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Badarayana etc.
A commentary on the Sutra is called Bhasya.
philosophy.
Upanisads.
of one man being the tenth person for the one who
Brahman.
with it.
In this way, all the major Upanisads are skill
system of Advaita.
the Karmas.
centred.
Guru’.
dual self.
Mandukya karika.
objects of perception.
directly say that the Jiva and Brahman are one and
the same, but say that both are not different from
each other.
Chapter 2
Nature of Bondage in Advaita
inteligence.
experience.
all.
the point of view that causes all the problems for the
Brahman.
Karma is one of the bonds that binds the Jiva,
philosophy of Advaita.
viverthavada.
paramarthika level.
(bhavarupa) evolve.
Advaita.
Means to Liberation
truths.
The truths that are enshrined in Sruti can be
Mumukshutva.
viveka.
have no value.
conviction.
Manana.
But to get direct experience of reality, reason
Advaitanubhuti.
for dogmatism.
The Advatins, even when they study the
a) Upakarma-Upasamhara- The
harmony of the initial and
concluding passages.
d) Phala- Fruitfulness.
e) Arthavada- Glorification by
enlogistic passages.
of moral life.
of Vedanta.
karmas correctly.
Samuchaya.
Concept of Mukti
tvam asi” (that thou art) the self removes its wrong
Brahman.