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A Monthly E-Magazine from the Bhaktivedanta Vidyapitha with Illuminating Perspectives on the Srimad-Bhagavatam
WHO IS WORTHY OF
GIVING SHELTER?
www.vidyapitha.in July 2019 | Issue 25 | Page 2
WHO IS MORE
FAVORED BY KÅÑËA?
Devaké, the mother of Kåñëa and sister of King Kaàsa, was put into prison along with her husband,
Vasudeva, because the envious King was afraid of being killed by Devaké's eighth son (Kåñëa). He killed
all the sons of Devaké who were born before Kåñëa, but Kåñëa escaped the danger of child-slaughter
because He was transferred to the house of Nanda Mahäräja, Lord Kåñëa's foster father. Kuntédevé, along
with her children, was also saved from a series of dangers. But Kuntédevé was shown far more favor
because Lord Kåñëa did not save the other children of Devaké, whereas He saved the children of
Kuntédevé. This was done because Devaké's husband, Vasudeva, was living, whereas Kuntédevé was a
widow, and there was none to help her except Kåñëa. The conclusion is that Kåñëa endows more favor to
a devotee who is in greater dangers. Sometimes He puts His pure devotees in such dangers because in that
condition of helplessness the devotee becomes more attached to the Lord. The more the attachment is
there for the Lord, the more success is there for the devotee. (SB 1.8.23)
Devaké was once put into difficulty by her envious brother, otherwise she was well. But Kuntédevé and her
sons were put into one difficulty after another for years and years together. They were put into trouble by
Duryodhana and his party due to the kingdom, and each and every time the sons of Kunté were saved by
the Lord.
In the Bhagavad-gétä it is also said that the fallen devotees are given a chance to take birth in a family of
highly qualified brähmaëas or in a rich mercantile family. A devotee in such a position is not as fortunate
as one who is chastised by the Lord and put into a position seemingly of helplessness. The devotee who
becomes helpless by the will of the Lord is more fortunate than those who are born in good families. The
fallen devotees born in a good family may forget the lotus feet of the Lord because they are less fortunate,
but the devotee who is put into a forlorn condition is more fortunate because he swiftly returns to the
lotus feet of the Lord, thinking himself helpless all around. (SB 1.5.19)
When one is allured by material possessions, they are considered to be given by mäyä,
but when one uses material possessions fully for service, they are considered God's
gifts, or facilities offered by Kåñëa for enhancing one's devotional service.(SB 7.10.1 P)
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WHO IS
WORTHY OF
GIVING SHELTER?
By Gauranga Darshan Das
Only by penance can one appreciate the beauty and opulence of the Lord, and
when one is acquainted with that beauty and opulence, he is no longer attracted
by any other. (SB 3.9.1 P)
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(bhüri-karuëäya)
devotees have the capability to liberate a
One who has million dollars certainly has the
person bound by material miseries. capacity to help a poor person who is in need of
ten dollars. But unless that rich man has the
Only the Liberated can Liberate willingness to help, he wouldn’t help the poor
man. That basis of such willingness is one’s
(muktäya) merciful attitude. God is not only supremely
One should seek help from a capable person. One who capable, but unlimitedly merciful too (bhüri-
had fallen in a deep blind well can be pulled out only by karuëäya). This combination of God’s mercy
one who is outside the well. One who is drowning in an and capacity makes our surrender fruitful and
ocean cannot be saved by another person who is also the most effective means to drive away all
drowning. When none of his strong elephant associates miseries. But are ‘capacity’ and ‘mercy’
were capable of saving Gajendra, he sought help from sufficient?
God. Only God can liberate an entangled person because
God is never entangled, i.e., ever-liberated (muktäya). Attentive to the Devotees
Most people in this world are entangled by mäya to a
smaller or greater degree. And those who are not are so
(namo alayäya)
only due to the mercy of God who reciprocated with their One may be capable and merciful, but unless
desire to get disentangled. Of course, the Lord’s eternal one is ‘attentive’ to the needs or difficulties of
associates are also never entangled. Therefore, only the others, one cannot help them. Being omnipotent
omnipotent God and His pure devotees have the capability and omniscient, God is always aware of our
to liberate a person bound by material miseries. But is problems. His awareness is due to His attentive-
‘capability’ the only criterion? ness. When we offer prayers, He attentively
As long as one remains in the bodily concept of life, he may act according to the
duties of social convention, but if one is elevated to the spiritual platform, he must
simply serve the Supreme Lord; that is the real execution of sva-dharma. (SB 3.28.2 P)
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The duty of saintly persons is to take up seriously the cause of sanätana-dharma and
try to re-establish it for the benefit of the entire human society. (SB 8.14.4 P)
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DEVOTION TO GURU
By Vijay Kåñëa Kumar Das
Liberation is never inaction, but service without human mistakes. (SB 2.2.1 P)
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Happiness in the world depends proportionately on the maintenance of the religious principles,
individually or collectively. (SB 1.16.25 P)
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BHĀGAVATA
PRAVĀHA
The Flow of Çrémad-Bhägavatam
Being pardoned by Lord Çiva and with permission of Brahmä, Dakña again began the sacrifice in which Lord
Viñëu arrives and gives him good counsel. (4.7)
Lord Viñëu instructs Dakña
Lord Çiva Revives Dakña’s life
To assure that Dakña be careful of such offense again,
Everyone approved the benedictions given by
Supreme Lord counselled him for his welfare, by describing
Lord Çiva and all proceeded towards the
Lord Çiva’s real position. “I am the original Supreme Person,
sacrificial arena. Dakña’s body was joined to the
but for creation, maintenance and destruction, I act through
head of a goat. Adapting to his new body, Dakña
mäyä and take different names – for creation I am Lord
saw Lord Çiva and became purified of his hatred Brahma, for maintenance I am Lord Visnu and for
towards him. Dakña wanted to offer prayers to
annihilation I am Lord Çiva. Therefore, there is no difference
Lord Çiva but he couldn’t, as his heart was heavy
between Brahmä, Çiva and Myself. Such difference is only
with the emotions of remorse for the ill-fated
perceived by people who are ignorant. One who sees non-
death of his daughter, Saté. Pacifying his mind
difference between the three of us, achieves peace.”
with great endeavor, he began to praise Lord
Çiva sincerely. Acknowledging his mistake, he Dakña completes the Sacrifice
could see Çiva’s punishment as a favor which
Dakña first worshipped Viñëu, then separately worshipped
saved him from going to hell and in great
Brahmä and Çiva. The devatas gave blessings to Dakṣa, and
humility, he expressed his inability to satisfy
departed for their abodes.
Lord Çiva through his words.
Saté was reborn as Pärvaté in the womb of Menaka, wife of
Lord Viñëu in Dakña’s Sacrifice Himalaya. She again chose Lord Çiva as her beloved husband.
Maitreya concludes this pastime by saying, “Anyone who
After being pardoned by Lord Çiva and with hears or narrates this pastime with devotion destroys all sin.”
permission of Brahmä, Dakña again began the
sacrifice in which Lord Viñëu appeared on Lineage of Adharma
Garuòa, illuminating all directions. He possessed Having completed the description of the descendants of the
eight hands holding conch, wheel, club, lotus, daughters of Manu, Maitreya briefly describes the lineage of
arrow, bow, shield and sword, which were adharma (irreligion) hearing which one will attain piety and
decorated with golden ornaments. As soon as
washes off one’s sinful contaminations. Resuming his
Lord Viñëu was visible, various demigods, sages
and mystics present at the sacrificial arena description of descendants of the sons of Manu, he first
offered respects and with awe and veneration, describes Uttänapada in which most pious king, Dhruva
folding their hands, they offered prayers. Mahäräja took birth. To be Continued…
We are all one with Lord, just as the gold ornaments are one in quality with the
stock gold, but the individual gold ornament is never equal in quantity with the stock
gold. (SB 2.3.16 P)
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We may rent and occupy a The Supreme Personality of A criminal is put in prison and punished
house, but actually the owner Godhead, is always fully satisfied by the government, but the same
of the house is the landlord. in Himself. Therefore when government, if it likes, can release the
Similarly, we may be allotted a something is offered to Him, the criminal from imprisoned life. Similarly,
certain type of body as a offering is for the benefit of the we must know conclusively that our
facility with which to enjoy devotee, for the Lord does not material condition of suffering has
this material world, but the need service from anyone. To give been allotted to us by the Supreme
actual proprietor of the body an example, if one's face is Personality of Godhead, and if we
is the Supreme Personality of decorated, the reflection of one's want to be saved from this suffering,
Godhead. (SB 8.3.13 P) face in a mirror is also seen to be we must appeal to the same controller.
decorated. (SB 7.9.11 P) (SB 7.9.22 P)
ANALOGY ARENA
As the sparks of a fire or the In due course of time, The sun and the moon although
shining rays of the sun emanate various types of diseases extremely brilliant, when covered by
from their source and merge into are manifest in those who clouds, are not distinctly visible.
it again and again, the mind, the are sinful. Similarly, in this Similarly, the more one advances in
intelligence, the senses, the gross world there are many sattva-guëa, the more his brilliance is
and subtle material bodies, and deceptive friends in false exhibited by devotional service, but
the continuous transformations garbs, but eventually, the more one is covered by rajo-guëa
of the different modes of nature because of their false and tamo-guëa, the less visible his
all emanate from the Lord and behavior, their actual brilliance, for he is covered by these
again merge into Him. (SB 8.3.24 enmity becomes qualities. (SB 7.1.9 P)
P) manifest. (SB 7.5.27 P)
Spiritual salvation and liberation from material bondage must be worked out with
great caution, otherwise a little discrepancy will cause one to fall down again into
material existence. (SB 5.8.7 P)
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PARI-PRAÇNA
Question: How much gratification do the senses Question: Who can give protection from all
require? kinds of fears?
Answer: One should satisfy the senses only Answer: For absolute protection from all sorts
insomuch as required for self-preservation, and not of fear, as well as for all our needs of life, we
for sense gratification. Because the body is made of must take shelter of the lotus feet of the Lord,
senses, which also require a certain amount of not only in this planet but also in all the upper,
satisfaction, there are regulative directions for lower and heavenly planets. This absolute
satisfaction of such senses. But the senses are not dependence on the lotus feet of the Lord is
meant for unrestricted enjoyment. (SB 1.2.10 P) called pure devotional service,
Any living creature who wants real benefit in life
No one should have any kind of doubt in this
must act according to the direction of the Vedic
matter, nor should one be inclined to seek the
literature. The conditioned souls who have come to
help of any other demigods, because all of
this material world for material sense gratification
are regulated by the injunctions of the Vedic
them are dependent on Him only. Everyone,
literature.
except the Lord Himself, is dependent on the
mercy of the Lord; even the all-pervading
Sense gratification is just like salt. One cannot take Supersoul is also dependent on the supreme
too much or too little, but one must take some salt aspect of Bhagavän, the Personality of
in order to make one's foodstuff palatable. Those Godhead. (SB 2.6.7 P)
conditioned souls who have come to this material
world should utilize their senses according to the
direction of the Vedic literature, otherwise they will
be put into a more miserable condition of life. No Mail us at pradipika@vidyapitha.in your
human being or demigod can enact laws like those questions on Çrémad-Bhägavatam. Answers to
of the Vedic literature because the Vedic shortlisted questions shall be published in the
regulations are prescribed by the Supreme Lord. (SB next issue of Bhägavata Pradépikä.
3.15.8 P)
As stated in the çästras, when one disrespects a respectable superior, one loses his
longevity and the results of his pious activities, and in this way one is degraded.
(SB 6.7.22 P)
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The devotees and the Lord are interlinked, and they cannot be separated.
Therefore talks about them are all kåñëa-kathä, or topics of the Lord.
(SB 1.7.12 P)