Você está na página 1de 28

How Religious

can express Reverence


and Concern for
the precious gift of Water

Prepared by
the Ecology Working Group
of the JPIC Promoters,
Rome, Italy - June 2003

Your comments, questions


and ideas are welcome,
or if you would like
more information,
please contact us at:
jpicclimatechange@yahoo.co.uk
Web page:
www.ofm-jpic.org/agua

1
“Praised be You, my Lord, through
Sister Water, so useful, lowly,
precious and pure.”1
(Canticle of the Creatures, St. Francis of
Assisi.)

CONTENTS

See:

1. Introduction 3
2. A few Facts about water 6
3. Privatization of Water. 8
4. Questions for reflection 11

Judge:

5. Water and the Bible 11


6. Scripture references 12
7. Theological reflection 12
8. Church Document references to Ecology 15
9. Some Ethical Challenges
and Extracts from the Holy See text for Kyoto, 2003 15
10. Questions for reflection 17

Act:

11.Why should religious be concerned with Environmental issues? 18


12. A few things to do – personally and collectively 20
13. Questions for reflection 22
14. A Liturgy on Water 23
15. Resources on Water – websites in different languages 24

1
Commentary - “Sister Water - A Franciscan Perspective”, by Bro. Celso Márcio Teixeira ofm. c.f.,
http://www.ofm-jpic.org/ecology

2
INTRODUCTION:
Water is essential to sustain the Earth and its inhabitants.

The United Nations General Assembly proclaimed 2003 an International


Year of Freshwater to call the world's attention to the crisis surrounding a
most precious resource, water.

What is the water


crisis about?
Some would say
that it is about
scarcity and a
growing
population.
Others would say
that it is about
distribution,
waste, and lack of
reverence for
water in a
materialistic and
consumer society.
Others would say
that it is about the
privatisation of
water supply
services and
ownership - with
95% these
activities still
controlled by the
public sector.

Every citizen has


a birthright to
water as well as to
health care and
education.
Access to such basic goods is not a matter of choice, but a Human Right.

3
However, this right has yet to be formally recognised by the international
community, despite lengthy discussion and negotiations within the three
"World Water Forum" events of 1996, 2000 and 2003, an International
Freshwater conference in 2001 and discussions within the United Nations.
No consensus on the issue emerged from the World Water Forum in Kyoto,
March 2003, or from the G8 Summit in Evian (1-3 June, 2003) in its Action
Plan for Water - seven of the G8 leaders representing Christian nations. It
was in Kyoto that the Vatican reiterated and elaborated its strong support for
the right to water. Extracts from the Vatican paper will be presented later in
this booklet.

People have no alternative to water, even when price increases threaten their
accessibility to it. Therefore, the provision of these goods cannot be left to
market forces. “Water by its very nature cannot be treated as a mere
commodity among other commodities. Catholic social thought has always
stressed that the defence and preservation of certain common goods, such as
the natural and human environments, cannot be safeguarded simply by
market forces, since they touch on fundamental human needs which escape
market logic”. (cf. Centesimus Annus, 40).

This booklet, following the “see, judge and act” method, aims to give you
clear information on issues related to water. It is the second booklet in a
series on environmental issues put together by a working group of
International JPIC promoters based in Rome.

Our overall goal is to help encourage sustainable lifestyles in religious


communities. The first booklet was dedicated to Climate Change and Global
Warming (www.ofm-jpic.org/globalwarming). There is already a wealth of
information available on water so we do not propose to give an exhaustive
exposé on all aspects of the theme. The signs of the times call us to
environmental conversion. We hope this booklet will be a step in that
direction.

A central question is why we should be more involved in this and other


issues relating to Social and Environmental Justice. Water is an essential
element not only for growing crops and raising animals, but also for people’s
very survival. Yet water scarcity is widespread. In many rural areas, water
tables are falling, wells are contaminated and a rapidly decreasing run-
off/water flow is available. Competitive claims on water resources by
irrigation, industry and urban domestic consumers often favour the more

4
powerful, leaving the less powerful thirsty. Inaction on our part will have
profound consequences for life in all its forms and especially for the
vulnerable on our Mother Earth.

SEE

A Few Facts About Water…


The poet, Samuel Taylor Coleridge in “Rhyme of the Ancient Mariner” says:
“Water, water everywhere and not a drop to drink”. Why do we need to
become water efficient? Fresh water is increasingly scarce today – the UN
World Water Development Report has predicted that “by the middle of this
century, at worst 7 billion people in sixty countries will be water-scarce, at least
2 billion people in 48 countries.

Consider these facts:


1. Almost 98% of the water on planet Earth is salt water, unfit for human
consumption. Less than 1% of total freshwater is available for our use; the
majority of it is locked in polar snow and ice!2 To put it another way: Of
every hundred litres of water less than half a teaspoon is fresh water
available for human use.
2. Global water consumption has risen almost tenfold since 1900. World
population is expected to increase by 45% in the next thirty years, whilst
freshwater wastage is expected to increase by 10%.
3. Recent estimates is that climate change will account for about 20% of the
increase in global water scarcity3..
4. Other factors influencing scarcity are: i) Degradation of water bodies; water
tables, rivers, wetlands and bays. ii) Inequality of distribution. iii) Cross
border conflicts. iv) Privatization.
5. According to the United Nations’ 1998 Human Development Report, three-
fifths of the 4.4 billion people in the developing world lack access to basic
sanitation and almost a third have no access to clean water.

2
UNEP, Global Environmental Outlook.
3.
UN World Water Development Report.

5
6. Under the Millenium Development Goals, 2000, the UN General Assembly
agreed to halve by 2015 the number of people (then 1.2 billion) without access
to safe water. A similar 2015 target for sanitation (lacked by an estimated 2.4
billion people) was subsequently agreed by the World Summit on Sustainable
Development, 2002.
7. Global water usage is divided thusly: agriculture: 70%; industry: 22% and
domestic 8%.4
8. Hidden Uses of water: The Average water (in litres) needed to produce a kilo
of: potatoes (1000), maize (1,400), rice (3,400), chicken (4,600) and beef
(42,500)5.
9. More than half of the world’s major rivers are being seriously depleted and
polluted, and 25 million people fled their homes in 1998 because of
contamination and depletion of river basins, outnumbering war-related refugees
for the first time 6.
10. The UN Food and Agriculture Organization has estimated that 100 tourists use
the same amount of water in 55 days that could grow rice to feed 100 local
villagers for 15 years.7
11. Typhoid, malaria, dengue, cholera and other water-related diseases are
responsible for about 5 million deaths per year. This means that every minute
of the day, somewhere in the world, ten persons, usually children, die
unnecessary deaths.8
12. Comparison of water consumption per day: The Gambia (4.5 litres); Mali
(8.0); USA (500); and England (200). The recommended basic requirement
per person is 50 litres, but people can get by with 30 litres.9
13. Water and Food Security: In the World Peace Day Message 2002,10 Pope
John Paul II stated that ‘water is a basic factor of food security”. Using
sophisticated computer modeling, a report by the International Food Policy
Research Institute (IFPRI) 11. projects that by 2025, water scarcity will cause
annual global losses of 350 million metric tons of potential food production-
slightly more than the entire current U.S. grain crop. In other words, it now
appears that one of the main factors limiting future food production will be
water.

4
Rob Boden, Water Supply: Our Impact on the Planet (Hodder Wayland 2002)
5
Peter Gleick, The World’s Water 2000-2001 (Island Press 2000)
6
Latin America Press, #7, Feb. 28,2000
7
Guardian Unlimited, May 12, 2001; article by Esther Addley: “Tourist’s Water Demands Bleed Resorts
Dry
8
www.worldwater.org
9
New Internationalist Magazine, March 2003
10
Reference to all of the Holy See’s World Day for Peace messages, including, 2001, in 6 languages:
http://www.vatican.va/holy_father/john_paul_ii/messages/peace/index.htm
11
“The Global Water Outlook to 2025: Averting an Impending Crisis”
http://www.ifpri.org/pubs/fpr/fprwater2025.pdf

6
14. In the developed world it takes on average 15,000 litres of water per year to
remove the human waste of each person. (35 kilos of excrement and 500 litres
of urine).12

Bottled Water:
15 “Approximately 25% of bottled water is merely tap water and according to
tests carried out in the USA by the Natural Resources Defence Council (NRDC)
it violated, in at least one sample, an enforceable standard or exceeded
microbiological-purity guidelines.”13
16. The water bottling industry profits from the sale of this common resource at
the expense of the environment. Pumping can dry out springs, destroy habitats,
devastate ecosystems, and drain aquifers. Plastics are now the fastest growing
sector of the waste stream and presently take up more than 25% of the volume
of materials sent to landfills every year.14
17. The Perrier group owned by Nestle is twice as big as the next largest water-
bottling corporation. Nestle owns approximately 30% of the bottled water
market. Danone controls 15% of the market, with Pepsi and Coca-Cola as
runner- ups. The bottled water industry is currently worth $22 billion and some
experts estimate a growth potential of 30% annually”.15

PRIVATISATION OF WATER – “A BIG ISSUE!”


WATER AND MULTINATIONALS

Predictions are that by the year 2025 two-thirds of the world population will not
have access to sufficient drinking water. Many multinational corporations see this
“crisis” for humanity as an economic opportunity. Fortune Magazine, May 2000
stated: “Water promises to be to the 21st century what oil was to the 20th century:
the precious commodity that determines the wealth of nations.” However, unlike
oil, water has no substitute!

For most people water is not thought of as a “commodity” to be bought and sold.
Water has always been considered as being a “public trust” because water is

12
New Internationalist Magazine, March 2003
13
Water for All Campaign, Public Citizen (www.citizen.org/cmep/water )
14
Ibid.
15
Ibid.

7
essential, not only for human life, but for animal and plant life as well as for the
life of the planet itself. Water services have therefore been the responsibility of
public and municipal systems.

Under the World Trade Organization (WTO) 16 and its General Agreement on
Trade in Services (GATS),17 water services are coming under a new set of rules.
The rules enable multinational companies to “buy and sell” water rights in the
country of their choice. Consider these examples:
• Alaska Water Exports at one time had a proposal to haul glaciers from
Alaska to Saudi Arabia
• The Swiss multinational, Nestle Corporation, owner of 68 bottled water
companies, pumps water from Lake Michigan in the United States at a profit
of about $1.8 million dollars a day. Sixty-five per cent of the water leaves
the area in large trucks to be sold in other places.
• In 1998, a Canadian Company received permission to haul off 156 million
gallons of Lake Superior water every year and sell it in Asia. The proposal
was eventually rejected because of public and political outrage.18

The first big water war of the 21st century took place in Bolivia, when the World
Bank refused to renew a $25 million loan unless water services were privatized.
After the public water utility in the city of Cochabamba was sold to Bechtel, a
powerful U.S. corporation, water rates were immediately increased. The people of
Cochabamba protested in massive street demonstrations for days which eventually
led to a general strike that shut down the city’s economy and Bechtel was forced to
leave the country. As this is being written, Bechtel is suing the government of
Bolivia for $25 million in a “secret court” of the WTO!

The World Bank and the International Monetary Fund (IMF) make, in many cases,
new loans conditional on the privatization of water and other services! “A random

16
The World Trade Organization (WTO), which sets the rules for International Trade, embodies an
unshaken belief in the benevolence of market forces. Focusing on the removal of so-called barriers to
trade, it seeks to establish open markets across the globe, unencumbered by culture, political traditions,
social rights, or environmental protection.
17
General Agreement on Trade in Services (GATS). - One of the effects of globalisation is the rapid and
often unnecessary pressure for the privatisation and corporate takeover of public services – including
education, healthcare, water management and municipal services – in countries all over the world. Large
trans-national corporations in the service industries are working with national governments and
international bodies, to establish a set of powerful trade rules that will prise open the services market
internationally. This is the subject of the negotiations presently ongoing at the headquarters of the World
Trade Organization in Geneva, where national governments are negotiating a new trade and investment
treaty.
18
Defend the Global Commons (Vol.2 No.1 Jan 2003) www.citizen.org/cmep/water

8
review of IMF loans in 40 countries during 2000 revealed that 12 countries had
loan conditions that imposed water privatization. In general, it is African
countries, the smallest, most impoverished, and most debt-ridden countries that
experience these conditions. More than 5 million people die each year in Africa
from poor water access.”19
Recently, the Dutch Financial Daily carried an
article stating that “the European Union puts
developing countries under pressure to hand
over their water supply to European
Companies”. The article provides insight into
which sectors in other WTO countries the EU
wants market access to, in the framework of
GATS and the relevant forthcoming
negotiations under the so-called Doha Round
of WTO. European drinking water
corporations like Suez20, Vivendi, and
Thames Water have an interest in the
dismantling of public drinking water
supplies in the developing world.21

What is happening is that legal agree-


ments, under the WTO, guarantee the
free and unregulated flow of goods,
services, and capital across national
borders. Governments are signing away
their control over domestic water supplies
for debt relief, the promise of market access
and for foreign aid. Citizens are then
obliged to purchase water at a high price.

As these institutions (WTO, IMF) take on more and more of the economic and
social policy decision making function of the nation state, the question must be
asked, where does society draw the line between what goods and services are to be
protected because they are deemed critical for life, critical for a man, woman, or
child’s ability to live a dignified life versus the imperative of business to maximize
profit?

19
Global Water Grab pamphlet by Polaris Institute (www.polarisinstitute.org)

9
QUESTIONS FOR THE “SEE” SECTION:

1. Of the facts on water which one challenges/disturbs you most and why?
2. Which of these facts relate most to your area and country?
3. Which of the facts give you most hope and why?
4. How do you and your community contribute to the “water problem”?
5. What are your feelings about control of water resources by private
enterprise? Share.

JUDGE

WATER IN THE BIBLE22.


During the early centuries of its existence in Palestine, the Jewish people never
succeeded in occupying the seashore. They were not a people of the beach and sea.
The sea with its waves and mysterious depths frightened them.
The people lived more in the central highlands and depended for water on the rain
and springs. Water falls from on high, from heaven, on rainy days. In the springs,
the water comes from below, from the earth. Besides, no matter what direction one
takes, locally or far away, it is certain that one will meet water, in the sea. Water
exists above, beneath and to the side. Starting from this empirical observation, they
drew up the image of creation. On the second day, God separated the waters, that
of above and that of below, and created space. On the third day, here below, God
separated the dry land from the flooded land and made the land appear. The very
beautiful poetry of Psalm 104 describes how God succeeded in mastering the water
and putting it at the service of life.

Before occupying the land in the 13th century before Christ, the people were
nomads, who roamed the desert and found life in the springs in the middle of the
desert. Jesus is the Good Shepherd that leads his sheep to the springs of eternal life
(Ps. 23, Jn 10).

When the monarchy fell in 587 BC and the traditional signs of the presence of
God, the temple, possession of the land, sacrifices, priesthood and Jerusalem, were
destroyed, many said: “God has abandoned us and forgotten about us.” But
Jeremiah replied: “God has not forgotten! God has not broken the alliance with
us!” – “How do you know this?” they asked. “Because the rain continues to fall in
22
Fr. Carlos Mesters, O.Carm. /2003.

10
due time, the rivers continue to flow towards the sea, irrigating the land…” (cf.
Jeremiah 31, 35-37; 33, 19-26).
Water is good for purifying, for quenching thirst, irrigating plants, swimming, for
refreshing, preparing food, and many other purposes. It is impossible to live
without water.

The Samaritan woman drew water from the well to quench her thirst every day.
Speaking with Jesus, she discovered another spring, within herself, gushing with
eternal life (Jn 4,14). “Happy the person who… finds pleasure in the Law of the
Lord and murmurs God’s law day and night. That person is like a tree that is
planted by water streams, yielding its fruit in season, its leaves never fading,
success attends all they do.” (Ps 1)

Scripture Resources: Some texts that speak about water, and their symbolism:

§ John 7, 37-39, the promise of living water.


§ John 4,7-14, the water of life in the conversation with the Samaritan
woman.
§ Ezekiel 47, 1-12, the beautiful vision of water that flows from the temple
irrigating everything.
§ Apocalypse 7,17, the lamb that leads by springs of living water.
§ Apocalypse, 22,2, the river that flows from the New Paradise generating
life in all parts.
§ Genesis 2,10-13, the river of terrestrial Paradise that generates the 4 great
rivers of the world.
§ Psalm 107, 23-30, God calms the tempests of the waters of the sea (cf. Mk 4, 35-41).

THEOLOGICAL REFLECTION 23

Water is a primordial reality whose importance and symbolism touches every level
of existence. Ancient myth and modern science converge when they see water as
the cradle of life, the amniotic fluid that holds the embryo of evolution and growth.
As the basic constituent of all organic material, water is necessary for the existence
of all living things, human, animal and plant.
Its presence assures life and growth; its absence presages death and decay.

23
Mons. Liam Bergin, Rector of the Irish College, Rome.

11
Water refreshes and
renews: a pool
revives and restores
limbs that are tired
and weary; a
fountain cools and
soothes a spirit that
is burdened and
troubled; a bath
cleans and purifies
a body that is dirty
and contaminated.
Not surprisingly,
people choose
places close to
water for holidays
to be renewed and
refreshed.

Water has a cycle


all its own that is
beyond our control.
The rain that falls
on all, rich and poor
alike, reminds us
that creation is a
gift entrusted to our
care. Water belongs
to no one in
particular but is
freely given for the
good of all.

Whenever politics or economics seek to block general access to this


universal right, the natural order of things is upended. “The principle water
difficulty today is not one of absolute scarcity, but rather of distribution and
resources.

12
Access and deprivation underlie most water decisions. Hence linkages
between water policy and ethics increasingly emerge throughout the
world.”24

In the Judeo-Christian tradition the rich symbolism of water finds a wonderful


summary in the “Prayer over Baptismal Waters” in the Rite of Baptism.
At the very dawn of creation the Spirit of God breathed on the waters making them
the source of all goodness. The waters of the great flood were a sign of the waters
of baptism, prefiguring the life to come, an end to sin and a new beginning for all
creation. Through the waters of the Red Sea the Lord led Israel out of Egypt. In the
waters of baptism the new People of God is freed from the slavery of sin. Through
the Jordan River, the Lord brought his chosen ones into the land of Canaan to live
in integrity and peace. Through the waters of baptism, God’s pilgrim people enter
the promised land where justice and harmony prevail. The prophets announced a
future cleansing which would create a new heart and bestow a new spirit. John the
Baptist preached a baptism for the forgiveness of sins and dramatically prefigured
the dawn of redemption with his rite of washing.

In fulfilment of his baptism, Jesus died on the cross and, as water and blood
flowed from his side, he opened for us the way to salvation.

Baptism is not a rite of passage into a privileged club. It is primarily a commitment


to live in the service of our sisters and brothers and to manifest the justice of our
God and Father as Jesus did. It is the sacrament by which believers express their
commitment to live as the Spirit-filled community that seeks to anticipate the
fullness of life that God holds in store for all creation.

24
"Water, An Essential Element for Life," for the 3rd World Water Forum (Kyoto, 16th -23rd March
2003). For copies of the text in several languages go to:
http://www.vatican.va/roman_curia/pontifical_councils/justpeace/index.htm

13
CHURCH DOCUMENTS ON ECOLOGY:

World Peace Day Message of John Paul II (January 1, 1990)


Catechism of the Catholic Church: 299-301; 307; 339-341; 344
Encyclical Letter Populorum Progressio, 22,23-24,69
Encyclical Letter, Centesimus Annus, 37-38
Encyclical Laborem Exercens, 4
Mater et Magistra, 196,199
Octogesima Adveniens, 21
Dogmatic Constitution, Lumen Gentium,#36
Pastoral Constitution Gaudium et Spes #34
Synod of Bishops: Justice in the World, Chapter 1 #2
Encyclical, Evangelium Vitae #42
Apostolic Exhortation, Vita Consecrata # 90
Apostolic Exhortation, Ecclesia in America #25
Apostolic Exhortation, Ecclesia in Asia #41
Apostolic Exhortation, Ecclesia in Oceania #31
“ Water, Fount of Life and a Gift for All”. Bolivian Episcopal Conference,
Cochabamba, February 12, 2003. (Spanish).

SOME ETHICAL CHALLENGES AND EXTRACTS FROM THE


HOLY SEE
TEXT FOR KYOTO25 (IN BOXES):
1. Access to clean and sufficient water supply is a Human Right:

§ "Water is a common good of humankind. This is the basis for


cooperation toward a water policy that gives priority to persons
living in poverty …"
§ "The centrality of the human person must be foremost in any
consideration…"
§ "The water services in many developing countries are, however,
still plainly inadequate in providing safe water supplies. The
situation is so dramatic that it will not be overcome without
increased development assistance and focused private investment
from abroad,"
§ "Funds released through debt relief could well be utilized in
improving water services,"

25
Ibid.

14
2. Privatization and the common good: there are inherent dangers
associated with viewing water as just another commodity, to be sold
in the market place.

§ "The principle of the universal destination of the goods of creation


confirms that people and countries, including future generations, have
the right to fundamental access to those goods…,"
§ "It has proved to be extremely difficult to establish the right balance of
public-private partnerships and serious errors have been committed.
"
§ "… empowering local governments and local communities to
manage water supplies must be emphasized. Water management
should be based on a participatory approach, involving users, planners
and policy makers at all levels."
§ “In any formation of private sector involvement with the state, there
must exist a general parity among the parties allowing for informed
decisions and sound agreements. A core concern in private sector
involvement in the water sector is to ensure that efforts to achieve a
water service that is efficient and reliable do not cause undue negative
effects for the poor and low income families."

3. The Integrity of Creation: A Christian is called to promote and protect the


environment, not only for the benefits of the human community, but for the
integrity of the whole of creation.
4. The Prevention Principle: Prevention of harm is the best method of
environmental protection and pro-poor strategies.
5. The Precautionary Principle: Pollution is unacceptable. Decisions and
actions must be taken to avoid the possibility of serious or irreversible
environmental harm, even where scientific knowledge is insufficient or
inconclusive.
6. The Polluter pays Principle: Those causing harm should pay
compensation to victims and pay for redress of environmental damage
caused.
7. Righteous indignation: knowledge of environmental degradation and
exclusion from access to water, along with the dangers inherent in its
commercialization in favour of the privileged, should elicit a feeling of
indignation from the followers of Jesus.

15
§ "For water users living in poverty …(it is) a right to life issue."
§ "The few, with the means to control, cannot destroy or exhaust this
resource, which is destined for the use of all. Powerful international
interests, public and private, must adapt their agendas to serve
human needs rather than dominate them."

QUESTIONS FOR THE “JUDGE” SECTION

1. Describe in (a few words) a sentence what you think the position of the
Church is with regard to water?
2. How does this compare with the market ethic of supply and demand?
3. What is the most recent church statement (local or international), or
comment, you can remember with regard to the environment in general and
to water in particular? What reaction did it elicit in your community?
4. Have any of your recent Congregational Chapters made statements on the
Integrity of Creation?

16
ACT
WHY SHOULD
RELIGIOUS BE
CONCERNED AND
INVOLVED IN
ENVIRONMENTAL
ISSUES?

Water is a key
factor in the earth’s
marvellous capacity
to absorb pain, to
restore itself.

But today’s attack is


overwhelming and
places the survival
of the human
species at risk.
While the
hydrological system
unravels, millions
are hurting because
their right to water
has been taken.

We are in a position to defend both our brothers and sisters and nature itself.

A landmark Papal document devoted exclusively to the environment and


development issues entitled, Peace with God the Creator, Peace with all Creation
(January 1, 1990) states that “Christians, in particular realize that their duty
towards nature and creation is an essential part of their faith.” (no. 15)26
Ecological integrity is an essential part of all faith traditions and is an important
issue around which dialogue, collaboration and mutual understanding can be
promoted. People of faith from all traditions are bringing together concern for
humanity and care for the earth that supports life. They are working together

26
Reference to all of the Holy See’s World Day for Peace messages, including on the environment, 1990,
in 6 languages: http://www.vatican.va/holy_father/john_paul_ii/messages/peace/index.htm

17
locally and internationally to protect the planet’s precious water and to protect the
right of all to access to water. In the current crisis we need to ally ourselves with
those who have no water or are under threat, and with others who are fighting for
justice among people and for the preservation of this precious resource.

This is the challenge for today:


v The prophetic dimension of religious life calls us to a lifestyle of simplicity
and reverence for all creation.
v Many religious are involved in water issues because they work with
communities that do not have access to fresh water!
v We are people who can read the ‘signs of the times’.
v We are called to be in a continuous process of discernment.
v We have resources and established networks and ways to communicate the
message and the warning of this threat to life.
v We have, through our spiritualities and charisms, a commitment to
reconciliation and restoring harmony.
v We are people who come from an ethic of the common good and an ethic of
solidarity with those in pain and in need of care.
How we respond will depend on where we live. For those who live in societies and
countries characterized by consumerism and materialistic values, ways to live in
harmony with creation will differ from those who live in societies and countries
where the basic essentials to live a dignified human life hardly exist.

18
PROTECTING AND PRESERVING WATER

A Few Things You can Do…

CONTEMPLATE…
§ Every time you
see or use water,
remember it is a
gift of God. Learn
to develop a
reverential attitude
to this vital liquid.
It is not just a
commodity or
object but rather
“our sister”. By
developing a
contemplative
gaze we are led to
the Creator
through creatures:
“All praise be
Yours, my Lord,
through Sister
Water, so useful,
lowly, precious,
and pure.”
§ Water is life – life
for the poor – life
for the world.

LEARN
§ Be an advocate
and defender of
“water for all” as a Human Right.
Develop a critical consciousness. Be wary of recommendations that take
responsibility away from local and national governments on water issues and
hand them over to private companies, especially multi-nationals.
§ Involve civic society in planning and implementing strategies to defend and
preserve water.

19
§ Learn from communities who have successfully resolved problems relating to
water.
§ Find out who owns the companies of bottled water sold where you live.

CONSERVE
§ Think of some ways you can conserve water in your home. E.g., fix leaky
faucets/taps, limit lawn watering and long showers and support alternative
methods of sewage management (dry sanitation).
§ Revive water harvesting techniques (traditional knowledge and practices),
protect the watershed by encouraging forestry programmes and campaigns to
plant trees.
§ Build awareness concerning the importance of healthy grasslands, farm lands,
wetlands and woodlands; it is the best insurance against water scarcity.

DEFEND
§ The rights of local communities to manage their water resources. Question
critically the liberalization and commercialisation of services for water and
sanitation.
§ Advocacy at local, national and international levels.27 i) Find out how
water is managed in your country, region or town; ii) Find out what the
water and sanitation policy is in your local area and in your country. Pay
particular attention to what your government position is on the GATS
negotiations; iii) consult reputable NGOs or other experts for this
information and; iv) work with them to defend basic rights to water and
sanitation.
§ Advocacy in developed countries: target the national Ministers for Trade and
the European Commission for Trade to defend in clear language at the
GATS negotiations the exclusion of the access to household water and basic
sanitation services from the renegotiated GATS agreement.
§ Limit the use of lawn fertilizers, and be sure to use only phosphorus-free
fertilizers. Most lawns already have all the phosphorus they need.

CHANGE
§ Become an educated consumer! Buy recycled, environmentally friendly
products.
§ Personal Conversion: Choose one activity you can personally commit
yourself to do and another with your community. Evaluate this at some
future date.

27
AEFJN document on water. c.f. http://www.aefjn.org/

20
§ Structural Conversion: Support some campaign either nationally or
internationally that is working to ensure a just legal framework for the
protection of and access to water and/or sanitation facilities. Evaluate this at
some future date.
§ Change your daily habits and help reduce water pollution and water use.
Drive less and bike, walk or carpool more to help reduce the production of
toxic air pollutants that cause acid rain.
§ Always take a shower rather than a bath – if under five minutes you can save
up to a 1000 gallons per month. Don't clean your teeth with the water
running – you can save four gallons per minute - and whenever you use
water, use less.
§ Turn down your water heater temperature and your home thermostat to
reduce energy use and help curb pollutants that cause acid rain.
§ Share your knowledge and activities with others!
§ WHAT ELSE?

QUESTIONS FOR THE “ACT’’ SECTION

1. Describe some activities taking place locally or near you to defend


and protect water resources. Who are involved and why?

2. How can you and your community contribute to the “water solution”?

3. Are any members of your congregation working in countries where


water is being "privatized"? Find out from them what is happening.
Ask if there are actions being requested of the international
community

21
FOR REFLECTION AND PRAYER
We invite you to gather in community or with friends for reflection and
prayer using the format below.

Arrange a simple centre for your prayer with a bowl of water.

CALL TO PRAYER: Creator God, whose Spirit moved over the face of the waters,
who gathers the seas into their places, and directs the courses of the rivers, who
sends rain upon the earth that it should bring forth life: we praise you for the gift of
water. Create in us such a sense of wonder and delight in this and all your gifts, that
we might receive them with gratitude, care for them with love, and generously share
them with all your creatures, to the honour and glory of your holy name.28

SCRIPTURE Psalm 65

SILENT REFLECTION:

CREEDAL STATEMENT:
• I believe that water belongs to the earth and to all species
• I believe that water must be conserved for all time.
• I believe that polluted water must be reclaimed.
• I believe that water is best protected in natural watersheds.
• I believe that water is a public trust to be guarded at all levels of government.
• I believe that an adequate supply of clean water is a basic human right.

FAITH SHARING: Share something you learned from reading this booklet on
water. Was there anything that surprised you? Disturbed you?

BLESSING OF WATER:
• Come up to the bowl of water. Bow before it, put your hand in it, make the
sign of the cross and let water bless you.

CLOSING HYMN: choose a hymn to end your prayer.

28
World Council of Churches Prayer Services.

22
RESOURCES AND REFERENCES:

WEBSITES:
IN SEVERAL LANGUAGES:
1. The World Water Development Report: Water for People, Water for Life
(UN): the report can be ordered on line. A good executive summery (36
pages) is available in seven languages:
http://www.unesco.org/water/wwap/wwdr/ex_summary/
2. International Year of Freshwater (Official Site): – English, Spanish and
French - For information on what is happening in your country click on the
section “The Year around the World”.
http://www.wateryear2003.org/ev.php?URL_ID=1456&URL_DO=DO_TOPIC
&URL_SECTION=201
3. Water justice for all: global and local resistance to the control and
commodification of water. Twenty six pages. Published by Friends of the
Earth. Available in English, French, Spanish and Japanese.
http://www.foei.org/index.php
4. Document: Water a Right for all - European Africa Faith and Justice
Network. (English and Spanish):
http://www.aefjn.org/english/issues/equitable%20trade.htm
5. Report by the International Commission on Dams:
http://www.damsreport.org/ Download the complete report in English and
Spanish at: http://www.damsreport.org/report/ Report Overview available in
English, German, Spanish, French, Portuguese, Hindi, Polish, Russian, Chinese
and Japanese at: http://www.damsreport.org/report/overviews.htm
6. International Gender and Trade Network (IGTN): - Spanish and English -
http://www.igtn.org/EconoLit/Literacy.html
7. UNESCO and Water: - English, French and Spanish -
http://www.unesco.org/water/index_es.shtml
8. Global Environmental Outlook 3 (GEO 3-) provides an overview of the main
environmental developments over the past three decades (English, Spanish,
French and Russian), and how social, economic and other factors have
contributed to the changes that have occurred.
http://www.rolac.unep.mx/geo/geo3/ A Section of this report is on Freshwater
http://www.grida.no/geo/geo3/english/265.htm (English).
9. World Social Forum - Water: - English, Spanish and Portuguese –
http://agenciacartamaior.uol.com.br/agencia.asp?coluna=forum_agua
10. Swiss Coalition: - German, French, Italian and English -
http://www.swisscoalition.ch/deutsch/pagesnav/H.htm
11. World Water Rescue Foundation: - English, Arabic, Chinese, French,
Russian and Spanish - http://www.wwrf.org

23
IN ENGLISH:
12. International Water Working Group: www.citizen.org/cmep/water
13. Save Water: http://www.savewater.com.au/default.asp: a resource
recommended by Planet Ark. (English).
14. Greenhouse gas emissions from Dams: for a free pdf file copy of the 24 page
report in English, go to:
http://www.irn.org/programs/greenhouse/index.asp?id=pt1.html
15. Water Barons: http://www.icij.org/dtaweb/water/default.aspx (a series of
articles on multinationals and their search for control of water – (Analysts predict
that within the next 15 years in Europe and North America, these companies will
control of 65 percent to 75 percent of what are now public waterworks
16. 110 ways to save water – English -
http://www.wateruseitwisely.com/waterSavingTips/100tips.html
17. Visioning a sustainable community –English - A process on how to work out
a vision for your community. http://www.wri.org/action/action_vision.html
18. Polaris Institute: www.polarisinstitute.org
19. Global water outlook: http://www.ifpri.org/media/water2025.htm - English -.
This web site links water and food security and has several free books to be
downloaded or ordered.
20. Water Observatory: http://www.waterobservatory.org/

IN GERMAN /PORTUGUESE/SPANISH/FRENCH/ITALIAN:
21. www.netzwerk-afrika-deutschland.de
22. Tierra America: - Portuguese and English -:
http://www.tierramerica.net/agua_2002/index.shtml
23. People’s World Water Forum (Florence): - Italian -
http://www.cipsi.it/contrattoacqua/forum-acqua/it/index.htm
24. Brazil Social Forum – Water: - Portuguese -
http://www.estadao.com.br/ext/ciencia/agua/
25. Water 2003 – Italian, French and German -
http://www.wasser2003bildung.ch/
26. Ecologists in Action: – Spanish -
http://www.ecologistasenaccion.org/accion/agua/home.htm
27. Eco Portal – Spanish -: http://www.ecoportal.net/temas/agua.htm
28. Save Water and Energy: (technical advice): - Spanish -
http://www.ahorraragua.com/
29. Ministry of the Environment (France):
http://www.environnement.gouv.fr/dossiers/eau/default.htm
30. Evian Document: -English and French -
http://www.g8.fr/evian/english/navigation/2003_g8_summit/summit_documents/
water_-_a_g8_action_plan.html

24
THE FOLLOWING PEOPLE HAVE CONTRIBUTED IN A
VARIETY OF WAYS TO THE ELABORATION OF THIS
BOOKLET:
Cathy Arata SSND., Caroline Price RGS., Willy Ollivier CICM, Antonio Silvio
Da Costa Junior O.CARM., Enrique Marroquín CMF., Jefferies Foale C.P.,
Dominick Pujia, FMS., Tiziana Longhitano SFP., Françoise Weber FCJM., Karen
Gosser SHCJ., Michael Heinz SVD., Gearóid Francisco Ó Conaire OFM.,
Marjorie Keenan RSHM., Vanya Walker-Leigh, novice TSSF (Anglican
Communion), Mons. Liam Bergin, Carlos Mesters O.CARM., Josefina Arrieta
FMM., Jacqueline Millet FMM., Joe Rozansky OFM., Dina Trevissan FMM.,
Dionysius Mintoff OFM., Rita Toutant MSOLA., Paul Gabriel Pak C.P., Boze
Vuleta OFM., Larry Finn C.P., M. Amata, M,. Andrzeja Godziek SSND., Job
Toda OFM, Filo Hirota M.M.B., Hugo Poepping SVD., Frans Derix CP., Michael
Moran CP. (artwork).

(Artwork-copyright, unless used in reproducing the booklet).

25
26
27
I am the Alpha and the Omega,
the Beginning and the End.
I will give water from the well
of life freely to anyone.

28

Você também pode gostar