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One record from 1505 refers to a William Wod being paid to transport Moors from Portugal to Scotland. Cowan adds
that she does not believe that these people were Moors from the Iberian peninsula, but rather sub-Saharan Africans.
They are also often referred to as ‘Black’ – for example Margaret Moor is also called Margaret Black.
They were brought to Scotland to be kept around the court as entertainers, and as unusual people. James IV had a
large group of assorted foreign peoples, including a French alchemist and a quartet of Italian musicians. Peter the
Moor was often associated with these musicians, and may have been a drummer.
Cowan also notes an unusual event that happened in the years 1507 and 1508, when the royal court held the
‘Tournament of the Wild Knight and the Black Lady’ – a kind of medieval play where King James himself was the Wild
Knight, who led his forces against those of the Black Lady, who was dressed beautifully and carried around in a chair.
While these people were slaves, in keeping with the practices of other European courts, King James IV did pay them (in
fact their wages were more than a typical Scot who worked at the court would make) and provided other services for
them. For example, a doctor was paid 35s to attend to Moor Taubroner for several weeks. Meanwhile, Peter the Moor
was given £3 by the King as a kind of gift when he left the court, presumably to go find work elsewhere.
Cowan sees this as interesting cultural interaction, one that was very rare in the Middle Ages, but emerged at the end
of the 15th century. She has recently published the book Death, Life, and Religious Change in Scottish Towns, c. 1350-
1560, which examines lay religious culture in Scottish towns between the Black Death and the Protestant Reformation.
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