would not be accurate, as there are 15 hours of
darkness (as opposed to the t hours of daylight in the previous
example). Our new calculation would be: 15 hours equals 900
minutes, divided by 12, which equals 75 minutes. In this
example, each sunset runic hour will equal 75 minutes. There-
fore, Hour One would be from 4:OO p.tnl. through 5:15 p.v.
Hour Two would be from 5:15 p.vt. to 6:30 P.M., and so on.
6. After you have finished your calculations, choose the runic
hour that corresponds with the intent of your working, and
perform the working in that runic hour.

Together with the energies of the days of the week, the hours inter-
mesh into a chronomantic system comparable in complexity to that of the
ancient Mayan almanacs, and the calendrical codices of the Aztecs. These
are the hours when each god or goddess manifesm his or her power, and
when the quality each represents is at its peak, Try to work on the correct
hour on the correct day for the most successful results.

Moon Conjunnions
Earlier in this chapter we mentioned matching your working to astrologi-
cal aspects. To do this accurately, you will need an almanac. You might try
using either Llewel.lyn's Dai\ Planetary Guidz or Llewellyn's Astological
Pocket Planner to determine these important heavenly movements. The
following lists will assist you in matching your workings to the correct
astrological aspect.

Moon Conjunct the Sun

Good. This happens during the new moon, and indicates lots of growth,
harmonv. and intellectual stimulation.
 Gealdor: The Art of Runc Magkk 171

Moon Conjunct Mars

Challenging. A high level of aggressiveness is likely. Impulses reign from
violent to merely moody. Outbursts of temper tantrums to all-out knock-
down drag-outs are possible. This is a good aspect for courage.

Moon Conjunct Mercary

Good. This conjunction indicates a high level of intellectual activiry. Both
the head and heart are working rogether rather than fighting with each
other. There is a high level of communicarion as well as intuitive strength.

Moon Conjunct Jupiter

Good. Generosiry is the keynore here. Health is revitalized, and individ-
uals normally have a good outlook on life.

Moon ConjunctVenus
Good. Great time for romance. Emotions are balanced. There is height-
ened sensitivity in anything creative. Social acrivities are in full swing
here and will be a success.

Moon Conjunct Saturn

In.between. Although opportunities present themselves and hard work
will be rewarded, there is a strong predilection to stinginess, timidity, and
inadequacy. Self-esteem is not ar its high point.

Moon Conjunct Uranus

In.between. Impulsiveness is sailing here. Sudden changes and unex-
pected events may rock or right the boat. Emotional tension could be
high, as well as a need to step out and do something different.

Moon Conjunct Neptune

Good. Excellent psychism here, religious revelations, and harmony, but
may lead to gullibility.
174 Thc Rurc fulysteries

Moon Conjunct Pluto

In-between. This indicates another line of impulsiveness, though perhaps
more subtle; also a need to build walls.

Moon Sextiles and Trines

Moon Sextilefl-rine Sun

Good. Harmony and a sense of floating through the universe are manifest.
Strong desires do not birth during these aspecrs.

Moon Sextilefl-rine Mars

Good. You have lots of get.up-and-go, high energy, and much activity.
Opportunities arise both in business and home.

Moon S extTle/Trine Mercury

Good. Down to earth communication and horse-sense are most evident.
Excellent timing for media, sports, business, erc.

Moon Sextilefl-rine J upiter

Good. Nice, peaceful energies flow both in business and at home.

Moon Sextile /Trine Venus

Good. Harmonious energies are afoot, along with increased interest in
romance and the arts.

Moon SextTle /Trine Saturn

In.between. Benefits are available, but duties musr be fulfilled and
promises kept. Gains are made through keeping all your ducks in a row.
 Gealdor:The Artof Rwu Magick 175

Moon Sextlle /Trine Uranus

Good. This is an excellent time for psychism, spirituality, religion, and
power. Ambition is strong. Inventiveness is high. New friends
are now
available.

Moon S extlle/Trine N eptune

Good. An imaginarive rime, sort of dreamy, this makes a good time for
pathworking meditations, dream recall, using the imagination in
the arts,
and problem-solving.

Moon with Sextile/Trine pluto

In-between. strong emotional conflicts will bring better results.

Moon Square or Oyposite

Moon Sqaare/Opposite the Sun

In-between. Full moon. Depending on how you handled yourself in the
new-moon phase determines how this aspect will affect you or your magick.
You could be on the ultimate high or wading through the epitome
of low.

Moon Square/ Opposite Mars

Challenging. Tempers flare to violence. people are nasty, picky, and stingy.

Moon Square / Opposite Meranry

challenging. This is a poor time for matters of communication; people's
brains aren't connected with their logic. Reasoning is very poor and
emo-
tional whims will become more important than they should.

Moon Square/ Opposite Jupiter

challenging. overspending is likely, as are stealing and poor financial
investmenrs. Also possible are spiritual doubts and overindulsence
in
food, drink, or prescription drugs.
176 Thc Rwre tulysterics

Moon Square / Opposite Venus

Challenging. Domestic difficulties may arise. Moodiness or a tendency to
hold things inside rather than communicate, and difficulties with mater-
ial things and purchases are possible. Not a time to socialize.

Moon Square/ Opposite Saturn

Challenging. Depression is possible, as well as bad judgment and lack of
flexibility.

Moon Square / Opposite Uranus

Challenging. Obsessions surface now, both odd and unusual. Accidents
may occur. Restless, uncommunicative energy is afoot.

Moon Square / Opposite N eptune

Challenging. Deceptive energy is weaving here, with a tendency to run
away from problems and be emotionally willful and stubbom-a pain.

Moon Square/ Opposite Pluto

Challenging. Secrets abound when the moon hangs with Pluto here. Jeal-
ousy is prominent and a sense of uneasiness prevails.

The Master Ceremony of Witanic Rtme-Ma{Xk

Before any major act of Witanic magick, the operator should prepare him
or herself to work at the maximum levels of efficacy. Tiaditionally, this
includes certain procedures intended to stockpile inner reserves of mag.
ickal power, and to potentiate the field of personal energies.
Before performing the Master Ceremony of Witanic Rune-Magick
you will need to select the following:

1. The reason for the ritual

2. Illuminator candles in the appropriate color
3. The tools you wish to employ
4. The rune card you will be using as the focal point of the ritual
 Gealdor: The Art of Rune MagXk 177

5. The corresponding Divinity to the card

6. The corresponding Wight/Spirit of the card
7. Any corresponding treasures or herbs you wish to add to the
ceremony
8. The appropriate day and time of the working

You may wish to write down these correspondences and supplies on

an index card and keep it with you in ritual.
Many Rune-Witans like to participate in a moderate form of fasting
for twelve hours or so beforehand, including abstinence from meat and
avoidance of sexual activity, to build up the inner fire for the ritual. While
selecting correspondences such as the candle colors and incense, you may
wish to meditate, contemplating the Divine Field of the Odhic Mind
within and without.
Prior to the ceremony, run a cleansing bath. Throw a few pinches of
rock salt into the water, or perhaps a pleasant herbal combination that cor-
responds to the work at hand. A good general cleansing herb would be
hops. Before immersing yourself, utter the following washing-rune, dipping
your forefinger into the water, and making the simple sign of the Aegish-
jalm (Helm of Awe) at your third eye.

I wash myself in tlry dew ad dnlcs and in the highuvss of thy fire,
Master Hrop:;c;ryr md Dome Freyja-Perchn. I wash away aLI

unclean spirits, hindering ilhnions and spiteful spells, and set the

blessed form of tfu Aegishjalm between nLJ eJes that all hmm shall
flee away from me. I wash myself in the shiningWaters of Wyrd,
becoming white with holy pwity . So mote it be!

The Gealdor Rite

Having decided which rune you wish to invoke and use in ritual, you
should take the appropriate card from the deck and place it in the center
of the altar, so that it forms the symbolic focus of the rite. Place illumina-
tor candles and your choice of incense on the altar. Light both. You may
also wish to place representations of ice and fire on the altar, as well as the
symbol of Dame Holda (the Hexefus).
178 Thc llune Mvsteries

Aegishjalm: The Helm of Awe

You can use any magickal tools to which you are accustomed, such as
an athame, wand, or stones, in accordance with personal preference or
tradition. The working may be as simple or complex as you wish, but in all
cases the rune card should be at the center of your vision. The card needs
to be well lit, as it provides the inner key that unseals the Odhic Mind
and its irresistible power.

Step One

Perform the ceremony of "Hallowing the World-Hedge" to create a sacred

enclosure, firmly visualizing the Hex-Stars of Holda glowing in sapphire-
blue radiance at the four quarters. These are the gates through which the
magickal power will come flooding into the circle-sphere of the \fitan.
The "\7itan's Call" invokes the elder powers, activating their archetypes
within the magickal person's being.

Step Two

Next you must open the inner Wheel-Temples (much like the tradi-
tional chakras) of the Shining Ones, situated along the spinal column.
This is done by imagining a spiral vortex of white brilliance glowing in a
nimbus of hght over your head, and intoning the sacred name
\fATONOS. A thread of golden fire slowly descends from your head to
your breast, where a fiery, scarlet whorl of flame revolves and flickers.
The sacred name PERK\TAUNOS is now vibrated-a flash of lightning
 6ealdor: Thc Art of kme Magick 179

and a thunderclap from within may accompany this state of the rite.
Again, you musr will the golden thread to descend to the genital region,
where a blooming vortex of rich emerald-green swirls and flowers. Now
intone the sacred name PREWos. spend some time contemplating the
three inner Temples for a few moments, becoming aware of their living
energies irradiating your body.

Step Three

The Rune'witan now makes a ceremonial prayer for aid from the god or
goddess and spirits of the rune he or she wishes to draw upon.
The corre-
spondences of rhe rune must be clearly assimilated and absorbed
beforehand, such as rhe specific color, divinities, herbs, trees, treasures.
and sacred qualities. These musr be vivid in your imagination. The prayer
may be phrased as follows:

By worll-fire and worlA-rime,

By the glitteringwomb of Ginunngagap
And" the world-pilkn Yrminsul,

I inuoke the GodlGoddess

From the abodes of the needle-ash.

Let th1 presence fiII this stead,

Sv engrhening my enchantments .

Lend.Thy power,
O , I pral thee, to m1 spell,
And" bid thy spirit,wights to hearl<en ard" gather here

Bearing the holy force of the rune

Through the stsr-doors and ghost-ways of the air*.

Come forth ye beings of the rune

Appear, O
In the name of the GodlGoddess ,

So mote itbe!
180 The Rwrc Mysteries

Step Four

Now kneel or sit cross-legged before the altar, and fix your attention
wholly upon the rune-card image. Begin to chant the name of the rune
repeatedly, revolving it in your mind and brooding upon the mysteries,
archetypes, and ideas it encapsulates. This vibration of the rune name
must be continued until a light trance-state comes over you. This is a pre-
liminary degree of autohypnosis, letting the image fill the mind's eye and
come to vibrant life within.
At this point, as you continue to chant, sense the power of the rune
streaming through the four Hex-Stars at the cardinal quarters. This glit-
tering mist, luminously shimmering in the sacred color of the rune, begins
to slowly coil around the place of working in wreaths and eddies. This is
the Ond, the breath of the World-Soul itsell and you should continue the
incantatory chant as the subtle cuffents of colored misty aether pour
through the four stars and gather about you. Amid this magickal fog, the
forms of Spirit-Wights, personifications of the rune-power, may be
glimpsed moving at the edge of vision.

Step 5

When you feel that the energies of the rune have filled the place and you
sense the uncanny and unmistakable presence of non-organic beings
around the circle, the time has come to directly address the Rune-lVights
who have been invoked. and to inform them of the rite's true intention.
This is the formal spell, or formula:

Ye hallowed powers and wights of the rune

My word echoes forth to the heigh* of Asgard

The deeps of Hel
Resounding tlwough the nine kingdnms

To the roots utl" crown of the worl.d-ash,

Bearing forth my spell from the realm of the becoming

Into tfu doytifu of being

For this is my will
So mote itbe!
 Gealdor:The Art of Rute Mafuk l8l
At this stage the basic intent of the rite may also be wrirten in runes,
using red or black ink upon a slip of parchment or virgin paper, and stated
as directly and succinctly as possible.

Step 6

Having declared your magickal will, the spell musr now be fully realized in
the inner and outer worlds. You can send the power directly by pointing
your finger, blade, or wand and visualizing the colored mist shimmering
forth to do its work. Altematively, the sending may be accomplished by
setting fire to the slip of paper conraining your request, liberating the soul
of the wish, and projecting it forth upon its mission, while uttering the
following words:

Go forth

Go fcrth

Great Spirits of the rrne

That the'Vleb of Wyrdbe unwd
In accmda.we withmy wish andwill.

If the gathered power is to be directed inward to transform your inner

being, the sending formula should be omitted, and the colored, glowing
mist should be breathed in, using slow inhalations, until it glows within
your solar plexus.

Step 7

when the spell's inrention has been thoroughly realized, a giving of

thanks should be pronounced, and fresh incense kindled (or, if you are
outside, a libation poured upon the earth). These words should be uttered:

Vlaxhail,
Ye holy ones and diuine wigh* who llrrc)e aided me lwre.

l*tblessingsbe upon thou anl"me,

And euerlas ting peac e between us,
Til the world-doom ml"be"tond.
182 The Rune Mysterics

Ye powers of thz Rune-Horde,

In Wodan and Hold,a' s rutme.
Waxhail!

Step 8

All that now remains to repeat the rite of hallowing the Hedge
is for you
to conclude, seal, and close the sphere of working (omitting the Witan's
Call). The rune card may be left on the altar for a week or so afterward as
a visible affirmation of the working.
Remember to keep accurate records of your experiences rn your
rune iournal.

A Wealth Spell
This spell is specifically intended to attract a field of increased prosperiry
to an individual, and to promote luck and fortune on economic levels.
Keep in mind, however, that to the old Teutonic peoples, wealth did not
simply denote money as a profane and quantitative commodity, but the
whole range of qualities which we call "abundance," including emotional,
spiritual, physical, and mental richness.
This spell should not be attempted if one's main motivation is acquis-
itive greed, as any gains it may bring about will become a curse rather
than a blessing. This is represented in mythology by the legend of And.
vari's Ring, which excited the avarice of those who beheld it, and which
brought disaster to each of its possessors. On the other hand, if one is
open-handed and generous, capable of using wealth in a creative and vital
way for the benefit of all, then the sffeam of probability can certainly be
swayed toward states of manifested wealth. Proper use of this spell depends
on generating a state of abundance-consciousness rather than states of
poverty. In this way we begin to actualize those possibilities in which we
are a magnet for the good things of life, including money.
This spell centers on the consecration of an actual coin with the
power of the rune Feoh, on the sorcerous principle that "like attracts like."
The sevenfold cycle for this spell would be Thursday (Jupiter, money day)
or Sunday (sun, success day). The runic hour would be Sunna (success) or
 Gealdor: The At of Ruu Magick r8l

Thor (power and wealth). As Frejya is the chosen goddess for this spell,
you could also choose Friday (Freyja's day), then choose one of the fol-
lowing three hours: Sunna, Thor, or Freyja. As each hour is different in its
correspondences, choose w isely.
Drape your altar with a gold or red cloth. Place the Feoh rune card
upon the altar between two golden-yellow candles. Place the coin before
the card, and with your forefinger, draw the sign of Feoh over it. Cast your
World-Hedge circle, and call the quarters in a clockwise direction. Now
utter the following incantation:

Feoh-Feoh-Feoh
Come gollen fire of the Rhine,

,\long the path of the serpent,

By Freyja's glawing tears,
By the gollenleaves of Glasir,
By the maglck ring Draupnir
By the shimmeringhair of Sif ,
By the glitteinghooil of Fafnir
By the r ed- golA Bisingunen :
Freja the fair, llearken now-
May preciots amber shower down,

And streams of gold flow hither,

Enriching me with blessed gifts .

M o ther H ab ondi a, fuorken

AbunAntce be my lot,
Anl. weakh's bright glory!

Concentrate on the card of Feoh and its inner mysteries, while imag-
ining streams of gold flowing into the circle toward yoursel( and a cascade
of golden coins showering down upon you. This final visualization must
be as vivid as possible in conjunction with the runic chant. Finish the
spell by again drawing the Feoh sign over the coin. This coin can be car-
ried on one's person as a talismanic attractor, or left upon the altar to
bring the tides of prosperity to your doorstep.
r8+ Thc Rune Mysteries

To bring wealth and harmony, substitute for the coin four stones upon
each of which you have painted a small pentacle. (Note: It is better if the
four stones come from a property that is known to be aftluent.) After the
spell, bury the stones in the ground at your doorstep, or tape them to the
front door or the front side of the house. Renew them every season.
When completing this spell, be sure to add Sybil Leek's verse of pro-
tection: "May this spell not reverse or place upon me any curse."

A Love Spell
Before attempting to change your personal Wyrd, you should read the
rune cards to see the nature of the matter and any solutions that are open
to you. Likewise, after you perform any magickal working where you are
trying to change things, you should read the rune cards to ensure you've
not hastened your doom.
This working is a short enchantment designed to attract to you the
powers of love, and to increase the general possibilities for romantic
involvement, sensual passion, and relationships. This operation comes
under the guidance of Freya in her German aspect as Dame Venus, the
Mistress of the Magick Mountain of Venus (which is the yonic entrance
to the underworld of the Goddess).
The altar cloth should be green, and the candles emerald-green. Place
between them the cards for Cen and Gyfu. Place red roses on the altar to
represent passion and lust, or pink roses for lasting love, or white roses for
the purity of love. Choose incense that pleases you. Although this spell
could be worked to attract a specific person, we suggest you don't target
the innocent; messy situations arise when you aim your love magick
toward a person whom you may think is wonderful now, but whom the
Universe knows is not the right mate for you. VUe suggest you use this spell
to increase the potential for an encounter with the best person for you.
The sevenfold cycle for this spell would be Friday, the day of the planet
Venus. The runic hour can be Freja (Venus) or Sunna (sun).
Cast the Hedge-Circle and call the quarters in a clockwise direction.
Recite the following incantation:
 Gealdor:Tfu Atof Rune tutagick
185

Queen Freyja, Dcune V enus,

Rose queen of the mystic Venwberg,
Come forth from the magick mountain,

Green-robed mistress of Etfiame,

In answer to mJ praJer.

Concentrate on the Cen image and

say:

With tlry blazing torch, beauteous Goddess,

Kinlle the fires of lnve

Within the eyes rhat behold me.

Enflnme the heart with ardar

And soften it toward me.
Arouse the loins withheat,
For the myveies of desire,

ln the rose garden of earthly plcasure.

Mistress risen from oceans of sweetutess,

Dame V enus, fragrant Freyja,
join himlher b me in
the pact of loue,
By the secret power of Gyfu.

For the female to recite:

I the Helue, He the Axe

I the flower , He the bee,
I the hen, He the cock,
I the earth, He the sky.
t86 The Rwrc Mysteries

For the male to recite:

I the Axe, Sfu tlwHelve

I tfu bee, She the flnwer,

I the cock, She thehen,

I the sky, She tlw earth.

When using this spell, be sure to add Sybil Leek's stanza: "May this
spell not reverse or place upon me any curse."

Healing Rtntes and Therapeutic Magick

The use of the runes and the energy-qualities they encapsulate for heal-
ing disease, strengthening the body, and maintaining overall vitality, is a
hallowed aspect of the Teutonic tradition of the \7itan-Witch. All such
work comes under the rulership of the healing goddess Eir, the physician
of the gods, and of the goddess Idhunna, who keeps the gods eternally
young and healthy.
The basic runes for healing-work are Ur for driving out maladies and
drawing strength into the body, Algiz for drawing down divine healing-
force from the spiritual worlds, and Sol for steering a patient toward a
bright recovery. Haegl is the rune of holistic mind, body, and spirit, and
should be used to protect the body from illness and to preserve its pattem
of healthy energies. Otherwise, certain runes are useful for particular con-
ditions: Lagus for menstrual disorders and dissolving away diseases; Beorc
for maternal health and for before and after delivery; Dag for combating
depression; \Wyn for increasing physical well-being in the ill person, and
for stress-related disorders; Algiz for migraine headaches and tension;
Thorn for destroying tumors; Eoh (the yew rune) for bone disorders; Cen
for "buming away" afflictions with its healing flame; Isa for relieving
inflammations and swellings and lower temperatures; Eh for disorders con-
nected with immobility and the legs;Jera for gradual recovery at a narural
rate. It is for the Witan-Witch to find specific applications for the runes
that can be interwoven with the medical treatment the ill person is
already having; but the above provide a few useful pointers.
 Gealdor: The Art of Rune Maflck 187

The color of the rune is very important in the healing arts, as this
must be visualized as streaming into the ill person, and healing the
afflicted area while the name is chanted.
This spell can be done while the patient is present, or you can per-
form it long distance. If the patient is not available, consider placing a
picture of him or heq or an "item in sympathy" (something that belongs
to the individual, such as a lock of hair, a fingemail clipping, a piece of
jewelry or an item of clothing recently wom) on the altar with the appro-
priate rune cards. Candle and altar colors will correspond with the chosen
runic cards. Although you can wait for the correct day and runic hour,
your healing activities are always blessed by the Divine Mother. You may
simply ask that "all astrological correspondences be correct for this work-
ing." Illness, after all, is never a planned event in one's life.
Of all the magicks performed by the Witan-Witch, healing magick is
perhaps the most serious, and the most linked to the magickal person's
oath of service. Your healing magick is not to be used just for your own
kind, but should be shared with all of humanity. \7hen you are working
healing magick, you are indeed ecumenical in body, mind, and spirit.
There can be no other way. Leam to pull in the positive power from the
universe without tacking religious dogma to it. Keep in mind that you are
accessing a positive force that honors all religions, not just yours. The gifts
you receive in working this way will be limitless.
It is assumed that, before you work any magick for an ill person, you
have talked to him or her at some length to understand the nature of the
illness or injury. Ask what type of medical procedures he or she has under-
gone, what medicine he or she is taking, and any other instructions he or
she has received from a physician. Encourage him or her to seek a second
opinion, if you have your doubts about his or her condition, but do not
frighten the sick person. Seek always to be comforting and strong, because
it is your strength that brings assurance.
Before you begin a healing, make sure you are calm and centered.
Banish the area of the body of the sick individual that is giving him or her
trouble. You can do this by drawing a banishing pentacle, equal-armed
cross, or reverse spiral in the air over the afflicted portion of the body.
Concentrate on the appropriate rune color while you chant the name
of the rune. Now, move into the following chant:
t88 Thc Rutu Mvsterics

Mighty Asynja andValkyrie, good goddess Eir

I call upon thee to heal anl mal<r hale this wight

Iessening allhurts anl distempers of spiit atd flesh

by tlv power of the rune

So mote itbe!

Chant the name of the chosen rune, and imagine it glowing in a

sphere of the appropriate color at the psychic center of the heart within
the sick person's subtle body. As you chant the name of the rune (whose
card can be face up on the altar or held by the sick person), visualize its
holy power streaming through your hands. Direct this glow into the body
of the sick person at the place where the disease is manifest. If you are
working on yoursell chant the name of the rune, but imagine the colored
energy streaming from the heart-center into the afflicted area, slowly
working on the illness and diminishing it by degrees.
In closing such a working, say over the sick person:

Hale thou shab be by the GodVoden

Hab thou shah be by tfu Goddess Holla.
HaIc atl whole anl,healed in the power of the Ho\ Ones!

This kind of runic healing should be practiced on a regular basis over

a number of sessions to produce the desired effects. In Pow-Wow healing
magick, the number of sessions should be a multiple of three, and should
be done at the same time each day or night.
Some conditions, by the decree of Wyrd, may only be alleviated-not
healed outright-but as the ability of the Witanic Witch-healer is refined
and strengthened, some excellent results may become apparent. Some
practitioners have a particular aptitude for such therapeutic magick.
Remember, the more you practice this type of healing, the more proficient
you will become.
For a major healing session, this procedure should be performed
within the pattem of the Master-Ceremony of Gealdor, though some
may prefer to simply cast a circle and call the quarters, then move into
the healing activity. Others may wish to forego the circle altogether, and
 Gealdor: The Art of Rune Magick t89

work like the Pow-Wow practitioner, relying on the directness and sim-
plicity of the working.
After you have performed a healing, you should relax and cleanse
yourself through visualization of a pure-white light descending throughout
your body. Some practitioners choose to hold their hands under clear, run-
ning water.

@ick Guifu to Rune-Card

Magkkal Combinations
Below is a list of combinations that you can use in your magickal endeav-
ors. This was first presenred to the public by Freya Aswynn in her book,
Leaves of Yggdrasil (Llewellyn Publications, 1990).

To help people in sorrow and distress: Fehu, Ing, and Lagus.

For healing: Uq Jera, and Sol.
For binding foes: Thom, Isa, and Nyd.
To release constraints: Asa, Feoh, and Ing.
To stop magickal attack: Rad, Isa, and Cen.
To return a curse to its sender: Hagel, Jera, and Rad.
To stop a situation that is gathering fire: Isa, Lagus, and Nyd.
To bring about reconciliations: Gyfu, Man, and Wyn.
To control the weather: Gyfu, Asa, and Rad.
To stop astral attack: Dag, Eh, and Lagus.
For protection: Sol, Algiz, and Asa.
For communicating with the dead: Hagel, Nyd, and Tyr.
For protection: Gyfu, Ing, Lagus, and Algiz.
For mystical knowledge: Eh, Man, and Asa.
To invoke solar power to set things in motion: Sol, Rad, and Cen.
For attracting a lover: Cen, Jera, and Ing.
To attract a marriage partner: Gyfu, Ing, and Eh.
For conception and an easy birth: Fehu, Beorc, and Peorth.
To control the elements: Eh, Lagus, and Rad.
To ensure an argument is won: Asa, Tyr, W1n, and Rad.
For wisdom: Cen, Man, and Algiz.
l9O The Rune Mvsteries

For victory: Tyr, Wyn, and Odal.

Ale runes (protection against secrets being discovered): Asa,
Lagus, and Ur.
For protection from poison: Thom and Lagus.

Surmnry
of course, this isn't all you can do with the rune cards in the realm of
magick. our intention was to give you examples, then let you take it from
there. In the next chapter, we've provided more spiritual information to
help you on your path of enlightenment.
 @BE
Runrc CDgsceRres

CarI Jung, and more recently, Joseph Cunpbell, nusht us how

myds andriwak connectus to the childlnodof hummtkinl., with
subconscious cmcient memories of clm gathenngs ond the safety
of cunpfires. They also nught us how these mytlu anl. ntunls
give us necessar) rites of passage andpoin* of reference, which
help us nnvigate oLlr wal throughlife, supplying our clans with a
sense of continuity fromlongbefore ol$ ownbirth, and.far into a
future where we, as inliuihnls, willbe long gone.

uanRentergllem
-Tony
When Santa lfas a Shaman
(Llew ellyn P ublications, 1 995 )

191
192 The Rwrc Mvsterics

HE RITE THAT FOLLO\7S is a work of initiatory wisdom-magick

that allows the practitioner to access the deep-level mysteries of
the runes, and fullv awaken their essence within the self. This is
an act of self-initiation, wherein the Rune-!?itan or Witan-Witch follows
the archetypal pattern of the God and Goddess of Witan-Craft (Hex-
Craft), and acrivates the inner powers of the runes. This working will
open the doors to full realization of one's own magickal being, and
unleash one's latent power. As such, the Rite of Runa belongs to the realm
of High \7itan-Craft, and is really an operation of spiritual self-transmu-
tation. Rite of Runa actually means rite of secret(s), or secret rite. This
rite, performed properly, seems to greatly deepen one's understanding of
the runes as living mysteries of power, and can boost one's ability to work
with them practically.
The Rite of Runa is based on Odinn's nine nights hanging on the
\Uorld Tiee, the nine nights taken by the soul to ffavel on the Hel-Way
that leads to the underworld, and on secrets and numerological signifi-
cance of the number nine in Northern mysticism. However many times
nine is multiplied, it always retums to itself. For example, four times nine
equals thirty-six: Three plus six equals nine, and so forth through any
number of multiples. Thus the magickal number nine always "gives itself
to itself," as did Odinn when he hung from Yggdrasil for nine nights.
As the number of the ninth rune, Haegl, nine also stands for the mag-
ick cauldron (Hexefus) of the All-Mother, Dame Holda, in whose depths
the runic secrets are contained. The magickal mathematics of the number
nine are the basis of the Rite of Runa. The final verse mentions the eigh-
teen rune-spells which Odinn tells of knowing in the Havamal. Consider
this carefully: Eighteen equals two times nine, and corresponds to the
eighteenth rune, Beorc, signifying rebirth from the Birch-mother, Per-
chta. This state of magickally energized spiritual rebirth was experienced
by Odinn after his nine-night-long ordeal during which he descended into
the mystic realm of the underworld (known in Craft circles as the Descent
of the Goddess). The Rune-Witan, through inner meditation on these
themes in the Rite of Runa, attunes himself or herself to this timeless mys-
tery and is initiated by the god/goddess within into the very essence of
 Runk Mvsteries t93

the rune mysteries. This rite can be performed on a single occasion, but
we recommend that it be practiced for nine nights consecutively for the
most potent results.
The colors of the Pow-l7ow practitioners are red, black, and white.
Red stands for the blood of their lineage; black represenrc the black of the
night, the canvas of the heavens, and the rich fertile black of the earth;
white corresponds to the purity of perfect love and perfect trust-the
divine essence of the gods and goddesses-and the pure white-light of
positive magick. You may wish to employ these colors in the Rite of Runa.
The most propitious time to begin this sequence of riuals would be at
the new moon building toward the full moon. If you plan to do the ritual
only once, then either the new or full moon would be appropriate. Should
you wish to repeat the ritual (perhaps on your birthday, or once a year at a
special time), then tailor the moon cycle to that with which you feel most
comfortable. The beginning day of the ritual sequence could be Sunday
(success), Monday (mystical pursuits), or'Wednesday (Woden's day). The
runic hour used could be Woden (communication and divine study); Sunna
(beginnings and success), or Mani (divination and mystical scholarship).

Thc Rite of kmn

Prepare the circle with the World-Hedge ritual. Stand before the altar fac-
ing north, and recite the following words:

Nine long nrghts on the Worg-Tree swinging,

N ine Inng nights on the HeI-W aeg fle eting,

Nine long nights with the Hel-la4d a-hunting,

Nine times nine to yieldmy SeIf to my SeIf .

Tiead around the circle nine times imagining yourself descending into
the mysterious land of the Veiled Goddess, and say the following:

By bonA anA spear-blole I fcne bebw

To the Hidden l-and, Hel' s misty apple-wood.
 l9+ The fumc Mysterics

Meditate upon a vibrant, glowing Hex-Star shining gold and azure

within the psychic center ar your heart, and visualize blue and yellow,
golden rays emanating from the center of the flower-like form.
irradiating your whole being with magickal energies. As you hold this
vision, chant the following words, silently:

Hael, HoLda, Haegl..

\Uhen you feel the power moving within you, speak the following:

The cauem of Dome Holl"a is the womb of snrs

Entranced mder stone, I am steeped in holiness .

Under the roots in at the Mother's Well.

The white stone of Heaven is the seed of the World, Tree ,

Glittering grain of theVeiledMother HolAa.

Meditate upon the image of Odinn hanging from the shadowy

branches of theworld Tiee, reaching down into the roors of yggdrasil,
and say:

Peering into the depth I discem

The Great Rune within me :

Holy I gas|, saues of power
snues

Engraued upon mJ soul I see.

In tfu mystery I uy forth tlle secret word

And" roar the rwte n the air* of heauen.

Hold the twenty-four rune cards in their correct, sequential order.

Thking one at a time, concentrate on each image and chant its rune-word
three times, going from Feoh straight through to Dag. Listen to the inner
whisperings as they speak to your spirit, and sense their awakening in your
depths. Affirm your self-initiation with these words:

I rise up onWodzns-Waeg, a godly Voodwose

Of G eal"dor -F ather am I, a rune-cunna Wit7a

 Runk Mvsterics 195

To work my will rn worlds all nine,

Armed with the eighteen mighty spells

And.rowningwitlinme dre Songs of Runa.

You may wish to continue meditating upon the rune mysteries, or you
might now choose to work some magick for a specific end. (The Wodens-
Waeg is both the name for a spirit-path or ley alignment along which the
Wild Hunt moves, and the Old English name for the Milky \(/"y.) When
you are finished, be sure to bid hale and farewell to the quarters and take
up the circle. You can place the energy of the circle into the cards, to keep
them protected and clear of any negativity.
After the ritual, it is suggested that you eat and drink something to
sustain the physical body.

Thc Soul inWitanic Magick

The human being, according to the ancient Northem teachings, is a
poly-psychic entity made up of several "souls" and "bodies," which are
interlinked and interwoven into a living unity of energies that encom-
pass the individual. This concept of a multiple soul is found in various
ancient civilizations, including that of ancient Egypt. \7e should remem-
ber that, although certain psychic components can temporarily separate
from the soul-body complex, in actuality, the various souls are really
facets or modalities of one central being within each person. These
'l7oodwose-self
aspects are projected from the Odhic Mind or at the
inception of each incarnation.
The research of Stephen Flowers into the intricacies of heathen Ger-
manic soul-structures has greatly accelerated our knowledge of this hidden
area. During the practice of rune magick and meditation, these faculties
interact in complex ways, and are extended and strengthened in ways not
possible in ordinary life.
The Eddic lay Voluspa describes how the divine triplicity of Odinn-
Hoenir-Lodhurr came across the first man and woman, Ask (Ash) and
Embla (Elm), who were then at a vegetal or plant-like phase of organic
evolution:
196 The Rune Mysteries

S pirit-Br eath gav e O dinn

Spirlt-Corucio usnes s gave Hoenir,

Lool<s gaueLodhun, cnd"goodly color. (Stanza 18)

By these gifts implanted into proto-human species, Odinn placed the

seeds of his own luminosity and godhead within us, consecrating us as
blood-kinsfolk of the Shining Ones (Tiwar). The purpose and mission of
our earthly lives is to bring these godly seeds into full being and fruition,
to raise ourselves to our rightful state of divinity through the holy work of
rune magick.
In Sturluson's thirteenth-century Younger Edd"a it is related of Odinn
that: "two ravens perch on his shoulders and speak into his ear all that
they see or hear. Their names are Huginn and Muninn. He sends them
out at dawn to fly over all the world and they retum at dinnertime." Like-
wise, in the twentieth stanza of Grimnismnl, it says: "Huginn and Muninn
fly each day over the mighty earth."
The two ravens of Odinn, whose names mean "thought" and "mem-
ory," respectively, are reflected in the inner human in the Hyge (Old
Norse Hugr) and the Gemynd (Old Norse Munr), which emanate from
the Odhic Mind in the act of perception and cognition. They retum to
feed their messages back to the \Toodwose-self, whispering into the ears
of the inner self. These cognitive and mnemonic data are synthesized and
vivified within the inspirational core of the 'Woodwose, flaring up into
higher realizations, which are expressed through the power of what is
called genius. The Hyge and Gemynd are the messengers of the Wood-
wose, and bear its lightning-flash of ecstatic wisdom into the outer realms
through speech, teaching, writing, and magickal-poetic force.

Psychic Anntomy
To help you understand the inner mysteries of the rune cards and the
mytho-magick of the Hedge-Riders, we suggest you meditate on the fol-
lowing aspects of the Rune-Witan self.
 RunkMysteries 197

Lik-H ama (B o dy -G ar ment B ody-Skin )

The physical body is formed of elemental matter, the outer robe, and vehi-
cle of consciousness. The Lik-Hama is the extemal form of flesh and
blood constituted of the organic material of the planet, and corresponding
to it as a microcosmic image. These mysteries are referred to in the myth
of the primeval dismembermenr of the giant Ymiyaz/Ymir, who was sac.-
ficed by Mannaz/odinn ro creare the worlds. Their flesh is equivalent to
earth, bones to rocks, hair to vegetation, skull to firmament, and brains to
clouds. Thus, the body of the primeval "Twin" Ymir contained rhe image
and elements of Midgard. The Lik-Hama is a holy temple of flesh and
blood, mirroring Middle Earth in its substanc-e and proportion. The body
is the mount of the soul, and at the beginning of each incamation, it is
renewed and regenerated from the elements of the earth.

Sceadu-H ama (Shadow-Body, Shade)

This is the aetheric shadow-body of the individual, the semi-physical sub-
tle matrix which forms the material body. As a phanrom or ghost, the
Sceadu-Hama can survive for a period after death, appearing as a memory-
pattem in certain places. The sceadu-Hama is the web of subtle
energy-substances underlying the central nervous system, and the bodv
form of the Lik-Hama.

Gemynd (Memory, Reflective Mind)

The Gemynd of an individual constirutes their faculties of reflection,
imagination, memory and intuition. one's Gemynd is the emotive side of
a person's response to outside information, their empathic sense and feel-
ings. The Gemynd is our ability ro sense things through emotional
reactions, our instinctual powers of perception and knowing. The
Gemynd at its deepest is also a well of imagination and transpersonal
memory within us, rhe faculry of image-making and fantasy.

Hyge (Thought, Mind, Wish)

The Hyge is the power of cogitarion and thought, the analytical intellect
and rational faculties of logical deduction and reasoning. The Hyge
expresses itself through the keen perceptions and accurate interpretations
t98 The Rune Mysteries

of the ordered mind. Along with the Gemynd, the Hyge is a power of
thought and perception that can be extended beyond the body, flying
forth past the boundaries of the Lik-Hama.

Seith-Fyr (Seething-Fire, Inne r Heat)

The Seith-Fyr is the life-heat of an individual, the flame of solar energy
expressed through physical warrnth, heat, and eroticism. This is the sacri-
ficial flame that transforms food into pure energy within the Lik-Hama,
and which during exertion or arousal, flares up to produce perspiration.
The Seith.Fyr is the primal fire of life, purposely gathered and built by the
lVitan-Witch to increase his or her magickal powers of creation. Seith-Fyr
is the sexual creative power ofbegetting, the "sacred heat" ofcreation and
regeneration called the spiritual libido.

Aethm (Spirit Breath)

The animating subtle energy, or personal "spiritus mundi," is maintained
through respiration, breath, and air. It is the pervading breath of life that
animates us, the spiritual medium between the Woodwose and the Lik-
Hama. It conveys the divine force throughout our bodies, vivifying us,
and continually bearing life force through our being. Aethm is the subtle
medium of consciousness in the body and the universe, the airy breath of
aether which flows through all things, giving them life and motion. The
Aethm is identical to the "Anima Mundi" or "World Soul" of mediaeval
magicians. It is also the wind which fans the Seith-Fyr into greater heat
and activity within the Witan-Witch.

Fetrh (Follower, Feteh Guardian)

The Fylgja and Hamingja are intertwined aspects of an individual's per-
sonal Daimon or Double. The Fetch, or Fylgja, is a higher guiding,
informing, and protecting entity within the soul. It can manifest as a male
or female "spirit wife/husband," or altematively as one's "Animal Soul"
(ftr-Fylgja), the inner animal soul or familiar within us. The Fetch is a
person's otherworldly side that exists beyond the 'STorld-Hedge, which
links us to the vastness and mvsterv of the other side. The Fetch is a source
 Runic tVlysteries 199

of enormous power, and is the vehicle rhrough which the Witan-Witch

leaves his or her body in animal or bird shape. The Fetch is also the psy-
chopomp who appears at the moment of death to guide across the way
between the worlds, and who is rebom with us through many incamarions.

H amingi a ( Luck, Pers on al Tr ansfor mativ e Force )

The Hamingja is the personal field of enhanced magickal power inherited
from past existences in the ancestral cycle, and strengthened or weakened
by one's actions in this hfe. It is an individual's luck-force, and it preserves
us against baneful Wyrd, warding away harmful wights. The Hamingja is
the inner swan-maiden, or Valkyrie, who guides us roward the light of
Odhic Consciousness, and protects us on the joumey toward the divine
self. Our acts and energies will either potentiate or weaken our contact
with the Hamingja. The Hamingja is the personal genius, a source of
shapeshifting force, good luck, and a channel for the inspirations of the
\Uoodwose. Modern-day pracritioners often see the Hamingja as their
guardian angel.

Woodwose (Odhic Mind,, Higher Self)

The lVoodwose, or Woodwife, is the divine center of consciousness. the
inner divinity which is the hidden spark of godhead at the core of each
human. It is considered immortal, omniscient, and all-powerful, and is
our truest self. Unseen and unknowable, the \Toodwose is the knower,
the secret root of all awareness and perception, and the "light invisible"
that is one with the divine. The woodwose is the wiran-witch's divine
self, the spiritual gene or "seed lumina" implanted into infant humanity
countless eons ago by the Shining ones, and it links us to their nature.
The Woodwose is a quality of mind and soul of which few ever become
aware; but which, second by second, generates the whole of therr con-
sciousness. This inner god/goddess is heard and felt through stares of
magickal inspiration and mystical inwardness. when it is fully realized
within a person, it is quite literally omnipotent. Through the mystic sac-
rifice of the self to the self, the Witan-lVitch rerums again and again to
this heart of spirit. In this srare, he or she can heal, averr evil, calm the
 200 Thc Runc Mysteries

seas, raise the dead, loosen fetters, and perform many other marvels
of
magick. For the witan-witch who has achieved rhe woodwose-self, all
things are possible and limirless. Miracle-working powers are manifested
for these advanced initiates of high rune magick.

Thc Festivals and Moons of the Witan-Witch

Each month carries a primary festival, or holy day, that is honored by
the
!7itan-witch. The table on the next page gives these celebrarions, and
you may wish to enact a ritual in honor of the energies of that day.

Month Moons Festival Date

December Oak Moon Blessing of the Fathers December 21
(Snow Moon)

January Wolf Moon Blessing of the Plow January 21

February Storm Moon Blessing of the Elements February 2
Fire Moon Blessing of the Hearth February 21
March Chaste Moon Blessing of New Growth March 21

April Seed Moon Blessing of Protection April2l

M"y Hare Moon Blessing of Love May 1

Merry Meet Blessing of the Children May 2l

June Dyad Moon Blessing of the Mothers June 21

J,-,ly Mead Moon Blessing of Balance 2i

July
August Harvest Moon Blessing of the Harvest August 2
September Barley Moon Blessing of Wisdom September 21

October Blood Moon Blessing of Sacrifice October 31

November Hunting Moon Blessing of rhe Hunt November 21
 Runk Mvsteries 201

Magkkal Dress of the Witan-Witch

For centuries, the Shamans of the people have used clothing and jewelry
to set themselves apart from the members of their tribe. Magickal dress
affects the body, mind, and spirit of the magickal practitioner, yet it also,
for good or ill, affects those around the practitioner. ln centuries past,
unusual dress for spiritual purposes was honored by the tribespeople.
Today, if we walked down the street in our favorite robe and animal skin,
heads would tum, and respect for what we are would hiccup and filter
away. Does that mean magickal practitioners no longer honor ritual dressl
Not at all.
Through the ages, Rune-Witans and Witan-\il/itches have had many
aspects of ritual garb in common. Each normally wore a necklace that
either delineated their station, or the deiry to which they had pledged
their services. The snake-ring is another common item. Silver's father
brought her ring back from the Black Forest during World War II. It is
gold with a ruby inset for the eye of the snake. Her father had no idea of
the significance of his purchase until he retumed home. Other items used
by Witan-Witches include a magickal belt, a charm pouch containing
various conjuring bags, arm rings, a staff engraved with runes, and a man-
tle of animal skin.
Should you prefer magickal dress while performing rune magick, you
may wish to use the following verse as you dress for the occasion:

By hoof , ald"tooth, by paw and claw

Arrcient wimals, hem the call.

V eiled Lo.dy and the Hooded G od

I girdmyself withHelmof Awe.

Theing, the torqtre, the snff, tfu skin

I call blnodcd ancestors in

Erclwnt these items safely guard

And" actiuate the Witan's chruge.

So mote itbe.
202 The Runc Mysrcries

Wit an-Witch D e vo ti on als

A common practice of historical shamans was the performance of daily
devotions. Devotions mean more if you compose them yourself. Devo-
tions were particularly practiced at the rising and setting of the sun. If
possible, an "etemal flame" was kept ever-buming in recognition of the
gift of fire to the people, and the power of divinity through the elements.
If a devotion could not be done for some reason, the Witan-Witch would
turn a magickal bracelet or ring, three, seven, or nine times as an act of
reverence to deity.

Feoh, Ur,Thom, and Asa

Raven spirits from mount to mesa.

Rad andCen, Gyfu,Wyn

I call the treosures of rwte might in.
Haegl, Nyd, Isa invoke
Protection ad.blzssingto my folk.

Jera, Eoh, Peorth, AIgz

Messages trauelby rainbow bridge

SoI, anl"Tyr, Beorc ffinEh

I nde theWorll"-Hedge, mJ coqrenant.

Man, I-agu,, Ing, cn l Odal

I conjure peace, prosperity, total.
Dag tfu l.ast, transf orm, turning
FromHeI to Asgard, euer-bunting.
Moon to sun, spiralbork again
Blz.ssed am I , peace, foreuer then.
 kmic lAysteries 203

Using Self-Hypnosis to Gain

thc Power of thc Rune Cards
A hypnotherapist is referred to as a dreamweaver. By speaking aloud, rhe
hypnotherapisr causes a chemical reacrion in the client's body. your sub-
conscious listens to vocalized words better than thoughts. The purpose of
this section is to show you how you can be your own dreamweaver, and
how to creare a tapestry of rune-might within yourself. Follow the instruc-
tions very carefully.
To create your own taped, self-hypnosis sessions, you wil need a tape-
recorder in good working order, a ninety-minute tape, and peace and
quiet. You may wish to tape music in the background, so do a few tests
with your voice and the volume level on your music system. you don,t
want to drown out your own words.
To listen to your taped sessions, we suggest using earphones with your
tape recorder, rather than setting the recorder beside you on a desk or
table. The earphones will block out any extraneous noises while you are
listening to your tape.
\Uhen you talk to yourself aloud in a positive manner, you not only
help to create positive wyrd for yourself, but also aid in rhe body,s men-
tal, physical, and spiritual healing process. By talking in these
affirmations, you can create success and well-being for yourself. By listen-
ing to personalized tapes for thirty days, you can produce astounding
changes and advancement within your own mind. From psychism ro per-
sonal success, you can tape your way into Asgard, if you truly want to.
The key element to mental and magickal success is programming. In
fact, did you know that most maladaptive behavior is the result of inap-
propriate programming, and that eighty percent of all illnesses are
psychosomatic and can be healed with hypnotherapy or self-talk?
In order for any self-hypnosis to work, you must have a strong, moti-
vating desire to change, or bring toward you your greatest desires. If you
are the proverbial doubting Thomas, don't bother with self-hypnosis until
you have leamed to reprogram your mind to a more positive, overall out-
look on life.
self-hypnosis bypasses the critical, conscious mind and deals with the
emotional, subconscious mind. Everything you hear, see, smell, read,
20+ Thc Rune Mvsteries

touch, taste, or experience (such as an amusement park or an exciting

movie) is stored in the mind. Your mind doesn't forget and lose informa-
tion, but rather blocks and stores it. (For example, I never forget a face,
but I always have trouble remembering a person's name.) Any memory
can be accessed through self-hypnosis, and used in a positive manner for
healing or goal-programming purposes.
it is the authors' firm belief that there is not a single, well-adjusted
person who cannot use self-hypnosis techniques for positive change in his
or herself. Your body is familiar with the Alpha state. You experience this
state of mind when you eat, watch a boring television show, or daydream.
Self-hypnosis is that easy.
It is suggested that you tape the following self-hypnosis induction
once or twice as practice, before you do your final copy. After a while,
you'll be able to tape right away, but for now, a dry run or two is best. No
coughing, no yelling, "Oh, darn," when you lose your place on the page,
no dropping the mike, no rustling the pages of the book close to the
recorder, no fiddling with the music. Get the dropsies out of your system
before you do your final tape. You might wish to use a musical back-
ground, because you must make pauses in the session, and there will be
points where you will tape several minutes without speaking. The music
helps to drown out daily noises, such as traffic on the road outside, the
hum of your refrigerator, etc. Compact disc music is best, because it plays
longer; therefore you won't be flddling with tuming a tape during the
recording of your session. Don't use a radio station. You don't need the
announcer as your buddy in a self-hypnosis session.
\Why not just use over-the-counter hypnosis tapes instead of creating
your own? First, it is cheaper to create your own, although they won't be
ofas high a quality. Secondly, you listen to yourselfbetter than you listen
to anyone else. Best of all, you can tailor the tape just the way you want.
Sometimes over-the-counter hypnosis and self-hypnosis tapes won't work
for you. It could be that you don't like the voice of the narrator, or there
is a statement on the tape that you do not agree with and, therefore, you
resist the suggestions. Finally, you may be one of those people who needs
a live body to give you a pre-programmed instruction before you listen to
the tape.
 Runic Mysteries )o5

Store-bought tapes will work if you have been meditating frequently,

or you have had a previous induction session with a live hypnotherapist;
however, the best tapes to buy are the blank ones, because the very best
programming tapes are in your own voice-the person you trust the most.
By making your own self-hypnosis tapes, you can revive over ninety per-
cent of your unused mind power. Howeveq unless you listen to your tapes
faithfully for thirty days, no tape, whether store-bought or made by you,
will make a significant improvement in your life.
How do you know if your tape is working? You should experience the
following during or after a session:
1. Relaxation of body and mind. You should feel terrific, or at
least well-rested after the use of any self-hypnosis tape. If you
don't, then there is a suggestion on the tape that is not good
for you, or that is steering you in the wrong direction. Review
the tape, then retape to suit your needs.
2. Narrowed focus of attention. During the session you shouldn't
be worrying if the cookies in the oven are going to bum, what
your kid is up to, or if you remembered to pay the electric bill.
Thke care of these concems before you begin to listen to your
taped session.
3. Reduced a)vareness of extemal environment and everyday
concerns. During the session you should be concentrating on
doing the work on the tape. Things of the outside world
should drift away. In essence, you probably won't care if the
house falls down around you.

You should also notice the effects of your tapes in your conscious,
everyday life. You should be more reassured, relaxed, and able to handle
stress better. If this is not happening, retape the session, and add positive
suggestions to it.
With all this in mind, you are ready to begin practicing your tape
recording. One final reminder while taping: take your time. Read the
words slowly, don't rush. Leave several pauses. Don't do a dramatic read-
ing; the idea of the tape is to bore your conscious mind so that your
subconscious mind can accept the suggestions. If you start emoting like
Hamlet, it won't work. Now, get out your tape-recorder and begin!
206 The Rurc Mysteries

Listening to YourTape
Before you begin a self-hypnosis session, be sure you have taken your con-
tact lenses out. lf you have loose dentures, you may wish to take those out
as well. VUe don't want them slipping back down your throat and choking
you to death, right? Sit in a chair with a firm back and head support. Put
your hands in your lap, feet firmly on the floor, and relax into the chair.
You might like to practice this preparatory stage a few times until you find
a comfortable chair, position, etc. We don't recommend lying down, as
you may fall asleep during the tape. Also, some individuals have a ten-
dency to get cold during meditation and self-hypnosis sessions; you may
wish to wear a warm sweatshirt, or place a blanket around your shoulders.
If you flnd that the deepening suggestions provided are not enough,
retape the session, and repeat the deepening aspects at least once more;
twice, if you are really having a tough time of it.
For self-hypnosis tapes to work well, you should use them every day
for thirty days. Don't skip a day. Thirty days should give you maximum
benefit. Then, every month or so, listen to the tape again to refresh the
suggestions. In time, you may want to change some of the suggestions to
meet your changing needs.

Runic lnduction
T[rn on the tape recorder and lead off with some gentle rnusic, to give
yourself time to get situated in a comfortable position. We always think
we are comfortable right away, but inevitably, we have to move a toe, a
fingeq an arm, etc. By giving yourself time to settle in, you give your mind
a jump-start on relaxation. Begin with:

I want you to take *vee deep breaths. That's right. Three uery
deep breaths. (Pause and give yourself time to take the three
breaths.) Good. Now Iwantyouto stretch.Yes, stetchevery
muscle. (Pause, giving yourself time to stretch.)

Now, close Jour eJes. That's ight,let your eyelids drift daum gen-
tly , and relax those muscles around Jour eJes . F eel your forefuad

relaxing, F eel yotnself beginning to relax.. . )es .. . you are btting

 Runk Mvsteries 207

yourself relax. ReLax those musclps cuound Jotlr eJes. Let yourself

feel lnose atd limp . Safe md. seclLre.

I wouWkl<.e you to enuision aknge anl.beautiful snowflakc at the

top of 1ow fuad". See it suspenled there, this beautiful snowflake.

It gently unlulates in the air, sparkling, fiIled with the white light of
tl,c uniuerse. It is a big snowflnke , turning slawly , reuoluing easily ,
uery big, Jet light as a feather . This is the hex sw and it snnds f or

cosmic wholeness and. complete struatlue. See the snowllake,

watch it glisten in the light. Good.

Noqr., this snowflake is going to travel down through your body ,

from the top of yow fuad to the tips of yow toes. As it trauels

down through your body , it is going to relax Jou more and" more. It
will bring cosmic wholeness into yow body . h will relax euery mus-

cle in yow body. It wiII enable you to touch the cosmic wholeness

of the universe. So, just begin to relax as this snowflake now enters
the top of yow head". Feel its light traqtel down past yow forelwad,

Jow eJes and ears, relaxing aII the muscles arounA Jour eJes ,

down past )our nose and yur mouth,leauing a small spare

between your teeth. Loose anl. limp , saf e and secwe , f eel the reln"x-

ation fiker dawn tLvough your body . Just relax, and begln to rwnce

how uery comfornble your body is beglnning to feel You are sup'
ported, so you can just let go cud relax. Inhale and exhalz. F eel

this loue\ snowflake tauel down into your neck, down into your
upper orms and" your lnwer arms , lorn unists and fingers . F eel

yorn muscles relax. You canbe aware of the normal sounds around
you. These sounds are unimportnnt, discoil them; whntever you
fuar from now on will only help to relax you. As you exhale,
rebase any tension, dn) stress from any part of yow body, minl,
ud spwit; justlet that sness go. Feel this beauaful snowflake travel

dnwn your back, down into Jour chest and storro,ch. Loose and
limp. Safe utd secure. Jwt feel any snessful though* rwhing
208 The Rurc Mvsteries

through yow mind., feel them begn to winl" down, winl dnwn,
wind down, anA relax. As you relax, you me becomingmore anl
more aware of the presence of universalLoue, ml Jou are aware
that diuinity has sent gu.ardians to yotect anl" comfort you. Feel

the light anl healing of yow guardiarc os tlley tourh Jou as the
white light of the snowflakp trac)eb into yow upper legs, into yow
knees anA your calves. Relax ad let go . Ixt go anl" feel the univer-

sal healing all around yu. Just feel your body drifang, flaating,
down dceper, down deeper, down deeper into total relaxation. Itt
yow muscles go, relaingmore anLmore. Down, davm, down,
the snowflakc now mones down into yow ankles , yow heels, lour
arches, and JoI,Lr toes. Safe and secltre, lnose anl" Iimp. Anl, now

the light moues out of the bottom of ytn feet.

Visualize the snowflake once again in front of you. I want you to

nke holA of the snowflake , likp you woul.d nkc hold of a ballnon. k
is surprisingly sturdy. This snowflal<e is going to allow you to drift
down, dceper and deeper, into fueper levels of minl. So nl<e holl
of it now , Jes , that's nght. Now it begins to flnat doumward, mA
so do you. I' m going to count backward from ten to one , as Jou
imagine yourself floating dawn to yow sacred spaoe, one lpuel at a

time. J ust drift down anl relax euen deeper . T en. . . relax eq.ten

deeper. Nine... down, down, dnwn, deeper, dteper, deeper.

Eight... down, down, down. Seo,ten... deeper and deeper. Six.,.

down, down, down. Fiq,,e... deeper, dzeper, dceper. Four.,. dawm,
down. Three... dceper cmd deeper. Two.... One... dceper,
deeper , deeper . Just lct go, relax.

And. now imagine Jou are in a peaceful atd special plnce; a plnce

that is just for 1ou. You can come here anytime yulike, wlutfur
)ou are tired, or if you just want to relnx, if you orc feelingill, or if
Jou want to improue yourself . This is your special place, the place
that is ma.de just f or j ou. Y ou can f eel this special plnre. Allow the
 Runic fulysterics 209

peare of the rntiuerse to flaw through you. Positiue feelings grow

within 1ou, a sense of well-being sunotmds you. I'dlil<c you to

look up into the sky now. That's right,look up anl" see the beauti-

ful, azure-blue sky. The sky has afew clouls in it, they are puffy
ond white. These puffy white clouds now moue together to form

Jour name. See your name in the sky now, see Jol,t:r Trorne
(pause). Good. Noq.r; abit of a wind comes and.blows awal Jol,Lr

nrnne. h is all gone, all gone, kt it go... all gone, that's right.

D eepening Suggestion ( Repe at Twice)

In amomentl wn goingto cowttbackwardfrom ten to one. Alnng

the parh you walk will be the primal ice and" fire . On your nght wiII
be the fire , but it will not burn Jou, nor will you feel the heat. On
yow lzft will be the ice , but you wiII not feel the cold.. You will
walk down the path of manifesntion, the unity of ice andfire. As
pu walk doqAm the path, you feel your body relcx, more md, more,

feel yourself just drift down, down with earh number , anl. relax
euen deeper, drifting down noclL) at nwnber ten. Relax euen deeper,
past number nine. Deeper, deeper, down, down... eight. Deeper

m.ldeeper... seven... deeper mddeeper. Six... down, down,

down, justlet go; fiue... down, down, dnwn; four. . . deeper atd
deeper; three... down, dowm; two... deeper and, deeper, dowm,

down, down; one... deeper, deeper, relaxed.

The Runic Temple

Yow feelings are good, youfeel at peace, you feel content. You are
comfornble w'd, protected and. safe, ard. now you choose to uisit
tlw Rrmic Temple. There is a uery special gift there for you. You

flaat down a forested path, dapples of sunlight play along the path,
210 The Ruu Mvsterfus

dawn , doum , down. It is so peaceful llere . Deeper , dceper , deeper .

Off in the distance Jou canhear the sounds of birds chirping, and

the rustle of baves as tlv breeTe flows tlwough the tops of the trees.

As you float dawn , down, doum along the path, you hear the
sound" of water spkuhingfiom a strearn nearby; you follaw the path
to the temple of the Runic Temple, listening to the water splrhing;
and"yu are so peaceful, so serene. Loose andlimp. Safe md.

sectne. Down, down, dawn. Tfure is abreakin the trees, and as

you look tlwough the break in the trees, Jou see a gloious white

templE. Tfu wide, gold docns of the temple open, anA tfu Godless

comes out to greet you, She is os beautiful and" maglckal as you

enuisioned. She beckons Jou to come tou)ardher. She is sw-

roundedby theValkyies, andthey, too, eagerly awaityoru

coming, as they are your guardians on this joumey. They beat tfuir

gollen shiells in yow honor. As the Goddcss touches your hanl,

Jotn una glows with healing energJ . Feel the fualing energy of tlw
Goddess as she fills you withlove and perfecnon (pause). She leads

you into the tempb, into a greathall. The Godfuss strntds before
you and sals she will giue you the mysteies and power of tfu rw-rc
cmds (or other appropriate hypnotic suggestion here).

Walk into the temple now . The floor is of black mmble, so smoorh
that you can see Jour own reflection. In thc center of the room is a

need-fire , set bef ore a huge cry snl that reaches to tlw ceiling , On

tlw walls and ceiling are scenes depicting the saga of earh rune and
the nine worlls. Carued into the fbor around tlw crysnl and need

fire orc each of the twenty-four runes.

The Godless guides you up to the need fire. Plnce your hands ouer
the fire ond soak up the energl of the element of fire. Your hand,s

are far enough away that yu only feel gentb warmth. Soak up the
 Runic Mvsteries 211

power andmight of che fire. (Pause here for one minute.) Nou.'
twn to the crystnl,lay yotn hands upon it, and soak up the wis-
dom of the ages , dw mysteies, the gifts of the ancients. (Pause
here for one minute.)

Very good. Now sandbetween the need-fire atd tlw crJstal, with
orc hand reaching out to earh, utA repeot, in yow mind, after me:

I cast and.interpret the ntnes with wisdom ad clmity

(say ten times).

I bringbalmrce and power into my life (say ten times).

I am an adcpt at magicl<nl workings with tfu runes (say

ten times).

Euerywhere I go, posiaue things happen for me m.d

eeerJone around" me (say ten times).

My kfe h frlled with positive abundance, and all m1 rceds

are met (say ten times).

N ow , takc a deep breath, and menmlly bring your hnds bork.

TlwGodfuss now torrches Jour third eye mlbrings to you the gifts
most needed in y ow lif e nou,'. ( Pause thirty seconds. )
"ight

Now I wouldlil<c you to enuision one of yow fauoritc goals. It con

be almge cn small one. See ytnself completing this goal. See yow-

self as surcessful. (Pause two minutes.)

212 The Rune Mvsteries

Good. Now it is time n leaue the Rwic Temple Tum wd thnnk

tfu Godfuss wtd theValkyries. Ask that protection ard,lwppiness
stay with Jou as Jou moue toward the waking snte.

Return

Enjoy thrs special plnce for onother moment, and thenl willbegin
to count from one to five. As I count from one to fiue you can

begin comingback to full corucioruness, and will come back feeling

refreshed, as if youhaue had alongrest. You will come back feeling

wide awake and fully alert, better than you did bef ore , and your
psychic serues crill be improued. If you choose to go to sleep afur
listening n this tape , you will sleep well, haue beautiful dreuns ,
anl" awal<c. refreshed ml. weII in the moming. You will come bork

now , feeling alert ond relaxed. Begin to come back now: Orw. . .

two. . . coming up, three. .. . Remember , you will feel wonderful

a.l refreshed, you will have no negatiue side effects from this ses-

sion, uld your psychic serces willbe improued. Four. . . begin to

open yow eyes . . . five. . . open Joltr eyes , widp. awake md fully
alzrt, f eeling better than you did before , yow psychic serues are
improved.Wide awal<e.

Please feel free to change the dynamics of this runic induction to suit
your needs. For example, if you fall asleep after the full deepenrng
sequence, cut one or even two of the countdowns from the session. Dur-
ing the sequence, you may find some words do not meet with your
approval. The only way you will know this is if you go through the enrire
session at least once. Go back, retape, and change those words that bother
you to words that will not cause you discomfort. If your pauses are too
long, you will know during the session, and you can remake rhe tape to fit
your level of concentration. Likewise, if the pauses are not long enough,
you may wish to lengthen them. You may even wish to cut some of the
pauses, especially if your mind wanders during rhese breaks.
 Runic Mysteries 213

Once you are comfortable with this type of learning tool, you can
expand or limit the sessions to cover one or several rune cards. For exam-
ple, before the session, choose one rune card and read the meaning
carefully. Put this rune card in your lap while listening to the session.
Change the tape to add this rune card to the sequence where you enter
the Rune Temple. You could add a sequence such as, "A maiden hands
you a belt with twenty-five open settings. Each time you come to the tem-
ple, she will hand you a rune tile to affix to one of those open settings.
Each time you accept a tile, you will intemalize the rune given to you.
Today she hands you the Rad rune. Rad stands for...." This is an easy way
for you to leam the runic mysteries.
In this chapter we have briefly touched the mysteries of the rune
cards. There is so much more! \7e urge you to continue studying the
ancient art of rune casting and interpretation to enhance your knowledge
of this dynamic system.

May Dame Holda bless and keep you,

Nigel Jorlcson md Silver Rauenwolf

 AppendixA 215

App.ndt h
Witan-Witch Magickal H erb al C orre sp onderc e s

Healing Protection Wealth and

Angelica Success
Angelica
Asafoetida Asafoetida Bonset
Bonset Basil Buckeye
Buckeye Bonset Chamomile
Chamomile Cinnamon Celandine
Coxcomb Cloves Cinnamon
Garlic Coxcomb Cinquefoil
Horehound Fennel Fenugreek
Laurel (Bay) Garlic Gag Root
Mistletoe Holly Mandrake
Nettle Horehound Meadow Cabbage
Rue Hound's Tongue Sage
Sage Iloy Vervain
Mugwort Laurel (Bay)
Vervain Mandrake Breaking Hexes
Marigold
Angelica
Love Mistletoe
Henbane
Nettle
Basil Hemlock
Nightshade
Cowslip (reverse) Horehound
Rosemary
Cinquefoil Nettle
Rue
Colrcfoot Nightshade
Sage
Irry Rue
St. John's Grass
Mistletoe Solomon's Seal
Slippery Elm
Pennyroyal Yarrow
Solomon's Seal
Rose Yew
Sunflower
Rosemary
Vervain
Vervain
Yarrow
Yarrow
216 The knu Mysterics

App.ndr b
Runic Table of Correspondences

Rune Colors Totems Treasures

Feoh Birch, Golden- Cow, Gold,

Alder, red Linnet, Amber,
Flax Boar, Sword of fire
Horse

Ur Oak Green- Bull Thor's Belt,

brown Girdle of
Goddess

Tlwrn Hawthom, Red Goat, Hammer,

Oak, Cuckoo Thunder-
Houseleek weapon

Asa Ash, Dark blue Raven, Ashwood

Hazel Adder speat
Meadhorn

Rdd Holly, Red Horse, Solar chariot,

'lUagon
Oak Robin wheel

Cen Pine, Orange, Ly.", Fire-necklace,

Maidenhair Amber Falcon Feather cloak

clvfu Apple Emerald So*, Apples of

gfeen Hen, etemal
She-goat youth

wy'" Bramble, Purple, Golden Sacred

Irry Green boar ship
 Aypendix B 217

Runic Table of Correspondences

Rune Divinities MagickalApplications Rune-Wighs

Feoh Freyja, Advance projects, Firedrakes,
Audhumla, Sending rune, Fire-Giants,
Surt, Temporary Fire-Wyrms
Niord,
Frey

Ur Firogynn, Enhances Drudh,

Thor strength, Ur-Kindle,
Sends courage Moss-!7ives

Thorn Thor Breakthroughs, Thurses

Defense,
Change
'V7isdom,
Asc Odinn, \Tyldemen,
Huginn, Eloquence, Woodwoses,
Muninn Inspiration Wyldwomen,
Raven spirits

Rc.d Thor, Astral travel, Regin

Nerthus Mundane travel

Cen Freyja Openings, Fire-dwarves,

Banishment, Elf-cats
Illumination,
Fire magick

Cilfu Idunna, Balance, Sea-elves,

Gefion Healing, Mermaids
Air magick,
Bonding
'Wish
Wyrt Frey, rune, Alfs
Vanir Success,
Projects authority
2t8 The Rune Mysteries

Runic Table of Correspondences

Rune Trees Colors Totems Treasures

Haegl Elder, Blue Goose, Veil,
Nightshade Nightjar, Mantle
Hound

Nvd Alder Black Black Fire-bow

dragon

Isa Blackthorn White Wolf Sleep-thom,

Chain

Jera Oak, Red, Eagle, Golden

Holly Green Yule boar wheatsheaf

Eoh Yew, Dark Spider Yew-bow,

Hemlock green Distaff

Peorth Yarv, Dark purple Owl Game pieces,

Elder or red; Tally stave
Red, white
black

AISrz Rowan Silver- Swan, Echoing hom,

blue Etk Helm of Awe

Sol Mistletoe, Golden. Hawk, Solar ship,

Daisy white Bee Sunstone
 AfpendixB 219

Runic Table of Correspondences

Rune Divinities Magickal Applications Rune-Wights

Haegl Mother Holda, Overcomes obstacles. Huldrafolk,
Gandreid Banishment, Shadow elves,
Blessing, Holdas
Hexing

Nvd Nott, Liberation, Svart-elves,

Dark elves Freedom, Dwarf-folk
Tirming,
War fetter

Iso Frost-giants, Blocking, Tiolls,

Skadi Freezing, Jotuns
Clarity,
Binding

Jera Frey, Gentle Elves,

Scyld, revolution, Roggenwulf,
sif Improvement,
Building

Eoh Uller, Endurance, Dises,

Frigg, Attunement, Yew woods
Dises Hunter rune,
Achieving
true aims

Peorth Wyrd Sisters, Understanding, Lesser Noms,

Mothers, Initiation, Fare-spirits
Norns Secrets,
Seduction,
Test

Al5rz Valkyries, Protection, Valkries,

Heimdall Luck, Swan-maidens
Defense

Sol Sunna, Victory Sun-wights

Baldur Success,
Healing
2)O The Rwu Mysteries

Runic Table of Correspondences

Rune Trees Colors Totems Treasures
Ty, Holm oak, Crimson Cockerel, Sword
Monkshood Rooster

Beorc Birch White, Bear, Besom,

Green Pheasant, Cradle,
Badger Cauldron

Eh Alder, Orange-red Horse Saddle,

Ragwort Bridle

Man Ash, White, Human, Hom,

Elm Red, Ram A*'
Green Plough

Lagus Willow Pale blue- Salmon, Water-pail,

Crescent- green Hare Cauldron
leaf fern

rng Apple, Yellow Honey-bee Ring,

Barley Gold apples

Oddl Oak Gold-green Stork Throne

Dog lVhitebeam, White \7ren, Sceptre

Oak, brilliance Butterfly
St. John's lfort
 Appendix B 221

Runic Table of Correspondences

Rune Divinities MagickalApplications Rune-Wights
Ty, Ty., Justice, Honor, Tiwar,
Saxnot Mctory Faith, Sky-spirits
Order, Security

Beorc Berchrholda, Beginnings, Birth, Birchwives,

Berchta Purification, Perchtls,
Motherhood, White Ladies,
Reincamation Skogsfru

Eh Sleipnir, Partnership, Marriage, Horse-wights,

Divine Twin Overcome obstacles, Centaurs,
Psychic abillty Mara

Marr Mannus, Thought rune, Ancestral

Ask, Intelligence, souls
Embla Career cunning,
Arbitration

lagrrt Mani, Occult, Psychism, Nixies,

8il, Dreamwork, \Taeter-elfen
Hjuki Fascination

rn.g Yngvi-Freyr, Focus, Centering, Light-Elves,

Light-Elves Fertile opportunities, Elf.Lights
Overcome mental
illness, Calm
domestic issues

Odnl Hlodyn, Prosperity of home, Earth-wights,

Odinn Fortunate influences, Hobgoblins,
Inheritance Pukki,
Goat-
hobgoblins,
Satyr-elves,

Dag Baldur the Enlightenment, Tiwar

Beautiful Increase,
Good luck
227 Thc Rune Mysteries

QIossaRg
Aegishjalm. A magickal sign worn upon the sorcerer's forehead to project
the paralyzing force of the Dragon's Eye and incapacitate enemies. Related
to the glaring face of the Gorgon's head in Indo-European mythology.
Aesir. The High Gods of light, harmonic order, and sovereign wisdom,
who created and shaped the holistic pattern of the worlds, and who
inhabit the luminous shamanic overworld of Asgard, under the rule of Tyr
and Odinn.
Airts. The "Eights," or cardinal directions of the eight winds in Witanic
magick. Also used in the four stations of the circle, and the sets of three
"eights" or "Aetts" which make up the runic script.
Alf. "shining White One." An elf, or transformed ancestor-spirit; the
name given to the brilliant "light bodies" in which these entities manifest.
Equivalent to the Irish leprechaun (Lugh-Corpan: Body of Light); the
Alfs inhablt Elphame, or Alfheim, under the rule of Frey and Freyja as the
Elfin King and Queen.
Asgard. "Enclosure of the Aesir"; the divine heaven-world or overworld
situated at the crown of the cosmic tree.
Brisingamen. The flaming necklace of gold wom by the goddess Freyja.
Also the ciqcular path of the solar cycle and the natural seasons.
Brock. An Old English rural name for the badger.
Disir. Faery-women regarded as the "divine grandmothers" or ancestors.
Drudh. A Saxon term for a nocturnal female spirit of the oak trees. A
"wild woman of the wood"; equivalent to the Dryads of classical Hel'
lenic mythology.
Einheriar. The "Host of the Chosen," or elite company of ghost-warriors,
who ride out as the "\fild Hunt" of Odinn on the last day, the Ragnarok.
Eruli. A Gothic tribe of ancient Scandinavia known for their activities as
mercenaries, and for their codification of the runic signs and mystery
teachings circa 500 B.c.E. The term Eruli was later used to denote a rune'
master or Hieh \Witan.
 Gbssary 221

Fetch. An individual's spirit-double or otherworldly self, sometimes man-

ifested as their totemic creature, "spirit-wife," or "faery-husband." The
hidden side of our soul, the fetch is a source of great magickal protection
and empowerment. Also called the Fylgja, the fetch is virtually synony.
mous with the hamingja.
Firedrake. Saxon term for a dragon-serpent of the primal fires. These
creatures inhabit Muspelheim, and are also known as Fire-Wyrms.
Gambanteinn. The magick wand bomc by the God Odinn in his aspect
as the "Father of Witches."

Gandreidh. "'!Vand Ride," the name given to the midnight host of Gothic
witches who ride out in the train of the Wild Goddess Holda. Later inter-
preted as the "Tioop of Diana" across medieval Europe. Essentially the
female side of the Wild Hunt.
Gealdor. The Saxon term for a "Raven's Song," or magickal incantation
within the 'lfitanic Craft, andassociated with the spells croaked by
Odinn's two ravens, Huginn and Muninn.
Gungnir. From a word meaning to revolve, spin, or oscillate; the name of
the sacred spear of the god Odinn. Also the World-Pole of the Gothic
shaman.
Hamingja. A term used in Witan-Craft for a person's aura of personal
power and magick force, which sometimes appears as a spirit-guardian,
animal, or bird. Hamingja is also a force transmitted from incamation to
incarnation, and on occasion, from one individual to another, as an
empowerment of auspicious energies.
Helheim. The "Hidden Land," or "Kingdom of the Veil." The underworld
of the Great Goddess situated beneath the roots of the cosmic tree.
Hel-Hunt. Otherwise called the Hel-Jagd, the Wild Host of the Black
Mother Hel, Holle, or Holda. Synonymous with the Gandreidh as a term
for the fllght of the witches.
Hexe. Germanic name for a witch, deriving from Old High German
Hagazussa and Saxon Haegtessa, which signifii a "Hedge-Rider." One who
haunts the boundary and who has one foot in this world, and one foot in
the otherworlds which lie outside our physical senses.
22+ The Rune Mvsteries

Hexefus. "'!Uitch's Foot" or "Witch's Cauldron." The old name for the six-
pointed hex-star of German, Swiss, Alsatian, and Dutch-Pennsylvanian
magickal art. The Star of the Witch-Mother Holda, considered the root of
all poweq and an interface between the worlds.
Huginn. "Thought"; the raven that sits on Odinn's left shoulder.
Huldrafolk. The elven folk who inhabit Dame Holda's sacred elder trees.
The Hidden Folk.
Idhavoll. "Shining Plain"; the perfected and pure world-sysrem which
emerges after the Ragnarok, or dissolution and absorption of the universe
into the primal source.
Jardhar-Meginn. Literally "earth-might." This rerm is used in the geo-
mancy of the Northlands to describe the numinous power inherent within
the land, which can be magickally accessed as a source of pretematural
strength. This is associated especially with Thor's morher, Fiorgynn, the
giantess-goddess of the oakwoods and the hills, from whom the Thunderer
drew his might and main.
Kevels. Old English term for the rune-inscribed sticks made from shaven
apple-twigs, and used for divinitory practices and omen-taking called "Cast-
ing the Kevels." Presently used for card divination in the Witanic mysteries.
Mara. The dark Night-Mare Goddess; also an equine female spirit who
troubles sleepers.
Muninn. "Memory"; the raven that sits on Odinn's right shoulder.
Muspelheim. The cosmological source from which the pure element of
fire emanates, which when wedded to the pure ice radiating from Nifl-
heim, creates the potential "First Matter" of creation.
Niflheim. The cosmic realm of the pure element of ice, which in combi-
nation with Muspelheim (fire), produced the "Big Bang" ar rhe dawn of
tlme.
Nixie. A water spirit inhabiting a river, stream, or pool; known for drag-
ging unwary humans beneath the surface and drowning them.
Norns. Goddesses of destiny, synonymous with the Sisters of Wyrd.
 Glossary 22s

Odhic Mind. The divine essence of pure consciousness within each per-
son, the nature of whlch is ecstatic wisdom and boundless magickal
power. The inner divinity or spiritual overself of a person, synonymous
with the Woodwose.
Odhroerir. "Exciter of Ecstasy," the vessel of the sacred mead of inspiration
which Odinn won from the underworld for the use of men and gods.
Pukki. An old Norse term signifiiing a goat-homed and cloven-hooved
hobgoblin, closely associated with the wild places and the kingdom of the
beasts. This entity
propitiated with offerings to secure im favor in animal
is
husbandry and agriculture. The Gothic equivalent of Satyrs and Fauni.
Ragnarok. The "Twilight of the Divine Powers" on the last day of the
present cosmic cycle of eons. The universe will dissolve and fall apart
amid a titanic battle between the gods and the giants, and then be
absorbed into the primal source and rebom in pristine form at the dawn
of the new cycle of time.
Roggenwulf. The "Rye Wolf' of old German folklore; a werewolf-like
spirit that lurks in the grain fields, and is sometimes connected with the
hallucinogenic ergot fungus that occasionally infests the rye crop.
Rta. Also Rita. The Sanskrit term for the ritual world-pattern, the intrin-
sic "rightness" of things within the holistic harmony of the universal
order, upheld by divine beings and humans against the forces of disorder
and confusion. Rta is linked linguistically with the rune Rad as a magick
sign of the "right road" of spiritual movement and action.
Ruddock. Rural English name for the robin, also called "Flame-Bright," as

rhe rotem bird of Thor.

Runa. Literally "mystery arcanum, occult secret." The hidden mysteries
which are encapsulated in the Runic signs.
Seith. Also spelled Seidhr. This term denotes a cult of Northem Witch-
craft associated with Freyja, that involves the arousal and manifestation of
"inner fire" for seership and magick. Seith is the "art of inner seething,"
whereby procreative energy is transformed onto higher levels, often via
erotic sorcery. Seith is derived from the Norse seidhr, "seething"l Gothic
sauths, "bumed offering, fire sacrifice"l and seydir, "cooking fire." The cre-
ative magickal heat of the Great Goddess which lies slumbering within
the material bodv and world.
 D6 The Runc Mysteries

Sleipnin odinn's eight-legged gray Spirit-Horse,

or Death-steed, which
carries him on his journeys between the
worlds.
solarsteinn. The magickar jewel of the sun
used to navigare the seas. The
crystal of the sun goddess.
,,pole."
This term is used in Tia-
r homed staff that represents the
Wild Hunt.
Thule. "Chanter, murmurer." A term used for
one who murmurs the
meaning of the runes when the kevel is cast.
A prophetic chanter of
the omens.
Thunderstone. An ord name for a Neolithic
ax-head, considered to have
fallen as a cosmic'phallic thunderbolt or
meteorite from the heavens. and
of great use in Witanic magick, being sacred
to Thor.
Thurses' Giants, the precreational entities who
embody the primevar
energies before the universe began. They
represent those forces that seek
to invade the ordered universe and return it to primal
chaos; thus, the
opponenrs of the gods.
Tiwar. "shining ones." The high gods and celestial beings
of the heav-
enly overworlds, essentially synonymous with
the Aesir.
Ur-Kinder. The "primal kink," meaning the ancestors,
often envisioned
as Dwarven folk in German folklore.

Valknut. "Knot of the chosen." The sacred symbol

of the Divine Mind
pervading the nine worlds of yggdrasil.
valkyrie. A swan-maiden or protective guide, in
this world and the oth-
erworlds, for the \Titanic practitioner; guiding
the post-morrem soul
between the dimensions as pry.hopo-f.
Intimately intertwined with
the fetch and the hamingja "as a personification
of an individual,s higher
soul-entity, or personal spirit-power
vanir' The peaceful deities of abundance, pleasure, and fertiliry,
con-
nected with water and soil, but also associated
with sorcery and the
underworld in some of their aspects. Ruled by
the god Niordh and the
goddess Nerthus, the Vanir include
the brother rirt", Frey and Frevia.
"rrd
 Glossary 227

Venusburg. The Magick Mountain of the Goddess Venus-Freyja in

medieval German legend. Literally, the moru ueneris of the Great Goddess,
into whose cavem the questing knight-initiate must descend in order to
reach the otherworld of Elphame and spiritual rebirth.
Wikkerie. The old High German term for Witchcraft, equivalent to the
Saxon Wicca Craeft.
Witan. A "wise one" or "knowing one," cognate with the Icelandic Vitki,
"wizard, wise one," Saxon !?itga, and of course, the word Witch. This
term is now used for a practitioner of Runic magick within the context of
Northem Witchcraft. A follower of the Witanic path, the craft of wit and
wisdom-magick.
Wodens.Waeg. An Old English term for a spirit-road or ley-alignment
'Wutanes
along which the Wild Hunr or Heer of Odinn travels at certain
times. Also an astronomical term for the "Path of Souls," the Milky Way,
which is the celestial reflection of the earthly ley-line.
Woodwose. A Saxon term for a forest spirit, or "wild man of the woods,"
in Saxon lore. Means the "Wild One." Also a term for the Odhic Mind or
ecstatic core of the soul in \Titanic lore. Woodwife is the female form of
the term.
Wutanes Heer. "Wild Hunt." The cavalcade of ghost warriors and
'Woodwoses
who hunt with Odinn across the wintrv skies. Svnonvmous
with the Einheriar.
Wyrd. The power of karmic destiny as appointed by the three goddesses
called the Wyrd Sisters. The links and karmic conditions set up by all
one's previous actions. The weavework or tapestry of action and reaction
throughout the universe.
Yggdrasil. The cosmic tree of Gothic shamanism which supports heaven,
middle-earth, and Hel within its branches and roots. The Axis of the
Nine Worlds.
Yrminsul. The "Pillar of Yrmin-Tyr." The pole star considered to be the
center of the heavens, and the cosmic axis-column standing between the
earth and the sky. Also Irminsul.
)28 The Rwrc Mysteries

brblr ognaphg
Alexander, M., trans. The Earliest English P oems. London: Penguin, 1 97 l.
Aswynn, Freya. I-eaues of Yggdrasil. St. Paul: Llewellyn Publicarions, 199r'-
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Auden, !7. H. and P. B. Thylor. Norse Poems. London: Faber & Faber.
1981.
Baring, Gould S. Curious Mytls of theMiddle Ages. London: New Orchard
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Bosley, K., trans. TheKalevaln New York: Oxford \Uorlds Classics, 1990.
Briggs, K. ADictionrny of Fairies. New York: Penguin, 1977.
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1994.
UsingtheRunes. London: Aquarian Press, 1986.
Doniger, O'Flaherty'W., trans. The Rig-Vedn". London: Penguin, 1991.
Duerr, H. P. Dreamtime: Concerning the Bounlnry between\X/illerness anl
Civilization. Blackwood, NJ : Blackwell, 1 985.
Eason, Cassandra. Rtn'tes for Today'sVloman. London: Foulsham, 1992.
Ellis Davidson, H. R. ScmlinncrianMythology. London: Hamlyn, 1969.
Myths and Symbols in P agan Ewope. Manchesrer, UK: Manches-
ter U. P., 1988.
Eliade, M. Myth of the EternnlReturn.'Wilmot, \71: Arkana, 1989.
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Denr,1977.
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son Radius, 1990.
Gordon, E.Y.Introduction to Oll Norse. Oxford, UK: Oxford/Clarendon
 Bibliography 229

Press, 1988.

Grimm, The Brothers. Grimmt Fairy Tales. New York: Puffin, 1948.
Gundarsson, Kveldulf. Teutonic Magc. St. Paul: Llewellyn Publications,
1990.
Hardwick, C. Traditions, Supersnaons, Folklore. Chicago: E.J. Morton,
r973.
Holbein, H.TheDance of Death. New York: Dover, 1971.
Howard, M. Mystenes of the Runes. Capall Bann, 1994.
Howard, Michael. UnlersnnAing Runes, London: Aquarian Press, 1990.
Koch, R. Book of SAns. New York: Dover, 1955.
Loewe, M. and C. Blacker. Diuinanon ond Orarles. London: Allen &
Unwin, 1981.
Levy R., trans. Shah Nama: The Epic of the Kings. Wilmot, WI; Arkana,
1990.
Puhvel, J. CompcwativeMytholog. Baltimore, MD: Johns Hopkins Uni-
versity Press, 1987.
RavenWolf, Silver. To Srrr aMagic Cauldron. St. Paul: Llewellyn Publica-
tions, 1995.
Hed)raft. St. Paul: Llewellyn Publications, 1995.
Reuter, O. S. Skylore of the Norrh. Earthlore Institute, 1987.
Simpson, J. ScanlinavianFolkbre. London: Penguin, 1988.
Skeat, W. Dictioncwy of English Etymology. Newton, KS: \Tordsworth Ref-
erence, 1993.
Thonger, R. A Calendrn of German Cusnms. Oswald \7o1ff, 1966.
Thorsson, Edred. RuneMight. St. Paul: Llewellyn Publications,1994.
Tyson, Donald. RuneMagic. St. Paul: Llewellyn Publications,1992.
van Renterghem, Tony. When SanaWas a Shnmnn. St. Paul: Llewellyn
Publications, 1995.
2]O The Rurc Mysterics

lnden
Adder, 10, 18,33-34,164,216 Beorc, 35, 70, 78-79, 87, 94.97, 99-100,
Aesir, 34, 90,222,226 104, 108, lll,122,139,145,153, 186,
Aethm, 198 189,192,207,220-22l
affirmations, 203 Beowulf, 157
aIder,19,59,98,126,7L6,2I8,220 Berchta,94,22l
Ale-Gefn,47 Berchtholda, 15, 221
Alfheim, 110,222 besom,94-95,97,220
Alfs,53,217,222 Bil, 106-107, 167,22r
Algiz, 55,81-84, 108, 143,145-146,186, Birch Goddess, 15, 95
189,202,218-219 birch,15,19,94-95,97,166,716,220
Alois,98 Birchwives,Z2l
Alpha State, 127,204 birth, 15, Z0-ZI,42, 56,62,68-69,77-79,
Alsvinn, 99 81,86,94-97,108, 143, 145-146,153,
amber,15, 19-20,41,183,216 174,189,191,221
Ancestral Souls, 105 black,15,20,57,59-60,76-?7,81,108,128.
Anda, 12 1.29,168,181,193,201,210,?18,223
Animal Soul, 198 Black Dragon, 59
apple tree, 5, ll-12, 17,24-25,29,72-73, blackthom, 29,63,218
94-95,99, 107 , 127 , 166-168,227 blue, 30, 33, 49, 54, 163-165, 194, 216,218
Apples blummesteme, 55
180
ofHel, 15-16, 120, 168, boars, 14,68
of etemal youth, 15, 46 Bodn, 34
Arvak,99 bramble, 50,216
Asa, 33-36, 44, 53, 64, 75, 90, 99, 108, bridle,98, 220
116, I54,189-190, 702,216-217 Brisingamen, 15, Z0,42, l83,222
Asgard, ?.9,34,72,81-82, 159, 180,202- bronze, 167
203,222 brown,216
ash,33, I0Z,\26,167,195,216,220 bull,24-25
ashwood spear,33 Buri, 20
Audhumla, l9-20,2I7 butterfly, 119-120,220
Avoch,24-25
ax,707,220 Castor, 14
cattte,19-20
badger,94-95,220,272 cauldron,55, 106, 108, 126,192,220,224,
Baldur,86, 119-120,166,219,221 229
barley, 110-111,200,220 Cavems ofVenusberg, 159
bear,10,68,75,78,88,94-95,159,161, Cen,4l-45,52,63,79,151,184-186,189,
196,220,278 202,2t6.217
bee,85, 166,185-186,218 Centaur, 101
belt chain,63,76,90,218
of Orion, 15 chamomile, I3l,2I5
of Might,24-25 chariot,3T-38,51, 85,99,716,778
 lndex 231

circle, magick, 25, 68, 82, ll5 Elk,81, 115,218

cockerel, 89-90, 220 elrn,102, I95,215,220
copper, 168 elves, 14, 50-51, 59-60, 62, ?1. 97, 109-
cow, 19-20 110,113,219
cradIe,94,220 Embla, 102, 195,221
crescent-leaf fem, 106, 167 {6
emerald green,
crimson, 89, 720 Eoh,72-75, i9, 88, 104, 108, 112, 116,
crone,51, 55, 73 156, 186,202,2r8.2r9
crossing the abyss, 60 evergreen, 68,72, 167
cuckoo,28,216
curse, 48, 163,182,184, 186, 189 falcon,4l,216
Farujo,14
Daimon,84, 198 Fate-Spirits, 80, 219
daisy, 85, 218 Feather-Skin, 15
Dame Birch, 94-95 Fenris, 12,90,93
Dame Venus, 15, 184-185 Feoh, 19-23, 27, 56,63, l1l, l4I,
145,
dark elves, 59-60,219 156, 182-183, 189, 194, 202, Zl6-Zt7
dark green, 72 fertility, 14, 19, 23, 31, 42, 68-7 I, 95, 101,
dark purple, 7 6, ZIB t10, lt2-113, rt8, 168, 226
dawn, 90, lll, 121, f96, 224-225 Fetch, 198-199, 223, 226
death, 15, 29, 36, 54, 56-57, 60, 68, 70, 7 2-7 5, Fili, 126
79, 82, 90, 107-108, rr7, 143, 148, 150, Fiorgynn,24,224
t53-r54,156, 168, 197 , 199,206,229 Fira-bow, 59
Descent of the Goddess, 192 Fire World, 20
devotionals, 202 Fire-Dwarves, 45,217
Diana, 15, 163,223 Fire-Giants, 20, 23, Zl7
Dises,72-73,75,219 Fire-necklace, 4I-47, 71.6
distaff,72-73,2I8 Fire-Wyrms, 23, 217, 223
Divine Sky-Spirits, 93 Firedrakes, 23, 217
Divine Twins, 98 Frau, 14-75, 94
Drudh,27,217,222 Fraujaz, 14
Durin, 60, 62 Frey, 14, 19, 50-51, 67-68, 110, 138, 217,
Dwarf-folk of Durin, 62 2r9, Z2Z,226
Dyaus, 12 Freyja'sGirdle, 15
Dyr-Fylgja, 198 Fricco, 14
Friday, 14-15, 168, 170-171, 183-184
eagle, 1 1, 34, 67 -68, 72, 167, Zl8 Frie, 14
Earth-Wights, 1.17, Z2I Frrgg,72-73,120,219
Eh, 26, 98-101, 108, 141, 146-147, r54, Frith, 14
186, 189,202,220-2Zr Fro, 14
Filrh.mir R? Frodi, 14
elder, 15, 35, 54-55, 67,73,76,126,164, Frost-giants, 63 , 66, 279
168, 178,2r8,224 Fylgja,198,223
elder, witch, 15, 55
Elder-Tree, 58 game pieces, 218
Elf-cats,45,217 Gammadion, 13
Elf-Lighrs,22l Gandreid, 54-55, Zl9
2)2 The Ruu Mysteries

Gealdor Rite, 177 Heimdall, 55, 8l-BZ, 219

Gefion, 46-47, Zl7 Hel, 15-16, 55,72, 120, 168, 180, 193,
Gemynd, 196.198 202,223,227
Genii Cucullati, 13 Hel-Hunt, 15, 221
Gerdr, 110 Hel.Way, 55,192
ghost roads, 55 heliotrope, 166-167
giant, 11, 14, 28, 64, 90, I97 Helm of Awe, 8l-82, 177-1?8, 201, 218
gift, 34, 46.48, 128, I47 ,202, ?.09 hemlock, 72,215,218
girdle of the goddess, 24, 69, 155, 164 hen, 46, 185-186, 216
goat,28, 1,67,216 Hengist, 98
Goat.Hobgoblins, 118 Hermes, 9,13,82
gold, 15, 19,21-22,77,110,166, 183, 194, Herodias, 15
70t,210,716,220,722 Herodias-Diana, 158
Golden Bride, 14 hex,55, 69,207
Golden wheatshea( 67-68 hex-star, 194,224
golden-white, 85 HexCraft, 192,229
goose,15, 54-55,218 Hexefus, 55, 129, 131, l 42-144, 158, 162-
Great Thus. 126 165, r77, r92,224
green Hlodyn's bones, 115 High Priestess, 70,77 , 126
green, 14, L9, 75, 36, 49 -50, 5367, 72-73, 7 5, Hjuki, 106-107, 221
102. I 03, t09, 162.163, Zt6, 2t8, 220 Hlodyn, ll4-115,221
Grim, 13 Hobgoblins, ll?,221
Grimnismal, 196 Holda, 15-16, 54-55, 5l -58, 64, 95, 155,
gryphons,36 158-159, t63-165, t68, 170-t7 1, t77 -
Gullinbursti, 14,51 178, 182, 188, 192, 194,7t3,2t9,723-
Gungnir, 10,33,223 )14
Gunnlodd, 10,34 Holle, 15, 158,223
Gyfu, 46-49, 53,78,93, IlL, 139, 147, holly, 37, 67 , 167 ,715-216,218
153, 184-185, r89, 202, 216.2r? holm-oak, 167
home, 6, 42, 68, 70, 75, 100, 117, II4-1I8,
Haegl, 54-58, 62, 69-70,78,8?,99, 154, r29, L4r, r43,147, r49, r55,168, r74,
158, 163, 186, l9Z, 194, 202, 2r8-2lg 20r,22r
Haegtessa, 55, 16?, 273 Hooded Lady, 15
Hagazusa, 162 HoodedLord, 13, 166
Hamingja, 82, 198-199, 223, 2?.6 hom, echoin g, 55, 8I-82, 2I8
hammer, 13, 28-29, 103, 216 Horsa, 98
hare, 106-107, 167, 200, 220 horse, 10, 13, 19, 37, 98-99, 216, ?20
hatred, 23 Horse-Wights, 101,221
hawk, 15,24,85 hound,54, 215,218
hawthom boundary, 162 houseleek, 28-29,167
hawthom,28, 162,216 Hringhom, 36
hazel,33, 126,167,216 Huginn, 10, 33, 196, 217, ?73-224
healing, 18, 26-77, 44, 85, 87 -88, 92, 95- Huldrafolk, 58, 219, 224
96,99, r0?, ll7, t66, t86-t89,203- Human, Z, 12, 18, 23, 25, 31, 42, 48, 68-
204, 208, 7t0, 2t5, 217, Zl9 69, 73, 86, 91, 102-106, 120, t78, t39,
Hecate,55,L63 t45, 1.55, 159-16r, 195-196, t99,270
hedge, 56, lI5, 162, 164-165, 182 Hyge, 196-198
 lndex 233

Ice, 1-3, 16, 70, 23, 63-65, ll?, 119, 126, Mars,12,167,173-175
130-131, r77,209,224 Masked One, 159
Iceland Spar, 86 meadhom,33,216
Idavoll, 120 mercury, 13, 87, 767, 173-17 5
Idunna, 46-47 ,2I7 mermaids, 49,217
ill-wights, 162, 164 Middle Earth, 14, I14, l9l
Indra, l3 Mimir, 11

Ing, 1 10-1 13, 142, 145 -146, 189, 202, 220' mistletoe, 85 -86, 129, 166, Zl5, Zl8
zzl Mjollnir, 13,28
Ingaevones, 102 Modsognir, 60
Irminsul, 90, 138-140, 227 Monday, 167, 170-17 1, 193
iron, 13, 25,168 money,20-22, 48, 69-70,78-79, 117 , 138,
Isa, 23, 30, 56, 58, 63-66, 69, 99, 153, 186' 141, t45, r5r, 155-156, 182
189,202,2r8-2r9 monkshood, 89,770
Istaevones, l02 moon
ivy, 50, 53, 2.15-216 barley, 1 10-1 1 1, 700, 220
biood, 69, 78, 161, 193, r97, 200
:^-l^- 1q
4, chaste, 200
-^-i--
Jdrudr-rrratsrrrrt
jasmine, 129 dyad, 200
jasper, 167 fire,189, 198,200,202
Jera, 35, 56,6?, 69-71,99,146,155, 186' harvesc, 14, 67 -7 I, lIZ, 146, 200
r89,202,218-219 hare, 106-107, 167, 200, 220
jet, 15,54,94,168 hnnting, 64,139,200
Jotuns,66,219 merry, 200
Jupiter, 13 -14, 168, 17 3 -17 5, 182 oak, 13, 24-25, 27 -29, 37, 67, 89, ll4,
tl9 -t20, 167, 200, 216, 2t8, 220, 222
Kali, 55, 163 seed, 194, 199-200
Kolyo, 15 snow, 2OO
woli 10, 63, 93, 200, 218, 225
Lady's Wain, 15 Moon's Hall,77
Lagus, 86, 100, 104, 106-109, 117, 186' moonstone, 129
189-190, 220-22r Moss-Wives, 77,Zl7
Lax, 107 Mother Goose, 15
legacy, l14-115, 117, 150, 155 Mother Holda, 54-55,158, 194,219
Light Elves, 1 10, 1 13 mother-rune, 163
Lik-Hama, I97 -198 mothers,76,200,719
linnet, 19,216 mugwort, l3l, 167 , zl5
Lord of the Hunt, 9, 25, 73 Muninn, 10, 33, 196, 217,723-224
Lord ofFertility, 14 Muspal-fire, 20
lrot,26,76-77,15i,183 Muspelheim, l, 2.23 -224
Iynx,15,41,45,216
necessity, 59-60,77
Maidenhair, 4l-42, 168, 216 need, 2-3, 6, 27, 39, 56, 59, 61, 65, 69, 74,
maidenhair fem,42, 168 79, 107, r17, rzt, 139, r41, 154, 165,
Mani, 106, 167, 170-17 1, I93, 221 r7 2 -r7 4, 17 6, 703 -204, 2r0
Mann-us, I02-I03,221 Neptune, 173,175-176
Mara, 101, 221,224 Nidhogg, 60
23+ The Rww lAysteries

Nidi,60 Pleiades, 14, 68

Niflheim, 1,224 plough, 102,220
night ofthe gods, 119 Plrto,174-176
night-blooming flowers, 129 Pole Star, 17,89,227
Night-Mare, 101,224 Pollux, 14
nightjar,54,Zl8 Prewo, 14
nightshade, 54-55, 168, Zl5,2l8 PREWOS,179
Nine Worlds, 9, lZ, 34, 55, 2I0, 226-227 protection, 25, 30-31, 44, 56, 74, 81'84,
Niord, 19,23,217 90, 95, 101, rr5, r54, 167, 164-165,
Nixies, 109, 221 184, 189- 190, 200, 202, 215, Zl9, 223
Noms, 5, 51,73,76-77,79-80, 168, 219,224 Pukki, 118,221,225
Noms, lesser, 80,2I9 purple, 50, 7 6, 168, 216, 218
Northem Earth God, 14
Nott, 59-60, 219 Queen ofthe Sabbat, 126
Nyd, 30-31, 56, 58-62,65, 69, 87, 189, quicksilver, 167
202.,218-7t9
Nyi, 60, 167 Rad, 21, 26,37-40, 44, 53, 56,92, 100,
rr7, t54, r89, Z0Z, 2r3, 2t6-2r7, ZZ5
oak, 13, 24-25, 27 -29, 37, 67, 89, lI4, lI9- Ragnarok, Z, 90, 222, 724 -225
tz0, ,200, 216,2t8,220,222
767 ragworr,98,220
Odal, 18, 21, 100, ll4-ll?, 122, r55, 190, Rainbow Bridge, 55, 81, ll5, 202
202,220-ZZr ram,102,220
Odhic Mind, 13, 160-161, 177-178,195- raven spirits, 10, 14, 18, 27, 36, 45, 53, 58,
t96, t99,225,227 60,82,93, 105, 109, t31, 159, t77,
Odhroerir, 34,225 179, r8t,202,217
Odinn, 9-14, 16, 18, 33-34, 36, 7 3, 7 7, 82, 37 -38, 57, 73, 7 6-77, 102-103,
red, 19, 28,
90,99, 103, 114-115, lZ0, 125-126, 181, 183-184, 216, 2.t8, ZZ0
133, 138, r57 , 192, t94, 196-t97 , 2r7 , Regin, 40, 217
zzt-zz7 riding the Stang, 158
old Brock, 95 ring, 1i0, 163, 182-183, 201-702,220
Ond, 12, 180 Rite of Runa, 192-193
One-handed God, 90 robin, 37-38, 216,225
onyx, 76, 168 Roggenwulf, 7 I, ZI9, 225
orange,41,276 rooster, 89-90,220
orange-red, 98,220 rose, 3 1, 50, 129, 185, Zl5
Ouranos, 12 rowan, 81, 218
owl, 76, 168,218 Rta, 38, 225
ruddock,38,225
patchouli, I29,l3l Rune-Wight, 18,23
Peorth, 56, 62,76, 78-80,83, 92, 104, 108, Rye-Woll71
1 I 1, 1 16-1 17, 136, 153, 189, 202, 218-

2t9 Sacred Ship, 50

Perchta, 15, 158, l9Z saddle, 98, 220
Perchtls, 97, 221 Sally Tree, 167
PERKWAUNOS,lTS salmon, 106-107
pheasant, 94-95,720 Samhain, 126,165
pine, 41, 216 Saturday, 15, 168, 1.70-l7I
 lndex )35

Saturn, 168, 173-174, 17 6 Sunday, 166, 17 0-17 1, 182, 193

Satyr-EIves, ll8,Z2l Sunna, 85-86, 166, 170-17 I, 182-184, 193,
Saxneat, 12 219
Saxnoc,89,221 sunrise, 169-170
Sceadu-Hama, 197 sunset, 169, 171-172
Sceptre,119,220 S'
'-.r^.o R5-RK 7 1 R
Scyld, 67-68, 219 Surt, 19-20,7I7
Sea-Elves, 49,217 Svart-Elves, 62,219
Secret Flame, 160 Swan, 81-82
Secret, 12, 52, 60,76-79, 109, 128, 159- Swan-Maidens,84,219
160,185, r92,r99,225 89 -90, 165, 216, 220
sword, 12, 19-20,
Seid-fire, 41
Seith-fire, 14, 160, 16?., 164 Tally stave, 76,778
Seith-Fyr,41, 198 Teiwaz, 12,767
shaman, 9-10, L2,34, 41,95, I57, l9I, Thjazi's Eyes, 14
223,279 Thor, 13-14, 18, 24-25, 28-29, 37, 37 -38,
she-goat,46,216 68, 103, 138, 167, 170-r7r, 183,216-
shieldknor, 18 2r7,224.226
Shining Plain, I20,224 Thom, 23, 28-37, 53,66, 78, 108, 112,
sii 14,67-68, t83,2t9 tt6, 136, 154, 186, 189-190, 202, 216-
silver-blue, 81 217
Skadi, 63-64, 219 Throne, 114,220
Skogsfru, 97, 221 Thul Chanter, 126
Skuld, 60, 77 Thunaraz, 13
sky pillar, 89 thunder-weapon, 28
Sleep-thom, 63,218 thunderclap, 37 -38, 179
Sleipnir, 10, 12, 98-99, Z2l, 226 thunderstones, 13,29
Sol, 18,85-88, 100, 106, 116, 151, 166, Thunor, 13, 167
186, 189,202,218-219 thursar, 29
Solar Chariot, 37 , 85, 216 Thursday, 14, 167 -168, 170-17 I, 182
solar ship, 85, 218 Thurses, 32,2I7,226
solarsteinn, 86,226 Thyle, 126
son, 25, 34, 51, 94, 102, IZ0 Tiw, 12
Sow,46, 67,216 Tiwar, 93, I72, 160, 196, ZZ1, 226
spurge,167 topaz,5O, 167
St. John's Wort, 119, 220 totch,41-42, 185
stallion, 98 Tradition Head, 126
Stange, 158 trenre-hemr 55

Star of Holda, 164 Triskele,51

Stongr, 158, 226 trolls,64, 66,219
stork, 114,220 Tuesday, 12, 167, 170-17 |
success, 43, 52-53, 60, 62, 85-88,9I-92, Tum of the Wheel, 67
96, r04, 156, t67-168, 173, 182, 193, turquoise, 37, 98
703,2r5,217,219 twilight of the gods, 119
Sun, 13, 37 -39, 42, 64, 85-86,88, 99, 111, Ty, 17, 7 8-7 9, 89 -93, 99, 1rl -r12, 116, I?2,
t70, 166, 169,172, 174-175,182, r84, 155, 167 , t70-17t,189-190, 202,220-272
202,226,228 T..r" S-'^',-l-L{;lr I?

Sun-Wights, 88, 219

236 The Rurc Mysterics

Ul\er,l2-73,219 Witan-Vitch, 18, ?.0,25, 64, 82,88,95,

Ur, 24-27, 31, 35, ?8-79, 117., 116, 122, 1 12, 130, 186-187, 192, 198-202, 2r5
155, 186, 189-190, 202, 2t6.717 Witch-Goddess, 15, 158, 163
ud,77 Witega, 158
Ursa Minor, 15 Woden, 10, 12'13, 158-159, 164, 167,
170-17r,188,193
vajra,13 Woden's Wain, 13
Valknut, 9-10,18,226 Woden's Vay, 10
Valky'ries, 8l-84, 2 10, ZI2, Zl9 \Todhanaz, 12
Vanir, 14, 50-51, 99, Zl7, 226 woe working, 23, 27, 31, 36, 40, 45, 49, 53,
Varuna, 12 57, 67, 66, 75, 80, 84, 88, 93, 97, 101,
Ve, 3, 9, 21,48,70,78-79,87,100, 133, 105,109, rr3,117,t22
184, 190 wolf, 10, lZ, 63, 90, 93, 200, 218, 225
Veiled One, 15, 158 Woodwives,36
Venus, 14-15, 51, 168, 173'174,176,184- Woodwoses, 36,2I7,227
185 Vorld Pole, 158
Verdandi, 64, 77 world radiance, 82
Viiir,9 wren, 119,220
virki, 18, 158,227 Wutanes Her, 10
'Wyldemen,
36,217
Way, 3, 9-ll, 13, 17 , 19, 2I, 25-26, 29-31, \0fyldewomen,36
37-40, 42-43, 46-47, 57, 54-57,6r,7r, Wyn, 50-53, 61,71,78,84, 99-100, 111,
78, 86, 96, 99, 103, rr1, 116.117,120, 136, 156, 186, 189-190, 202,716-2t7
r27 -130, r4z, r5r, 155-156, r59, r82, Wyrd, 5-7, 11, 5?, 60-62, 65, 69, 76-80,
187, 191, 195, t99, 203-204, 212-2t3, 133, r35-t37 , 142-t43, 146, r50, r59-
227 t60, t?7, 181, 184, 188, 199, 203, 219,
Voluspa, 195 224,227
lTaeter-Elfen, 109, 221
water-pail, 106,220 year, 15, 64, 67 -69, 87, 120, IZ3, 126, 146,
!yATONOS,178 r55, r93
weal working, 22,2?,31,36, 40, 44, 48, yew bow, 64, 73
53, 57, 62, 66,70,75, 79, 84, 88,92, yew wood, 29, 73, 77, 97, 114, 126-t27,
97, 101, 104, 109, rl2, 1t7, l2l 222
wealth, 19-23, 121, 138, 156,182-184,215 Yewdales, 73
\Tednesday, 13, 167, 170-17 l, 193 Yggdrasil, 5, 11, 47, 60, 73, 77, 99, 189,
\7hire Ladies, 97, 221 792,794,226-228
Whire Lady, 15,94,158 Ymir, 64, 197
white hart, 82 Yngvi, 14, 110
Whitebeam, 119,220 Yngvi-Freyr, II0,22l
\Tikkerie, 14,158,777 Younger Edda, 196
\?ild Ox, 24 Yrmin, 12
Wild Hunt of Holda, 58 Yrminsul, 12,179,227
Wild Hunt, 36, 58, 158, 195, 222-223, Yule Boar, 67-68,2I8
226-277 Yule Host of Ancestor Elves, 71
willow, 70, 106-107, 167,220
Winter Hag, 15 Zeus, 12
 Llewellyn publishes hundreds of books on your favorite subjects! To get
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Other Titlcs by Silver RavenWolf

American Folk Magick:

Charms, Spells & Herbals
Silver RavenWolf
(Formerly titled HexCraft: Dutch Country
Pclu.t.Wuu Magick)
The roots of American \Titchcraft can be found in
a seventeenth century settler tradition comprising
a variety of cultural and religious influences. Today
Pennsylvania Dutch Country Pow-Wow Magick
has virtually disappeared, but a few people remain
to tell the real story of life in early America. Now,
the history and growth of this tradition is brought
rolif.e. AmericanFolkMagick revives the chants, charms, spells and healing meth-
ods of a vital heritage that offered New World inhabitants spiritual respite, mag-
ickal living, and political cover from reigning puritanical forces. For anyone
interested in early America, magick, spirituality, or freedom of speech!

I-567I8-72O-X,320 pp., 7" x 10", illus., softcover $14.95

Halloween
Customs, Recipes & Spells
Silver RavenWolf
Grab your flowing cape and joumey through the
history and magickal practices of America's
favorite scary holiday. From Old \Uorld roots to
New World charm, you will traverse the hodge-
podge of legends and customs that created our
modern tradition. Halloween brings you serious
facts based on accurate research, as well as practi-
cal, how-to goodies and gossipy tidbits. Leam how history created many inaccu-
rate myths about the original Halloween, which the ancient Celts called
"Samhain," and how modem pagans still view it as a religious celebration. Dis-
cover practices, rituals, and recipes that honor the spirit of the holiday, which
you can adapt to fit any spiritual orientation.

l-56718-7t9-6,264 pp.,7 ll2" x9 I18", illus., softcover $12,95

To order, call 1-800-THE MOON

All prices subject to change without notice
OthcrTitlcs by Silver RavenWolf

To Ride A Silver Broomstick:

New Generation Witchcraft
Silver RavenWolf
Throughout the world there is a new generation of
\il7itches people practicing or wishing to practice
-
the craft on their own, without an in-the-flesh
magickal support group. To Ride a Siluer Broomstick
speaks to those people, presenting them with both
the science and religion of li7itchcraft, allowing
them to become active participants while growing
at their own pace.
Full of the author's warmth, humor and personal
anecdotes, To Ride a Siluer Broomstick leads you step-by-step through the lessons.
This is the complete Witchcraft 101.

O-87 542-7 91-X, 320 pp., 7 " x 10", illus., softcover $14.es

To Stir A Magick Cauldron:

A Witch's Guide to Casting and Conjuring
Silver RavenWolf
The sequel to the enormously popular To Ride a SiI-
uer Broomstick: Neqr Generation Witchcraft. Thrs
upbeat and down-to-earth guide to intermediate-
level witchery was written for all Witches-soli-
taries, eclectics, and traditionalists. In her warm,
straight-from-the-hip, eminently knowledgeable
manner, Silver provides explanations, techniques,
exercises, anecdotes, and guidance on traditional
and modem aspects of the Craft, both as a science
and as a religion.
This book offers you dozens of techniques to help you uncover the benefits of
natural magick and ritual and make them work for you. Learn to live life to its
fullest through this positive spiritual path.

I-567L8424-3,288 pp., 7" x 10", illus., softcover $to.qs

To order, call 1-800-THE MOON

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Other Books Availnblc From Llewellyn Publkations

Northern Magic: Rune Mysteries and Shamanism

Edred Thorsson
This in-depth primer of the magic of the Northem \07ay

introduces the major concepts and practices of Gothic or

Germanic magic. English, German, Dutch, Icelandic, Dan-
ish, Norwegian, and Swedish peoples are all directly
descended from this ancient Germanic cultural stock.
Northern Magic explores the theories of traditional
Northem psychology (or the lore of the soul), as well as the
relisious tradition of the Troth and the whole Germanic
cheology. The remaining chapters make up a series of "mini-grimoires" on four
basic magical techniques in the Northern Way: Younger Futhark rune magic,
Icelandic galdor staves, Pennsylvania hex signs, and "seith" (or shamanism).

l-56718-709-9, 264 pp., 5 3/rc" x 8", softcover $r2.e5

Northern Mysteries & Magick

Runes. Gods and Feminine Powers
Freya Aswynn
(Formerly tidedLeaues of Yggdrasil. Now revised and
expanded. Now includes the CD "Songs of
Yggdrasil," and a bookmark of the runes

The runes are more than an ancient alphabet, They

comprise a powerful system of divination and a path
to the subconscious forces operating in your life.
Northern Mysteries E Maglck is the only book of
Nordic magic written by a woman, and it is the first
to offer an extensive presentation of rune concepts,
mythology, and magical applications inspired by Dutch/Friesian traditional lore.
Discover how the feminine Mysteries of the North are represented in the runes,
and how each of the major deities of Northem Europe still live in the collective
consciousness of people of Northern European descent. Chapters on runic div-
ination and magic introduce the use of runes in counseling and healing.
t-56778-047-7,288 pp,6" x 9", with 40-minute CD $1e.9s

To order, call 1-800.THE MOON

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Other Kits Availablc From Llewellyn Publications

The Sacred Circle Tarot: A Celtic Pagan Journey

Anna Franklin, Illustrated by Paul Mason
The Sacred Circle Tarot is a new concept in tarot design,
combining photographs, computer imaging and radi-
tional drawing techniques to create stunning images. It
draws on the Pagan heritage of Britain and Ireland, its
sacred sites and landscapes.
The imagery of the cards is designed to work on a
number of levels, serving as a tool for divination, medita-
tion, personal growth, and spiritual development. The "sacred circle" refers to
the progress of the initiate from undirected energy, through dawning conscious-
ness, to the death of the old self and the emergence of the new.

Book: The Sacred Circle Tarot, 6" x 9" ,288 pp., illus., softcover
Deck: 78 full-color cards
Boxed set:
r-56718457-X $2e.9s

The Witches Tarot Kit

Ellen Cannon Reed,
Illustrated by Martin Cannon
This deck has become a favorite among paganfolk who
enjoy the presentation of rhe mystical Qabalistic sym-
bolism from a clear and distinctly Pagan point of view.
Creator Ellen Cannon Reed has replaced the tradi-
tional Devil with The Homed One, the Hierophant
with the High Priest, and the Hermit with the Seeker.
Each of the Magical Spheres is included, in striking
color, on the corresponding cards.

Book: TheWitches Tarot, 5t/+" x 8", 320 pp., illus., softcover

Deck: 78 full-color cards
Layout sheet: 2I" x24"
Boxed set:
r-s67r8-5584 $34.95

To order, call 1-800.THE MOON

All pnces subject to churge withouc notice
 Othcr Kits Avoilnble From Llewel\m Publications

Legend
The Arthurian Tarot
Anna.Marie Ferguson

Gallery artist and writer Anna-Marie Ferguson has paired

the ancient divinatory system of the tarot with the
Arthurian myth to cteateltgend: The ArthrnianTarot.The
exquisitely beautiful watercolor paintings of this tarot deck
illustrate characters, places, and tales from the legends that
blend traditional tarot symbolism with the Pagan and
Christian symbolism thar are equally significant elements of this myth.
Each card represents the Arthurian counterpart to tarot's traditional figures,
such as Merlin as the Magician, Morgan le Fay as the Moon, Mordred as the King
of swords, and Arthur as the Emperor. Accompanying the deck is a decorative lay-
out sheet in the format of the Celtic Cross to inspire and guide your readings, as
well as the book Keeper of wards , which lists the divinatory meanings of the cards,
the cards' symbolism, and the telling of the legend associated with each card.

Book: Keeper of Words, 272 pp., 6" x9", illus., Deck: ?8 full-color
cards, Layout sheet: 21" x 24" f.our.color
Boxed set: 1-567 1 8-267 4 $z+.gs

Robin Wood Throt Deck

Created and illustrated bv Robin Wood
Instructions by Robin Wood and Michael Short

Reminiscent o{ the Rifur -\X/ aite deck, The Robin W o o d T m ot is fla,

vored with nature imagery and luminous energies that will
enchant you and the querant. Radiant and rich, rhese cards were
illustrated with a unique technique that brings our the resplen-
dent color of the prismacolor pencils. The shining strength of this Tarot deck lies
in its depiction of the Minor Arcana. Unlike other decks, this one springs to pul-
sating life. The cards are boxed complete with instruction booklet, which provides
the upright and reversed meanings of each card, as well as three basic card layouts.

7S-cards with booklet

Boxed set: 0-87542.894.0 $19.e5
To orden call 1,800.THE MOON
AII prices subject to change without notice
 $14.95 US
$22.s5 CAN
Llewellyn Publications
St. Paul, MN 55164-0383
Printed in the USA
Cards printed in Belgium