Você está na página 1de 19

Recommended Reading

Ivan Strenski, Thinking about Religion

Ackerman, R. 1987. J. G. Frazer: His Life and Work. Cambridge: Cambridge University Press.
Allen, N.J., W.S.F. Pickering & W. Watts-Miller (eds) 1998. On Durkheim's Elementary Forms
of Religious Life. London: Routledge.
Alles, G.D. (ed.) 1996. Rudolf Otto: Autobiographical and Social Essays. Berlin/ New York:
Mouton de Gruyter.
—. 2001. Toward a Genealogy of the Holy: Rudolf Otto and the Apologetics of Religion.
Journal of the American Academy of Religion 69, 323-41.
Almond, P.C. 1984. Rudolf Otto: An Introduction to His Philosophical Theology. Chapel Hill:
University of North Carolina Press.
anon. 1881. Tylor's Anthropology. The Nation 33, 181.
—. 1882. Tiele's Egyptian Religion. The Nation 35, 361-2.
Anon. 1960. Wellhausen, Julius. In The Jewish Encyclopedia. New York City: KTAV.
Bacon, F. 1620. The Great Instauration and the Novum Organum. London: Kessinger
Publishing.
Bataille, G. 1955. Lascaux. Lausanne: Skira.
—. 1973. Theory of Religion (trans.) R. Hurley. New York: Urzone.
—. 1985. Sacrificial Mutilation and the Severed Ear of Vincent Van Gogh. In Visions of Excess:
Selected Writings. 1927- 1939: Georges Bataille (ed.) A. Stoekl. Minneapolis: University
of Minnesota Press.
Baur, F.C. 1851. Autobiographical Reflection on His Studies in Paul (1851): Die Einleitung in
das Neue Testament als theologische Wissenschaft.
Bediako, G.M. 1995. 'To Capture the Modern Universe of Thought' : Religion of the Semites as
an Attempt at a Christian Comparative Religion. In William Robertson Smith Essays in
Reassessment (ed.) W. Johnstone. Journal for the Study of the Old Testament Supplement
Series. Sheffield: Sheffield Academic Press.
Beidelman, T.O. 1974. W. Robertson Smith and the Sociology Study of Religion. Chicago:
University of Chicago Press.
Bellah, R.N. 1957. Tokugawa Religion. Boston: Beacon Press.
—. 1959. Durkheim and History. American Sociological Review 24, 447-61.
—. 1978. Religious Studies as "New Religion". In Understanding the New Religions (eds) G.
Baker & J. Needleman. New York City: Seabury Press.
Berlin, I. 1979. Hume and the Source of German Anti-Rationalism. In Against the Current (ed.)
H. Hardy. London: Penguin.
Besnard, P. (ed.) 1983. The Sociological Domain. Cambridge: Cambridge University Press.
Besnard, P. & M. Fournier. 1998. Emile Durkheim: Lettres à Marcel Mauss. Paris: Presses
Universitaire de France.
Bloch, M. 1961. Feudal Society: The Growth of Ties of Dependence (trans.) L.A. Manyon1).
Chicago: University of Chicago Press.
Bodin, J. 1975. Colloquium of the Seven about Secrets of the Sublime (trans.) M. Kuntz.

1
Princeton: Princeton University Press.
Bossy, J. 1982. Some Elementary Forms of Durkheim. Past and Present 95, 3-18.
Bowie, A. (ed.) 1998. Schleiermacher, Hermeneutics and Criticism and Other Writings.
Cambridge: Cambridge University Press.
Bredin, J.-D. 1986. The Affair: The Case of Alfred Drevfus (trans.) J. Melman. New York:
George Braziller.
Brooks III, J.I. 1998. The Eclectic Legacy: Academic Philosophy and the Human Sciences in
Nineteenth-Century France. Newark, DE: University of Delaware.
Brown, P. 1981. The Cult of the Saints: Its Rise and Function in Latin Christianity. Chicago:
University of Chicago.
Bultmann, R. 1958. Jesus Christ and Mythology. London: SCM Press.
Bunyan, J. Pilgrim's Progress.
Butler, J. 1834. The Analogy of Religion, Natural and Revealed, to the Constitution and Course
of Nature. London: Longman & Co.
Byrne, P. 1989. Natural Religion and the Nature of Religion. London: Routledge.
Cahm, E. 1996. The Dreyfus Affair in French Society and Politics. London and New York:
Longman.
Caillois, R. 1939. Festival. In The College of Sociology, 1937-39 (ed.) D. Hollier. Minneapolis:
University of Minnesota.
—. 1950. Man and the Sacred (trans.) M. Barash. New York: Free Press.
—. 1961. Pontius Pilate (trans.) C.L. Markmann. New York: Macmillan.
Calinescu, M. 1978. The Disguises of Miracle: Notes on Mircea Eliade's Fiction. World
LIterature Today 52, 558-64.
—. 1982. The Function of the Unreal: Reflections on Mircea Eliade's Short Fiction. In
Imagination and Meaning: The Scholarly and Literary Worlds of Mircea Eliade (eds)
N.J. Girardot & M.L. Ricketts. New York City: Seabury Press.
Capps, W.H. (ed.) 1978. The Interpenetration of New Religion and Religious Studies
(Understanding the New Religions. New York City: Seabury Press.
Carroll, M.P. 1992. The Cult of the Virgin Mary: Psychological Origins. Princeton: Princeton
University Press.
Chadbourne, R.M. 1968. Ernest Renan. New York: Twayne.
Chadwick, O. 1975. The Secularization of the European Mind in the Nineteenth Century.
Cambridge: Cambridge University Press.
Chantepie de la Saussaye, P.D. 1897. Lehrbuch der Religionsgeschichte 2 vols. Freiburg: np.
—. 1904. Manuel d'histoire des religions (trans.) H. Hubert & I. Lévy. Paris: Armand Colin.
Charlton, D.G. 1963. The Secular Religions of France 1815-1870. Oxford: Oxford University
Press.
Chauduri, N. 1974. Scholar Extraordinary. London: Chatto and Windus.
Cherbury, E., Lord Herbert of. 1888. The Autobiography of Edward, Lord Herbert of Cherbury.
London: Walter Scott.
—. 1992. De Veritate (trans.) M.H. Carré (University of Bristol Studies 6). London:
RoutledgeThoemmes Press.
—. 1996. Pagan Religion: A Translation of De religione gentilium (trans.) J.A. Butler
(Dovehouse Studies in Literature 5). Ottawa: Dovehouse Editions.

2
Cioffi, F. 1970. Freud and the Idea of a Pseudo-Science. In Explanation in the Social Sciences:
Confrontations (eds) R. Borger & F. Cioffi. Cambridge: Cambridge University Press.
Cioran, E. 1956. Thinking against Oneself. In E. M. Cioran, The Temptation to Exist (ed.) S.
Sontag. New York City: Quadrangle.
Cladis, M. (ed.) 2001. Émile Durkheim,The Elementary Forms of the Religious Life. New York
City: Oxford University Press.
—. 2003. Public Visions, Private Lives: Rousseu, Religion and 21st Century Democracy. New
York City: Oxford University Press.
Codrington, R.H. 1891. The Melanesians: Studies in their Anthropology and Folklore. New
York: Dover.
Collective. 2001. Tributes to Ninian Smart (1927-2001). Religion 31, 317-86.
Coulanges, N.D.F.d. 1980. The Ancient City: A Study on the Religion, Laws and Institutions of
Greece and Rome (1864) (trans.) A. Momigliano & S.C. Humphreys. Baltimore and
London: The Johns Hopkins University Press.
Craig, J.E. 1983. Sociology and Related Disciplines between the Wars: Maurice Halbwachs and
the Imperialism of the Durkheimians. In The Sociological Domain:The Durkheimians
and the Founding of French Sociology (ed.) P. Besnard. Cambridge: Cambridge
University Press.
Davis, W. 1987. Religion and Development: Weber and the East Asian Experience. In
Understanding Political Development. (eds) S.P. Huntington & M. Weiner. Boston:
Little, Brown and Company.
—. 1990. The Weber Thesis in Japanese Religion and Society. In Social Change and
Development, Modernization, Dependency, and World System Theories (ed.) A.Y. So.
Newbury Park, California: Sage Publications.
Davy, G. 1919. Émile Durkheim: L'homme. Revue de métaphysique et de morale 26, 181-98.
De Silva, P. 1973. Buddhist and Freudian Psychology. Colombo: Lake House Investments, Ltd.
—. 1974. Tangle and Webs: Comparative Studies in Existentialism, Psychoanalysis and
Buddhism. Kandy, Sri Lanka: T. B. S. Godemunne and Sons, Ltd.
Dee, I.R. (ed.) 2000. Mihail Sebastian. Journal, 1935-1944: The Fascist Years. Chicago:
University of Chicago Press.
Despland, M. 1979. La Religion en occident: évolution des idées et du vécu. Montréal: Fides.
—. 1998. Les Hiérarchies sont ébranlées: politiques et théololgies au XIXe siècle. Québec:
Fides.
—. 1999. L'émergence des sciences de la religion: la monarchie de Juillet un moment fondateur.
Paris: Harmattan.
Diggins, J.P. 1996. Max Weber: Politics and the Spirit of Tragedy. New York City: Basic
Books.
Dorson, R.M. 1968. The British Folklorists: A History. Chicago: University of Chicago Press.
Douglas, M. 1970. Purity and Danger. London: Penguin.
—. 1973a. "Away from Ritual." In Natural Symbols. New York: Vintage Books.
—. 1973b. Natural Symbols. New York City: Vintage.
—. 1978. Introduction. In Sir James Frazer, The Illustrated Golden Bough (ed.) S. Macormack.
London: George Rainbird.
—. 1980. Evans-Pritchard. London: Fontana.

3
—. 1992. Risk and Blame. London: Routledge.
—. 1993. In the Wilderness: The Doctrine of Defilement in the Book of Numbers (Journal for the
Study of the Old Testament Supplement Series 158). Sheffield: JSOT Press.
Dudley, I., Guilford. 1977. Religion on Trial: Mircea Eliade and His Critics. Philadelphia:
Temple University Press.
Dumont, L. 1970. Homo Hierarchicus. Chicago: University of Chicago Press.
—. 1986a. Essays on Individualism: Modern Ideology in Anthropological Perspective. Chicago:
University of Chicago.
—. 1986b. Marcel Mauss: A Science in Becoming. In Essays on Individualism. Chicago:
University of Chicago Press.
Durkheim, E. 1951. Suicide (trans.) J.A. Spaulding & G. Simpson. New York City: Free Press.
Durkheim, É. 1899. Concerning the Definition of Religious Phenomena. In Durkheim on
Religion (ed.) W.S.F. Pickering. London: Routledge.
—. 1902. Preface to the Second Edition. In The Division of Labour in Society (ed.) L. Coser.
London: Macmillan.
—. 1915. The Elementary Forms of the Religious Life (trans.) J.W. Swain. New York: Free
Press.
—. 1921. Preface to Octave Hamelin. In Le Systeme de Descartes. Paris: Alcan.
—. 1957. Professional Ethics and Civic Morals (trans.) C. Brookfield. Westport: Greenwood
Press.
—. 1961. Moral Education (trans.) E.K. Wilson & H. Schnurer. New York: Free Press.
—. 1974. Individual and Collective Representations. In Sociology and Philosophy. New York:
Free Press.
—. 1975a. Individualism and the Intellectuals. In Durkheim on Religion (ed.) W.S.F. Pickering.
London: Routledge.
—. 1975b. Review: Guyau, L'Irreligion de l'avenir (1887). In Durkheim on Religion. London:
Routledge and Kegan Paul.
—. 1975c. Textes. In Fonctions sociales et institutions. Paris: Editions de Minuit.
—. 1975d. Textes. In Elements d'une theorie sociale. Paris: Minuit.
—. 1977. The Evolution of Educational Thought: Lectures on the Formation and Secondary
Education in France (trans.) P. Collins. London: Routledge and Kegan Paul.
—. 1980. "Préface" to L'Année sociologique. In Émile Durkheim: Contributions to L'Année
Sociologique (ed.) Y. Nandan. New York: Free Press.
—. 1982a. The Contribution of Sociology to Psychology and Philosophy (1909). In The Rules of
Sociological Method and Selected Texts on Sociology and Its Method (ed.) S. Lukes.
London: Macmillan.
—. 1982b. The Rules of Sociological Method and Selected Texts on Sociology and its Method
(trans.) W.D. Halls. London: Macmillan.
—. 1984a. The Division of Labour in Society (trans.) W.D. Halls. London: Macmillan.
—. 1984b. The Problem of Religion and the Duality of Human Nature. In Knowledge and
Society: Studies in the Sociology of Culture. Past and Present (ed.) H. Kuklick.
Greenwich, CT: JAI Press.
—. 1987. Documents: Lettres de Émile Durkheim à Henri Hubert. Revue française de sociologie
28, 483-534.

4
—. 1995. The Elementary Forms of the Religious Life (trans.) K.E. Fields. New York: Free Press.
Ermarth, M. 1978. Wilhelm Dilthey: The Critique of Historical Reason. Chicago: University of
Chicago Press.
Evans-Pritchard, E.E. 1962. Religion and the Anthropologists. In Essays in Social Anthropology
(ed.) E.E. Evans-Pritchard. London: Faber and Faber.
—. 1965. Theories of Primitive Religion. Oxford: Oxford University Press.
Febvre, L. 1982. The Problem of Unbelief in the Sixteenth Century: The Religion of Rabelais
(trans.) B. Gottlieb. Cambridge: Harvard University Press.
Feuer, L.S. 1987. Spinoza and the Rise of Liberalism. New Brunswick: Transaction Publishers.
Fingarette, H. 1969. Self-Deception. London: Routledge & Kegan Paul.
Fink, C. 1989. Marc Bloch: A Life in History. Cambridge: Cambridge University Press.
Fournier, M. 1994. Marcel Mauss. Paris: Fayard.
Fournier, M. & C.D. Langle. 1991. Autour du sacrifice: lettres d'Émile Durkheim, J. G. Frazer,
M. Mauss et E. B. Tylor. Études durkheimiennes/Durkheim Studies 3, 2-9.
Frankenberry, N.K. (ed.) 2002. Radical Interpretation in Religion. Cambridge: Cambridge
University Press.
Franklin, J.H. 1963. Jean Bodin and the Sixteenth-Century Revolution and the Methodology of
Law and History. New York City: Columbia University Press.
Fraser, R. (ed.) 1994. James George Frazer, The Golden Bough: A New Abridgement. London:
Oxford University Press.
Frazer, J.G. 1909. Psyche's Task: A Discourse Concerning the Influence of Superstition on the
Growth of Institutions. London.
—. 1923. Ernest Renan et la méthode de l'histoire des religions (1920). In Sur Ernest Renan.
Paris: Claude Aveline.
—. 1926. Letter to Bronislaw Malinowski, 14 February 1926 (ed.) B. Malinowski. Bronislaw
Malinowski Papers: Manuscripts and Archives: Yale University Library.
—. 1927a. For a Scrap of Paper (From the French of Paul Hyacinthe Loyson). In Gorgon's Head
(ed.) J.G. Frazer. Freeport, NY: Books for Libraries Press.
—. 1927b. William Robertson Smith. In Gorgon's Head (ed.) J.G. Frazer. London: Macmillan.
—. 1935. Creation and Evolution in Primitive Cosmonogies and Other Pieces. London:
Macmillan.
—. 1936. Letter to Bronislaw Malinowski, 13 August 1936 (ed.) B. Malinowski. Bronislaw
Malinowski Papers: Manuscripts and Archives: Yale University Library.
—. 1958. The Golden Bough. New York City: Macmillan.
Freud, S. 1938. The Interpretation of Dreams. In The Basic Writings of Sigmund Freud (ed.) A.A.
Brill. New York City: Modern Library.
—. 1939. Moses and Monotheism. New York City: Vintage.
—. 1950. The Interpretation of Dreams. New York City: Modern Library.
—. 1961. Civilization and Its Discontents (trans.) J. Strachey. New York City: W. W. Norton.
—. 1964. The Future of an Illusion. New York City: Doubleday.
Frink, H.W. 1921. Psychoanalysis. The Nation 112, 236-7.
Fulton, P. (ed.) 2005. Mindfulness and Psychotherapy. New York City: Guilford Press.
Geertz, C. 1973a. The Interpretation of Cultures. New York City: Basic Books.
—. 1973b. Thick Description: Toward an Interpretive Theory of Culture. In The Interpretation of

5
Cultures (ed.) C. Geertz. New York: Basic Books.
—. 1983. Local Knowledge: Further Essays in Interpretive Anthropology. New York City:
Harper and Row.
Gellner, E. 1987. Zeno of Cracow. In Culture, Identity , and Politics (ed.) E. Gellner. Cambridge:
Cambridge University Press.
—. 1995. James Frazer and Cambridge Anthropology. In Anthropology and Politics Revolutions
in the Sacred Grove (ed.) E. Gellner. Oxford: Blackwell.
Gentile, E. 1996. The Sacralization of Politics in Fascist Italy (trans.) K. Botsford. Cambridge:
Harvard University Press.
Gerth, H.H. & C.W. Mills (eds) 1946. From Max Weber: Essays in Sociology. New York City:
Oxford University Press.
Girard, R. 1977. Violence and the Sacred (trans.) P. Gregory. Baltimore: Johns Hopkins
University Press.
—. 1987. Things Hidden since the Foundation of the World (trans.) S. Bann & M. Metteer.
Stanford: Stanford University Press.
Goblet d'Alviella, C.E. 1885. Maurice Vernes et la methode comparative. In Revue de l'histoire
des religions.
—. 1913. La sociologie de M. Durkheim. Revue de l'histoire des religions. 67, 192-221.
Godelier, M. 1999. The Enigma of the Gift (trans.) N. Scott. Chicago: University of Chicago.
Godlove, J., Terry F. 2002. Saving Belief: On the New Materialism in Religious Studies. In
Radical Interpretation in Religion (ed.) N.K. Frankenberry. Cambridge: Cambridge
University Press.
Gökalp, Z. 1968. Historical Materialism and Social Idealism. In The Principles of Turkism (ed.)
R. Devereux. Leiden: E. J. Brill.
Grand-Carteret, J. 1898. L'affaire Dreyfus et l'image. Paris: E. Flammarion.
—. 1899. L'Affaire et l'image. Paris: Le Siècle.
Gross, N. & R.A. Jones (eds) 2004. Durkheim's Philosophy Lectures: Notes from the Lycée de
Sens Course, 1883-1884. Cambridge: Cambridge University Press.
Gruber, J.W. 1965. Brixham Cave and the Antiquity of Man. In Context and Meaning in Cultural
Anthropology (ed.) M.E. Spiro. New York City: Free Press.
Halasz, N. 1955. Captain Dreyfus: The Story of Mass Hysteria. New York: Simon and Schuster.
Halbwachs, M. 1980. The Collective Memory (1950) (trans.) J. Francis J. Ditter & V.Y. Ditter.
New York: Harper.
Halls, W.D. 1996. The Cultural and Educational Influence of Durkheim, 1900-1945.
Durkheimian Studies/Études Durkheimiennes 2 ns, 122-32.
Harrison, P. 1998. The Bible, Protestantism and the Rise of Natural Science. Cambridge:
Cambridge University Press.
Harrowitz, N.A. (ed.) 1994. Tainted Greatness: Antisemitism and Cultural Heroes. Philadephia:
Temple University Press.
Harvey, V.A. 1966. The Historian and the Believer. New York City: Macmillan.
Hazlitt, H. 1930. The Neurosis of Civilization. The Nation 131, 299-300.
—. 1964. The Foundations of Morality. Princeton: Van Norstrand.
Hill, E.D. 1987. Edward, Lord Herbert of Cherbury. Boston: Twayne.
Hollier, D. (ed.) 1988. The College of Sociology, 1937-39. Minneapolis: University of

6
Minnesota.
Honigsheim, P. 2003. The Unknown Max Weber. New Brunswick: Transaction Publishers.
Hook, S. 1930. Capitalism and Protestantism. The Nation 131, 476-8.
Horton, R. 1968. Neo-Tylorianism: Sound Sense or Sinister Prejudice? Man n.s. 3, 625-34.
Hubert, H. 1901. review of Wellhausen, Prolegomena zur Geschichte Israels. L'Année
sociologique 4, 218.
—. 1905. Etude sommaire de la representation du temps dans la religion et la magie. Annuaire de
l'Ecole Pratique des Hautes Etudes, section sciences religieuses, 1-39.
—. 1979. Text autobiographique de Henri Hubert. Revue française de sociologie 20, 203-8.
Hubert, H. & M. Mauss. 1904. A General Theory of Magic (trans.) R. Brain. London: Routledge.
—. 1964. Sacrifice: Its Nature and Function. Chicago: University of Chicago Press.
—. 1968. Introduction à l'analyse de quelques phénomènes religieux. In Marcel Mauss, Oeuvres.
Volume 1. Les Fonctions sociales du sacré (ed.) V. Karady. Paris: Éditions du Minuit.
—. 1972. A General Theory of Magic (trans.) R. Brain. London: Routledge.
Hume, D. 1963. Dialogue concerning Natural Religion. In Hume on Religion (ed.) R. Wollheim.
London: Collins.
—. 1992. The Natural History of Religion (Library of the Liberal Arts. New York City:
Macmillan.
Hyman, P. 1979. From Dreyfus to Vichy. New York: Columbia University Press.
Ierunca, V. 1969. The Literary Work of Mircea Eliade. In Myths and Symbols: Studies in Honor
of Mircea Eliade (eds) J.M. Kitagawa & C.H. Long. Chicago: University of Chicago
Press.
Isambert, F.-A. 1983. At the Frontier of Folklore and Sociology: Hubbert, Hertz and
Czarnowski, Founders of a Sociology of Folk Religion. In The Sociological Domain (ed.)
P. Besnard. Cambridge: Cambridge University Press.
James, G.A. 1995. Interpreting Religion: The Phenomenological Approaches of Pierre Daniel
Chantepie de la Saussaye, W. Brede Kristensen, and Gerardus van der Leeuw.
Washington, D.C.: The Catholic University of America.
James, W. 1961. The Varieties of Religious Experience. New York City: Collier.
Jarvie, I.C. 1964. The Revolution in Anthropology. London: Routledge & Kegan Paul.
Jastrow, J., Morris. 1981. The Study of Religion. Chico, CA: Scholars Press.
Jay, N. 1992. Throughout Your Generations Forever: Sacrifice, Religion and Paternity. Chicago:
University of Chicago.
Jennings, J.R. 1985. Georges Sorel: The Character and Development of His Thought. London:
Macmillan.
Jensen, T. & M. Rothstein (eds) 2000. Secular Theories of Religion. Copenhagen: Museum
Tusculanum Press.
Johnson, R.A. 1994. Natural Religion, Common Notions, and the Study of Religions: Lord
Herbert of Cherbury (1583-1648). Religion 24, 213-24.
Johnstone, W. (ed.) 1995. William Robertson Smith: Essays in Reassessment (Journal for the
Study of the Old Testament Supplement Series 189). Sheffield: Sheffield Academic
Press.
Jones, R.A. 1975. Durkheim in Context: A Reply to Perrin. Sociological Quarterly 15, 552-9.

7
—. 1977. On Understanding a Sociological Classic. American Journal of Sociology 83, 279-319.
—. 1981a. On Quentin Skinner. American Journal of Sociology 81, 453-67.
—. 1981b. Robertson Smith, Durkheim and Sacrifice: An Historical Context for The Elementary
Forms. Journal of the History of the Behavioral Sciences 17, 184-205.
—. 1984a. Demythologizing Durkheim. In Knowledge and Society: Studies in the Sociology of
Culture Past and Present (ed.) H. Kuklick. Greenwich, CT: JAI Press.
—. 1984b. The Problem of Religion and the Duality of Human Nature. In Knowledge and
Society (eds) H. Kuklick & E. Long. Greenwich, CT: JAI Press.
—. 1999. The Development of Durkheim's Social Realism. Cambridge: Cambridge University
Press.
—. 2002. Pragmatism and Protestantism in the Development of Durkheim's Sociology of
Religion. In Reappraising Durkheim for the Study and Teaching of Religion Today (eds)
T. Idinopulos & B.C. Wilson. Numen Book Series: Studies in the History of Religions.
Leiden: E. J. Brill.
Jones, R.A. & D.A. Kibbee. 1993. Durkheim, Language and History: A Pragmatist Perspective.
Sociological Theory 11, 152-70.
Jones, R.A. & P.W. Vogt. 1984. Durkheim's Defence of Les formes élementaires de la vie
religieuse. In Knowledge and Society: Studies in the Sociology of Culture. Past and
Present (ed.) H. Kuklick. Greenwich, CT: JAI Press.
Karady, V. (ed.) 1968. Marcel Mauss, Oeuvres. Les Fonctions sociales du sacré1). Paris:
Éditions de Minuit.
— (ed.) 1974. Marcel Mauss: Oeuvres 2. Représentations collectives et diversité des
civilisations. Paris: Minuit.
— (ed.) 1975a. Émile Durkheim.Textes 3: Fonctions sociales3). Paris: Éditions de Minuit.
— (ed.) 1975b. Émile Durkheim.Textes: 1. Éléments d'une théorie sociale1). Paris: Éditions de
Minuit.
—. 1983. The Durkheimians in Academe: A Reconsideration," . In The Sociological Domain
(ed.) P. Besnard. Cambridge: Cambridge University Press.
Käsler, D. 1988. Max Weber: An Introduction to His Life and Work (trans.) P. Hurd. Chicago:
University of Chicago Press.
Keller, E.F. 1996. Feminism and Science. In Feminism and Science (eds) E.F. Keller & H.E.
Longino. New York City: Oxford University Press.
Kippenberg, H.G. 2002. Discovering Religious History in the Modern Age (trans.) B. Harshav.
Princeton: Princeton University Press.
Köbben, A.J.F. 1970. Comparativists and Non-Comparativists in Anthropology. In A Handbook
of Method in Cultural Anthropology (eds) R. Narroll & R. Cohen. New York City:
Columbia University Press.
Kolakowski, L. 1990. The Revenge of the Sacred in Secular Culture. In Modernity on Endless
Trial (ed.) L. Kolakowski. Chicago: University of Chicago Press.
Koren, R. & D. Michman (eds) 1998. Les Intellectuels face à l'affaire Dreyfus alors et
aujourd'hui: perception et impact de l'affaire en France et a l'étranger. Paris: Harmattan.
Kristensen, W.B. 1960. The Meaning of Religion: Lectures in the Phenomenology of Religion
(trans.) J.B. Carman. The Hague: Martinus Nijhoff.

8
Kubali, H.N. 1936. L'Idée de l'état chez les précurseurs de l'école sociologique français. Paris:
Les Éditions Domat-Montchrestien F. Loviton et Compagnie.
—. 1959. The Concept of the Rule of Law in Turkey. Annales de la Faculté de Droit d'Istanbul
9, 297-309.
Kuklick, H. 1991. The Savage Within. Cambridge: Cambridge University Press.
Kuklick, H. & E. Long (eds) 1984. Knowledge and Society: Studies in the Sociology of Culture.
Past and Present5). Greenwich, CT: JAI Press.
Lauer, Q. 1958. Phenomenology: Its Genesis and Prospect. New York City: Harper.
Lawson, E.T. 2002. On Interpreting the World Religiously. In Radical Interpretation in Religion
(ed.) N.K. Frankenberry. Cambridge: Cambridge University Press.
Lawson, E.T. & R.N. McCauley. 1990. Rethinking Religion. Cambridge: Cambridge University
Press.
Layne, N. 1974. Emile Durkheim's Inaugural Lecture at Bordeaux. Sociological Inquiry 44, 189-
204.
Leach, E. 1968. Ritual. In International Encyclopedia of the Social Sciences (ed.) D.L. Sills. New
York: Macmillan.
Leiris, M. 1988. The Sacred in Everyday Life. In The College of Sociology, 1937-39 (ed.) D.
Hollier. Minneapolis: University of Minnesota.
Lévi, S. 1898. La Doctrine du sacrifice dans les Brahmanas. Paris: Leroux.
Lévi-Strauss, C. 1942. Souvenir of Malinowsky. VVV 1, 45.
Littleton, C.S. 1982. The New Comparative Mythology: An Anthropological Assessment of the
Theories of Georges Dumézil. Berkeley: University of California Press.
Locke, J. 1937. Treatise of Civil Government and a Letter Concerning Toleration. New York:
Appleton -Century-Crofts.
—. 1975. An Essay Concerning Human Understanding (Oxford University Press: Peter H.
Nidditch.
Locke, J. & I.T. Ramsey (eds) 1958. The Reasonableness of Christianity with a Discourse of
Miracles, and Part of a Third Letter Concerning Toleration. Stanford: Stanford
University Press.
Lord, S.J., Daniel A. 1916. The Christianity of George Bernard Shaw. New York City:
America.
Lukes, S. 1972. Emile Durkheim. New York: Harper and Row.
—. 1973. Individualism. Oxford: Blackwell.
MacIntyre, A.C. 1958. The Unconscious: A Conceptual Analysis. London: Routledge & Kegan
Paul.
Malinowski, B. 1927. Sex and Repression in Savage Society. London: Routledge.
—. 1929. The Sexual Life of Savages in North-Western Melanesia. New York City: Eugenics
Publishing Company.
—. 1935. Coral Gardens and Their Magic2). London: Allen and Unwin.
—. 1936. The Foundation of Faith and Morals. In Sex, Culture and Myth (ed.) B. Malinowski.
New York City: Harcourt, Brace and World.
—. 1944. A Scientific Theory of Culture and Other Essays. Oxford: Oxford University Press.
—. 1948. Myth in Primitive Psychology (1925). In Magic, Science and Religon (ed.) R. Redfield.

9
New York City: Doubleday.
—. 1961. Argonauts of the Western Pacific. New York City: E. P. Dutton.
—. 1962a. Elementary Forms of the Religious Life (A Review of). In Sex, Culture and Myth (ed.)
B. Malinowski. New York City: Harcourt Brace.
—. 1962b. On Sir James Frazer. In Sex, Culture and Myth (ed.) B. Malinowski. New York City:
Harcourt Brace.
—. 1967. A Diary in the Strict Sense of the Term (trans.) N. Guterman. London: Routledge &
Kegan Paul.
—. 1992a. Magic, Science and Religion (1925). In Magic, Science and Religion and Other
Essays (ed.) R. Redfield. Prospect Heights, IL: Waveland Press.
—. 1992b. Myth in Primitive Psychology (1925). In Magic, Science and Religion and Other
Essays (ed.) R. Redfield. Prospect Heights, IL: Waveland Press.
—. 1992c. Psychoanalysis and Anthropology (1923). In Malinowski and the Work of Myth (ed.) I.
Strenski. Princeton: Princeton University Press.
Manley, A. 1998. The Bright Lights of Paris. In Al-Ahram Weekly On-Line. Cairo.
Marett, R.R. 1914. The Threshold of Religion. New York City: Macmillan.
—. 1936. Tylor. London: Chapman and Hall.
Martins, H. & W.S.F. Pickering (eds) 1994. Debating Durkheim. London: Routledge.
Mauss, M. 1899. Review: Cornelis P. Tiele Inleiding tot de godsdientwetenschap part 1 in:
Marcel, Oeuvres. Volume 1. Les fonctions sociales du sacré (ed.) V. Karady. Paris:
Éditions de Minuit.
—. 1902a. review of Frazer, The Golden Bough. 3 Volumes. L'Année sociologique 5, 205-13.
—. 1902b. review of Kraetschmar, Prophet und Seher im alten Israel. L'Année sociologique 5,
312.
—. 1904. review of Henri Hubert, "Introduction a la traduction française," Pierre Daniel
Chantepie de la Saussaye, Manuel de l'histoire des religion. Notes Critiques 5, 177.
—. 1906. Nomenclature. L'Année sociologique 9, 41-2.
—. 1909. La prière. Doctorate: University of Paris.
—. 1967. The Gift: The Form and Functions of Exchange in Archaic Societies (trans.) I.
Cunnison. New York: W. W. Norton.
— (ed.) 1968a. Marcel Mauss, Oeuvres. volume 1. Les Fonctions sociales du sacré1). Paris:
Éditions de Minuit.
—. 1968b. Review of Sylvain Lévi, La Doctrine du sacrifice. In Marcel Mauss. Vol 1. Les
fonctions sociales du sacré (ed.) V. Karady. Paris: Editions de Minuit.
—. 1969a. Marcel Mauss: Oeuvres 2. Représentations collectives et diversité des civilisations.
—. 1969b. Sylvain Lévi (1935). In Marcel Mauss. Oeuvres. Volume 3. Cohesion sociale et
divisions de Ia sociologie (ed.) V. Karady. Paris: Éditions de Minuit.
—. 1974. Marcel Mauss, Oeurves. volume 2: Représentations collectives et diversité des
civilisations. Paris: Éditions de Minuit.
—. 1983. An Intellectual Self-Portrait. In The Sociological Domain: The Durkheimians and the
Founding of French Sociology (ed.) P. Besnard. Cambridge: Cambridge University Press.
—. 1990. The Gift: The Form and Reason for Exchange in Archaic Societies (trans.) W.D. Halls.
New York City: W. W. Norton.

10
—. 2003. On Prayer (trans.) S. Leslie. New York City: Durkheim Press/Berghahn Books.
McCutcheon, R.T. 2001. Critics Not Caretakers Redescribing the Public Study of Religion.
Albany: SUNY.
Menninger, K. 1938. Man against Himself. New York City: Harcourt, Brace & World.
—. 1939. Sigmund Freud. The Nation 149, 373-4.
—. 1973. Whatever Became of Sin? New York City: Hawthorn Books.
Milbank, J. 1990. Theology and Social Theory: Beyond Secular Reason. Oxford: Blackwell.
Mitzman, A. 1969. The Iron Cage. New York City: Grosset and Dunlap.
Molendijk, A.L. 2000a. At the Cross-Roads: Early Dutch Science of Religion in International
Perspective. In Man, Meaning and Mystery (ed.) S. Hjelde. Leiden: E. J. Brill.
—. 2000b. The Heritage of Cornelis P. Tiele. Nederlands Archief voor Kerkgeschiednis 80, 78-
114.
—. 2005. The Emergence of the Science of Religion in the Netherlands. Leiden: E. J. Brill.
Müller, F.M. 1858. Wilhelm Müller. In Chips from a German Workshop. New York City:
Charles Scribner's Sons.
—. 1860. Semitic Monotheism. In Chips from a German Woodshop (ed.) F.M. Müller. London:
Longmans, Green and Company.
—. 1868. Lecture on the Vedas or the Sacred Books of the Brahmans. In Chips from a German
Woodshop (ed.) F.M. Müller. London: Longmans, Green and Company.
—. 1881a. Chips from a German Woodshop3). New York: Charles Scribners' Sons.
—. 1881b. Comparative Mythology [1856]. In In Selected Essays on Language, Mythology and
Religion. London: Longmans, Green.
—. 1881c. On the Philosophy of Mythology. In Chips from a German Woodshop (ed.) F.M.
Müller. London: Longmans, Green and Company.
—. 1882. On the Vedas or the Sacred Books of the Brahmans [1865]. In Selected Essays on
Language, Mythology and Religion. London: Longmans, Green.
—. 1886. On Manners and Customs. In Chips from a German Workshop. London: Longmans.
Green, and Company.
—. 1891. Physical Religion. New York City: Longmans, Green and Company.
—. 1892. Natural Religion. London: Longmans, Green and Company.
—. 1898. Musical Recollections. In Auld Lang Syne (ed.) F.M. Müller. New York City: Charles
Scribner's Sons.
—. 1901a. An Autobiography: A Fragment. London: Longmans, Green.
—. 1901b. Forgotten Bibles. In Last Essays: Essays on the Science of Religion (ed.) F.M. Müller.
Collected Works of the Right Honorable F. Max Müller. New York City: Longmans,
Green and Company.
—. 1901c. Why I Am Not an Agnostic. In Last Essays: Second Series (ed.) F.M. Müller. New
York City: Longmans, Green and Company.
—. 1986a. Anthropological Religion. New Delhi: Asian Educational Services.
—. 1986b. Theosophy or Psychological Religion. New Delhi: Asian Educational Services.
—. 2002a. My Autobiography. New Delhi: Rupa and Company.
—. 2002b. On the Science of Religion, Lecture One (1870). In The Essential Max Müller: On
Language, Mythology and Religion (ed.) J.R. Stone. New York City:
Palgrave/Macmillan.

11
Nagy-Talavera, N.M. 1970. The Green Shirts and Others. Stanford: Hoover Institution.
Nandan, Y. 1977. The Durkheimian School: A Systematic and Comprehensive Bibliography.
Westport, CT: Greenwood Press.
— (ed.) 1980. Émile Durkheim: Contributions to the L'Année Sociologique. New York City: Free
Press.
Nielsen, D.A. 1986. Robert Hertz and the Sociological Study of Sin, Expiation and Religion: A
Neglected Chapter in the Durkheimian School. In Structures of Knowing (ed.) R.C.
Monk. New York City: University Press of America.
—. 1987. August Sabatier and the Durkheimians on the Scientific Study of Religion.
Sociological Analysis 47, 283-301.
—. 1999. Three Faces of God: Society, Religion and the Categories of Totality in the Philosophy
of Durkheim. Albany: SUNY Press.
Nizan, P. 1970. Watchdogs (trans.) P. Fittingoff. New York City/London: Monthly Review Press.
Noack, L. (ed.) 1966. Bodin, Jean, Colloquium heptaplomeres de rerum sublimium arcanis
abditis. Stuttgart.
Oldham, T. & A. Oldham. 2004. Caves of Britain: Philp's Cave.
Otto, R. 1926. Introduction. In Friedrich Schleiermacher, On Religion: Speeches to Its Cultured
Despisers (ed.) J. Oman. New York City: Harper and Row.
—. 1958. The Idea of the Holy (trans.) J.W. Harvey. New York: Oxford University.
Ozouf, M. 1988. Festivals and the French Revolution (trans.) A. Sheridan. Cambridge: Harvard
University Press.
Pagden, A. 1982. The Fall of Natural Man: The American Indian and the Origins of
Comparative Ethnology. Cambridge: Cambridge University Press.
—. 1993. European Encounters with the New World: From Renaissance to Romanticism. New
Haven: Yale University Press.
Pailin, D.A. 1994. The Confused and Confusing Story of Natural Religion. Religion 24, 199-212.
Pals, D.L. 1996. Seven Theories of Religion. New York City: Oxford University Press.
Parker, R.A. 1997-2002. Exploring the Waste Land.
Penner, H.H. 1970. Phenomenology, a Method for the Study of Religion? Bucknell Review 18,
29-54.
—. 1971. The Poverty of Functionalism. History of Religions 11, 91-7.
Penner, H.H. & E.A. Yonan. 1972. Is a Science of Religion Possible? Journal of Religion 52,
107-33.
Perrin, C.-E. 1948. L'Oeuvre historique de Marc Bloch. Revue historique 99, 161-88.
Pickering, W.S.F. 1975. Durkheim on Religion. London: Routledge.
—. 1984. Durkheim's Sociology of Religion: Themes and Theories. London: Routledge.
—. 1993. Human Rights and the Cult of Individual: an Unholy Alliance Created by Durkheim?
In Individualism and Human Rights in the Durkheimian Tradition (eds) W.S.F. Pickering
& W. Watts-Miller. Oxford: British Centre for Durkheimian Studies.
—. 1994. The Enigma of Durkheim's Jewishness. In Debating Durkheim (ed.) W.S.F.P.a.H.
Martins. London: Routledge.
— (ed.) 2000a. Durkheim and Representations. London: Routledge.
—. 2000b. review of Strenski, Durkheim and the Jews of France. Religion 30, 80.

12
Popkin, R. 2003. The History of Skepticism. New York City: Oxford University Press.
Popper, K.R. 1963. Science: Conjectures andRefutations. In Conjectures andRefutations (ed.)
K.R. Popper. London: Routledge.
—. 1969. The Nature of Philosophical Problems and their Roots in Science. In Conjectures and
Refutations: The Growth of Scientific Knowledge (ed.) K.R. Popper. London: Routledge
and Kegan Paul.
Preus, J.S. 1987. Explaining Religion. New Haven: Yale University Press.
—. 1998a. The Bible and Religion in a Century of Genius: Part I: Religion on the Margins:
Conversos and Collegiants. Religion 28, 3-14.
—. 1998b. The Bible and Religion in a Century of Genius: Part II: The Rise and Fall of the Bible.
Religion 28, 15-27.
—. 1998c. The Bible and Religion in a Century of Genius: Part III: The Hidden Dialogue of
Spinoza's Tractatus. Religion 28, 111-24.
—. 1998d. The Bible and Religion in a Century of Genius: Part IV: Prophecy, Knowledge and
the Study of Religion. Religion 28, 125-38.
—. 2001. Spinoza and the Irrelevance of Biblical Authority. Cambridge: Cambridge University
Press.
Ranulf, S. 1939. Scholarly Forerunners of Fascism. Ethics 50, 16-34.
Reif, S.C. 1995. William Robertson Smith in Relation to Hebraists and Jews at Christ's College,
Cambridge. In William Robertson Smith: Essays in Reassessment (ed.) W. Johnstone.
Journal for the Study of the Old Testament Supplement Series. Sheffield: Sheffield
Academic Press.
Reinach, J. 1904. Histoire de l'affaire Dreyfus: Cavaignac de Félix Faure5). Paris: Charpentier
et Fasquelle.
Reinach, S. 1911. The Growth of Mythological Study. The Quarterly Review 215, 423-41.
—. 1922. La théorie du sacrifice. In Culltes, Mvthes et Religions (ed.) S. Reinach. Paris: Leroux.
—. 1927. Henri Hubert. Revue archéologique 26, 176-8.
—. 1930. Orpheus (trans.) F. Simmonds. New York: Liveright.
Renan, E. 1861. The History of the Origins of Christianity. Book 1. Life of Jesus. London:
Mathieson & Co.
—. 1888. The History of the Origins of Christianity. Book I. Life of Jesus. London: Mathieson &
Co.
— (ed.) 1968. La Réforme intellectuelle et moral de la France (La Réforme intellectuelle et
moral de la France. New York: Greenwood Press.
Rennie, B.S. 1996. Reconstructing Eliade. Albany: SUNY.
Réville, A. 1864. Dutch Theology: Its Past and Present State. Theological Review 3, 275-7.
—. 1865. Théodore Parker. Paris: Reinwald.
—. 1873. The Religious Situation in France after the War. Theological Review, 115-35.
—. 1874. Contemporary Materialism in Religion: the Sacred Heart. Theological Review 44, 138-
56.
—. 1875. Evolution in Religion, and Its Results. Theological Review 12, 230-48.
—. 1883. Les religions des peuples non-civilisés1). Paris: Fischbacher.
—. 1884. Prolegomena of the History of Religions [1881] (trans.) A.S. Squire. London: William

13
and Norgate.
—. 1898. Les étapes d'un intellectuel. Paris: Stock.
—. 1899. The Dreyfus Affair. New World 8, 601-25.
—. 1905. Lectures on the Origin and Growth of Religion [1884] (trans.) P.H. Wicksteed.
London: Williams and Norgate.
Réville, J. 1886. L'histoire des religions. Sa méthode et son rôle, d'après les travaux récents de
MM. Maurice Vernes, Goblet d'Alviella, et du P. van den Gheyn. Revue de l'histoire des
religions 14, 346-63.
—. 1892. The Role of the History of Religions in Modern Religious Education. The New World
1.
—. 1902. nécrologie of C.P. Tiele. Revue de l'histoire des religions 45, 70-75.
Rhodes, R.C. 1978. Emile Durkheim and the Historical Thought of Marc Bloch. Theory and
Society 5, 45-74.
Richard, G. 1975. Dogmatic Atheism in the Sociology of Religion. In Durkheim on Religion
(ed.) W.S.F. Pickering. London: Routledge and Kegan Paul.
Richardson, M. 1994. Georges Bataille. London: Routledge.
Ricoeur, P. 1970. Freud and Philosophy: An Essay in Interpretation. New Haven: Yale
University Press.
Rieff, P. 1979. Freud: The Mind of a Moralist. Chicago: University of Chicago Press.
—. 1990. The Feeling Intellect: Selected Writings. Chicago: University of Chicago Press.
Ringer, F. 2004. Max Weber: An Intellectual Biography. Chicago: University of Chicago Press.
Robertson Smith, W. 1894. Lectures on the Religion of the Semites. London: A and C Black.
—. 1912. "The Place of Theology in the Work of the Growth of the Church" [1875]. In In
Lectures and Essays of William Robertson Smith (ed.) J.S.B.a.G. Chrystal. London:
Adam and Charles Black.
—. 1923. The Religion of the Semites. London: A and C Black.
Sabatier, A. 1904. The Doctrine of the Atonement and Its Historical Evolution (trans.) V.
Leuliette. London: Williams and Northgate.
Schleiermacher, F. 1958. On Religion: Speeches to Its Cultured Despisers (trans.) J. Oman. New
York City: Harper and Row.
Schwab, R. 1984. The Oriental Renaissance: Europe's Rediscovery of India and the East, 1680-
1880 (trans.) G.P.-. Black & V. Reinking. New York City: Columbia University Press.
Schweitzer, A. 1961. The Quest of the Historical Jesus. New York City: Macmillan.
Segal, R. (ed.) 1998. The Myth and Ritual Theory. Oxford: Blackwell.
Segal, R.A. 1994. Hume's Natural History of Religion and the Beginning of the Social Scientific
Study of Religion. Religion 24, 225-34.
—. 2002. Transaction Introduction. In William Robertson Smith, Religion of the Semites (ed.)
R.A. Segal. New Brunswick: Transaction Publishers.
Sewall, J., William H. 1967. Marc Bloch and the Logic of Comparative History. History and
Theory 6, 208-18.
Sharpe, E.J. 1986. Comparative Religion: A History. La Salle, IL: Open Court.
Shaw, G.B. 1912. Preface to Androcles and the Lion: On the Prospects of Christianity. In A Penn
State Electronic Classics Series Publication (ed.) J. Manis: Pennsylvania University.

14
Skinner, Q. 1969. Meaning and Understanding in the History of Ideas. History and Theory 8, 3-
53.
—. 1978. Foundations of Modern Political Thought,1). Cambridge:: Cambridge University
Press.
Smart, N. 1958. Reasons and Faiths. London: Routledge and Kegan Paul.
—. 1968. The Religious Experience of Mankind. New York: Scribners.
—. 1970. The Philosophy of Religion. New York: Random House.
—. 1973. The Phenomenon of Religion. New York: Herder and Herder.
—. 1974. Mao as Religious Leader. In Mao. London: Penguin.
—. 1994. Religion and Nationalism: The Urgency of Transnational Spirituality and Toleration.
Rome: Center for Indian and Inter-religious Studies.
—. 1996. Dimensions of the Saced: An Anatomy of the World's Religions. London:
Harper/Collins.
Smart, N. & J.P. Burris (eds) 1997. Reflections in the Mirror of Religion. London: Macmillan.
Smelser, N. 1976. Comparative Methods in the Social Sciences. Englewood Cliffs: Prentice-Hall.
Smend, R. 1995. William Robertson Smith and Julius Wellhausen. In William Robertson Smith
Essays in Reassessment (ed.) W. Johnstone. Journal for the Study of the Old Testament
Supplement Series. Sheffield: Sheffield Academic Press.
Smith, J.Z. 1982. Imagining Religion. Chicago: University of Chicago Press.
Smith, W.R. 1880. A Journey in the Hejaz. In Lectures and Essays of William Robertson Smith
(eds) J.S. Black & G. Chrystal. London: Adam and Charles Black.
—. 1881. The Old Testament in the Jewish Church. New York City: D. Appleton and Company.
—. 1885. Kinship and Marriage in Early Arabia. Cambridge: Cambridge University Press.
—. 1912a. Animal Worship and Animal Tribes among the Arabs and in the Old Testament. In
Lectures and Essays of William Robertson Smith (eds) J.S. Black & G. Chrystal. London:
Adam and Charles Black.
—. 1912b. The Place of Theology in the Work and Growth of the Church. In The Lectures and
Essays of William Robertson Smith (eds) J.S. Black & G. Chrystal. London: Adam and
Charles Black.
—. 1912c. Renan's Histoire du Peuple D'Israel. In Lectures and Essays of William Robertson
Smith (eds) J.S. Black & G. Chrystal. London: Adam and Charles Black.
—. 1912d. What History Teaches Us to Seek in the Bible. In Lectures and Essays of William
Robertson Smith (eds) J.S. Black & G. Chrystal. London: Adam and Charles Black.
—. 1923. Lectures on the Religion of the Semites. London: A & C Black.
—. 2002. Religion of the Semites. New Brunswick: Transaction Publishers.
Sorel, G. 1902. La Crise de la pensée catholique. Revue d'histoire et de litterature religieuses 10,
523-50.
—. 1908. Modernisme dans la religion et dans le socialisme. Revue critique des idées et des
livres 2, 177-204.
—. 1909. La Religion d'aujourd'hui. Revue d'histoire et de litterature religieuses 17, 422, 429.
Soustelle, J. 1961. Daily Life of the Aztecs. Stanford: Stanford University Press.
Spielberg, H. 1969a. The Phenomenonological Movement: A Historical Introduction1). The
Hague: Martinus Nijhoff.

15
—. 1969b. The Phenomenonological Movement: A Historical Introduction2). The Hague:
Martinus Nijhoff.
Spinoza, B.d. 1670/1951. A Theologico-Political Treatise and a Political Theatise (trans.)
R.H.M. Elwes. New York City: Dover.
Stocking, G.W. 1986. Anthropology and the Science of the Irrational: Malinowski's Encounter
with Freudian Psychoanalysis. In Malinowski, Rivers, Benedict and Others: Essays on
Culture and Personality (ed.) G.W. Stocking. Madison: University of Wisconsin Press.
—. 1987. Victorian Anthropology. New York City: Free Press.
—. 1995. After Tylor: British Social Anthropology, 1888-1951. Madison: University of
Wisconsin Press.
—. 2001a. Books Unwritten, Turning Points Unmarked: Notes for an Anti-History of
Anthropology. In Delimiting Anthropology (ed.) G.W. Stocking. Madison: University of
Wisconsin Press.
—. 2001b. Edward Burnett Tylor and the Mission of Primitive Man. In Delimiting Anthropology
(ed.) G.W. Stocking. Madison: University of Winsconsin Press.
—. 2001c. Outcast from the Islands: Frazer, The Golden Bough, and Modern Anthropology. In
Delimiting Anthropology (ed.) G.W. Stocking. Madison: University of Wisconsin Press.
Stoekl, A. (ed.) 1985. Visions of Excess: Selected Writings. 1927- 1939: Georges Bataille.
Minneapolis: University of Minnesota Press.
Stone, J.R. (ed.) 2002. The Essential Max Müller: On Language, Mythology, and Religion. New
York City: Palgrave/Macmillan.
Strauss, D.F. The Life of Jesus.
Strenski, I. 1973. Mircea Eliade: Some Theoretical Problems. In Theory of Myth (ed.) A.
Cunningham. London: Sheed and Ward.
—. 1982. Malinowski: Second Positivism, Second Romanticism. Man 17, 766-71.
—. 1985. Comparative Study of Religions: A Theological Necessity. Christian Century, 126-9.
—. 1987a. Four Theories of Myth in Twentieth-Century History. London/Iowa City:
Macmillan/Iowa University Press.
—. 1987b. Henri Hubert, Racial Science and Political Myth. Journal of the History of the
Behavioral Sciences 23, 353-67.
— (ed.) 1992. Malinowski and the Work of Myth. Princeton: Princeton University Press.
—. 1993a. At Home with René Girard. In Religion in Relation (ed.) I. Strenski.
London/Columbia: Macmillan/South Carolina.
—. 1993b. Henri Hubert, Racial Science and Political Myth. In Religion in Relation (ed.) I.
Strenski. London: Macmillan.
—. 1993c. Hubert, Mauss and the Comparative Social History of Religions. In Religion in
Relation. London/Columbia, SC: Macmillan/University of South Carolina Press.
—. 1993d. Love and Anarchy in Romania. In Religion in Relation (ed.) I. Strenski.
London/Columbia: Macmillan/University of South Carolina Press.
—. 1993e. Mircea Eliade: Some Theoretical Problems. In Religion in Relation (ed.) I. Strenski.
London/Columbia: Macmillan/University of South Carolina Press.
—. 1993f. Religion in Relation: Theory, Application and Moral Location. London/Columbia:
Macmillan/University of South Carolina Press.
—. 1994a. The End of Max Mullerism. In Myth in the Post-Eliadean Age (eds) W. Doniger & L.

16
Patton. Charlottesville: University of Virginia.
—. 1994b. Reduction without Tears. In Religion and Reductionism (eds) T.a. Idinopulos & E.A.
Yonan. Leiden: E. J. Brill.
—. 1996a. Between Theory and Speciality: Sacrifice in the 90's. Religious Studies Review 22, 10-
20.
—. 1996b. Misreading Max Müller. Method and Theory in the Study of Religion 8, 291-6.
—. 1996c. The Rise of Ritual and the Hegemony of Myth: Sylvain Lévi, the Durkheimians and
Max Müller. In Myth and Method (eds) W. Doniger & L. Patton. Charlottesville:
University of Virginia.
—. 1997. Durkheim and the Jews of France. Chicago: University of Chicago.
—. 1998a. Durkheim's Bourgeois Theory of Sacrifice. In On Durkheim's Elementary Forms of
the Religious Life (eds) N.J. Allen, W.S.F. Pickering & W.W. Miller. London: Routledge.
—. 1998b. The Ironies of Fin-de-Siècle Rebellions against Historicism and Empiricism in the
Ecole Pratique des Hautes Etudes, Fifth Section. In Religion in the Making. The
Emergence of the Sciences of Religion (eds) P. Pels & A.L. Molendijk. Leiden: Brill.
—. 1998c. On "Religion" and Its Despisers. In What Is Religion? (eds) T. Idinopulos & B.
Wilson. Leiden: E. J. Brill.
—. 1998d. Review of Chidester, Savage Systems. Journal of Religion 78, 314-5.
—. 2000. Original Phenomenology of Religion, A Theology of Natural Religion. In The Comity
and Grace of Method (ed.) T. Ryba. Evanston: Northwestern University Press.
—. 2002a. Contesting Sacrifice: Religion, Nationalism and Social Thought in France. Chicago:
University of Chicago Press.
—. 2002b. Review of Russell T. McCutcheon, Critics, Not Caretakers: Redescribing the Public
Study of Religion. JAAR 70, 427-30.
—. 2003a. Hans Penner, Horatio and the Terminator: A Review Essay of Radical Interpretation
in Religion. Religion 33, 53-64.
—. 2003b. Theology and the First Theory of Sacrifice. Leiden: E. J. Brill.
—. 2003c. Why It Is Better to Have Some of the Questions than All of the Answers. Method and
Theory in the Study of Religion 15, 169-86.
—. 2004. Original Phenomenology of Religion: A Theology of Natural Religion. In The Comity
and Grace of Method: Essays in Honor of Edmund F. Perry (eds) T. Ryba, G.D. Bond &
H. Tull. Evanston: Northwestern University Press.
—. 2005. Thinking about Religion: An Historical Approach to Theories of Religion. Oxford:
Blackwell.
—. 2006. The New Durkheim: Essays on Philosophy, Religious Identity and the Politics of
Knowledge. New Brunswick: Rutgers University Press.
Strong, S.A. 1890. review of William Robertson Smith, Lectures on the Religion of the Semites.
First Series. Revue d'histoire des religions 21, 312-26.
Taylor, C. 1985a. Interpretation and the Sciences of Man. In Philosophy and the Human
Sciences: Philosophical Papers, vol. 2 (ed.) C. Taylor. Cambridge: Cambridge University
Press.
—. 1985b. Understanding and Ethnocentricity. In Philosophical Papers. Philosophy and the
Human Sciences (ed.) C. Taylor. Cambridge: Cambridge University Press.

17
—. 2002. Varieties of Religion Today: William James Revisited. Cambridge: Harvard University
Press.
—. 2004. Modern Social Imaginaries. Durham, NC: Duke University Press.
Tiele, C.P. 1877. Outlines of the History of Religion to the Spread of the Universal Religions
(trans.) J.E. Carpenter. Boston: James R. Osgood.
—. 1896. Elements of the Science of Religion. Part I: Morphological. Edinburgh and London:
W. Blackwood and Sons.
—. 1898. Elements of the Science of Religion. Part 2: Ontological. Edinburgh and London: W.
Blackwood and Sons.
Tindal, M. 1995. Christianity As Old As the Creation, The Gospel, a Republication of the
Religion of Nature. Chippenham, Wiltshire: Thoemmes Press.
Todorov, T. 1999. The Conquest of America: The Question of the Other (trans.) R. Howard.
Norman, OK: University of Oklahoma Press.
—. 2001. The Uses and Abuses of Comparison. Salmagundi 132, 3-14.
Tooley, M.J. 1955. Jean Bodin: Six Books of the Commonwealth: Introduction. Oxford: Basil
Blackwell.
Toy, C.H. 1895. review of William Robertson Smith, Lectures on the Religion of the Semites.
First Series, 1894. The New World 4, 386-90.
Turner, B.J. 1997. The Social Origins of Academic Sociology: Durkheim. phD: Columbia
University.
Turner, V. 1967. The Forest of Symbols. Ithaca: Cornell University Press.
—. 1969. The Ritual Process. London: Routledge and Kegan Paul.
—. 1977. Sacrifice as Quintessential Process, Prophylaxsis or Abandonment? History of
Religions 16, 189-215.
Tylor, E.B. 1861. Anahuac: Or Mexico and the Mexicans, Ancient and Modern. London: Reader
and Dyer.
—. 1866. The Religion of Savages. Fortnightly Review, 71-86.
—. 1873. Religion in Primitive Culture. New York City: Harper.
—. 1880. The President's Address. Journal of the Anthropological Institute 9, 443-58.
—. 1881. Anthropology. Ann Arbor: University of Michigan.
—. 1891. Primitive Culture2). London: John Murray.
—. 1958. Primitive CultureI). New York City: Harper and Row.
van den Bosch, L.P. 2002. Friedrich Max Müller: A Life Devoted to the Humanities. Leiden: E.
J. Brill.
van der Leeuw, G. 1963. Sacred and Profane Beauty: The Holy in Art (trans.) D.E. Green. New
York City: Holt, Rinehart and Winston.
—. 1964. Religion in Essence and Manifestation (trans.) J.E. Turner. London: George Allen and
Unwin.
Vogt, W.P. 1983a. Durkheimian Sociology versus Philosophical Rationalism: The Case of
Celestin Bouglé. In The Sociological Domain (ed.) P. Besnard. Cambridge: Cambridge
University Press.
—. 1983b. Obligation and Right: the Durkheimians and the Sociology of Law. In The
Sociological Domain (ed.) P. Besnard. Cambridge: Cambridge University Press.

18
Voigt, J. 1967. Max-Müller: The Man and His Ideas. Calcutta: Firma K. L. Mukhopadhyay.
Walker, L.D. 1963-4. Review Essay: Marc Bloch's Feudal Society. History and Theory 3, 247-
55.
—. 1980. A Note on Historical Linguistics and Marc Bloch's Comparative Method. History and
Theory 19, 154-62.
Wallwork, E. 1972. Durkheim: Morality and Milieu. Cambridge: Harvard University Press.
—. 1985. Sentiment and Structure: A Durkheimian Critique of Kohlberg's Moral Theory.
Journal of Moral Education 14, 87-101.
Wasserstrom, S.M. 1999. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry
Corbin at Eranos. Princeton: Princeton University Press.
Wayne, H. 1985. Bronislaw Malinowski: The Influence of Various Women on His Life and
Works. American Ethnologist 12, 529-40.
Weber, E. 1965. Romania. In The European Right: A Historical Profile (eds) H. Rogger & E.
Weber. Berkeley: University of California Press.
Weber, M. 1975. Max Weber: A Biography (trans.) H. Zohn. New York City: John Wiley and
Sons.
—. 1976. The Protestant Ethic and the Spirit of Capitalism (trans.) T. Parsons. New York City:
Charles Scribners' Sons.
Weisz, G. 1983. The Emergence of Modern Universities in France, 1863-1914. Princeton:
Princeton University Press.
Whitney, W.D. 1870. Müller on the Science of Religion. The Nation 11, 242-4.
Wiebe, D. 1999a. Phenomenology of Religion as Religio-Cultural Quest: Gerardus van der
Leeuw and the Subversion of the Scientific Study of Religion. In The Politics of Religious
Studies: The Continuing Conflict with Theology in the Academy (ed.) D. Wiebe. New
York City: St. Martin's Press.
—. 1999b. The Politics of Religious Studies. New York City: St. Martin's Press.
—. 1999c. Religion and the Scientific Impulse in the Nineteenth Century: Friedrich Max Müller
and the Birth of the Science of Religion. In The Politics of Religious Studies (ed.) D.
Wiebe. New York City: St. Martin's Press.
—. 1999d. Toward the Founding of a Science of Religion: The Contribution of C.P. Tiele. In The
Politics of Religious Studies. New York.

19

Você também pode gostar