Greek Orthodox Patriarchate of Alexandria & All Africa

Archdiocese of Good Hope

Festal Matins & Divine Liturgy Hymns

USED IN CONJUNCT ION WITH SERVICE BOOK

By the Grace of God

25 August 2019
COMPILED, ADAPTED, EDITED & PRINTED
10TH SUNDAY AFTER PENTECOST
BY
MARGUERITE PAIZIS 10TH SUNDAY OF ST MATTHEW
ARCHONDISSA & TEACHER BY DIVINE GRACE MUSTARD SEED FAITH
GREEK ORTHODOX PATRIARCHATE OF ALEXANDRIA & ALL AFRICA
ARCHDIOCESE OF GOOD HOPE The Feast of ST TITOS OF THE 70 APOSTLES & BISHOP OF CRETE
HOLY CHURCH OF THE DORMITION OF THE MOTHER OF GOD
– ST B ARTHOLOMEW, HOLY APOSTLE OF CHRIST (Relics) – St
PO BOX 28348
Barses & St Evlogios, Confessors & Bishops of Edessa – St
SUNRIDGE PARK Protogenes the Confessor & Bishop of Carrhae – St Mena,
6008 Patriarch of Constantinople – St Vladimir (Moshchansky)
REPUBLIC OF SOUTH AFRICA of Tver – St John the Cappadocian & St Epiphanios,
marguerite.paizis@gmail.com Patriarchs of Constantinople

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Translators for the Greek & English texts that make our Worship much easier
RE-EDITED & PUBLISHED - 08 AUGUST 2019 to understand, to participate and to appreciate.
Glory to God for His Great Mercy!
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16. MATLIT HYMNS- TONE 1 – 10AP – 10TH MATT–MUSTARD SEED FAITH -25 AUGUST 2 019
 Mathites Sou, ke ouk idinithisan afton they could not cure him.”
therapefse.”
Apokrithis de O Iisous ipen: “O genea Jesus answered and said: “O faithless
apistos ke diestrammeni, eos pote and perverse generation! How long
esome meth’ imon? Eos pote shall I be with you? How long shall
anexome imon? Ferte Mi afton ode.” I bear with you? Bring him here to
me.”
Ke epetimisen afto O Iisous, ke exilthen And Jesus rebuked the demon, and it
ap’aftou to demonion. Ke Iathi O pes went out of him. And the child was
apo tis oras ekinis. Cured at that very hour.
Tote proselthontes i Mathite to Iisou kat’ When the Disciples went to Jesus
idian, ipon: “Dia ti imis ouk privately and asked Him: “Why could
idinithimen ekvalin afto?” we not cast it out?”
O de Iisous pen aftis: “Dia tin apistian Jesus said to them: “Because of your
imon. unbelief.

St Nicholas Velimirovich “Amin, gar lego imin: ean ehite Pistin

os kokkon sinapeos, eite to ori
touto: ‘Metavithi entevthen eki,’ ke
metavisete.
Everything is possible for our Lord God.
And when He so Wills it, “Ke ouden adinatisi imin.
He can reveal His Created Majesty to us,
which He created from nothingness! “Touto de to genos ouk ekporevete, i
However, most important of all, mi en Prosevhi ke Nistia.”
He wants to Redeem our immortal soul
from sin and death, Anastrefomenon de afton is tin Galilea,
and to grant us Eternal Life ipen aftis O Iisous. “Melli O Ios tou
in His Heavenly Kingdom. Anthropou paradidosthe is hiras
anthropon.
For our Eternal Salvation
let us ceaselessly beseech Him “Ke apoktevousin afton, ke ti triti
imera egerthisete.”
every moment of the day and night! K INONIKON – C OMM UNION
“Truly, I say to you: if you have Faith
as (small as) a mustard seed, you
will say to that mountain: ‘Move
from here to there,’ and it will
move.
“And nothing will be impossible for
you.
“However, this kind (of demon) does
not go out except by Prayer and
Fasting.”
And while they were staying in Galilee,
Jesus said to them: “The Son of
Man is about to be betrayed into
the hands of men.
“And they will kill Him, and the third
day He will be raised up.”
H YM N – P SAL M 148

Enite ton Kyrion ek ton Ouranon! Enite Praise the Lord in Heaven! Praise Him
Afton en tis Ipsistis! Allelouia! in the Highest! Alleluia!
K INONIKON – C OMM UNION H YM N – P SAL M 18

Is pasan tin Gin exilthen O fthongos His Proclamation went forth into all the
aftou ke is ta perata tis ikoumenis ta Earth, and His Words unto the ends
rimata Aftou. Allilouia! of the world. Alleluia!

Elder Thaddeus of Vitovnica

Everyone feels the impact of our thoughts
when they are kind and peaceful.
And the opposite is True as well!!

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 ti Agia Gennisi Sou. Aftin Eortazi ke All Pure, by Thy Holy Nativity. This
O Laos Sou, enohis ton ptesmaton, Feast is observed by Thy People,
Litrothis en to krazin Si: i stira Tikti who are Delivered from the guilt of

Matins Hymns – 10th Sunday After Pentecost

tin Theotokon, ke Trofon tis Zois sin, as they cry out to Thee: “The
imon. Barren One bears the Theotokos – the
Nourisher of our Life!”
T RISAGION HY MN
KINDLY USE THE SERVICE BOOK UNTIL THIS POINT,
P ROKE IME NON – P SALM 32 – T ONE 1 THEN CAREFULLY FOLLOW INSTRUCTIONS WITH REGARD TO THESE HYMNS

Genito, Kyrie, to Eleos Sou ef’ imas. Let Thy Mercy, O Lord, be upon us. P SALM 117 /118
Agalliasthe, Dikei, en Kyrio. Rejoice in the Lord, O you Righteous PRAISE TO GOD FOR HIS EVERLASTING MERCY
F IRST EP ISTLE OF S T P AUL TO TH E C ORINTH IANS 4 : 9 – 16 Theos Kyrios ke Epefanen imin. The Lord is God, and has Appeared to
Adelphi: O Theos imas tous Apostolous Brethren, God has set forth us, the Evlogimenos O erhomenos en us. Blessed is He Who comes in the
Onomati Kyriou! Name of the Lord!
eshatous apedixen, os Epithanatiou, Apostles, last, as it were appointed
oti thatron egenithimen to kosmo, ke to Death, for we are made a 1. Exomologisthe to Kyrio, oti Agathos, 1. Confess the Lord, for He is Good;
Angelis ke anthopis. spectacle unto the world, and to oti is ton eona to Eleos Aftou! ✶ for His Mercy endures forever! ✶
Angels, and to mankind. 2. Panta ta Ethni ekiklosan me, ke to 2. All the Nations surrounded me, but
Imis mori dia Hriston, imis de fronimi en We are fools for Christ’s sake, but you Onomati Kyriou inamin aftous. ✶ in the Name of the Lord I drove
Hristo; imis asthenis, imis de ishiri; are wise in Christ; we are weak, but 3. Para Kyriou egeneto afti, ke esti them back. ✶
imis endoxi, imis de atimi. you are strong; you are honourable, Thavmasti en ofthalmis imon. ✶ 3. This is the Lord’s doing, and it is
but we are despised. Marvellous in our eyes. ✶
Ahri tis arti oras ke pinomen ke Even unto this present hour, we both O KTOECH OS - A P OLYTIKION – T ONE 1

dipsomen, ke gimnitevomen, ke hunger and thirst, and are naked, Tou lithou sfragisthentos ipo ton While the stone was sealed by the Jews,
kolafizometha ke astatoumen. and are buffeted, and have no Ioudeon ke stratioton filassonton to and soldiers stood on guard over
dwelling-place. ahranton Sou Soma, Anestis trimeros, Thy Body undefiled, Thou didst rise
Sotir, Doroumenos to kosmo tin Zoin. on the third day, O Saviour, Who
Ke kopiomen, ergazomeni tes idies hersi. And we labour, working with our own
Dia touto e Dinamis ton Ouranon givest Life unto the world. For which
hands. evoon si Zoodota. Doxa ti Anastasi cause the Heavenly Powers cried
Lidoroumeni evlogoumen, diokomeni Being reviled, we Bless; being Sou, Hriste! Doxa ti Vasilia Sou! Doxa aloud unto Thee: O Giver of Life:
anehometha, vlasfimoumeni persecuted, we suffer it; being ti Ikonomia Sou, mone Filanthrope! Glory to Thy Resurrection, O Christ!
parakaloumen. defamed, we Entreat. Glory to Thy Kingdom! Glory to Thy
Providence, O Thou Who alone Loves
Os perikatharmata tou kosmou We are made as the filth of the world - mankind!
egenithimen, anton peripsima eos the offscourings of all things unto
arti. this day.
✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the Son,
and to the Holy Spirit
Ouk entrepon imas grafo tafta, all’ os I write not these things to shame you, M E NAION - A P OLYTIKION – H OLY A POSTLE S – T ONE (3
Tekna mou Agapita noutheto. but as my Beloved Children, I warn
you. Apostoli Agii, Presvevete to Eleimoni O Holy Apostles, Intercede with our
Theou, ina ptesmaton afesin, parashi Merciful God to grant Forgiveness of
Ean gar mirious pedagogous ehite en Although you have ten thousand tes psihas imon. offences to our soul.
Hristo, all’ ou pollous Pateras. instructors in Christ, yet have you
not many Fathers. Ke nin ke Ai ke is tous eonas ton Now and ever, and to the Ages of ages.
eonon.
En gar Hristo Iisou dia tou Evangeliou In Christ Jesus through the Gospel I
ego imas egennisa. have begotten you. Amin Amen
T H E OTOKION - T ONE 3
Parakalo oun imas - mimite mou I beseech you, therefore - be imitators
ginesthe. of me. Se tin mesitefsasan tin Sotirian tou Unto Thee Who mediated the Salvation
T H E H OLY G OSPEL ACCO RD ING T O S T M ATTHE W 17 : 14 – 23 genous imon, animnoumen Theotoke of our race, we sing praises, O Virgin
Parthene. En ti Sarki gar ti ek Sou Theotokos. For Thy Son and our
To kero ekino, anthropos tis prosilthe to At that time, a man went to Jesus, knelt proslifthisi, O Iios Sou ke Theos imon, God in the Flesh that He assumed
Iisou, gonipeton afto, ke legon: down before Him and said: “Lord, to dia Stavrou katadexamenos pathos, from Thee, accepted Suffering by
“Kyrie, Eleison mou ton iion, oti have Mercy on my son, for he is an elitrosato imas, ek fthoras os means of Crucifixion and has
seliniazete ke kakos pasha. Pollakis epileptic and suffers severely. He Filanthropos. thereby set us free from corruption,
gar pipite is to pir ke pollakis is to often falls into fire and water. So I in His Love for mankind.
idor. Ke prosinegka afton tis brought him to Thy Disciples, but SMALL LITANY

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 O KTOECH OS - F IRST K ATH ISM A – T ONE 1 T E NTH EO TH INON D OXASTIKON – T ONE (6) P L AGAL 2

Ton Tafon Sou, Sotir, Stratiote tirountes, The
nekri ti astrapi, tou ofthentos
Angelou, egenonto kirittontos, ginexi
tin Anastasin. Se doxazomen, ton tis
fthoras katheretin. Si Prosspiptomen,
to Anastanti ek Tafou, ke mono Theo
imon.
✞ Doxa Patri, ke Io, ke Agio Pnevmati
Stavro prosilothis, ekofsios Iktirmon, en
mnimati tethis, os thnitos Zoodota, to
kratos sinetripsas, Dinate to thanato
Sou; Se gar efrixan, i pilori i tou
Adou; Si sinigiras, tous ap’ eonos
thanontas, os monos Filanthropos.
Ke nin ke Ai ke is tous eonas ton
eonon.
Amin
THEOTOKION – TONE 1
Tou Gavriil fthegxamenou Si Parthene
to ‘Here!’ Sin ti foni esarkouto O ton
olon Despotis, en Si ti Agia Kivoto, os
efi O Dikeos David. Edihthis Platitera
ton Ouranon, Vastasasa ton Ktistin
Sou. Doxa to enikisanti en Si!  Thou carried Thy Creator and
Doxa to proelthonti ek Sou!  Doxa
to Eleftherosanti imas, dia tou Tokou
Sou!
O C TOEC H OS - S EC OND
Ginekes pros to Mnima, paregenonto
orthrie, ke Angelikin optasian,
theasamene eteremon; O tafos
existrapte Zoin; to Thavma
kateplitten aftas; Dia touto
apelthouse, tis Mathites ekiritton tin
Egersin: Ton Adin eskilefse Hristos, os
Monos Krateos ke Dinatos, ke
ftharentas sinigire pantas, ton tis
katakriseos fovon, lisas Dinami
Stavrou.
✞ Doxa Patri, ke Io, ke Agio Pnevmati
Soldiers watching Thy Tomb
became as dead men at the lightning
flash of the Angel who appeared and
proclaimed to the Women the
Resurrection. We Glorify Thee, the
Destroyer of corruption; we fall
down before Thee, Risen from the
grave and alone our God.
✞ Glory to the Father, and to the Son,
and to the Holy Spirit
Thou were willingly nailed to the Cross,
O Merciful One, and laid in a tomb as
a mortal, O Giver of Life. By Thy
Death, O Powerful One, Thou
smashed its might; for Hades’s
gatekeepers trembled before Thee;
Thou raised with Thee the dead from
every age, for Thou alone Love
mankind.
Now and ever, and to the ages of ages.
Amen
When Gabriel had uttered “Hail!” to
Thee, O Virgin, then with the Voice,
became the Lord of all Incarnate in
thee whom the Holy Ark of old
prefigured, as Righteous David said.
proved to be More Spacious than the
Heavens! Glory to Him Who Dwelt
within Thee!  Glory to Him Who
came forth from Thee!  Glory to
Him Who through Thy Childbirth has
set us free!
KA TH ISM A – T ONE 1
The women went to Thy Tomb at dawn
and when they saw a Vision of an
Angel they trembled; the Tomb
blazed forth Life; the Marvel amazed
them; and so going back to the
Disciples they proclaimed the
Resurrection: Christ has despoiled
Hades, as alone Mighty and Powerful,
and has Raised up all those in
corruption, dispelling the fear of
condemnation by the Power of the
Cross.
✞ Glory to the Father, and to the Son,
and to the Holy Spirit
Meta tin is Edou kathodon, ke tin ek
nekron Anastasin, athimountes, os ikos,
epi to horismo sou, Hriste, i Mathite,
pros ergasian etrapisan. Ke palin plia
ke diktia, ke agra oudamou. Alla Si,
Soter, emfanisthis os Despotis panton,
dexiis ta kiktia kelevis valin. Ke in O
Logos ergon evthis, ke plithos ton
ihthion poli, ke dipnon xenon etimon en
gi. Ou metashonton tote sou ton
Mathiton. Ke imas nin noitos katazioson
entrifise, Filanthrope Kyrie.
THEOTOKION - THE GREAT DOXOLOGY –
RESURRECTION APOLYTIKION

Divine Liturgy Hymns– 10th Sunday of St Matthew
S T BA RTH OL OM EW & S
KINDLY
USE THE SERVICE BOOK UNTIL THIS POINT,
THEN CAREFULLY FOLLOW INSTRUCTIONS WITH REGARD TO THESE
S M ALL
O KTOECH OS
Tou lithou sfragisthentos ipo ton
Ioudeon, ke Stratioton filassonton to
ahranton Sou Soma, Anestis
Triimeros Sotir, doroumenos to
kosmo tin Zoin. Dia touto e Dinamis
ton Ouranon evoon Si Zoodota. ✞
Doxa ti Anastasi Sou, Hriste! ✞ Doxa
ti Vasilia Sou! ✞ Doxa ti Ikonomia
Sou, Mone Filanthrope!
M E NAION - A P OLYTIKION
Apostoli Agii, Presvevete to Eleimoni
Theou, ina ptesmaton afesin, parashi
tes psihas imon.
P ATRONAL AP OLY TIKION

M E NAION - S E ASONAL
Ioakim ke Anna onidismou ateknias, ke
Adam ke Eva ek tis fthoras tou
thanatou ileftherothisan Ahrante, en
After Thy descent into Hades, O Christ,
and Thy Resurrection from the dead,
the Disciples sorrowed, as was fitting,
grieving over Thy removal. They
returned to their occupations and
attended to their nets and their ships;
but there was no fishing whatsoever.
But Thou didst appear unto them,
and, since Thou art Lord of all, Thou
didst Command them to cast the nets
on the right side. And at once the
Word became Deed and they caught
much fish and found a strange meal
prepared for them upon the ground.
And Thy Disciples at once partook
thereof. And now, make us worthy
with them to enjoy it mentally, O
Lord, Lover of mankind.
T T ITOS – H OLY A POSTLES OF C HRIST
HYMNS
E NTRANC E H YM NS
- A P OLYTIKION – T ONE 1
The stone had been secured with a seal
by the Judeans, and a pair of soldier
guarded Thine Immaculate Body.
Thou Rose on the Third Day, O Lord
and Saviour, granting Life to the
world. Wherefore the Powers of
Heaven cried to Thee, O Life-giver: ✞
Glory to Thy Resurrection, O Christ!
✞ Glory to Thy Kingdom! ✞ Glory to
Thy Dispensation, O Only Lover of
mankind!
– H OLY A POSTLE S – T ONE (3
O Holy Apostles, Intercede with our
Merciful God to grant Forgiveness of
offences to our soul.
KO NTAKION –NA TIV ITY THE OTOKOS
Joachim and Anna were freed from the
scorn of childlessness, and Adam
and Eve from death’s corruption, O

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 exeroumenon, tous Pistos weeds of error and deception, having En to Stavro prosilothis, i Zoi ton O Life of all, Thou were nailed to the
pithomenous Si, tou Kyriou Apostole. Delivered from evil all who heard
apanton, ke en nekris logisthis, O Cross; O Immortal Lord, Thou were
and believed Thy words, O Lord’s
athanatos Kyrios, anestis triimeros numbered among the dead. Thou
Apostle.
Sotir, ke igiras Adam ek tis fthoras; arose, O Saviour, on the third day,
Enite afton en kimvalis evihis. Enite Praise Him with tuneful cymbals; dia touto e Dinamis ton Ouranon, and raised Adam from corruption;
afton en kimvalis alalagmou. Pasa praise Him with loud cymbals. Let evoon Si Zoodota: Doxa tis sis therefore the Heavenly Powers cried
pnoi inesato ton Kyrion. everything that has breath praise pathimasi, Hriste! Doxa ti out to Thee, O Giver of Life: Glory
the Lord. Anastasi Sou! Doxa ti Sigkatavasi to Thy Sufferings, O Christ! Glory to
Ilion kathaper Se, Anatolis Like the sun, Thou began Thy Path in Sou, Mone Filanthrope! Thy Resurrection! Glory to Thy
condescension, Only Lover of
exormomenon, ke pros Disin the East and made Thy way over
mankind!
diomenon, pories aidime, tes epi many waters, setting in the West. We
idaton, safos genomenes, epegokotes i the Faithful, annually Commemorate Ke nin ke Ai ke is tous eonas ton Now and ever, and to the Ages of ages.
Pisti, tis Paradoxou epidimias Sou, Thine most august, Paradoxical eonon.
anamnisin etision, epiteloumen Arrival and Extol all Thy Miracles, O Amin Amen
gererontes, tap olla Sou Thavmasia, Lord’s Apostle.
T H E OTOKION
tou Kyriou Apostole.
Is pasan tin Gin exilthen O fthongos Their Proclamation went forth into all Maria to Septon, tou Despotou Dohion, O Mary, as the Lord’s Hallowed Vessel,
afton ke is ta perata tis ikoumenis the Earth, and their words to the anastison imas, peptokotas is vathi, we pray to Thee to raise us up, for
ta rimata afton. ends of the world. dinis apognoseos, ke ptesmaton ke we have fallen into the chasm of
thlipseon. Si gar pefikas, amartolon awful despondency, and
Nekros epitimvios, thalassoporos Dead in Thy Casket, Thou became a sotiria, ke voithia, ke Kratea transgressions and suffering. For
gegnise, ex Eos ormomenos, Sin seafarer, having Martyrs in tow with Prostasia, ke sozis tous doulous Sou. Thou hast indeed become sinner’s
martysi Pansofe, ke pros Disin Thee, O All-Wise, and setting out Salvation, and their Help in need and
fthanon, adite Fosfore, tis Ekklisias from the East, arrived in the West as EVLOGITARIA, TRISAGION HYMN, their Powerful Protection; and Thou
tou Hristou, Bartholomee a Never-setting Light-bearer of the THEOTOKION & SMALL LITANY
Save Thy servants.
Theomakariste, en i anapafsamenos, Church of Christ, O Bartholomew O KTOECH OS - I PE RKOI – T ONE 1
pasi ton kopon anapafsis, ke dinon Godly-Blessed, having found Thy
Apolitrosis, Thavmastos ehrimatisas. rest, Thou became a Respite from I tou Listou Metanoia ton Paradison The Thief’s Repentance plundered
toil for the Faithful, by wondrously esilisen, O de Thrinos ton Myroforon Paradise, but the Myrrh-bearers’
Delivering them from adversity. tin Haran eminisen: Oti anestis Hriste lament disclosed the Joy that Thou
✞ Doxa Patri, ke Io, ke Agio Pnevmati ✞ Glory to the Father, and to the Son, O Theos, parehon to kosmo, to Mega art Risen, Christ God, granting the
Eleos world Great Mercy!
and to the Holy Spirit
O KTOECH OS - A NABATHM I – T ONE 1
M E NAION - S TIHERA –S T T ITOS - T ONE 4

I Ourani diigounte Doxan Theou, piisin The Heavens declare the Glory of God! A NTIFONON A En to thlivesthe me, A NTIPHON 1 I cry to Thee, O Lord, in
isakouson mou ton odinon, Kyrie, si my sorrow! Hear my pain!
de hiron aftou anangeli to The firmament shows the Creation krazo!.
stereoma. of His Hands!
Thies analampsesi, katavgasthis tin With Divine Light, Illumined and
Tis erimikis, apafstos O Thios pothos Unending is the sacred desire for God
enginete, kosmou ousi tou mateou among those in the desert, for they
dianian, os aktis simpeporefse, ilio Shining like a Ray, Thou ektos. are far-removed from this vain
Fotionti, ta eskotismena, Pavlo Thio accompanied Paul who shone like
world.
Tite, ke Sin afto pasan tin Gin tis the sun upon those in Darkness, O
vathitatis niktos apillaxas. Dio Se Holy Titos, and Delivered the Earth ✞Doxa Patri ke Io ke Agion Pnevmati. ✞Glory to the Father, and to the Son,
Makariomen, os Ierarhin Thelipton, from the deepest Darkness of night. Ke nin ke ai ke is tous eonas ton and to the Holy Spirit, now and
os Apostolon Entheon, Presvevtin os Wherefore, we call Thee “Blessed” eonon. ever and to the Ages of Ages.
Thermotaton. being a God-Chosen Hierarch – a Amin Amen.
Divinely Inspired Apostle, a Fervent
Intercessor. ✞Agio Pnevmati, Timi ke Doxa, osper ✞Glory and Honour are due to the Holy
Patri, prepi ama ke Io. Dia touto Spirit as also due to the Son and
Ke nin ke Ai ke is tous eonas ton Now and ever, and to the Ages of ages. asomen ti Triadi Monokratoria. Father. Let us therefore praise the
eonon. Amen Trinity, Mighty and One in Dominion.
Amin. A NTIFONON B Is ta ori ton Son Ipsosas A NTIPHON 2 Thou has elevated me to
me Nomon, aretes eklamprinon, O the Heights of Thy Commandments,
Theos, ina Imno Se. O God. Let Virtue shine upon me
so that I may praise Thee.

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 L AUD S : TH E P RAISE S TO G OD - P SALM 148
Dexia Sou Hiri lavon si Loge, filaxon me, With Thy right Hand, O Logos, keep me
frourison, mi pir me flexi tis and protect me, so that the Fire of ✞Pasa pnoi enesato ton Kyrion. Enite ✞Let everything that has breath praise
amartias. Sin does not consume me. ton Kyrion ek ton Ouranon. Enite the Lord. Praise the Lord from the
afton en tis ipsistis. Si prepi imnos Heavens; praise Him in the Highest.
✞Doxa Patri ke Io ke Agio Pnevmati. ✞Glory to the Father, and to the Son, to Theo. To Thee praise is due, O God.
Ke nin ke ai ke is tous eonas ton and to the Holy Spirit. Now and
eonon. ever, and to the Ages of Ages. ✞Enite Afton, pantes i Angelli Aftou. ✞Praise Him, all His Angels; praise
Enite Afton, pase e Dinamis Aftou. Him, all His Powers. To Thee praise
Amin. Amen Si prepi imnos to Theo. is due, O God.
✞Agio Pnevmati, pasa i Ktisis ✞All Creation is renewed through the O KTOECH OS - S TICHE RA – P SALM 150 - TO NE 1
kenourgite, palndromouisa is to Holy Spirit and returns to its original Tou piise en aftis krima Engrapton. To execute upon them the Judgement
proton, isosthenes gar esti Patri ke state. For He is equal in Power with Doxa afti este pasi tis Osiis aftou. that is Decreed; such Glory will be
Logo. the Father and the Logos. for all His Holy Ones.
A NTIFONON Γ Epi tis irikosi mi, A NTIPHON 3 My soul rejoices with Imnoumen Sou Hriste, to Sotirion Pathos, We praise the praise of Thy Saving
odefsomen is tas avlas tou Kyriou, those who say let us go into the ke Doxazomen Sou tin Anastasin. Passion O Christ, and we Glorify Thy
infranthi mou to pnevma, sigheri i Courts of the Lord. My spirit is Resurrection.
kardia renewed and my heart is gladdened. ✞Enite ton Theon en tis Agiis Afton.
Epi ikon David, fovos mega. Eki gar Great fear shall be in the House of
Enite Afton en stereomati tis ✞Praise God in His Saints; praise Him
Dinameos Aftou. in the firmament of His Power
thronon ektethenton, krithisonte David, where the thrones shall be
apase, e file tis gis ke glosse. set, and all the tribes and tongues of O Stavron ipominas, ke ton Thanaton Having endured the Cross, destroyed
the earth shall be judged. katarigisas, ke Anastas ek ton Death and Risen from the dead, give
nekron, irinefson imon tin Zoin Kyrie, Peace to our Life, O Lord, as Thou
✞Doxa Patri ke Io ke Agio Pnevmati. ✞Glory to the Father, and to the Son,
os Monos Pantodinamos. alone art All Powerful.
Ke nin ke ai ke is tous eonas ton and to the Holy Spirit, now and
eonon. ever, and unto the Ages of Ages. ✞Enite Afton epi tes Dinasties Afton. ✞Praise Him for His Mighty Acts;
Enite Afton kata to plithos tis praise Him according to the
Amin. Amen Megalosinis Aftou. greatness of His Majesty.
✞Agio Pnevmati, timin, Proskinisin, ✞It is proper to offer honour, worship, O ton Adin skilefsas, ke ton Anthropon Having despoiled Hades and raised
Doxan ke Kratos, os Patri te Axion, ke might and glory to the Holy Spirit, as anastisas, ti Anastasi Sou Hriste, humanity by Thy Resurrection, O
to Io di prosferin. Monas gar estin i also to the Father and to the Son – axioson imas en kathara kardia, Christ, grant that with pure hearts
Trias ti Fisi, all’ ou Prosopis. for the Trinity is One only in Nature Imnin ke Doxazin Se. we may Praise and Glorify Thee.
and not in Persons.
P ROKE IME NON – T ONE 1 ✞Enite Afton en iho salpingos. Enite ✞Praise Him with the sound of the
Afton en psaltirio ke kithara. trumpet; praise Him with lute and
✶Nin Anastisome, legi Kyrios, thisome ✶Now will I Arise, said the Lord: I will harp.
en Sotirio, parrisiasome en afto. (2) establish them in Salvation; I will
not delay. (2)
Tin Theoprepi Sou sigkatavasin As we Glorify Thy Divine
Doxazontes, Imnoumen Se Hriste: Condescension, we praise Thee, O
STIHO S Ta Logia Kyriou Logia Agna. ✶ VE RSE The Words of the Lord are Pure etehthis ek Parthenou, ke ahoristos Christ: Thou were Born of a Virgin,
Words. ✶ ipirhes to Patri; epathes os anthropos, yet Thou were not separated from
SMALL LITANY, PRAISES
ke ekousios ipeminas Stavron; Anestis the Father. As Man Thou suffered
R ESURREC TION G OSPEL 10: J OH N 21: 1 - 14 ek tou Tafou, os ek pastados and willingly endured the Cross.
proelthon, ina Sosi ton kosmon: Kyrie Thou rose from the grave, as though
Meta tafta efanerosen eafton palin O After these things Jesus showed
Doxa Si! coming out of Thy Bridal Chamber,
Iisous tis Mathites epi tis Thalassis ti Himself again to the Disciples at the so that Thou might Save the world.
Tiveriados. Efanerose de outos. Sea of Tiberias, and in this way He Lord: Glory to Thee!
showed Himself:
M E NAION - S TIHERA – S T B ARTH OL OME W - T ONE 4
Isan omou Simon Petros, ke Thomas O Simon Peter, Thomas called the Twin,
legomenos Didimos, ke Nathanail O Nathanael of Cana in Galilee, the
Enite Afton en timpano ke horo. Enite Praise Him with timbrel and dance;
apo Kana tis Galileas, ke i tou sons of Zebedee, and two others of Afton en hordes ke organo. praise Him with strings and pipe
Zevedeou, ke alli ek ton Mathiton His Disciples were together. Thion epafike Se, os Potamon He Who is the Wellspring of Life sent
Aftou dio. Pammakarise, i Pigi tis Zois imon, Thee as an All Blessed River, having
Legi aftis Simon Petros: “Ipago alivin.” Simon Peter said to them: “I am going idata xirenonta tis polithias, ardonta dried up the waters of paganism,
fishing.” ton kosmon, rithris entheon didahon, and Thou irrigated the world with
Vartholomee ke kata klizonta, tis Streams of Divine Teachings, O
planis ta zizania, ke ton dinon Bartholomew, and drowned the

6. MATLIT HY MNS- TONE 1 – 10AP – 10TH MATT–MUSTARD SEED FAITH - 25 AUGUST 2019 MATLIT HY MNS- TONE 1 – 10AP – 10TH MATT–MUSTARD SEED FAITH -2 5 AUGUST 2 019 11.
 M E NAION - K ATAV ASIA - O DE 9 – H OLY CR OSS - T ONE (8) P L AGAL 4
Logonsin afto. “Erhometha ke imis sin They said to him: “We are going with
Mystikos i Theotoke Paradisos, Theotokos, Thou art Mystical Paradise, si.” thee also.”
ageorgitos vlastisasa Hriston, if’ ou to for without husbandry Thou hast
tou Stavrou Zoiforon en gi Blossomed Christ, by Whom the very
Exilthon ke anevisan is to plion evthis, They went out and immediately got
ke en ekini ti nikti epiasan ouden. into the boat, but that night they
pefitourgite Dendron. Di ou nin Life-bearing Tree of the Cross in the
caught nothing.
Ipsoumenou, Proskinountes Afton, Se earth has been planted. As it is now
Megalinomen. exalted, we adore Him thereby and Proias de idi genomenis esti O Iisous is When the morning had come, Jesus
Thee we Magnify! ton egialon; Ou menti idisan i stood on the shore; yet the Disciples
SMALL LITANY – PRAISES
Mathite oti Iisous esti. did not know that it was Jesus.
T R EX – T 2
E NTH ESURREC TION AP OSTE IL ARION ONE
Legi oun aftis O Iisous: “Pedia, mi ti Then Jesus said them:, “Children, have
Tiveriados Thalassa, sin pesi Zevedeou, Verily, the two sons of Zebedee with prosfagion ehete?” you any food?”
Nathanil to Petro te, sin disin allis Peter and Nathaniel and two others Apekrithisan afto: “Ou.” They answered Him: “No.”
pale, ke Thoman ihe pros agran. I, and Thomas were fishing in the Lake
Hristou ti prostaxi, en dexiis of Tiberias, who by the Command of Ode ipen aftis: “Valete is ta dixia meri So He said to them:, “Cast the net on
halasantes, plithos elkon ihthion, on Christ cast the net on the right side tou pliou to diktion ke evrisete.” the right side of the boats, and you
Petros gnous, pros afton eniheto, is to and drew out much fish. And when will find some.”
triton, fanis, ke arton edixe, ke ihthin Peter knew Him he went to Him, Evalon oun, ke ouketi afto elkise ishisan They cast the net and then they were
ep anthrakon. swimming. This, then, was a third apo tou plithous ton ihthion. unable to draw it in because of the
Appearance of the Lord, when He multitude of fish.
showed them bread and fish on the
live coals. Legi oun O Mathitis ekinos on igapa O Therefore that Disciple whom Jesus
M E NAION - EX AP OSTE ILARION – S T BA RTH OL OME W - T ONE 2 Iisous, to Petro: O Kyrios esti. loved said to Peter: “It is the Lord!”

Tin Ieran katathesin, tou Septou Sou
Lipsanou, Vartholomee Pansofe,
Eortazontes potho, anevfimoumen Se
Pisti. Ex Eoas gar Makar, pros nison
tis Lipareos, Paradoxos ekplefsas, tes
Thavmastes, Sou pories apasan tin
Esperan, Efotisas Apostole, tou
Hristou Theokirix.
M E NAION - EX AP OSTE ILARION
Mysta tis Thias Haritos, ke Apostole Tite, Being
Sin Pavlo to Theofroni, Presveve i
Triadi, iper Irinis tou kismou, ke imin
tis telousi, tin Panagion Mnimin Sou,
ke Se potho timosi, ton disheron, ke
ptesmaton lisin ke Sotirian, ke Doxan
ke lamprotita, Ouranon Vasilias.
THEOTOKION – TONE 2
Sin Asomatis Taxesi, sin Martyron
Hories, sin Apostolon Tagmsi, sin
Profites ke pasi, Dikeis O Theomitor,
animnoumen Se Kori, ke gar Theon
egennisas, ton arito Sofia, dia
Stavrou, kathelonta Edou tin
tyrannida, ke Sosanta Panimnite,
apan vrotion genos.
The Sacred Deposition of Thine August
Holy Relic, O All Wise Bartholomew,
with faith, we extol and longingly
celebrate, for, from the East,
marvellously embarking to the Island
of Liparis, O Blessed, all the West
Thou Illumined with Thine
Extraordinary Processions, O Apostle
of Christ and Divinely Called
Preacher.
– S T T ITOS - TO NE
a Mystic of Divine Grace, O
Apostle Titos, together with Paul the
Godly minded, Intercede with the
Trinity, praying for Peace in the
world, and for us who observe Thine
All Holy Memorial, honouring Thee
with longing, and that we might be
freed from sin and hardships, and
gain Salvation, Glory and the
Radiance of the Heavenly Kingdom.
With Incorporeal Hosts, with the Choirs
of Martyrs, with the Company of
Apostles, with the Prophets and
Righteous, O Theotokos, we Extol
Thee, O Maiden, for Thou gave Birth
to God, Who, with Ineffable Wisdom
through the Cross, brought down
Hades’ tyranny and dominion, and
Saved the entire human race.
Simon oun Petros akousas oti O Kyrios
esti, ton ependitin diezosato; in gar
gimnos. Ke evalen eafton is tin
thalassan.
I de alli Mathite to pliario ilthon. ou gar But
isan makran apo tis gis, all os apo
pihon diakosion, sirontes to diktion
ton ihthion.
Os oun apevisan is tin gin, vlepousin
anthrakian kimenin ke opsarion
2
epikimenon ke arton.
Legi aftis o Iisous: Enengkate apo ton
opsarion on epiasate nin.
Anevi Simon Petros ke ilkise to diktion
epi tis gis, meston ihthion megalon
ekaton pentikonta trion. Ke tosouton
onton ouk eshisthi to diktion.
Legi aftis O Iisous: “Defte aristisate.
Oudis de etolma ton Mathiton exetase
afton: “Si tis i?” - idotes oti O Kyrios
estin.
Erhete oun O Iisous ke lamvani ton
arton ke didosin aftis, ke to opsarion
omios.
Touto idi triton efanerothi O Iisous tis
Mathites Aftou egerthis ek nekron.
Now when Simon Peter heard that it
was the Lord, he put on his outer
garment (for he had removed it), and
plunged into the sea.
the other Disciples came in the
little boat (for they were not far from
land, but about two hundred cubits),
dragging the net with fish.
Then, as soon as they had come to
land, they saw a fire of coals there,
and fish laid on it, and bread.
Jesus said to them: “Bring some of the
fish which you have just caught.”
Simon Peter went up and dragged the
net to land, full of large fish, one
hundred and fifty-three; and
although there were so many, the
net had not broken.
Jesus said to them: “Come and eat
breakfast.”
Yet none of the Disciples dared ask
Him: “Who art Thou?” - knowing that
it was the Lord.
Jesus then came and took the bread and
gave it to them, and likewise the
fish.
This is now the third time Jesus
showed Himself to His Disciples
after He was raised from the dead.

10. MATLIT HYMNS- TONE 1 – 10AP – 10TH MATT–MUSTARD SEED FAITH -25 AUGUST 2 019 MATLIT HY MNS- TONE 1 – 10AP – 10TH MATT–MUSTARD SEED FAITH -2 5 AUGUST 2 019 7.
 O KTOECH OS - K
Exanestis os Theos, ek tou Tafou en
Doxi, ke kosmon sinanestisas, ke i
fisis ton vroton os Theon Se animnise,
ke Thanatos ifaniste; ke O Adam
horevi Despota, ke i Eva nin ek ton
desmon litroumeni, heri krazousa:.
Si i O pasi parehon, Hriste tin
Anastasin!
O KTOECH OS - I
Ton Anastanta Trimeron animnisomen, Let
os Theon pantodinamon, ke pilas tou
Adou sintripsanta, ke tous ap’ eonos
ek tafou egiranta, Miroforis ofthenta
kathos ivdokise, protes taftes to,
Herete, fisas, ke Apostolis haran
minion, os monos oodotis. Othen
Pisti e Ginekes Mathites simvola nikis
evangelizonte; ke Adis stenazi, ke
thanatos odirete, ke kosmos agallete,
ke pantes sigkerousi; Si gar pareshes
PASI, HRISTE TIN ANASTASIN.
S Y NAX ARION
Ti KE’ tou aftou minos mnimi tis
epanodou tou Lipsanu tou Agiou
Apostolou Vartholomeou.
Ti afti imera mnimi tou Agiou Apostolou On this day we Commemorate the Holy
Titou, Episkopou Gortinis tis kata
Kritin, Mathitou tou Agiou Apostolou
Pavlou.
Ti afti imera mnimi ton Agion Pateron
imon Mina, Epifaniou, ennadiou, ke
Ioannou, Arhiepiskopon
Konstantinoupoleos.
Tes ton Agion Sou Presvies, O Theos
Eleison imas.
Amin.
O KTOECH OS - K ATAVASIA
ODI 1 Stavron haraxas Mosis ep
evthias, ravdon tin Erthron dieteme
to Israil pezefsanti. Tin de
epistrepitikos Farao tis armasi
krotisas inosen, ep evrous diagrapas
to aittiton oplon. Dio Hristo asomen,
to Theo imon, oti Dedoxaste.
8. MATLIT HY MNS- TONE 1 – 10AP – 10TH MATT–MUSTARD SEED FAITH - 25 AUGUST 2019
ONTAKION – T ONE 1 praise Christ our God, for He has
Thou rose from the grave in Glory as
God and raised the world up with
Thee. Mortal nature sang Thy praise
as God, and Death disappeared.
Adam danced, O Master, and now
Eve, freed from her chains, rejoices
as she cries: It is Thee, O Christ,
Who grants Resurrection to all!
KOS – TO NE 1
us praise as God of all Power the
One Who Rose on the Third Day,
smashed the Gates of Hades and
roused the age-long dead from the
grave, Who appeared to the
Myrrhbearers, as it was His Good
Pleasure to say to them first of all:
Rejoice! And so revealing Joy to the
Apostles, as alone Giver of Life.
Therefore with Faith the Women
proclaim the tokens of Victory to
the Disciples. Hades groans, Death
laments, the world exults and all
rejoice together: for Thou, O Christ,
HAST GRANTED RESURRECTION TO
ALL.
– 25 AU GUST
On this 25th day of the month we
Commemorate the Return of the
Holy Relics of St Bartholomew, the
Holy Apostle.
Apostle, St Titos, Bishop of Gortynia,
Crete, a Disciple of the Holy Apostle,
St Paul.
On this day, we Commemorate our Holy
Fathers, St Menas, St Epiphanios, St
Gennadios and St John, Archbishops
of Constantinople.
By the Intercessions of Thy Saints, O
God, have Mercy on us.
Amen
- H OLY C ROSS - TO NE 3
ODE 1 Verily, Moses having struck
horizontally with his rod, cleaving
the Red Sea and causing Israel to
cross on foot, then having struck it
transversely bringing it together over
Pharaoh and his chariots, traced the
Cross, thus symbolising that
Invincible Weapon. Wherefore, we
MATLIT HY MNS- TONE 1 – 10AP – 10TH MATT–MUSTARD SEED FAITH -2 5 AUGUST 2 019
ODI 3 Ravdos is tipon tou Mystiriou
paralamvanete. To vlasto gar
prokrini ton ireas. Ti stirevousi de
proin Ekklisia nin exinithise xilon
Stavrou is kratos ke stereoma.
ODI 4 Isakikoa, Kyrie, tis Ikonomias
Sou to mystirion, katenoisa ta Erga
Sou ke edoxasa Sou tin Theotita.
ODI 5 O Trismakariston xilon! En O
etathi Hristos, O Vasilefs ke Kyrios.
Di ou peptoken O xilo apatisas, to en
si deleasthis Theo to prospagenti
sarki, to parehonti tin irinin tes
psihes imon.
ODI 6 Notiou thiros en splaghnis
palamas Ionas stavroidos
diekpetasas, to sotirion pathos
prodietipou safos. Othen triimeros
ekdis, tin iperkosmion anastasin
ipexografise
tou sarki prospagentos Hristou tou
Theou ke triimero egersi ton komon
fotisantos.
ODI 7 Eknoon prostagma tirannou
dissevous laous eklonise, pneon apilis
ke disfimias theostigous. Omos tris
pedas ouk edimatose thimos thiriodis,
ou pir vromion. All’ antihounti
drosovolo pnevmati piri sinontes
epsalon. O iperimnitos ton pateron
ke imon Theos, Evlogitos I!
ODI 8 ✞Enoumen, evlogoumen ke
proskinoumen ton Kyrion!
Evlogite, pedes tis Triados isarithmi,
dimiourgon Patera Theon. Imnite
ton sigkatavanta Logon ke to pir is
droson metapiisanta. Ke
iperipfoute to pasi zoin parehon
Pnevma panagion is tou eonas.
M AGNIF IC AT ➜
been Glorified.'
ODE 3 The rod is taken as a symbol of
the Mystery; for by its budding, it
designated the Priest. But now the
Tree of the Cross has blossomed
forth with Might and Steadfastness
to the hitherto barren Church.
ODE 4 I have heard, O Lord, of the
Mystery of Thy Dispensation, and
have contemplated Thy Works.
Wherefore, have I Glorified Thy
Godhead.
ODE 5 O Thou Thrice-Blessed Tree,
whereon the Lord Christ the King
was stretched, and through which he
who was beguiled by the tree fell,
having been beguiled by Thee, by the
God Who was nailed upon Thee in
the flesh, Who grants Salvation to
our souls.
ODE 6 When Jonah in the belly of the
whale stretched forth his hands in
the form of a cross, he
foreshadowed clearly the Passion of
Salvation; and when he came out on
the third day, he symbolised the
world- transcending Resurrection
of Christ, nailed upon Thee in the
Flesh, and Illuminating the world by
His Third-day Resurrection.
ODE 7 The mad command of the
infidel tyrant shook the Nations,
breathing forth threats and
blasphemies loathed of God. But the
three Youths were not terrified by
the bestial terror, nor the consuming
fire; for being together amidst the
fire blown forth by a Dewy Breeze,
they sang: “O Thou exceedingly
praised: Blessed art Thou, God of our
fathers!”
ODE 8 ✞We praise, we Bless and we
worship the Lord!
O Youths, equal in number to the
Trinity, Bless the Father, the God
Creator: Praise the Word Who
condescended and turned the fire to
a Dewy Breeze; and exalt more and
more the All Holy Spirit, Who grants
Life to all for evermore!
9.