1.

367:
Narrated `Abdul `Aziz: Anas said, 'When Allah's Apostle
invaded Khaibar, we offered the Fajr prayer there
yearly in the morning) when it was still dark. The
Prophet rode and Abu Talha rode too and I was riding
behind Abu Talha. The Prophet passed through the lane
of Khaibar quickly and my knee was touching the thigh
of the Prophet . He uncovered his thigh and I saw the
whiteness of the thigh of the Prophet. When he entered
the town, he said, 'Allahu Akbar! Khaibar is ruined.
Whenever we approach near a (hostile) nation (to fight)
then evil will be the morning of those who have been
warned.' He repeated this thrice. The people came out
for their jobs and some of them said, 'Muhammad (has
come).' (Some of our companions added, "With his
army.") We conquered Khaibar, took the captives, and
the booty was collected. Dihya came and said, 'O
Allah's Prophet! Give me a slave girl from the
captives.' The Prophet said, 'Go and take any slave
girl.' He took Safiya bint Huyai. A man came to the
Prophet and said, 'O Allah's Apostles! You gave Safiya
bint Huyai to Dihya and she is the chief mistress of
the tribes of Quraidha and An−Nadir and she befits none
but you.' So the Prophet said, 'Bring him along with
her.' So Dihya came with her and when the Prophet saw
her, he said to Dihya, 'Take any slave girl other than
her from the captives.' Anas added: The Prophet then
manumitted her and married her." Thabit asked Anas, "O
Abu Hamza! What did the Prophet pay her (as Mahr)?" He
said, "Her self was her Mahr for he manumitted her and
then married her." Anas added, "While on the way, Um
Sulaim dressed her for marriage (ceremony) and at night
she sent her as a bride to the Prophet . So the Prophet
was a bridegroom and he said, 'Whoever has anything
(food) should bring it.' He spread out a leather sheet
(for the food) and some brought dates and others
cooking butter. (I think he (Anas) mentioned As−Sawaq).
So they prepared a dish of Hais (a kind of meal). And
that was Walima (the marriage banquet) of Allah's
Apostle ."

1.367:
Dikisahkan oleh `Abdul` Aziz: Anas berkata, "Ketika Rasul Allah menyerang Khaibar, kami
menawarkan shalat shubuh, di pagi hari ketika itu masih gelap. Nabi mengendara dan Abu
Thalhah naik juga mengendara dan saya mengendara di belakang Abu Thalhah. Nabi
melintas jalur Khaibar dengan cepat dan lututku menyentuh paha sang Nabi. Dia membuka
pahanya dan saya melihat putihnya paha Nabi. Ketika ia memasuki kota, dia berkata, "Allahu
Akbar! Khaibar hancur. Setiap kali kami mendekati musuh (untuk melawan) maka
kejahatan akan menjadi pagi hari bagi mereka yang telah diperingatkan.” Dia mengulangi
kalimat ini tiga kali. Orang-orang keluar untuk pekerjaan mereka dan beberapa dari mereka
berkata, 'Muhammad (telah datang). "(Beberapa sahabat kami menambahkan, "Dengan
pasukannya.") Kami menaklukkan Khaibar, mengambil tawanan, dan barang jarahan
dikumpulkan. Dihya datang dan berkata, 'Nabi O Allah! Beri aku seorang budak perempuan
dari tawanan. "Nabi berkata, 'Pergilah dan ambil budak mana saja.' Dia mengambil Safiya
binti Huyai. Seorang pria datang kepada Nabi dan berkata, 'O Rasul Allah! Anda memberi
Safiya binti Huyai ke Dihya dan dia adalah nyonya kepala suku Quraidha dan An-Nadir dan
dia layaknya tidak ada tetapi Anda. 'Maka Nabi berkata, 'Bawa dia bersama dengan dia. "Jadi
Dihya datang dengan dia dan ketika Nabi melihatnya, ia berkata kepada Dihya, 'Mengambil
budak selain dia dari tawanan. "Anas menambahkan: Nabi kemudian membebadkan dan
menikahinya "Tsabit bertanya Anas," Wahai Abu Hamza.! Apa yang dibayar sang Nabi
(sebagai Mahr)? "Dia berkata," Dirinya sendiri adalah Mahr nya karena ia membebadkan dan
kemudian menikahinya. "Anas menambahkan," Sementara dalam perjalanan, Um Sulaim
mendandaninya untuk (upacara) pernikahan dan di malam hari dia mengirimnya sebagai
pengantin sang Nabi. Jadi Nabi mempelai dan dia berkata, "Barangsiapa memiliki sesuatu
(makanan) harus membawanya." Dia menyebar lembar kulit (untuk makanan) dan beberapa
membawa kurma dan lain-lain memasak mentega. (Saya pikir dia (Anas) menyebutkan As-
Sawaq). Jadi mereka menyiapkan hidangan Hais (sejenis makanan). Dan itu Walima
(perjamuan pernikahan) dari Rasul Allah. "

Holy Hadith _ Book 59 _ Military Expeditions.pdf:

Volume 5, Book 59, Number 711

Narrated As-Saib:
I remember I went out with the boys to Thaniyat-ul-Wada' to receive the Prophet when he
returned from the Ghazwa of Tabuk.

Volume 5, Book 59, Number 712

Narrated Um Al-Fadl bint Al-Harith:
I heard the Prophet reciting Surat-al-Mursalat 'Urfan (77) in the Maghrib prayer, and after
that prayer he did not lead us in any prayer till he died.

Volume 5, Book 59, Number 713

Narrated Ibn Abbas:
'Umar bin Al-Khattab used to let Ibn Abbas sit beside him, so 'AbdurRahman bin 'Auf said to
'Umar, "We have sons similar to him." 'Umar replied, "(I respect him) because of his status
that you know." 'Umar then asked Ibn 'Abbas about the meaning of this Holy Verse:-- "When
comes the help of Allah and the conquest of Mecca . . ." (110.1)
Ibn 'Abbas replied, "That indicated the death of Allah's Apostle which Allah informed him
of." 'Umar said, "I do not understand of it except what you understand."
Narrated 'Aisha: The Prophet in his ailment in which he died, used to say, "O 'Aisha! I still
feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being
cut from that poison."
Volume 5, Book 59, Number 714
Narrated 'Aisha:
Whenever Allah's Apostle became ill, he used to recite Al-Muawidhatan (i.e. the last two
Suras of the Qur'an) and then blow his breath and passed his hand over himself. When he had
his fatal illness, I started reciting Al-Muawidhatan and blowing my breath over him as he
used to do, and then I rubbed the hand of the Prophet over his body.

Volume 5, Book 59, Number 715

Narrated 'Aisha:
I heard the Prophet and listened to him before his death while he was Lying supported on his
back, and he was saying, "O Allah! Forgive me, and bestow Your Mercy on me, and let me
meet the (highest) companions (of the Hereafter)." See the Qur'an (4.69) and See Hadith No.
719.

Volume 5, Book 59, Number 716

Narrated Ibn Abbas:
Thursday! And how great that Thursday was! The ailment of Allah's Apostle became worse
(on Thursday) and he said, fetch me something so that I may write to you something after
which you will never go astray." The people (present there) differed in this matter, and it was
not right to differ before a prophet. Some said, "What is wrong with him ? (Do you think ) he
is delirious (seriously ill)? Ask him ( to understand his state )." So they went to the Prophet
and asked him again. The Prophet said, "Leave me, for my present state is better than what
you call me for." Then he ordered them to do three things. He said, "Turn the pagans out of
the 'Arabian Peninsula; respect and give gifts to the foreign delegations as you have seen me
dealing with them." (Said bin Jubair, the sub-narrator said that Ibn Abbas kept quiet as
rewards the third order, or he said, "I forgot it.") (See Hadith No. 116 Vol. 1)

Volume 5, Book 59, Number 717

Narrated Ubaidullah bin 'Abdullah:
Ibn Abbas said, "When Allah's Apostle was on his deathbed and there were some men in the
house, he said, 'Come near, I will write for you something after which you will not go astray.'
Some of them ( i.e. his companions) said, 'Allah's Apostle is seriously ill and you have the
(Holy) Quran. Allah's Book is sufficient for us.' So the people in the house differed and
started disputing. Some of them said, 'Give him writing material so that he may write for you
something after which you will not go astray.' while the others said the other way round. So
when their talk and differences increased, Allah's Apostle said, "Get up." Ibn Abbas used to
say, "No doubt, it was very unfortunate (a great disaster) that Allah's Apostle was prevented
from writing for them that writing because of their differences and noise."

Volume 5, Book 59, Number 718

Narrated 'Aisha:
The Prophet called Fatima during his fatal illness and told her something secretly and she
wept. Then he called her again and told her something secretly, and she started laughing.
When we asked her about that, she said, "The Prophet first told me secretly that he would
expire in that disease in which he died, so I wept; then he told me secretly that I would be the
first of his family to follow him, so I laughed ( at that time)."

Volume 5, Book 59, Number 719

Narrated 'Aisha:
Used to hear (from the Prophet) that no Prophet dies till he is given the option to select either
the worldly life or the life of the Hereafter. I heard the Prophet in his fatal disease, with his
voice becoming hoarse, saying, "In the company of those on whom is the grace of Allah ..( to
the end of the Verse )." (4.69) Thereupon I thought that the Prophet had been given the
option.

Volume 5, Book 59, Number 720

Narrated 'Aisha:
When the Prophet fell ill in his fatal illness, he started saying, "With the highest companion."

Volume 5, Book 59, Number 721

Narrated Aisha:
When Allah 's Apostle was in good health, he used to say, "Never does a prophet die unless
he is shown his place in Paradise ( before his death ), and then he is made alive or given
option." When the Prophet became ill and his last moments came while his head was on my
thigh, he became unconscious, and when he came to his senses, he looked towards the roof of
the house and then said, "O Allah! (Please let me be) with the highest companion."
Thereupon I said, "Hence he is not going to stay with us? " Then I came to know that his state
was the confirmation of the narration he used to mention to us while he was in good health.

Volume 5, Book 59, Number 722

Narrated Aisha:
'Abdur-Rahman bin Abu Bakr entered upon the Prophet while I was supporting the Prophet
on my chest. 'AbdurRahman had a fresh Siwak then and he was cleaning his teeth with it.
Allah's Apostle looked at it, so I took the Siwak, cut it (chewed it with my teeth), shook it and
made it soft (with water), and then gave it to the Prophet who cleaned his teeth with it. I had
never seen Allah's Apostle cleaning his teeth in a better way. After finishing the brushing of
his teeth, he lifted his hand or his finger and said thrice, "O Allah! Let me be with the highest
companions," and then died. 'Aisha used to say, "He died while his head was resting between
my chest and chin."

olume 5, Book 59, Number 723

Narrated Aisha:
Whenever Allah's Apostle became ill, he used to recite the Muawidhatan and blow his breath
over himself (after their recitation ) and rubbed his hands over his body. So when he was
afflicted with his fatal illness. I started reciting the Muawidhatan and blowing my breath over
him as he used to blow and made the hand of the Prophet pass over his body.

Volume 5, Book 59, Number 724

Narrated 'Aisha:
I heard the Prophet and listened to him before his death while he was leaning his back on me
and saying, "O Allah! Forgive me, and bestow Your Mercy on me, and let me meet the
companions."

Volume 5, Book 59, Number 725

Narrated Urwa bin Az-Zubair:
'Aisha said, "The Prophet said during his fatal illness, "Allah cursed the Jews for they took
the graves of their prophets as places for worship." 'Aisha added, "Had it not been for that
(statement of the Prophet ) his grave would have been made conspicuous. But he was afraid
that it might be taken as a place for worship."
Volume 5, Book 59, Number 726
Narrated 'Aisha:
The Prophet died while he was between my chest and chin, so I never dislike the death agony
for anyone after the Prophet.

Volume 5, Book 59, Number 727

Narrated Aisha:
(the wife of the Prophet) "When the ailment of Allah's Apostle became aggravated, he
requested his wives to permit him to be (treated) nursed in my house, and they gave him
permission. He came out (to my house), walking between two men with his feet dragging on
the ground, between 'Abbas bin 'Abdul--Muttalib and another man" 'Ubaidullah said, "I told
'Abdullah of what 'Aisha had said, 'Abdullah bin 'Abbas said to me, 'Do you know who is the
other man whom 'Aisha did not name?' I said, 'No.' Ibn 'Abbas said, 'It was 'Ali bin Abu
Talib." 'Aisha, the wife of the Prophet used to narrate saying, "When Allah's Apostle entered
my house and his disease became aggravated, he said, " Pour on me the water of seven water
skins, the mouths of which have not been untied, so that I may give advice to the people.' So
we let him sit in a big basin belonging to Hafsa, the wife of the Prophet and then started to
pour water on him from these water skins till he started pointing to us with his hands
intending to say, 'You have done your job." 'Aisha added, "Then he went out to the people
and led them in prayer and preached to them." 'Aisha and 'Abdullah bin 'Abbas said, "When
Allah's Apostle became ill seriously, he started covering his face with his woolen sheet, and
when he felt short of breath, he removed it from hi; face and said, 'That is so! Allah's (curse
be on the Jews and the Christians, as they took the graves of their prophets as (places of
worship),' intending to warn (the Muslims ) of what they had done." 'Aisha added, "I argued
with Allah's Apostle repeatedly about that matter (i.e. his order that Abu Bakr should lead the
people in prayer in his place when he was ill), and what made me argue so much, was, that it
never occurred to my mind that after the Prophet, the people would ever love a man who had
taken his place, and I felt that anybody standing in his place, would be a bad omen to the
people, so I wanted Allah's Apostle to give up the idea of choosing Abu Bakr (to lead the
people in prayer)."

Volume 5, Book 59, Number 728

Narrated 'Abdullah bin Abbas:
Ali bin Abu Talib came out of the house of Allah's Apostle during his fatal illness. The
people asked, "O Abu Hasan (i.e. Ali)! How is the health of Allah's Apostle this morning?"
'Ali replied, "He has recovered with the Grace of Allah." 'Abbas bin 'Abdul Muttalib held him
by the hand and said to him, "In three days you, by Allah, will be ruled (by somebody else ),
And by Allah, I feel that Allah's Apostle will die from this ailment of his, for I know how the
faces of the offspring of 'Abdul Muttalib look at the time of their death. So let us go to Allah's
Apostle and ask him who will take over the Caliphate. If it is given to us we will know as to
it, and if it is given to somebody else, we will inform him so that he may tell the new ruler to
take care of us." 'Ali said, "By Allah, if we asked Allah's Apostle for it (i.e. the Caliphate)
and he denied it us, the people will never give it to us after that. And by Allah, I will not ask
Allah's Apostle for it."

Volume 5, Book 59, Number 729

Narrated Anas bin Malik:
While the Muslims were offering the Fajr prayer on Monday and Abu Bakr was leading them
in prayer, suddenly Allah's Apostle lifted the curtain of 'Aisha's dwelling and looked at them
while they were in the rows of the prayers and smiled. Abu Bakr retreated to join the row,
thinking that Allah's Apostle wanted to come out for the prayer. The Muslims were about to
be put to trial in their prayer (i.e. were about to give up praying) because of being overjoyed
at seeing Allah's Apostle. But Allah's Apostle beckoned them with his hand to complete their
prayer and then entered the dwelling and let fall the curtain.

Dikisahkan oleh Anas bin Malik:

Sementara Muslim melakukan sholat subuh pada hari Senin dan Abu Bakar memimpin
mereka dalam doa, tiba-tiba Rasul Allah mengangkat tirai 'hunian Aisha dan melihat mereka
saat mereka berada di deretan doa-doa dan tersenyum. Abu Bakar mundur untuk bergabung
baris, berpikir bahwa Rasul Allah ingin keluar untuk shalat. Kaum muslim hendak
dimasukkan ke pengadilan dalam doa mereka (yaitu hendak menyerah berdoa) karena sedang
gembira saat melihat Rasul Allah. Tapi Rasul Allah memanggil mereka dengan tangannya
untuk menyelesaikan doa mereka dan kemudian masuk tempat tinggal dan membiarkan jatuh
tirai.

Volume 5, Book 59, Number 730

Narrated Aisha:
It was one of the favors of Allah towards me that Allah's Apostle expired in my house on the
day of my turn while he was leaning against my chest and Allah made my saliva mix with his
saliva at his death. 'Abdur-Rahman entered upon me with a Siwak in his hand and I was
supporting (the back of) Allah's Apostle (against my chest ). I saw the Prophet looking at it
(i.e. Siwak) and I knew that he loved the Siwak, so I said ( to him ), "Shall I take it for you ? "
He nodded in agreement. So I took it and it was too stiff for him to use, so I said, "Shall I
soften it for you ?" He nodded his approval. So I softened it and he cleaned his teeth with it.
In front of him there was a jug or a tin, (The sub-narrator, 'Umar is in doubt as to which was
right) containing water. He started dipping his hand in the water and rubbing his face with it,
he said, "None has the right to be worshipped except Allah. Death has its agonies." He then
lifted his hands (towards the sky) and started saying, "With the highest companion," till he
expired and his hand dropped down.

Dikisahkan oleh Aisha:

Itu adalah salah satu nikmat Allah terhadap saya bahwa Rasul Allah berakhir di rumah saya
pada hari giliranku sementara ia bersandar di dada saya dan Allah membuat campuran air liur
saya dengan ludahnya pada saat kematiannya. 'Abdur-Rahman masuk pada saya dengan
Siwak di tangannya dan saya mendukung (bagian belakang) Rasul Allah (dadaku). Aku
melihat Nabi melihat itu (yaitu Siwak) dan aku tahu bahwa dia mencintai Siwak, jadi aku
berkata (kepadanya), "Haruskah saya bawa untuk Anda?" Dia mengangguk setuju. Jadi saya
mengambilnya dan itu terlalu kaku baginya untuk menggunakan, jadi saya berkata, "Apakah
aku harus melunakkan untuk Anda?" Dia mengangguk setuju. Jadi saya melunak dan dia
membersihkan giginya dengan itu. Di depannya ada sebuah kendi atau kaleng, (Sub-narator,
'Umar diragukan sebagai yang benar) yang mengandung air. Dia mulai mencelupkan
tangannya ke dalam air dan menggosok wajahnya dengan itu, ia berkata, "Tidak ada yang
berhak disembah kecuali Allah. Kematian memiliki penderitaan-nya." Dia kemudian
mengangkat tangannya (menuju langit) dan mulai berkata, "Dengan pendamping tertinggi,"
sampai ia berakhir dan tangannya jatuh ke bawah.

Volume 5, Book 59, Number 731

Narrated Urwa:
'Aisha said, "Allah's Apostle in his fatal illness, used to ask, 'Where will I be tomorrow?
Where will I be tomorrow?", seeking 'Aisha's turn. His wives allowed him to stay wherever
he wished. So he stayed at 'Aisha's house till he expired while he was with her." 'Aisha added,
"The Prophet expired on the day of my turn in my house and he was taken unto Allah while
his head was against my chest and his saliva mixed with my saliva." 'Aisha added, "Abdur-
Rahman bin Abu Bakr came in, carrying a Siwak he was cleaning his teeth with. Allah's
Apostle looked at it and I said to him, 'O 'AbdurRahman! Give me this Siwak.' So he gave it
to me and I cut it, chewed it (it's end) and gave it to Allah's Apostle who cleaned his teeth
with it while he was resting against my chest."

Volume 5, Book 59, Number 732

Narrated 'Aisha:
The Prophet expired in my house and on the day of my turn, leaning against my chest. One of
us (i.e. the Prophet's wives ) used to recite a prayer asking Allah to protect him from all evils
when he became sick. So I started asking Allah to protect him from all evils (by reciting a
prayer ). He raised his head towards the sky and said, "With the highest companions, with the
highest companions." 'Abdur-Rahman bin Abu Bakr passed carrying a fresh leaf-stalk of a
date-palm and the Prophet looked at it and I thought that the Prophet was in need of it (for
cleaning his teeth ). So I took it (from 'Abdur Rahman) and chewed its head and shook it and
gave it to the Prophet who cleaned his teeth with it, in the best way he had ever cleaned his
teeth, and then he gave it to me, and suddenly his hand dropped down or it fell from his hand
(i.e. he expired). So Allah made my saliva mix with his saliva on his last day on earth and his
first day in the Hereafter.

Volume 5, Book 59, Number 733

Narrated 'Aisha:
Abu Bakr came from his house at As-Sunh on a horse. He dismounted and entered the
Mosque, but did not speak to the people till he entered upon 'Aisha and went straight to
Allah's Apostle who was covered with Hibra cloth (i.e. a kind of Yemenite cloth). He then
uncovered the Prophet's face and bowed over him and kissed him and wept, saying, "Let my
father and mother be sacrificed for you. By Allah, Allah will never cause you to die twice. As
for the death which was written for you, has come upon you."
Narrated Ibn 'Abbas: Abu Bakr went out while Umar bin Al-Khattab was talking to the
people. Abu Bakr said, "Sit down, O 'Umar!" But 'Umar refused to sit down. So the people
came to Abu Bakr and left Umar. Abu Bakr said, "To proceed, if anyone amongst you used to
worship Muhammad , then Muhammad is dead, but if (anyone of) you used to worship Allah,
then Allah is Alive and shall never die. Allah said:--"Muhammad is no more than an Apostle,
and indeed (many) apostles have passed away before him..(till the end of the Verse )......Allah
will reward to those who are thankful." (3.144) By Allah, it was as if the people never knew
that Allah had revealed this Verse before till Abu Bakr recited it and all the people received it
from him, and I heard everybody reciting it (then).
Narrated Az-Zuhri: Said bin Al-Musaiyab told me that 'Umar said, "By Allah, when I heard
Abu Bakr reciting it, my legs could not support me and I fell down at the very moment of
hearing him reciting it, declaring that the Prophet had died."

Volume 5, Book 59, Number 734

Narrated Aisha and Ibn Abbas:
Abu Bakr kissed the Prophet after his death.

Volume 5, Book 59, Number 735

Narrated 'Aisha:
We poured medicine in one side of the Prophet's mouth during his illness and he started
pointing to us, meaning to say, "Don't pour medicine in my mouth." We said, "(He says so)
because a patient dislikes medicines." When he improved and felt a little better, he said,
"Didn't I forbid you to pour medicine in my mouth ?" We said, " ( We thought it was because
of) the dislike, patients have for medicines. He said, "Let everyone present in the house be
given medicine by pouring it in his mouth while I am looking at him, except 'Abbas as he has
not witnessed you (doing the same to me)."

Volume 5, Book 59, Number 736

Narrated Al-Aswad:
It was mentioned in the presence of 'Aisha that the Prophet had appointed 'Ali as successor by
will. Thereupon she said, "Who said so? I saw the Prophet, while I was supporting him
against my chest. He asked for a tray, and then fell on one side and expired, and I did not feel
it. So how (do the people say) he appointed 'Ali as his successor?"

Volume 5, Book 59, Number 737

Narrated Talha:
I asked 'Abdullah bin Abu 'Aufa "Did the Prophet make a will? ' He replied, "No." I further
asked, "How comes it that the making of a will was enjoined on the people or that they were
ordered to make it? " He said, "The Prophet made a will concerning Allah's Book."

Volume 5, Book 59, Number 738

Narrated 'Amir bin Al-Harith:
Allah's Apostle did not leave a Dinar or a Dirham or a male or a female slave. He left only his
white mule on which he used to ride, and his weapons, and a piece of land which he gave in
charity for the needy travelers.

Volume 5, Book 59, Number 739

Narrated Anas:
When the ailment of the Prophet got aggravated, he became unconscious whereupon Fatima
said, "Oh, how distressed my father is!" He said, "Your father will have no more distress after
today." When he expired, she said, "O Father! Who has responded to the call of the Lord
Who has invited him! O Father, whose dwelling place is the Garden of Paradise (i.e. Al-
Firdaus)! O Father! We convey this news (of your death) to Gabriel." When he was buried,
Fatima said, "O Anas! Do you feel pleased to throw earth over Allah's Apostle?"

Volume 5, Book 59, Number 740

Narrated 'Aisha:
When the Prophet was healthy, he used to say, "No soul of a prophet is captured till he is
shown his place in Paradise and then he is given the option." When death approached him
while his head was on my thigh, he became unconscious and then recovered his
consciousness. He then looked at the ceiling of the house and said, "O Allah! (with) the
highest companions." I said (to myself), "Hence, he is not going to choose us." Then I
realized that what he had said was the application of the narration which he used to mention
to us when he was healthy. The last word he spoke was, "O Allah! (with) the highest
companion."

Volume 5, Book 59, Number 741

Narrated Aisha and Ibn 'Abbas:
The Prophet stayed for ten years in Mecca with the Qur'an being revealed to him and he
stayed in Medina for ten years.'

Volume 5, Book 59, Number 742

Narrated 'Aisha:
Allah 's Apostle died when he was sixty-three years of age.

Volume 5, Book 59, Number 743

Narrated 'Aisha:
The Prophet died while his armor was mortgaged to a Jew for thirty Sa's of barley.

Volume 5, Book 59, Number 744

Narrated Salim's father:
The Prophet appointed Usama as the commander of the troops (to be sent to Syria). The
Muslims spoke about Usama (unfavorably ). The Prophet said, " I have been informed that
you spoke about Usama. (Let it be known that ) he is the most beloved of all people to me."

Volume 5, Book 59, Number 745

Narrated Abdullah bin 'Umar:
Allah's Apostle sent troops appointed Usama bin Zaid as their commander. The people
criticized his leadership. Allah's Apostle got up and said, "If you (people) are criticizing his
(i.e. Usama's) leadership you used to criticize the leadership of his father before. By Allah, he
(i.e. Zaid) deserved the leadership indeed, and he used to be one of the most beloved persons
to me, and now this (i.e. his son, Usama) is one of the most beloved persons to me after him."

Volume 5, Book 59, Number 746

Narrated Ibn Abu Habib:
Abu Al-Khair said, "As-Sanabih, I asked (me), 'When did you migrate?' I (i.e. Abu Al-Khair)
said, 'We went out from Yemen as emigrants and arrived at Al-Juhfa, and there came a rider
whom I asked about the news. The rider said: We buried the Prophet five days ago." I asked
(As-Sanabihi), 'Did you hear anything about the night of Qadr?' He replied, 'Bilal, the
Mu'adhdhin of the Prophet informed me that it is on one of the seven nights of the last ten
days (of Ramadan)."

Volume 5, Book 59, Number 747

Narrated Abu Ishaq:
I asked Zaid bin Al-Arqam, "In how many Ghazawat did you take part in the company of
Allah's Apostle?" He replied, "Seventeen." I further asked, "How many Ghazawat did the
Prophet fight?" He replied, "Nineteen."

Volume 5, Book 59, Number 748

Narrated Al-Bara:
I fought fifteen Ghazawat in the company of the Prophet.

Volume 5, Book 59, Number 749

Narrated Buraida:
That he fought sixteen Ghazawat with Allah's Apostle.
LIV
The Burial ofthe Martyrs
TH E Prophet now led his Companions down into the plain. Harith ibn as-Simmah had been
sent on ahead to look for the body of Harnzah, but when he found him he was so appalled at
the sight and at having to tell the Prophet that he did not at once return, and 'Ali was sent after
him. He found Harith standing aghast by the mutilated body, and they both returned together.
When the Prophet saw what had been done he said: "Never yet have I felt more anger than
now I feel; and when next God giveth me a victory over Quraysh I will mutilate thirty of their
dead."! But soon after this there came the Revelation: If ye inflict punishment, then inflict
only so much as ye have suffered; but if ye endure patiently, that is better for the patient:'
And not only did he not fulfil his threat, but he expressly forbade mutilation after every
battle. Moreover, as regards the fighting itself, he told them to respect the human face as
being the most godlike part of the body: "When one of you striketh a blow, let him avoid
striking the face ... for God created Adam in His image."?

'Abd Allah ibn jahsh had been struck down not far from Harnzah, and his body also had been
mutilated. But when the Prophet turned away from them to look for others of the dead, a very
different sight met his eyes. One of the nearest bodies to those of his two kinsmen was the
body of . Hanzalah, Neither man nor woman of Quraysh had ventured to touch him, and he
lay there even as the Angels had laid him, with his hair still wet with water upon the noon-dry
earth. None passed him by who did not give thanks, for in his beauty and his peace he was as
a sign from Heaven, to inform the bereaved of the present state of their martyred kinsmen.

LIV
Penguburan para Martyrs
Nabi sekarang dipimpin sahabatnya ke dalam dataran. Harith ibn as-Simmah telah dikirim
mendahului untuk mencari tubuh Harnzah, tetapi ketika ia menemukan dia begitu terkejut
saat melihat dan karena harus memberitahu Nabi bahwa dia tidak sekaligus kembali, dan 'Ali
dikirim setelah dia. Dia menemukan Harith berdiri terperanjat oleh tubuh dimutilasi, dan
mereka berdua kembali bersama-sama. Ketika Nabi melihat apa yang telah dilakukan dia
berkata: "Belum pernah memiliki aku merasa lebih marah dari sekarang saya merasa, dan
ketika selanjutnya Allah mengaruniakan saya kemenangan atas Quraisy saya akan memutilasi
tiga puluh dari mereka yang mati."! Tapi segera setelah ini datanglah Wahyu: Jika kamu
menjatuhkan hukuman, maka menimbulkan hanya begitu banyak seperti kamu menderita;
tetapi jika kamu bertahan dengan sabar, yang lebih baik bagi pasien: "Dan tidak hanya dia
tidak memenuhi ancamannya, tapi dia tegas melarang mutilasi setelah setiap pertempuran.
Selain itu, sehubungan dengan pertempuran itu sendiri, ia mengatakan kepada mereka untuk
menghormati wajah manusia sebagai bagian paling dewa dari tubuh: "Ketika salah satu dari
Anda yang menimpa pukulan, biarkan dia menghindari mencolok wajah ... karena Allah
menciptakan Adam dalam-Nya gambar. "?
'Abd Allah ibn Jahsh telah memukul tidak jauh dari Harnzah, dan tubuhnya juga telah
dimutilasi. Tapi ketika Nabi berpaling dari mereka untuk mencari orang lain dari orang mati,
pemandangan yang sangat berbeda bertemu matanya. Salah satu mayat terdekat kepada
mereka dua sanak saudaranya adalah tubuh. Hanzhalah, Baik pria atau wanita Quraisy telah
memberanikan diri untuk menyentuhnya, dan ia berbaring di sana bahkan para malaikat telah
meletakkan dia, dengan rambutnya masih basah dengan air pada siang-kering bumi. Tidak
melewatinya yang tidak bersyukur, karena dalam keindahan dan kedamaian, ia adalah
sebagai tanda dari Surga, untuk menginformasikan berduka dari kondisi sekarang saudara-
martir.

Not far away were the bodies of Khaythamah and Ibn ad-Dahdahah-« Khaythamah whose
martyred son had appeared to him in his sleep, bidding him hasten to join him, and Thabit ibn
ad-Dahdahah who had made a gift of the palm-tree to the orphan. When the Prophet saw
Thiibit, he said: "Palms with low-hanging heavy-laden clusters, what a multitude of these
hath the son of Dahdahah in Paradisel"

When one of the clans of Aws were looking for their dead, they found to their surprise a man
of theirs named Usayrim whom only the day before they had rebuked for not being a Muslim.
Whenever they spoke to him about Islam he used to say: "If I knew it to be true, all that ye
say, I would not hesitate." Yet there he was on the fieldof battle, mortally wounded but not
yet dead. "What brought thee here?" they said. "Was it care for thy people, or was it for the
sake of Islam?" "It was for Islam," he said. "Suddenly I believed in God and in his Messenger
and I entered Islam. Then I took my sword and came out early this morning to be with the
Messenger of God; and I fought until I was struck the blow that felled me here." He could say
no more and they stayed with him until he died. Then they told the Prophet, who assured
them that he was of the people of Paradise, and in after years Usayrim came to be known as
the man who entered Paradise without ever having prayed one of the five daily prayers.

Amongst the dead theyfound a stranger, or so it seemed at first, until one of them recognised
him as Mukhayriq, a learned rabbi of the Jewish clan of Tha'labah. Early that morning, as
they were afterwards informed, he had summoned his people to keep their pact with the
Prophet and to join him in fighting the idolaters, and when they protested that it was the
Sabbath he said: "Ye keep not the Sabbath truly." Then he adjured them to witness that
Muhammad was his sole heir. "If I am slain this day," he said, "my possessions are for Mu
harnmad, to use even as God shall show him." Then taking his sword and other weapons he
set out for Uhud, where he fought till he was killed. Thereafter a large portion of the alms that
were distributed in Medina came from the rich palm groves that the Prophet inherited from
Mukhayriq, "the best of the Jews", as he called him.

As soon as it was clear that the Meccans intended to return the way they had come, thus
giving Medina a wide berth, women began to set out from the city to tend the wounded and to
see for themselves how true or how false were the various rumours that ever since noon had
been coming to their ears. Among the first women to come were Safiyyah and 'A'ishah and
Umm Ayman. The Prophet was distressed to see Safiyyah approaching, and he called to
Zubayr: "Help me with thy mother, and let Harnzah's grave be dug forthwith. Go thou to
meet her and take her back, lest she see what hath befallen her brother." So Zubayr went to
her and said: "Mother, the Messenger of God biddeth thee return." But Safiyyah had already
learned the news at the edge of the field. "Why should I return?" she said. "I have heard that
my brother hath been mutilated, but it was for the sake of God, and that which is for His sake
do we fully accept. I promise that I shall be calm and patient if God will." Zubayr returned to
the Prophet, who told him to let her have her way. So she came and looked at her brother and
prayed over him and recited the Verse of Return: Verily we are for God, and verily unto Him
are we returning; and they all took comfort in remembering the context of this verse, from a
Revelation which had been received after Badr: a ye who believe, seek help of God in
steadfastness and in prayer. Verily God is with the steadfast. And say not
"dead"ofthosewhohavebeenslaininGod'spath, fortheyareliving,only yeperceivenot. AndWe
shallsurelytryyou withsomething offearand of hunger, and loss ofgoods and lives and
harvesting. But give good tidings unto the steadfast, who say when a blow befalleth them:
Verily we are for God, and verily unto Him are we returning. On these are blessings from
their Lord and mercy; and these are the rightly guided.

Tidak jauh adalah mayat Khaythamah dan Ibn ad-Dahdahah- «Khaythamah yang martir anak
telah menampakkan diri kepadanya dalam tidurnya, memintanya untuk cepat-cepat
bergabung dengannya, dan Thabit bin ad-Dahdahah yang telah membuat hadiah dari pohon
kurma untuk anak yatim. Ketika Nabi melihat Thiibit, ia berkata: "Palms dengan cluster
berbeban berat tergantung rendah, apa banyak ini beroleh anak Dahdahah di Paradisel"
Ketika salah satu klan dari Aws sedang mencari mereka yang mati, mereka menemukan
mengejutkan mereka seorang dari mereka bernama Usayrim yang hanya sehari sebelum
mereka ditegur karena tidak menjadi seorang Muslim. Setiap kali mereka berbicara
kepadanya tentang Islam dia sering berkata: ". Jika aku tahu itu benar, apa yang kamu
katakan, saya tidak akan ragu" Namun ada dia pada pertempuran fieldof, terluka parah tapi
belum mati. "Apa yang membawa engkau ke sini?" kata mereka. "Apakah itu merawat umat-
Mu, atau apakah itu demi Islam?" "Itu untuk Islam," katanya. "Tiba-tiba aku percaya pada
Tuhan dan Rasul-Nya dan aku masuk Islam Lalu aku mengambil pedangku dan keluar pagi
ini untuk bersama Rasul Allah,.. Dan saya berjuang sampai saya memukul pukulan yang
ditebang saya di sini" Dia bisa mengatakan tidak lebih dan mereka tinggal bersamanya
sampai dia meninggal. Kemudian mereka mengatakan kepada Nabi, yang meyakinkan
mereka bahwa ia berasal dari penghuni surga, dan setelah bertahun-tahun Usayrim kemudian
dikenal sebagai orang yang masuk surga tanpa pernah berdoa salah satu dari shalat lima
waktu.
Di antara orang mati theyfound asing, atau begitu tampaknya pada awalnya, sampai salah
satu dari mereka mengenalinya sebagai Mukhayriq, seorang rabi belajar dari klan Yahudi
Tha'labah. Dini hari itu, karena mereka kemudian diberitahu, ia memanggil umat-Nya untuk
menjaga perjanjian mereka dengan Nabi dan bergabung dengannya dalam memerangi orang-
orang musyrik, dan ketika mereka memprotes bahwa itu adalah hari Sabat ia berkata: "Kamu
tetap tidak Sabat benar-benar . "Lalu ia adjured mereka untuk menyaksikan bahwa
Muhammad adalah pewaris tunggalnya. "Jika saya terbunuh hari ini," katanya, "harta saya
untuk Mu harnmad, digunakan, bahkan sebagai Allah akan menunjukkan kepadanya."
Kemudian mengambil pedangnya dan senjata lain yang berangkat ke Uhud, di mana ia
berjuang sampai ia terbunuh. Setelah itu sebagian besar sedekah yang dibagikan di Madinah
berasal dari telapak kaya groves bahwa Nabi diwarisi dari Mukhayriq, "yang terbaik dari
orang-orang Yahudi", karena ia memanggilnya.
Begitu jelas bahwa orang-orang Mekah dimaksudkan untuk kembali cara mereka datang,
sehingga memberikan Medina tempat tidur yang luas, wanita mulai berangkat dari kota untuk
cenderung yang terluka dan untuk melihat sendiri bagaimana benar atau bagaimana palsu itu
berbagai rumor bahwa sejak siang telah datang ke telinga mereka. Di antara wanita pertama
yang datang adalah Safiyyah dan 'Aisyah dan Umm Ayman. Nabi tertekan untuk melihat
Safiyyah mendekat, dan ia dipanggil untuk Zubayr: ". Bantu saya dengan ibumu, dan
membiarkan kuburan Harnzah ini digali segera Pergilah untuk menemuinya dan
membawanya kembali, jangan sampai dia melihat apa yang kerasukan menimpa adiknya."
Jadi Zubair pergi kepadanya dan berkata: ". Ibu, Rasulullah biddeth engkau kembali" Tapi
Safiyyah sudah belajar berita di tepi lapangan. "Mengapa saya harus kembali?" katanya.
"Saya telah mendengar bahwa saudara-Ku yang telah dimutilasi, tapi itu demi Allah, dan apa
yang untuk Dia kita sepenuhnya menerima. Aku berjanji bahwa aku akan tenang dan sabar
jika Tuhan mau." Zubair kembali kepada Nabi, yang menyuruhnya untuk membiarkan dia
memiliki cara nya. Jadi dia datang dan melihat kakaknya dan berdoa di atasnya dan
membacakan Ayat Kembali: Sesungguhnya kita untuk Allah, dan sesungguhnya kepada-Nya
kita kembali; dan mereka semua mengambil kenyamanan dalam mengingat konteks ayat ini,
dari Wahyu yang telah diterima setelah Badr: a orang yang beriman, mencari bantuan Allah
dalam ketabahan dan berdoa. Sesungguhnya Allah beserta orang yang sabar. Dan janganlah
kamu mengatakan "mati" ofthosewhohavebeenslaininGod'spath, fortheyareliving, hanya
yeperceivenot. Andwe shallsurelytryyou withsomething offearand kelaparan, dan ofgoods
kerugian dan jiwa dan panen. Tapi berilah kabar gembira kepada orang yang sabar, yang
mengatakan ketika pukulan befalleth mereka: Sesungguhnya kami untuk Allah, dan
sesungguhnya kepada-Nya kita kembali. Pada ini adalah berkat dari Tuhan dan belas kasihan
mereka; dan ini adalah mendapat petunjuk.

Safiyyah then stood and prayed over the body of her sister Umaymah's son, 'Abd Allah
ibn jahsh, and she was soon joined by Fatimah. The two women wept over their dead, and it
was a relief to the Prophet to weep with them. Fatimah t .ien dressed her father's wounds.
Their cousin Hamnah, 'Abd Allah's sister, was now seen approaching, and their sorrow was
increased by having to tell her of the death of her husband Mus'ab, as well as of the deaths
of her brother and her uncle. When the battle was already well advanced the Prophet had
seen Mus'ab, as he thought, still bearing the banner, and had called out to him. But the man
had answered: "I am not Mus'ab", and the Prophet had known that it was an Angel and that
Mus'ab must have been killed or disabled. He now stood by the dead man's body and
recited the verse: Ofthe believers are men who are true to their covenant with God. Some of them
have made good their vow by death, and some are waiting, and they waver not nor change.1
He ordered that all the dead should be brought and laid near the body of Hamzah, and
that graves should be dug. Hamzah was wrapped in a mantle, and the Prophet prayed over
him the funeral prayer, after which he prayed over each one of the dead, seventy-two
prayers in all. As soon as a grave was ready, two or three were buried in it. Harnzah and his
nephew 'Abd Allah were laid together in one grave. The Prophet himself presided over
everyburial. "Lookfor'Amr the son ofJamiih and'AbdAllahthe son of Amr," he said. "In this
world they were friends inseparable, so lay them in one grave." But Hind, wife of 'Amr and
sister of 'Abd Allah -the father of jabir>-had already brought the two bodies together, and
with them the body of her son Khallad, She had tried to take them to Medina, but when her
camel had reached the edge of the plain he had refused to go any further -by God's
command, as the Prophet told her-and she had been obliged to bring the bodies once more
to the battlefield. So the three were laid in one grave, and the Prophet stood beside them
until they were buried. "0 Hind," he said, "they are all of them together in Paradise, 'Amr
and thy son Khallad and thy brother 'Abd Allah." "0 Messenger of God," said Hind, "pray
God that He place me with them."
Unlike most of the dead, the man of Muzaynah who had fought so valiantly had none of
his people present, for his nephew had also fought to the death. So the Prophet went to him
and stood beside him saying: "May God be pleased with thee, even as I am pleased with
thee."3 They had wrapped his body in a green-striped cloak he was wearing, and when he
was laid in the grave the Prophet drew it up to cover his face and his feet were uncovered.
So he told them to gather some rue from the plain and to spread it over his feet. And this he
bade them do with many of the dead, that both their faces and their feet might be covered
before the earth was piled up over them.
When the last grave had been filled the Prophet called for his horse and mounted it, and
they set off down the gorge, the way they had come at dawn. When they reached the
beginning of the lava tract he told them to stand in line to give praise and thanksgiving to
God, and the men formed two lines facing Mecca, with the women behind them, fourteen
women in all. Then he glorified God, and prayed, saying: "0 God, I ask of thee Thy blessing
and Thy mercy and Thy grace and Thine indulgence. 0 God, I ask of Thee the eternal bliss
that fadeth not nor passeth away. 0 God, I ask of Thee safety on the day of fear, and plenty
on the day of destitution."

Safiyyah kemudian berdiri dan berdoa atas tubuh adiknya anak Umaymah ini, 'Abd Allah
ibn Jahsh, dan ia segera bergabung dengan Fatimah. Kedua wanita menangisi orang mati,
dan itu adalah bantuan kepada Nabi menangis dengan mereka. Fatimah kemudian
membalut luka ayahnya. Sepupu mereka Hamnah, 'adik Abd Allah, sekarang terlihat
mendekati, dan kesedihan mereka meningkat dengan memiliki untuk menceritakan tentang
kematian suaminya Mus'ab, serta dari kematian kakaknya dan pamannya. Ketika
pertempuran sudah baik maju Nabi telah melihat Mus'ab, karena ia pikir, masih bantalan
spanduk, dan telah memanggilnya. Tapi pria itu menjawab: "Saya tidak Mus'ab", dan Nabi
sudah tahu bahwa itu adalah Angel dan bahwa Mus'ab harus dibunuh atau dinonaktifkan.
Dia sekarang berdiri tubuh orang mati dan membacakan ayat: ofthe beriman adalah orang-
orang yang menepati janji mereka dengan Allah. Beberapa dari mereka telah membuat baik
sumpah mereka dengan kematian, dan ada pula yang menunggu, dan mereka goyah tidak
atau change.1
Dia memerintahkan bahwa semua orang mati harus dibawa dan diletakkan di dekat tubuh
Hamzah, dan bahwa kuburan harus digali. Hamzah dibungkus mantel, dan Nabi berdoa di
atasnya doa pemakaman, setelah itu ia berdoa atas masing-masing orang mati, tujuh puluh
dua doa di semua. Begitu kuburan siap, dua atau tiga terkubur di dalamnya. Harnzah dan
keponakannya 'Abd Allah diletakkan bersama dalam satu kuburan. Nabi sendiri memimpin
everyburial. "Carilah Amr bin ofJamiih and'AbdAllahthe bin Amr," katanya. "Di dunia ini
mereka teman tak terpisahkan, sehingga meletakkannya dalam satu kuburan." Tapi Hind,
istri 'Amr dan saudara perempuan' Abd Allah -the ayah dari jabir> -memiliki sudah
membawa dua mayat bersama-sama, dan dengan mereka tubuh anaknya Khallad, Dia telah
mencoba untuk membawa mereka ke Madinah, tapi ketika dia unta telah mencapai tepi
dataran ia menolak untuk melangkah lebih jauh -dengan perintah Allah, sebagaimana Nabi
mengatakan kepadanya-dan ia telah diwajibkan untuk membawa tubuh sekali lagi ke
medan perang. Jadi tiga diletakkan dalam satu kuburan, dan Nabi berdiri di samping
mereka sampai mereka dikuburkan. "0 Hind," katanya, "mereka semua dari mereka
bersama-sama di surga, 'Amr dan anakmu Khallad dan saudaramu' Abd Allah." "0
Rasulullah," kata Hind, "berdoa Tuhan bahwa Dia menempatkan saya dengan mereka."
Tidak seperti kebanyakan orang mati, abdi Muzaynah yang telah berjuang begitu gagah
berani tidak punya orang yang sekarang, karena keponakannya juga telah berjuang sampai
mati. Jadi Nabi pergi ke dia dan berdiri di sampingnya berkata: ". Semoga Allah senang
dengan kamu, bahkan seperti Aku senang dengan engkau" 3 Mereka telah membungkus
tubuhnya dalam jubah hijau bergaris yang ia kenakan, dan ketika ia dibaringkan di kuburan
Nabi menarik itu untuk menutupi wajahnya dan kakinya ditemukan. Jadi dia mengatakan
kepada mereka untuk mengumpulkan beberapa rue dari dataran dan menyebar di atas
kakinya. Dan dia ini meminta mereka lakukan dengan banyak orang mati, bahwa kedua
wajah mereka dan kaki mereka bisa ditutupi sebelum bumi menumpuk atas mereka.
Ketika kuburan terakhir telah diisi Nabi menyerukan kudanya dan dipasang itu, dan
mereka berangkat ke jurang, cara mereka datang saat subuh. Ketika mereka sampai di awal
saluran lava dia mengatakan kepada mereka untuk berdiri dalam antrean untuk
memberikan pujian dan syukur kepada Allah, dan orang-orang membentuk dua baris
menghadap Mekah, dengan perempuan di belakang mereka, empat belas perempuan dalam
semua. Lalu ia memuliakan Allah, dan berdoa, berkata:. "0 Tuhan, aku minta kepadamu
berkat-Mu dan rahmat-Mu dan rahmat-Mu dan memanjakan-Mu 0 Tuhan, saya minta
kepada-Mu kebahagiaan kekal yang fadeth tidak juga melampaui diri 0 Tuhan,. saya
meminta keselamatan Mu pada hari ketakutan, dan banyak pada hari kemiskinan. "