Mussaf of Rosh Hoshanah and Yom Kippur, vcme iht

Preface to Kedusha, Artscroll RH Machzor Page 484, Artscroll YK Machzor Page 534
Modzitz Melody

/Wh¤,Ib§Jk¦ vc̈§me¦ ih¥t There is no end to Your years

:Wh¤nḧ Qr«¤tk§ .¥e ih¥tu§ And there is no limit to the length of Your days.
/WsIc§
¤ F ,Ic§Fr© §n r¥gJ © k§ ih¥tu§ Immeasurable are the chariots of angels who glorify You,
/W¤nJ§ oUk¥g Jrp̈§ ¥ k ih¥tu§ And there is no way to describe Your imperceptable Name.

/W§k v¤tb̈ W§nJ¦ Your Name is fitting for You,

/W¤nJ § k¦ v¤tb̈ vT̈©tu§ And You are worthy of Your Name;
:W¤nJ§ C¦ ,̈trë
¨ Ub¥nJ § U And our name, You have called by Your Name.

/W¤nJ§ i©gn© k§ v¥G£g Act for the sake of Your Name,

/W¤nJ § h¥JhS§ ¦en© k©g W§nJ ¦ ,¤t JS© ¥eu§
/JS̈§e¦Bv© u§ .r̈£g©Bv© W§nJ
¦ sIc§F rUc£gC©
/Jse¤ h¥pr©
§G j© h¦G sIx§F
/Js«¤EC© W§nJ¦ oh¦JhS§ ¦eN© v©
/vŸ©n hr¥S̈ o¦g vk̈§gn© hr¥S̈
And sanctify Your Name through those who hallow Your Name.
For the sake of Your glorious Name, which is reverenced and sanctified,
With the mystic speech of the holy serafim
Who sanctify Your Name in the Sanctuary.
Those who dwell on high [the angels] unite with those who dwell on earth.
 Maariv of Yom Kippur, Selicha #2: tb jkx
Artscroll Machzor Page 112
To the tune of Om Ani Choma by Rabbi Dovid Cohen
/W«N¤ tªk§ h¥gJ§ p¦ U ,«unJ̈t£ tb̈ j©kx§ Forgive, please, the guilt and willful sins of Your nation,
:W«n¤ g§ ©z vr¡
¤j¤h k©C Wh«¤bC̈ i«u£g©k at the iniquity of your children may Your anger not be ignited.

/W«N¤ ¦g r«ue§Nn¦ Uh§j¦hu§ ok̈Ug¦D tb̈ j©kx§ Forgive, please, their abonimation, and let them live from the life-source that is with You
:W«n¤ t¢b̈§F o¥jB̈¦,u§ tG̈ Wh«¤kd̈S§ i«u£g©k the iniquity of those under Your banner forgive, and relent according to Your word (“I have forgiven”)

/W«n¤ UXr§
¦F oh¦c§z«ug§u ohs«¦un k«Fv© tb̈ j©kx§ Forgive, please, all who confess and forsake sin, according to Your inscription
:W«n¤ J
§ i©gn«© k§ k©jn§ g©J«p¤ü i«u£g©k iniquity and willful sin pardon, for Your Name’s sake.

/W«n¤ J
§ k¦ h¥tUr§ck¦ ,«udd̈§JU ,«ub«us§z tb̈ j©kx§ Forgive, please wantonness and error of those created for Your Name’s sake
:W«n¤ J
§ ¦D ,©chs§
¦bC¦ t¥Yj© «unh«t¥ ÿj£ i«u£g©k their iniquitous sin purify, with Your generous rain (the gift of life).

/W«N¤ ©g h¥gJ§ r¦ ,Uk§py¦ J¤py«¤ tb̈ j©kx§ Forgive, please the attachment to folly of Your people’s evildoers
:W«n¤ t¢b̈§F UB«¤bh¥tu§ J©Ecª§h Wh«sh
¤ s¦§h i«u£g©k may the iniquity of Your beloved ones be sought and be non-existent - in line with Your word.

/W«N¤ gªk§ oh¦uj£ T© J

§ n¦ U oh¦gr«§F J©j«F© tb̈ j©kx§ Forgive, please, the deceit of those who bow and prostrate themselves before You,
:W«n¤£gy© cUy§C r¥PF© Wh«j¤ Ue§k i«u£g©k for the iniquity of the nation You took to Yourself atone, with Your goodly discernment.

/W«n¤ k̈«ug§C Wh«s£¤j©hn§ U Wh«¤kj£©hn§ hr¦n§ tb̈ j©kx§ Forgive, please, the rebellion of those who hope to You and declare your Oneness in Your world,
:W«n¤ k̈Ut v¥bc§ U v¥jn§ oh¦jS̈¦b i«u£g©k the iniquity of the castaways (into exile) erase, and rebuild Your Temple

/W«n¤«uk§J ,©FxªC§ o¥b§b«ud§u op̈UKx¦ tb̈ j©kx§ Forgive, please their perversity and protect them in the Tabernacle of Your peace,
:W«n¤ UK¦gC§ J«uc§fU o¥K©g Wh«sc̈
¤ g£ i«u£g©k the iniquity of Your servants ignore, and suppress it in Your hidden place.

/W«n¤«ur§Nn¦ UJ§bg̈¥h iP¤ tb̈ j©kx§ Forgive, please, lest they be punished from Your heights,
:W«n¤ n§ «ur§u W§,K̈¦v,§ th¦vu§ j©FJ © W§bt«m i«u£g©k the iniquity of Your flock forget, for this is Your praise and exaltation.

/W«n¤«ur§Nn¦ «unh«k¥ g̈ k«un£j©u ob̈«uke§ tb̈ j©kx§ Forgive, please, their disgrace and pity them from Your heights,
:W«n¤ r¤
§jC§ os̈Um§Kn¦ t¨¬T¦ Wh«n¤ Ujr§ i«u£g©k the iniquity of those You love forgive, that they not be trapped in Your snare

/Wh«n¤ Ujr¦ cUg¦T ©gUT§gT© .¤nJ «¤ tb̈ j©kx§ Forgive, please, the abonimable straying of those You love,
:Wh«n¤ j£ r© ks««¤dF§ r¥c£gv© Wh«n¤ h¦nT§ i«u£g©k the iniquity of Your wholesome ones remove, in line with the magnitude of Your mercy.
 Maariv of Yom Kippur, Selicha #4: rnujf vbv hf
Artscroll Pages 120-122
Melody of R’ Aaron Charitonov of Chabad
/r¥muH©v s©hC§ r¤nj©F v¥Bv¦ h¦F
/r¥Me© n§ u,umr¦ §cU ch¦jr©
§n u,umr¦ §C
/r¥mub s¤xj¤ /Wsḧ§
§ C Ub§j©bt£ i¥F
:r¤m¥H©k i¤pT¥ k©tu§ y¥Cv© ,hr§ ¦C©k
/,¥Tx© n§ v© s©hC§ i¤ct¤ F̈ v¥Bv¦ h¦F
/,¥Tf© n§ u,umr¦ §cU z¥jut u,umr¦ §C
/,¥,un§nU v¤Hj© n§ /Wsḧ§§ C Ub§j©bt£ i¥F
:r¤m¥H©k i¤pT¥ k©tu§ y¥Cv© ,hr§ ¦C©k
¨ v s©hC§ i¤zr©
/Jrj̈¤ §DF© v¥Bv¦ h¦F
/Jr¥
©P u,umr¦ §cU /rutk̈ e¥CS¦ u,umr¦ §C
/Jrü¨ h¦bg̈ Q¥nuT /Wsḧ§
§ C Ub§j©bt£ i¥F
:r¤m¥H©k i¤pT¥ k©tu§ y¥Cv© ,hr§ ¦C©k
/jK̈©Nv© s©hC§ v¤dv¤ F§ v¥Bv¦ h¦F
/j©KJ ¦ u,umr¦ §cU z¥jut u,umr¦ §C
/jK̈©xu§ cuy k¥t /Wsḧ§
§ C Ub§j©bt£ i¥F
:r¤m¥H©k i¤pT¥ k©tu§ y¥Cv© ,hr§ ¦C©k
/d¥D©zn§ v© s©hC§ ,h¦fUf§zF¦ v¥Bv¦ h¦F
/d¥dun§n u,umr¦ §cU d¥duj u,umr¦ §C
/d¥duJ§u iusz̈ rh¦c£gn© /Wsḧ§§ C Ub§j©bt£ i¥F
:r¤m¥H©k i¤pT¥ k©tu§ y¥Cv© ,hr§ ¦C©k
/o¥eurv̈ s©hC§ vg̈hr§¦hF© v¥Bv¦ h¦F
/o¥E©gn§ u,umr¦ §cU r¥X©hn§ u,umr¦ §C
/o¥eub§u tB©e k¥t /Wsḧ§
§ C Ub§j©bt£ i¥F
:r¤m¥H©k i¤pT¥ k©tu§ y¥Cv© ,hr§ ¦C©k
/;ruM©
¥ v s©hC§ ;¤xF¤F© v¥Bv¦ h¦F
/;rm̈§
¥ n u,umr¦ §cU d¥x§dx© n§ u,umr¦§C
/;r¤
¤T ruzn̈§k th¦mn§ n© /Wsḧ§
§ C Ub§j©bt£ i¥F
:r¤m¥H©k i¤pT¥ k©tu§ y¥Cv© ,hr§ ¦C©k
Like clay in the hands of the potter,
If he wills, he can expand it, if he wills, he can contract it;
So too are we in Your hand, Preserver of kindliness
Heed the covenant and not the accuser!
Like stone in the hand of the mason,
If he wills, he holds it [in position], if he wills, he smashes it;
So too are we in Your hands, Causer of life and death.
Heed the covenant and not the accuser!
Like iron in the hand of the smith,
If he wills, he puts it to the fire, if he wills, he removes it;
So too are we in Your hand, Supporter of the poor and destitute
Heed the covenant and not the accuser!
Like the rudder in the hand of a seaman,
If he wills, he holds it, if he wills, he lets it go;
So too are we in Your hand, Almighty, Who is good and pardons.
Heed the covenant and not the accuser!
Like glass in the hand of the glazier,
If he wills, he shapes it, if he wills, he dissolves it;
So too are we in Your hand, Absolver of intentional and unintentional sin.
Heed the covenant and not the accuser!
Like a tapestry in the hand of an embroiderer,
If he wills, he makes it straight, if he wills, he makes it crooked;
So too are we in Your hand, jealous and vengeful Almighty
Heed the covenant and not the accuser!
Like silver in the hand of the refiner
If he wills, he adulterates it, if he wills, he keeps it pure;
So too are we in Your hand, Who prepares a cure for our wounds.
Heed the covenant and not the accuser!
 Mussaf of Rosh Hoshanah and Yom Kippur, eiz`ie
LC«¤ar̈§
§ l lŸk Ei«z̈` ¡¤ie§
.LcŸ«¤eaM§ mW¥ Ekx§äie¦
.Lw«¤ c§ v¦ mi¦I`ä ¦ EciB¦ i©e§
.LEr« c̈§i `Ÿl miO¦ r© LEW« x§c§ i¦ e§
.ux«¤`¨ iq¥ t§ `© lM̈ LE«ll§ d© ie¦
:'d lC©b¦§ i cin¦ z̈ Exn`Ÿ § ie§
.mdi¥ ¤ Av£ © r z ¤̀ Eg§pf§i¦ e§
:mdi¥ ¤ liq¦ R§ mr¦ ExR§ g§ i©e§
:LC«¤ar̈§
§ l cg̈ ¤̀ m¤kW§ EHi©e§
.Li«p¤ẗ iW¥ w§ a© n§ Wn« ¤ W¤ mr¦ LE`« xi¨ i¦ e§
.L«¤zEk§ln© gŸ« © M ExiM«¦ i©e§
:dp̈iA¦ mirŸ¦ ez Ecn§ §li¦ e§
.L«¤zxEa ¨ B§ z ¤̀ El§Nn© ie¦
.W`Ÿxl§ lŸkl§ `V© ¥ pz§ n¦ LE`« V§ ©pie¦
.Li«p¤R̈ d¨lig¦ a§ Ec§Nq© ie¦
:dx¨`¨ t§ Y¦ x¤f«p¤ LEx«H§ r© ie¦
.dP̈x¦ mix¦d̈ Egv§ t§ i¦ e§
.L«k¤ l§ n̈A§ mi¦I`¦ El£dv§ i¦ e§
.mdi¥
¤ l£r LzEk§ § ln© lŸr ElA§ w© ie¦
.mr̈ ld© w§ A¦ LEn« nŸ§ exie¦
.E`Ÿeaï « e§ miwŸ¦ egx§ Ern§ W§ i¦ e§
:dk̈Eln§ xz« ¤ M¤ L§l EpY§ i¦ e§
Chazan’s Repitition
Source of tune unknown
And all shall come to serve You
And bless Your glorious Name,
And throughout the isles they shall declare Your righteousness.
And peoples will seek You, who knew You not before;
And they will praise You, those who live in every part of the earth,
And they will say, always, “Magnified be Hashen.”
And they will offer to You their sacrifices,
And they will abandon their idols,
And they will turn with unanimous accord to worship You.
And they will fear You as long as sun is upon them those who seek Your Presence,
And they will realize the power of Your Kingship,
And they will teach—those who have gone astray—understanding [of God].
And they will speak of Your might,
And they will uplift You, causing You to be uplifted above all,
And they will fervently beseech Your Presence
And crown You with a crown of glory.
And the mountains will burst out in joyous song,
And the isles will exult in Your Kingship,
And they will accept the yoke of Your kingdom upon themselves,
And they will exalt You in the assembly of peoples.
And those from far-off lands will hear of this and they will come,
And they will tender unto You the crown of sovereignty.
 Mussaf of Rosh Hoshanah, jeln
To the tune of Ani Maamin, Dvekus

L«cŸ¤ea§kA¦ ŸeNª M ml̈Ÿerd̈ lM̈ l©r KŸel§n Reign over the entire world with Your glory,
Lxẅi¦
«¤ A ux«¤`¨ d̈ lM̈ l©r `¥UP̈¦de§ and be uplifted over all the earth with Your honor,
L«G¤rª oŸe`§B xc£
©dA© r©tŸed§e and appear in the splendor of Your majestic might
.L«v¤ x©
§` l¥az¥ i¥aWŸ § ei lM̈ l©r over all who dwell in the inhabited world of Your earth;

ŸeY§l©rt§ dŸ©` i¦M lErR̈ lM̈ rc¥ ©ie§
ŸeYx© §v§i dŸ©` i¦M xEv§i lM̈ oi¦aï§e
ŸeR©`a§ dn̈Ẅ§p x¤W£̀ lŸM x©n`Ÿie§
:dl̈«Ẅn̈ lŸMA© ŸezEk§ln© E K¤ln «¤ l¥̀ x§
¨U¦i i¥wŸl¡` 'd
And everything that has been made will know that You have made it,
and it will be understood by everything that was formed that You have formed it.
And they will say- everyone who has breath in his nostrils-
“Hashem, G-d of Yisrael is King and His Kingship rules over all.

L«z¤ xŸ¨ez§A Ep«w§

¥lg¤ o¥ze§ Li«z¤ Ÿev§ n¦ A§ Ep«W
¥ C©
§w Sanctify us with Your commandments and give our share in Your Torah;
:L«z¤ r̈EWi¦A Ep«g¥ O§ U
© e§ L«a¤EH¦n Ep«¥rA§ U
© satisfy us from Your goodness and gladden us with Your deliverance,
z¤n¡`A¤ LC§ §ar̈§l Ep«A¥ ¦l x¥dh© e§ and purify our hearts to serve You in truth,
z¤n¡` mi¦wŸl¡` dŸ©` i¦M for You are the true G-d,
.c©rl̈ mÏ©we§ z¤n¡` Lxä § cE
§ and Your word is true and enduring forever.
 Mussaf of Rosh Hoshanah and Yom Kippur, kunj
1st version composed by Rabbi Akiva Homnick
2nd version by Yigal Calek

/Wh«G
¤ £gn© C§ j©nG§ ,¦ u§ Wh«G£
¤ gn© k©g k«nj£ Have compassion upon Your works, and rejoice in Your works;
Wh«x¤ Un£g W§eS©
¤mC§ Wh«x¤«uj W§k Ur§nt«hu§ and let those who trust in You say- when You justify those borne by You-

:Wh«G
¤ £gn© kF̈ k©g i«usẗ JS§
©eTª “Be sanctified, [our] Master over all Your works.”
/T̈§JS¦
«©e W§,Ẍs§ªeC¦ Wh«J¤ hS§
¦en© h¦F For those who sanctify You are themselves hallowed in Your holiness;
:oh¦J«us§En¦ r¥tP§ J«usë§k v¤tb̈ becoming to the Holy One is the glory of those who are holy.
 Maariv of Yom Kippur, Selicha #3: if obnt
Artscroll Machzor Pages 116-118
To the tune of Tinatzeil Nafshi (An old tune, composer unknown)

:UbC̈ /i¥fIx r¤m¤h /i¥F ob̈§nẗ It is truly so—that the Evil Inclination dominates us,
:h¦Tj§ ©kẍ /Ub¥b£g©u /es¤
¤m cr© /eS§¥mv© k§ QC̈ Therefore only You can justify us, You Who are abundant in [merciful] judgment; and answer us, “I have pardoned.”

:Ir§Px¦ /k¥DP© o©du§ /k¥Dr§

©n kIg§D Abhor the tale-bearer [Satan], and also discredit his record,
:h¦Tj§ ©kẍ /Irc̈S§ /kIe i¥T¦h /kIe§C d¥tIJ sIS Beloved [God] Possesor of a mighty voice, let Your voice proclaim, “I have pardoned.”

:InIe§n /rId¥Bx© j©eu§ /rId¥Ye© xv© Silence the accuser, and let [our] advocate take his place;
:h¦Tj§ ©kẍ /In¢tb̈ i©gn© k§ /Ik ig̈§Jn¦ k§ wv h¦vh¦u And may Hashem be his support, for the sake of His word— “I have pardoned.”

:vB̈©JIJ§k /jr§ ©p¦h o©D /jr§©zt¤ ,Uf§z May the merit of our father Avraham blossom forth for the rose [Yisrael];
:h¦Tj§ ©kẍ /vb̈Ig§Nn¦ /r¥C§dv© kIe§u r¥c£gv© t§yj¥ Remove [our] sins and may [Your] voice be mightily heard from Your dwelling [saying]: “I have pardoned.”

:oh¦nJ̈£t /j©kx§ U k©jn§ /jK̈©xu§ cIy [You Who are] good and grants pardon, forgive and pardon those who are guilty,
:h¦Tj§ ©kẍ /oh¦nIr§Nn¦ /c¥Jv̈ o©du§ /c¥Je§ v© Vḧ G-d, listen [to our plea], and answer us from Your heavens, [saying]: “I have pardoned.”

:h¦bI£g /JIC§fT¦ kUm§cU /JIC©jT© c¥tF§ Heal my wound and in the depths, conceal my iniquity;
:h¦Tj§ ©kẍ /h¦b£gn© k§ /vK̈¦n rn¡t /vK̈¦v,§ W§k For it is Your praise, to say for my sake: “I have pardoned.”

:,hr§
¦c h¥bC§ /g©Jr¤ o©du§ /g©Jp¤ v¥jn§ Blot out the deliberate sins,and the wickedness of the children of Your covenant;
:h¦Tj§ ©kẍ /,hr¥
¦tJ§ k¦ /WsIv
¤ i¥F /WS§ ¤xj© dIv§b Exercise Your loving kindness, and also Your glory to the remnant [Yisrael] [by saying]: “I have pardoned.”

:v¤mr¦ §T /h¦Jj£ ©k o©du§ /h¦Jj£ r© ,Ifx§ Listen to my innermost thoughts—accept my silent prayer—forgive iniquity;
:h¦Tj§ ©kẍ /v¤mp§ ,¦ u§ /v¥G£g W§b©gn© k§ /t¥GIb iIg̈ For Your sake do it, and say: “I have pardoned.”

:oh¦Gv̈§k /iIg̈ oIe§n /iIC§k¤gk§ v¥bP§ Turn [and regard] the disgraced one, consider it in place of our iniquity;
:h¦Tj§ ©kẍ /oh¦xIj Qc̈§k /r¥¬c© T§ o©du§ /r¥xv̈ i©jm© Remove the stench [of our sin], and proclaim good tidings to those who hope in You, [saying]: “I have pardoned.”

:h¦bh¥g /g©nS¤ v¥trU§ /g©nJ § h¦kIe Hear my voice and see the tears in my eyes,
:h¦Tj§ ©kẍ /h¦bc¥ h¦Jv£ ©u /h¦ch¦b v¥gJ
§ /h¦chr¦ chr¦ Defend my cause, regard my words [of prayer], and answer me, “I have pardoned.”

:r©nt¡¤bF§ /r¥vn© cg̈§F /r¥vy© .¤nJ¤ The stain [of my sin], cleanse; cause it to vanish speedily, like a cloud, as it is said:
:h¦Tj§ ©kẍ /r©nt«,u§ /g©JIb o©gk§ /g©Jp¤ v¤jn§ T¦ Blot out the sin of a delivered people and say: “I have pardoned.”
 Mussaf of Yom Kippur, ivf vtrn
Chazan’s Repetition, Artscroll Machzor Pages 570-572
Tune composed by Yigal Calek
«u,t¥mC§ k«usD̈ i¥v«F vḧv̈ rS̈§v¤B v©n ,¤nt
¡ How truly glorious was the Kohen Gadol (High Priest) as he left
:g©dp¤ h¦kC§ o«ukJ̈§C oh¦Js̈¢Ev© h¥Jsë
§ ,h¥Cn¦ the Holy of Holies, peacefully, unharmed.

i¥v«f v¥tr©§n /vk̈§gn© hr¥s̈§C j©Tn§ ¦Bv© k¤v«tF§
:i¥v«f v¥tr© §n /,«uH©jv© uh¦Zn¦ oh¦tm§ «uH©v oh¦er¨c§ F¦
:i¥v«f v¥tr© §n /,«uum̈§e g©Cr©§tC§ oh¦khs§ ¦D ks¤«dF§
:i¥v«f v¥tr©
§n /ib̈g̈¤v Q«u,§C ,¤JE¤v© ,Uns§F¦
As the canopy of the heavens stretched out on high, was the appearance of the Kohen Gadol.
As the glitter of light emanating from the brilliance of the Chayos, was the appearance of the Kohen Gadol
As the beautiful [blue] thread in the fringes of the four corners of a garment, was the appearance of the Kohen Gadol
As the rainbow in the clouds, was the appearance of the Kohen Gadol.

///rS̈§v¤B v©n ,¤nt

¡ How truly glorious...

:i¥v«f v¥tr© §n /ohrUmh¦

¦ k rUm Jh¦Ck§ v¦ r¤Jt£ s«uvF§
:i¥v«f v¥tr©§n /s¤nj¤ ,©B¦D Q«u,§C iU,B̈©v sr¤¤uF§
:i¥v«f v¥tr©
§n /Q¤kn¤ j©mn¥ k©g iU,B̈©v r¥zF§
:i¥v«f v¥tr©
§n /i,̈j̈ h¥bP§ k©g i©T¦Bv© s¤xj¤ F§
As the garment of splendor with which the Creator attired His creatures, was the appearance of the Kohen Gadol
As a rose planted in a beautiful garden, was the appearance of the Kohen Gadol
As a crown set upon a king's forehead, was the appearance of the Kohen Gadol.
As the grace reflected in the face of a groom, was the appearance of the Kohen Gadol.

///rS̈§v¤B v©n ,¤nt

¡ How truly glorious...

:i¥v«f v¥tr©
§n /r«uvÿ ;h¦bm̈§C iU,B̈©v r©v«yF§ As the purity of the pure mitre, was the appearance of the Kohen Gadol.
:i¥v«f v¥tr©§n /Q¤kn¤ h¥bP§ ,«uK©jk§ r¤,x¥ C§ c¥J«uhF§ As he [Moshe] who was concealed, pleading before God, was the appearance of the Kohen Gadol.
:i¥v«f v¥tr©
§n /jr§¨zn¦ kUc§dC¦ V©d«Bv© cf̈«ufF§ As the bright star shining in the east, was the appearance of the Kohen Gadol.

///rS̈§v¤B v©n ,¤nt

¡ How truly glorious...
 Neila of Yom Kippur, lng hfrm ohcurn
Artscroll Page 742
To the tune of Shak’ah Chama (tune attributed to Tuvia Shlonsky or adapted from an old song)

/vrm̈§
¨ e oT̈§gs§©u W§Ng© h¥frm̈
§ oh¦Cr§ ªn Many are the needs of Your people but their mentality is shrunken—
/vr§
¨Px© k§ Uk§fUh k©C o,̈Ik£tJ § n¦ U orIx§
¨ jn© their wants and wishes, they are unable to declare.
/tr§
¨e¦b or¤
¤y Ub¥dh¦dv£ vb̈h¦C tb̈ We beseech You therefore, understand our thoughts before we call,
:trIB©
¨ vu§ rIC¦Dv© kIsD̈©v k¥tv̈ [You Who are] the Almighty, the Great, the Powerful, and the Awesome.

/vg̈h¦dp§ h¥gsIh
§ UkF̈ o©du§ Upẍ Consumed and vanished are those who knew how to pray,
/vg̈h¦Cv© k§ ob̈IJ§k v¥b£gn© C§ ,IK¦pT§ rs¥ ¤x the order of prayers, they eloquently expressed.
/vg̈rv̈
¨ v,̈§cr§ ¨u Ubr©§,Ib oh¦Nr£
ªg We have been left [spiritually] naked and evil has increased,
:vg̈UJ§h Ub§d¬ © v¦ t«k i¥F k©g we have therefore not achieved deliverance.

/,IK©jk§ Wh¤bP̈ Ubk̈ ih¥t oh¦bP̈
:,IK¦xn§ Ubh¦u¡gv¤ u§ Ubs§rn̈U
© Ub§gJ © P̈
/,IK¦v,§ h¥fr©
§gn© C§ J¥Ec© §b s©ck§ W§k vës̈§m
:,Ikh¥KC© wv ,h¥cC§ ohs§ ¦nIgv̈
We lack the courage to plead before You.
We have transgressed, and rebelled, and corrupted [our] ways.
Therefore, your righteousness is all we seek with the order of our praise [prayers],
we who stand in the House of Adonoy— in the evenings.

/vrUJ§
¨ F .h¦kn¥ x©p h¦F v¥tr§ JIsë Holy One, behold, they have vanished those who were fit to plead [before You];
/vrUJ§
¨ T ,h¦Cr© §nF§ h¦ch¦b k¥Ce© accept my words as a great offering,
/vrUJ§
¨ e Wr§§,f¦ C§ t¥vT§ oIH©v h¦,B̈r¦ may my prayer this day be attached to Your crown,
:vrUc§
¨ dC¦ rz̈§t¤b k¥t Almighty, Who is girded with power.

/vn̈h¦g§b t¥v,§ h¦,K̈¦p,§ U v¥gJ § h¦,g̈§uJ

© Regard my plea, and may my prayer be pleasant,
/vN̈©T ,©gh¦dp§ F¦ h¦,g̈h¦dP§ g©nJ § hear my supplication, [accept it] as though it is perfect and proper.
/vn̈h¦,j£ v© Ubk̈ ch¦yh¥,u§ oh¦Hj© k§ Ub¥ee§ Ij§T Inscribe us for life, and make good for us, the seal,
:vn̈h¦kC§ k©g .r¤ ¤t v¤kIT [God] Who suspends the earth in space.
 Maariv of Yom Kippur, Selicha #1: vkgh
Artscroll Machzor Page 102
To the tune of Chzak Y’Malei by R’ Sender Mendlowitz

/cr«¤¤gn¥ Ub«¥bUb£j,© v¤kg£ ©h May our supplication ascend from the evening,
/r¤e««C¦n Ub«,¥ g̈§uJ© t«cḧ§u and may our cry come from the morning,
:cr«¤g̈ s©g Ub«¥bUBr¦ v¤tr̈¥hu§ and may our song appear till evening.

/cr«¤¤gn¥ Ub«k¥ «ue v¤k£g©h May our voice ascend from the evening,
/r¤e««C¦n Ub«,¥ ës¦§m t«cḧ§u and may our righteousness come from the morning,
:cr«¤g̈ s©g Ub«¥b«uhs§p¦ v¤tr̈¥hu§ and may our redemption appear till evening.

/cr«¤¤gn¥ Ub«¥hUBg¦ v¤k£g©h May our affliction ascend from the evening,
/r¤e««C¦n Ub«,¥ j̈h¦kx§ t«cḧ§u and may our pardon come from the morning,
:cr«¤g̈ s©g Ub«,¥ ë£t©b v¤tr̈¥hu§ and may our groaning appear till evening.

/cr«¤¤gn¥ Ub«x¥ Ubn§ v¤k£g©h May our refuge ascend from the evening,
/r¤e««C¦n «ub£gn© §k t«cḧ§u and may it come for His sake, from the morning,
:cr«¤g̈ s©g UbrUP«¥ f¦ v¤tr̈¥hu§ and may our atonement appear till evening.

/cr«¤¤gn¥ Ub«¥gJ § ¦h v¤k£g©h May our deliverance ascend from the evening,
/r¤e««C¦n Ubr¢«¥vÿ t«cḧ§u and may our purification come from the morning,
:cr«¤g̈ s©g Ub«¥bUBj¦ v¤tr̈¥hu§ and may our supplication appear till evening.

/cr«¤¤gn¥ Ub«¥b«ur§f¦z v¤k£g©h May our remembrance ascend from the evening,
/r¤e««C¦n UbsUg
«¥ ¦u t«cḧ§u and may our gathering come from the morning,
:cr«¤g̈ s©g Ub«,¥ r¨s§v© v¤tr̈¥hu§ and may our splendor appear till evening.

/cr«¤¤gn¥ Ub«e§
¥ps̈ v¤k£g©h May our knocking ascend from the evening,
/r¤e««C¦n Ub«k¥ h¦d t«cḧ§u and may our exultation come from the morning,
:cr«¤g̈ s©g Ub«,¥ J̈Ëc© v¤tr̈¥hu§ and may our petition appear till evening.

/cr«¤¤gn¥ Ub«,¥ ë§bt¤ v¤k£g©h May our sighing ascend from the evening,
/r¤e««C¦n Wh«k¤ t¥ t«cḧ§u and may it come before You from the morning,
:cr«¤g̈ s©g Ubh«¥kt¥ v¤tr̈¥hu§ and may its effect appear to us till evening.
 Mussaf of Rosh Hoshanah and Yom Kippur, ubmnt, ouhv
Conclusion of Chazan’s Repetition, Artscroll RH Machzor Pages 532-534, Artscroll YK Machzor Page 622
TTO Rabbi Michel Twerski’s “Milwaukee March”

:Ub¥mN§ t© T§ oIH©v On this day, may You strengthen us.

(int :kve) (Cong.: Amein)
:Ub¥frc̈§
§ T oIH©v On this day, may You bless us.
(int :kve) (Cong.: Amein)
:Ub¥kS©
§dT§ oIH©v On this day, may You make us prominent.
(int :kve) (Cong.: Amein)
:vc̈uy§k UbJ¥ r§s¦ §T ouH©v On this day, may You seek our good.
(int :kve) (Cong.: Amein)
:Ub¥,g̈§uJ© g©nJ¦ § T oIH©v On this day, listen to our supplications.
(int :kve) (Cong.: Amein)
:Ub¥,K̈¦pT§ ,¤t iImr̈§cU oh¦nj£ r§ ©C k¥Ce© T§ oIH©v On this day, accept with compassion and favor, [all] our prayers.
(int :kve) (Cong.: Amein)
:W¤es¦
§m ih¦nh¦C Ub¥fn§ ,§ T¦ oIH©v This day, support us with Your right hand of righteousness.
(int :kve) (Cong.: Amein)