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Mnemosyne, Vol. XXVIII, Fase, ?
CATULLUS 27 *)
BY
FRANCIS CAIRNS
good order. The duty of the person in charge of the banquet was to
ensure among other things that drinking was done in an orderly and
moderate fashiond). But in Catullus 27 drunkenness is being
disguised and excused as the regulation of the symposiarch. In
this way the conventions of decent society are not just being ignored
or breached. They are being deliberately flouted by this reversal of
the restraints which normally controlled social behaviour at
banquets. The "law-giving" powers of the presiding officer are
being used to promote the very opposite effect to that intended for
the office.
The play on legal language in lex and magistra is continued in
Catullus' use of the associated field of religious language in Unes
5-7. These are a parody of an apopompe (aversio), the formula of
aversion of evil upon others, particularly upon enemies e). Catullus'
wit here is manifold: he is suggesting?like Diphilus?that water is
medically dangerous, since a characteristic evil averted in this way
is disease 7). Pernicies (1. 7) recalls pestis, with which it is often
linked 8). The severi (water drinkers) are at the same time enemies
of the drunken poet and also amusingly appropriate persons for
water to be averted upon. Again the evils like Fames and Pestis
which are characteristically the object of aversio often themselves
have a supernatural quality or are personified as deities9). Here
the lymphae have this characteristic. Nymphae/lymphae were
5) Cf. Plut. Mor. 620 ff. and RE IV, 612 f. s.v. Comissatio] IIA, 204,
207 f. s.v. Saturnalia. The ????? s??p?t???? are (pace Kroll) very much part
of the same conception of the symposium.
6) Cf. Nisbet-Hubbard on Hor. Od. I, 21, 13.
7) Id.
8) Cf. Cat. 76, 20 and Fordyce ad loc.
9) Cf. RE. VI, s.v. Fames, 1979 f.
10) Cento praef.
11) Cf. RE. VIII, s.v. Hyaden, 2620.
CATULLUS 27 27