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VESPERS: Tone 5
P. Regular Beginning
C. Lord I have cried... (Tone 5)
1. Thou hast shamed the devil with Thy precious Cross, O Christ,/ and hast
blunted the sting of sin by Thy Resurrection./ Thou hast saved us from
the gates of death.// Thou, O only-begotten Son, we glorify Thee.
2. He Who granted mankind the Resurrection/ was led like a lamb to the
slaughter;/ the princes of hell trembled before Him,/ the gates of
tears were lifted up:/ for Christ the King of glory entered in,/
declaring to those in bonds: "Go forth"// and to those in darkness:
"Show yourselves."
3. What a mighty wonder;/ in His love for mankind,/ the Maker of things
invisible suffered in the flesh and He Who was immortal rose./ Come
and worship Him, ye kindreds of the nations;/ let us, delivered indeed
from beguilement by His compassion,// learn to sing the praises of the
only God in three Persons.
9. With what songs of hymnody shall we praise the holy hierarch,/ the
opponent of impiety and champion of piety,/ the leader, great ally and
teacher,/ who putteth to shame all the infamous, the destroyer of Arius
and his minions?/ For his sake hath Christ, Who hath great mercy,//
cast down the arrogance of the enemy.
10. With what hymns of prophecy shall we praise the holy hierarch,/ who
foresaw things far distant/ and unerringly prophesied things afar off
as though they were near,/ who watcheth over the whole world and
delivereth all the oppressed,/ who of old appeared to the divinely wise
emperor in a dream/ and delivered from execution those unjustly
arrested,// and bestoweth great mercy?
Glory... (Tone 6)
Assembling, O ye who love the feasts of the Church,/ let us hymn the
adornment of hierarchs, the glory of the fathers,/ the wellspring of
miracles and great defender of the faithful,/ saying: Rejoice, O protector
of Myra,/ honoured primate and steadfast pillar of its Church!/ Rejoice, O
most radiant beacon, illumining the ends of the earth with wonders!/
Rejoice, divine joy of the sorrowful and fervent intercessor for the
oppressed!/ And now, O blessed Nicholas,/ cease not to entreat Christ God
in behalf of them// that honour thine ever-gladsome and most illustrious
memory with faith and love.
P. Wisdom. Aright!
C. O Joyful Light...
P. Prokimenon. The Lord is King...
wealth and glory: out of her mouth righteousness proceedeth, and she
carrieth law and mercy upon her tongue. Hearken to me, O children, for I
will speak solemn truths. Blessed is the man who shall keep my ways; for
my outgoings are the outgoings of life, and in them is prepared favor from
the Lord. Ye, O men, do I exhort; and utter my voice to the sons of men.
I, wisdom, have built up; upon counsel, knowledge and understanding have I
called. Counsel and safety are mine; prudence is mine, and strength is
mine. I love those that love me; they that seek me shall find grace. O ye
simple, understand subtlety, and ye that are untaught, imbibe knowledge.
Hearken unto me again; for I will speak solemn truths. For my throat shall
meditate truth; and false lips are an abomination before me. All the words
of my mouth are in righteousness; there is nothing in them wrong or
perverse. They are all evident to those that understand, and right to
those that find knowledge. For I will instruct you in truth, that your
hope may be in the Lord, and ye may be filled with the Spirit.
P. Augmented Litany
4
R. Vouchsafe...
P. Litany of Fervent Supplication
C. Litya Prayers
First sticheron is that of the temple, then:
(Tone 2)
Christ God hath revealed thee to thy flock as a rule of faith and
model of meekness,/ O holy hierarch Nicholas./ For which cause, as thou
emittest sweet fragrance in Myra,/ thy divine corrections shine forth in
splendor everywhere,/ O intercessor for the orphans and widows.//
Wherefore, pray thou unceasingly, that He save our souls.
O father Nicholas, even though the land of Myra hath fallen silent,/
yet the whole world, which hath been enlightened by thee with the sweet
fragrance of thy myrrh and the multitudes of thy miracles,/ crieth out in
hymns of goodly laudation;/ and we, saved by thee from condemnation,/ cry
out with those in Myra, chanting:// Pray thou, that our souls be saved!
(Tone 4)
O father Nicholas, as the phial of the all-holy Spirit,/ thou pourest
forth the sweet fragrance of divine perfume in Myra;/ for, having emulated
the apostles of Christ, thou travellest the world over in the report of thy
miracles./ Wherefore, appearing during sleep to those afar off and to those
nearby,/ thou deliverest from death those who were to be executed through
an unjust sentence,/ and most gloriously savest from misfortunes many who
call upon thee./ Wherefore, by thy supplications, from besetting evils free
us also,// who ever praise thee.,
(Tone 8)
The fruit of thy valiant deeds hath illumined the hearts of the
faithful, O venerable father./ For who, hearing of thy boundless humility,
hath not marveled at thy patience,/ thy solicitude toward the poor, thy
consolation of the sorrowful?/ Thou hast taught all in godly manner, O holy
hierarch Nicholas,/ and hast now been crowned with a never-fading wreath.//
Pray thou in behalf of our souls.
Throughout this fleeting life thou didst hasten to praise the Lord, O
Nicholas,/ and He hath glorified thee in the true life in heaven./
Wherefore, having acquired boldness before Him,// pray that He save our
souls.
Glory... (Tone 6)
O good and faithful servant,/ husbandman of the vineyard of Christ:/
thou didst bear the burden of the day and didst increase the talent
entrusted to thee;/ and thou didst not envy those who came after thee./
5
Wherefore, as the portals of heaven are open to thee,/ enter thou into the
joy of the Lord,// and intercede for us, O holy Nicholas.
APOSTICHA: (Tone 5)
3. O Thou Wh-o lovest mankind/ strange are Thy crucifixion and Thy descent
into hell./ For after despoiling it, and raising up with Thyself as
God in glory,/ those who were in times of old held captive there,/ Thou
hast opened Paradise and vouchsafed that it let man enter./ Cleanse
us, therefore, from sin,/ who glorify Thy Resurrection on the third
day/ and vouchsafe that we too may dwell in Eden:// For Thou alone art
merciful.
4. O Thou, Who for our sakes hast accepted suffering in the flesh/ and
hast risen on the third day from the dead,/ heal the passions of our
flesh/ and raise us from our grievous iniquities and save us:// For
Thou alo-ne lovest mankind.
Glory... (Tone 6)
O man of God,/ faithful servant and minister of the Lord,/ man of
divine desires, chosen vessel,/ pillar and foundation of the Church,/ heir
of the kingdom:// Cease thou never to cry unto the Lord in our behalf.
O Virgin who knewest not wedlock,/ from whence hast thou come?/ Who
begat thee? Who is thy mother?/ How is it that thou bearest the Creator in
thine arms?/ How is it that thy womb was not subject to corruption?/ O the
great, all-glorious and awesome mysteries which we see wrought in thee on
earth,/ O most holy one!/ We make ready fitting recompense for thee on
earth:/ the cave; and we ask that the star be given from heaven,/ and that
magi come from the lands of the East to the West,/ to behold the Salvation
of men,// Who is wrapped in swaddling-bands in the manger.
P. Blessing of loaves.
C. Amen. Blessed be the Name of the Lord...
MATINS: Tone 5
P. Regular Beginning
P. Great Ectenia
C. God is the Lord...
R. Now...
R. Kathisma II
P. Small Ectenia
7
R. Sessional Hymns:
We praise the Cross of the Lord, we honour His holy burial with hymns,
and we greatly glorify His resurrection, for as God with Himself He raised
the dead up from the graves, having captured the dominion of death and the
might of the devil; and He shone light upon those in hades.
V. Arise, O Lord my God, let Thy hand be lifted high; forget not Thy
paupers to the end.
Declared to be dead, O Lord Who didst slay death, Thou wast laid in a
tomb, O Thou Who emptied the graves. Above, soldiers kept guard over Thy
sepulcher, while below Thou didst raise up the dead from ages past. O
almighty and unapproachable Lord, glory be to Thee!
R. Kathisma III
P. Small Ectenia
R. Sessional Hymns:
O Lord, after Thy resurrection on the third day and the worship of the
apostles, Peter cried out to Thee: "The women showed courage, but I was
afraid. The thief uttered theology, but I denied Thee. And dost Thou now
call upon me to be Thine apostle still? Or wilt Thou show me again to be a
fisher of the deep? Yet do Thou accept me, who repent, O God, and save me!"
C. Polyeleos
P. Megalynarion (once only by clergy)
We magnify thee,/ O holy hierarch Nicholas,/ and we honour thy holy
memory;// for thou dost entreat Christ God in our behalf.
R. Ypakoe:
8
The myrrh-bearing women, their minds dazzled by the sight of the angel
and their souls enlightened by Thy divine Resurrection, preached the good
tidings to the Apostles: "O spread among the nations the news of the
Resurrection of the Lord, He, Who works wonders and grants us His great
mercy."
P. Prokimenon: (Tone 5)
9
Arise, O Lord, my God, let Thy hand be lifted high;/ for Thou shalt be
King forever.
V. I will confess to Thee, O Lord, with my whole heart, I will tell
of all Thy wonders.
Canticle One
The thorny assembly of the Jews, devoid of maternal love for Thee,
their Benefactor, O Christ, crowned Thee with thorns, Who lifted the thorny
sentence of our first father.
Bending down, O Bestower of life, Thou raised me up who had fallen into
the pit; and having endured my fetid corruption without partaking thereof, O
Christ, Thou hast made me fragrant with the myrrh of the divine Essence.
Theotokion
The curse hath been annulled; grief hath ceased! For she who is
blessed and full of grace hath shone joy forth upon the faithful, causing
Christ to blossom forth as a blessing upon all the ends of the earth.
As one adorned with the beauty of the virtues, O most pure one who art
full of grace, through the effulgence of the Spirit thou didst receive the
majesty of Him Who adorneth all things, and which createth beauty.
Prefiguring thee on Sinai of old, the bush which was united with fire
was not consumed; for as virgin thou gavest birth and remained a virgin
still, in manner past understanding, O Virgin Mother.
The Lord Who glorifieth all who glorify Him hath given thee to the
faithful as a refuge delivering from perils those who have recourse to thy
protection, who call upon thee with faith and love, O Nicholas.
Theotokion
The most wicked serpent, instilling in me the desire to make myself
equal with the Creator, took me captive; but through thee, O most pure one,
I have been restored and truly deified, for thou gavest birth to Him Who
hath deified me, O Mother of God.
Glory... I honour the uncreated Trinity--the Father, the Son and the
Spirit--the simple Being, the Godhead, the indivisible Essence, which
existeth naturally in three Hypostases, distinguished as to Person and
Hypostasis.
Both... Without seed didst thou conceive the Word Who is One of the
Trinity, O most immaculate one, and thou gavest birth to Him in the flesh,
remaining a virgin after birthgiving, as thou wast before. Ever entreat Him
in our behalf, in that He is thy Son and God.
C. Katavasia (Tone 1)
Christ is born, glorify Him./ Christ is from heaven receive Him./
Christ is on earth, be ye lifted up./ Sing unto the Lord, all the earth./
And praise Him with joy, ye people;// For He hath glorified Himself.
Canticle Three
Irmos: O Christ Who by Thy command fixed the earth upon naught/ and
suspended its weight unsupported;/ establish Thou Thy Church/
upon the immovable rock of Thy commandments,// O Thou Who
alone art good and lovest mankind.
They who sucked honey from a rock when Thou didst work a miracle in the
desert, O Christ, gave Thee gall to eat; the ungrateful children of Israel
gave Thee vinegar in return for manna, repaying thus Thy benefactions.
They who of old were covered by the cloud of light placed Christ, our
Life, in the tomb; yet He hath arisen through His own power and from on high
hath given to all the faithful the effulgence of the Spirit, which
mystically overshadoweth them.
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Theotokion
Thou, O Mother of God, gavest birth without knowing union, and without
the pangs of motherhood, unto Him Who shone forth from the incorrupt Father;
wherefore, in Orthodox manner we proclaim thee the Theotokos, for thou
gavest birth unto the incarnate Word.
The mystery which was ordained of old and foreseen before time began by
God Who knoweth all things, hath now, in the latter days been made manifest,
fulfilled in thy womb, O most immaculate one.
O blessed Nicholas, as thou art the true disciple of the Master, thou
savest those who have recourse to thee from grievous misfortunes and bitter
death.
Theotokion
Quell thou the turmoil of my soul, O all-pure one, and guide thou my
life, O most holy one who gavest birth to God, in Whom my heart hath been
established.
Thou livest even after death, manifestly appearing in dreams, and thou
didst all-gloriously deliver the young men from death, crying aloud to the
emperor: "Do no harm to these men, who have been slandered by vainglorious
jealousy!"
Glory... Be merciful, O most Holy Trinity our God, unto me who have
defiled my life with immeasurable transgressions, O Father, Son and living
Spirit, Who preservest me wholly and ever unwounded by sorrow.
C. Katavasia (Tone 1)
To the Son Who was begotten of the Father/ without change before all
ages,/ and in the last times was without seed made flesh of the Virgin,/ to
12
Christ our God let us cry aloud:// Thou hast raised up our horn, holy art
Thou, O Lord.
P. Small Ectenia
R. Ikos
With songs let us now hymn the holy hierarch, the pastor and teacher
of the people of Myra, that we may be enlightened by his prayers. For, lo!
he hath been shown to be wholly pure, incorrupt of spirit, offering to
Christ the immaculate and pure sacrifice which is right acceptable to God,
as a hierarch pure in soul and body. Wherefore, as a true intercessor of
the Church and champion thereof, he is a great initiate of the grace of
God.
R. Sessional Hymns
Having ascended to the summit of the virtues and been illumined by the
divine splendors of miracles therefrom, O father, thou wast truly shown to
be an all-radiant pastor for the world, and an invincible intercessor for
us amid perils. Wherefore, having all-gloriously vanquished the enemy, thou
didst drive falsehood away and didst save men from sin. O Nicholas, entreat
Christ God, that He grant remission of sins unto those who with love honour
thy holy memory.
Both... All of us, the generations of men, bless thee as the Virgin
who, alone among women, gavest birth without seed to God in the flesh; for
the fire of the Godhead made His abode within thee, and thou didst nurture
the Creator and Lord with milk as a babe. Wherefore, we, the race of angels
and men, cry out to thee together: Entreat Christ God, that He grant
remission of offenses unto those who with faith worship thine all-holy
birthgiving.
Canticle Four
O Good One, with a tree Thou didst sweeten the bitter waters of Marah,
prefiguring Thine all-precious Cross, which doeth away with the taste of
sin.
Theotokion
Without physical joining thou didst incorruptibly conceive within thy
womb, and gavest birth without pain; and having given birth unto God in the
flesh, thou wast preserved a virgin even after birthgiving.
Isaiah called thee the staff from whence Christ God, the beautiful
Flower, budded forth for us, unto the salvation of those who with faith and
love have recourse to thy protection.
Having in purity drawn nigh to the rays of the Spirit, thou becamest a
light-bearer, illumining the ends of the world, interceding for all, and
saving all who have recourse to thee with faith.
As of old thou didst appear, delivering the young men from death, O
venerable Nicholas, so now save me from every evil circumstance, from
perils and misfortunes, O most blessed one.
Thou didst shine forth with the effulgence of the virtues, O most
blessed one, as a most excellent emulator of thy Master; and, invoked, thou
savest those who glorify thee with reverence and love.
Theotokion
Incarnate, the Master of creation came upon thee, saving me wholly, in
that He is compassionate. Wherefore, we, the faithful, glorify thee as
Theotokos.
At the mere invocation of thy name, those who call upon thee are truly
delivered with all speed from all the counsels of the enemy, O sacred
Nicholas. As of old thou didst deliver the soldiers, so also save us from
every grievous circumstance.
Standing before the throne of God, cease thou never to make earnest
supplication in behalf of all of us, thy faithful servants, O wise and
wondrous Nicholas, that we may be delivered from everlasting fire, from the
enemy, from the wicked tongue, and from affliction.
14
Both... Thou alone art truly more honourable than those on earth and
those in heaven, O Theotokos, for thou didst conceive in thy womb the
Creator of all, clothed in material flesh, giving birth to Him without
seed. O what a new sight!
C. Katavasia (Tone 1)
A rod from the root of Jesse/ and blossom therefrom, O Christ,/ Thou
didst spring forth from the Virgin;/ from the mountain overshadowed and
densely wooded hast Thou come,/ incarnate of her who knew not man,/ O Thou
praised and immaterial God.// Glory to Thy power, O Lord!
Canticle Five
Of His own will the Lord of glory hangeth ignominiously upon the Tree
in inglorious form, ineffably taking thought of divine glory for me.
Theotokion
Having seedlessly given birth for us to Christ, our righteousness and
deliverance, O Theotokos, thou didst rid the nature of our first father of
the curse.
Theotokion
That Thou mightest seek out Thine image, which had been buried by the
passions, O Saviour, hiding from the heavenly hosts, Thou didst appear,
incarnate of the Virgin, to those who cry to Thee: We know none other God
than Thee!
The great metropolis of Myra, the province of Lycia, and all the parts
of thy homeland, proclaim thy wonders and miracles, whereby thou deliverest
all from pain and sorrow, O divinely blessed father Nicholas.
As the feeder of wisdom and father of orphans, the most excellent help
of those in sorrow, the consolation of the grieving, the shepherd and guide
of all the lost, O Nicholas, by thy supplications deliver us from
misfortunes.
Both... O pure one, who alone settest salvation and hope before all
men and savest them, help us now who cry aloud to thee and ever call upon
thee amid grievous circumstances; for we have none other intercessor than
thee, after God.
C. Katavasia (Tone 1)
God of peace, the Father of mercies,/ Thou hast sent unto us an Angel
of Thy great council,/ Who giveth us peace./ Therefore having been led unto
the light of godly wisdom,/ waking early from the night// we do sing praises
of Thee, O Lover of mankind.
Canticle Six
Irmos: O Christ Master,/ still Thou the sea of the passions/ which
rageth with a soul-destroying tempest,/ and lead me up from
corruption,// in that Thou art compassionate.
Thou, O our Life, didst go down into hades, and having become
corruption for the corrupter, O Christ our Master, Thou didst pour forth
resurrection through corruption.
16
Theotokion
The Virgin gave birth, and having given birth hath remained pure. The
Virgin Mother hath truly borne in her arms Him Who holdeth all things.
For us didst thou give birth unto the Bestower of life, the Author of
salvation, Who giveth everlasting deliverance unto us who confess thee to be
the true Theotokos.
The crown of victory hath fittingly been placed upon thy head, O
Nicholas. As thou art a most excellent victor, save those who call upon
thee.
Theotokion
In thee, O Ever-virgin Mother, have I placed my hope of salvation, and
thee do I set forth as the steadfast and unshakable intercessor for my
life.
Foreseeing things yet to come with the eye of thy mind, thou didst
fill all the ends of the earth with right doctrines, and, declaring to us
that the Son is consubstantial with the Father, thou didst set at naught
the savagery of Arius, O pillar of the Orthodox Faith, setting forth thine
honoured corrections.
Both... Wholly incarnate within thy womb, O all-pure one, Christ God
was born without seed; for, unable to endure the sight of the work of His
hands tormented by the deceiver, He came in the guise of a servant to
deliver the human race.
C. Katavasia (Tone 1)
17
The sea monster spat forth Jonah/ as it had received him, like a babe
from the womb;/ while the Word, having dwelt in the Virgin and taken flesh,/
came forth from her yet kept her uncorrupt./ For being Himself not subject
to decay,// He preserved His Mother free from harm.
P. Small Ectenia
C. Kontakion (Tone 5)
Thou didst descend into hell, O my Saviour,/ shattering its gates as
Almighty;/ resurrecting the dead as Creator/ and destroying the sting of
death,/ Thou hast delivered Adam from the curse, O Lover of Man,// and we
all cry to Thee, O Lord, save us.
R. Ikos
When the women heard the words of the angel, they put aside their
lamentation, and full of joy and trembling they gazed in awe. And, lo!
Christ drew nigh to them, saying: "Rejoice! Be of good cheer! I have
vanquished the world and freed the captives! Make haste, therefore, to My
disciples, telling them that I go before you to preach in the city of
Galilee." Wherefore, we all cry out to Thee: Save us, O Lord!
Canticle Seven
Irmos: The supremely exalted Lord of our fathers/ quenched the flame
and bedewed the children,/ who sang together:// Blessed art
Thou, O God.
Clad in flesh like bait on a hook, by Thy divine power thou didst draw
the serpent down, leading up those who cry: Blessed art Thou, O God!
The Infinite One, Who brought the immense structure of the earth into
being, in the flesh is covered in the tomb. Unto Him do we all sing:
Blessed art Thou, O God!
Theotokion
O most immaculate one, thou gavest birth to the incarnate God, one
Hypostasis in two natures, unto Him do we all sing: Blessed art Thou, O
God!
Together we glorify thee, the most immaculate Bride and throne of thy
Creator, O Mistress Theotokos. And unto Him do we all chant: Blessed art
Thou, O God!
by thy supplications, O blessed one, and raise me up who chant: Blessed art
Thou, O God of our fathers!
Theotokion
Ask Christ, thy Son and God, O Virgin Theotokos, for those sold under
grievous transgressions and the deceptions of the serpent, that they may be
delivered by His precious Blood who chant: Blessed art Thou, O God of our
fathers!
C. Katavasia (Tone 1)
The youths who were brought up together in godliness,/ despising the
command of the unrighteous infidel,/ were not terrified by the threatening
fire,/ but standing in the midst of the flames they did sing:// O God of our
fathers, blessed art Thou.
Canticle Eight
Thou didst pray concerning Thy voluntary and saving passion as though
it were a cup which Thou didst not desire; for Thou bearest two wills,
according to each of Thy two natures, O Christ, forever.
19
Theotokion
All of us, the works of the Lord, bless and supremely exalt thee for
all ages, as her who, in manner past understanding, gave birth to the Lord
as God and man at the word of the archangel, and doth remain a virgin.
As thou art good and compassionate, O blessed Nicholas, free those who
are grievously stuck in the abyss of perils, granting them release from the
evils which hold them, by thy supplications to Christ the Saviour, O
initiate of the sacred mysteries.
Theotokion
My mind now faileth, having fallen into the abyss of impiety, for I am
beset on every side by diverse evils; yet do thou heal me, O Virgin,
clothing me in the light of dispassion.
O Most High, O Word, Thou King of all, great in might! Through the
supplications of the venerable pastor grant peace to the life of all
Christians, aiding our Orthodox hierarchs in the struggle against heresy,
that with him we may cry out to Christ: Let all creation bless the Lord and
exalt Him supremely for all ages!
C. Katavasia (Tone 1)
The furnace moist with dew/ was the image and figure of a wonder past
nature./ For it burnt not the Children whom it had received,/ even as the
fire of the Godhead consumed not the Virgin’s womb into which it had
descended./ Therefore in praise let us sing:// Let the whole creation bless
the Lord and exalt Him above all forever.
P. Magnificat
C. Song of the Most Holy Theotokos.
Canticle Nine
Thou didst take up fallen man, O Christ, through the Virgin's womb
uniting Thyself wholly unto him without partaking of the least sin; and by
Thine all-pure sufferings Thou didst free him wholly from corruption.
By the divinely flowing blood poured forth from Thine all-pure and
life-creating side, O Christ our Master, the sacrifices of the idols were
brought to an end, and the whole earth offereth Thee the sacrifice of
praise.
Theotokion
It is not the incorporeal God nor a simple man whom the pure and
undefiled Maiden brought forth, but a perfect Man and the truly perfect God.
Him do we magnify with the Father and the Spirit.
In giving birth in the flesh truly unto Life eternal, in manner past
understanding, thou didst cause the encircling and unrestrained siege of
death to cease. And hades, striking against Him with its bitter maw, was
abolished, O all-holy Virgin Mother
Theotokion
O pure Mother of God, thou gavest birth to the Wisdom, Power and
hypostatic Word of the Father, Who built the temple of His body with thine
all-pure blood, and joined Himself inseparably to it by unification.
O ye who love the feasts of the Church, let us all join chorus in
spirit. Ye heavens, ye mountains and hills, ye choirs of virgins and of the
Church, ye splendor of fasters: rejoice at the memorial of the most blessed
one; and, assembling together thereon, let us magnify the Saviour.
Both... All grief hath been abolished by thy birthgiving, and the
Lord hath taken away lamentation, weeping, and each tear from the face of
every mortal, O pure Theotokos who knewest not wedlock. In thee do we also
fulfill our debt.
C. Katavasia (Tone 1)
A strange and most wonderful mystery do I see;/ the cave is heaven;/
the Virgin the throne of the cherubim; / the manger a room, in which Christ,
the God Whom nothing can contain, is laid.// Him do we praise and magnify.
P. Small Ectenia
C. Holy is the Lord our God...
1. After the tomb was sealed by the evildoers,/ Thou, Lord, didst proceed
from it,/ just as Thou didst come forth from the Virgin./ Thy bodiless
angels had no knowledge of the manner of Thine Incarnation:/ Neither
were the watch who guarded Thee aware of the moment of Thy
Resurrection./ For both the one and the other were concealed from
those who questioned these things,/ but were made manifest as miracles
to those who acclaimed with faith the Mystery.// Grant us, who praise
it, joy and great mercy.
2. After breaking the eternal chains/ and bursting the bonds asunder,/
Thou didst rise, O Lord, from the tomb,/ leaving Thy grave clothes
behind Thee as witness/ to Thy having been truly buried for three
days;/ and Thou, Who wast in the cave with a guard watching over Thee/
didst go forward into Galilee./ Great is Thy mercy, O incomprehensible
Saviour:// Have mercy upon us.
V. Praise Him for His mighty acts,/ praise Him according to the
multitude of His greatness.
V. Praise Him with the sound of trumpet,/ praise Him with psaltery
and harp.
4. As Thou didst go forth from the sealed tomb,/ so didst Thou, O Lord,
enter when the doors were closed/ and stand in the midst of Thy
disciples showing them the marks of Thy Passion,/ O long-suffering
Saviour./ Born of the seed of David, having endured the stripes, Thou
as Son of God hast set the world free.// Great is Thy mercy, O
ineffable Lord: Have mercy upon us.
V. Praise Him with timbrel and dance,/ praise Him with strings and
flute.
7. Thou didst stand before the pious emperor in a dream, and didst deliver
the prisoners from death, O father./ Pray thou unceasingly, that by
thy supplications, we also, who praise thee well,// may be delivered
from temptations, misfortunes and pain.
(Tone 5)
8. Rejoicing, let us sound the trumpet of festal hymns,/ let us leap up
and join chorus on this the God-bearing father’s prayerful
celebration./ Let kings and princes come together,/ and let them hymn
him who by his dread appearance in a dream/ prevailed upon the king to
release the three warriors who were unjustly imprisoned./ O ye
teachers and pastors of the good Shepherd,/ assembling, let us praise
the pastor who showed forth love like His./ And lauding the great
hierarch, the physician of the infirm,/ the deliverer of those in
misfortune, the helper of sinners,/ the treasure of the poor, the
consoler of the sorrowful,/ the companion of those who travel, the
helmsman of those at seas,/ who fervently anticipateth the needs of all
in every place,/ let us say thus: O all-holy Nicholas,// come forth
and deliver us from these present tribulations and save thy flock by
thy supplications!
P. Litanies
Dismissal
R. Hours
Tropar: Resurrection & Saint
Kontak: Saint/Resurrection alternating
At Liturgy: