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As the named week is 20 days and the smallest Long Count digit is 20 days,
there is synchrony between the two; if, for example, the last digit of today’s
Long Count is 0, today must be Ahau; if it is 6, it must be Cimi. Since the
numbered and the named week were both "weeks," each of their
name/number change daily; therefore, the day after 3 Cimi is not 4 Cimi,
but 4 Manik, and the day after that, 5 Lamat. The next time Cimi rolls
around, 20 days later, it will be 10 Cimi instead of 3 Cimi. The next 3 Cimi
will not occur until 260 (or 13 x 20) days have passed. This 260-day cycle
also had good-luck or bad-luck associations connected with each day, and
for this reason, it became known as the "divinatory year."
The "years" of the Tzolkin calendar are not counted.
When did the Tzolkin Start?
Long Count 13.0.0.0.0 corresponds to 4 Ahau. The authorities agree on
this.
The most widely accepted of these theories on the collapse of the Mayan
Civilization is a peasant revolt. The hierarchy of the Maya was completely
dependent on slave labor. The people of most power were nobles and
priests. These higher classes were often rich in power and wealth, but few
in number. Miller suggests that at one point the oppressed Mayan workers
all gave up their way of life and retreated into the Puter Jungle (Miller, 22).
Thompson agrees, writing that "In city after city the ruling group was
driven out or, more probably, massacred by the dependent peasant, and
power then passed to the peasant leaders and small-town witch town"
(Thompson, 105). In conclusion, the priests and nobles were left to fend for
themselves. Previously dependent on the slaves and peasants, the
civilization dissolved because the nobles and priests did not know how to
work the land.
Another accepted theory about the end of the civilization is that the
Mayans abused their land in trying to produce agriculture, and this lead to
a lack of resources. Soil exhaustion, water loss and erosion were some of
the consequences to the Mayans' chosen agricultural techniques. The
Mayans also used a slash and burn method of clearing the forest in order
to produce ground for crop growing. This extremely wasteful method
created a lack of natural food for the local wildlife and forced migration
and scattering. "