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Mao Zedong
This is a Chinese name; the family name is Mao.
Mao Zedong
毛泽东
Deputy Zhu De
In office
October 1, 1949 – December 25, 1954
Nationality Chinese
Political party Communist Party of China
Signature
Mao Zedong
Simplified Chinese 毛泽东
Traditional Chinese 毛澤東
Hanyu Pinyin Máo Zédōng
Mandarin pronunciation: [mɑ̌ʊ tsɤ̌tʊ́ŋ]
Chairman Mao
Chinese 毛主席
Mao Zedong, also transliterated as Mao Tse-tung listen (26 December 1893 – 9 September 1976), was a Chinese
communist revolutionary, guerrilla warfare strategist, author, political theorist, and leader of the Chinese Revolution.
Commonly referred to as Chairman Mao, he was the architect of the People's Republic of China (PRC) from its
establishment in 1949, and held authoritarian control over the nation until his death in 1976. His theoretical
contribution to Marxism-Leninism, along with his military strategies and brand of political policies, are now
collectively known as Maoism.
Mao is credited with commanding the Long March and leading the Communist Party of China (CPC) to victory
against Chiang Kai-shek's Kuomintang (KMT) in the Chinese Civil War, defeating an assortment of powerful
regional warlords, and helping repel a Japanese invasion. Later, through his policies, he laid the economic,
technological and cultural foundations of modern China, transforming the country from an underdeveloped
peasant-based agrarian society into a major industrialized world power. However, he remains a controversial figure
to this day, with a contentious legacy that is subject to continuing revision and fierce debate.
He is officially held in high regard in China as a great revolutionary, political strategist, military mastermind, and
savior of the nation. Additionally, Mao is viewed as an intellectual, poet, philosopher, and visionary; the latter is due
primarily to the cult of personality fostered during his time in power.[1] Conversely, nationwide political campaigns
led by Mao, such as the Great Leap Forward and the Cultural Revolution, are blamed for millions of deaths, causing
severe famine and damage to the culture, society and economy of China. His rule from 1949 to 1976 is widely
believed to have caused the deaths of 40 to 70 million people.[2] [3] [4] [5]
Mao Zedong 3
Despite the ongoing dispute, he is still regarded as one of the most important figures in modern world history,[6] and
was named one of the 100 most influential people of the 20th century by Time Magazine.[7]
Early life
Mao was born on December 26, 1893, in Shaoshan, Hunan Province,
China. His father was a poor peasant who became a propserous farmer
and grain dealer. At age 8 he began studying at the village primary
school, but left school at 13 to work on the family farm. He later left
the farm to continue his studies at a secondary school in Changsha, the
capital of Hunan province. When the Xinhai Revolution against the
Qing Dynasty broke out in 1911 he joined the Revolutionary Army in
Hunan. In the spring of 1912 the war ended, the Republic of China was
founded and Mao left the army. He eventually returned to school,[8]
and in 1918 graduated from the First Provincial Normal School of
Hunan.
He married Yang Kaihui, Professor Yang's daughter and a fellow student, despite an existing marriage with Luo
Yixiu arranged by his father at home, which Mao never acknowledged. In October 1930, the Kuomintang (KMT)
captured Yang Kaihui as well as her son, Anying. The KMT imprisoned them both, and Anying was later sent to his
relatives after the KMT killed his mother. At this time, Mao was living with He Zizhen, a co-worker and 17 year old
girl from Yongxing, Jiangxi.[9] Likely due to poor language skills (Mao never learned to speak Mandarin, having
lived in a Xiang-speaking community), he turned down an opportunity to study in France.[10]
On July 23, 1921, Mao, age 27, attended the first session of the National Congress of the Communist Party of China
in Shanghai. Two years later, he was elected as one of the five commissars of the Central Committee of the Party
during the third Congress session. Later that year, Mao returned to Hunan at the instruction of the CPC Central
Committee and the Kuomintang Central Committee to organize the Hunan branch of the Kuomintang.[11] In 1924, he
was a delegate to the first National Conference of the Kuomintang, where he was elected an Alternate Executive of
the Central Committee. In 1924, he became an Executive of the Shanghai branch of the Kuomintang and Secretary
of the Organization Department.
For a while, Mao remained in Shanghai, an important city that the CPC emphasized for the Revolution. However,
the Party encountered major difficulties organizing labor union movements and building a relationship with its
nationalist ally, the KMT. The Party had become poor, and Mao became disillusioned with the revolution and moved
back to Shaoshan. During his stay at home, Mao's interest in the revolution was rekindled after hearing of the 1925
uprisings in Shanghai and Guangzhou. His political ambitions returned, and he then went to Guangdong, the base of
the Kuomintang, to take part in the preparations for the second session of the National Congress of Kuomintang. In
October 1925, Mao became acting Propaganda Director of the Kuomintang.
In early 1927, Mao returned to Hunan where, in an urgent meeting held by the Communist Party, he made a report
based on his investigations of the peasant uprisings in the wake of the Northern Expedition. His "Report on the
Mao Zedong 4
Peasant Movement in Hunan" is considered the initial and decisive step towards the successful application of Mao's
revolutionary theories.[12]
Political ideas
After graduating from Hunan Normal School, the highest level of schooling available in his province, Mao spent six
months studying independently. Mao was first introduced to communism while working at Peking University, and in
1921 he attended the organizational meeting of the Communist Party of China (or CPC). He first encountered
Marxism while he worked as a library assistant at Peking University.
Other important influences on Mao were the Russian revolution and, according to some scholars, the Chinese literary
works: Outlaws of the Marsh and Romance of the Three Kingdoms. Mao sought to subvert the alliance of
imperialism and feudalism in China. He thought the KMT to be both economically and politically vulnerable and
thus that the revolution could not be steered by Nationalists.
Throughout the 1920s, Mao led several labour struggles based upon his studies of the propagation and organization
of the contemporary labour movements.[13] However, these struggles were successfully subdued by the government,
and Mao fled from Changsha, Hunan after he was labeled a radical activist. He pondered these failures and finally
realized that industrial workers were unable to lead the revolution because they made up only a small portion of
China's population, and unarmed labour struggles could not resolve the problems of imperial and feudal suppression.
Mao began to depend on Chinese peasants who later became staunch supporters of his theory of violent revolution.
This dependence on the rural rather than the urban proletariat to instigate violent revolution distinguished Mao from
his predecessors and contemporaries. Mao himself was from a peasant family, and thus he cultivated his reputation
among the farmers and peasants and introduced them to Marxism.[12] [14]
His two 1937 essays, 'On Contradiction' and 'On Practice', are concerned with the practical strategies of a
revolutionary movement and stress the importance of practical, grass-roots knowledge, obtained through experience.
Both essays reflect the guerilla roots of Maoism in the need to build up support in the countryside against a Japanese
occupying force and emphasise the need to win over hearts and minds through 'education'. The essays, excerpts of
which appear in the 'Quotations from Chairman Mao Zedong', warn against the behaviour of the blindfolded man
trying to catch sparrows, and the 'Imperial envoy' descending from his carriage to 'spout opinions' .
War
"Revolution is not a dinner party, nor an essay, nor a painting,
nor a piece of embroidery; it cannot be advanced softly,
gradually, carefully, considerately, respectfully, politely, plainly,
and modestly. A revolution is an insurrection, an act of violence
by which one class overthrows another."
– Mao Zedong [15]
In 1927, Mao conducted the famous Autumn Harvest Uprising in
Changsha, as commander-in-chief. Mao led an army, called the
"Revolutionary Army of Workers and Peasants", which was defeated
and scattered after fierce battles. Afterwards, the exhausted troops were
forced to leave Hunan for Sanwan, Jiangxi, where Mao re-organized
the scattered soldiers, rearranging the military division into smaller
regiments.
Mao in 1931
Mao Zedong 5
Mao also ordered that each company must have a party branch office with a commissar as its leader who would give
political instructions based upon superior mandates. This military rearrangement in Sanwan, Jiangxi initiated the
CPC's absolute control over its military force and has been considered to have the most fundamental and profound
impact upon the Chinese revolution. Later, they moved to the Jinggang Mountains, Jiangxi.
In the Jinggang Mountains, Mao persuaded two local insurgent leaders to pledge their allegiance to him. There, Mao
joined his army with that of Zhu De, creating the Workers' and Peasants' Red Army of China, Red Army in short.
Mao's tactics were strongly based on that of the Spanish Guerillas during the Napoleonic Wars.
From 1931 to 1934, Mao helped establish the Soviet Republic of China and was elected Chairman of this small
republic in the mountainous areas in Jiangxi. Here, Mao was married to He Zizhen. His previous wife, Yang Kaihui,
had been arrested and executed in 1930, just three years after their departure.
It was alleged that Mao orchestrated the Anti-Bolshevik League incident and the Futian incident.
In Jiangxi, Mao's authoritative domination, especially that of the military force, was challenged by the Jiangxi branch
of the CPC and military officers. Mao's opponents, among whom the most prominent was Li Wenlin, the founder of
the CPC's branch and Red Army in Jiangxi, were against Mao's land policies and proposals to reform the local party
branch and army leadership. Mao reacted first by accusing the opponents of opportunism and kulakism and then set
off a series of systematic suppressions of them.[16]
Under the direction of Mao, it is reported that horrible methods of torture took place[17] and given names such as
'sitting in a sedan chair', 'airplane ride', 'toad-drinking water', and 'monkey pulling reins.'[17] The wives of several
suspects had their breasts cut open and their genitals burned.[17] Short (2001) estimates that tens of thousands of
suspected enemies,[18] perhaps as many as 186,000,[19] were killed during this purge. Critics accuse Mao's authority
in Jiangxi of being secured and reassured through the revolutionary terrorism, or red terrorism.[20]
Mao, with the help of Zhu De, built a modest but effective army, undertook experiments in rural reform and
government, and provided refuge for Communists fleeing the rightist purges in the cities. Mao's methods are
normally referred to as Guerrilla warfare; but he himself made a distinction between guerrilla warfare (youji zhan)
and Mobile Warfare (yundong zhan).
Mao's Guerrilla Warfare and Mobile Warfare was based upon
the fact of the poor armament and military training of the Red
Army which consisted mainly of impoverished peasants, who,
however, were all encouraged by revolutionary passions and
aspiring after a communist utopia.
Around 1930, there had been more than ten regions, usually
entitled "soviet areas", under control of the CPC.[21] The
relative prosperity of "soviet areas" startled and worried
Chiang Kai-shek, chairman of the Kuomintang government,
who waged five waves of besieging campaigns against the
Mao with his third wife, He Zizhen, in 1928
"central soviet area." More than one million Kuomintang
soldiers were involved in these five campaigns, four of which
were defeated by the Red Army led by Mao. By June 1932 (the height of its power), the Red Army had no less than
45,000 soldiers, with a further 200,000 local militia acting as a subsidiary force.[22]
Under increasing pressure from the KMT encirclement campaigns, there was a struggle for power within the
Communist leadership. Mao was removed from his important positions and replaced by individuals (including Zhou
Enlai) who appeared loyal to the orthodox line advocated by Moscow and represented within the CPC by a group
known as the 28 Bolsheviks.
Chiang, who had earlier assumed nominal control of China due in part to the Northern Expedition, was determined
to eliminate the Communists. By October 1934, he had them surrounded, prompting them to engage in the "Long
Mao Zedong 6
March", a retreat from Jiangxi in the southeast to Shaanxi in the northwest of China. It was during this 9,600
kilometer (5,965 mile), year-long journey that Mao emerged as the top Communist leader, aided by the Zunyi
Conference and the defection of Zhou Enlai to Mao's side. At this Conference, Mao entered the Standing Committee
of the Politburo of the Communist Party of China.
According to the standard Chinese Communist Party line, from his base in Yan'an, Mao led the Communist
resistance against the Japanese in the Second Sino-Japanese War (1937–1945). However, Mao further consolidated
power over the Communist Party in 1942 by launching the Shu Fan movement, or "Rectification" campaign against
rival CPC members such as Wang Ming, Wang Shiwei, and Ding Ling. Also while in Yan'an, Mao divorced He
Zizhen and married the actress Lan Ping, who would become known as Jiang Qing.
During the Sino-Japanese War, Mao Zedong's military strategies, laid
out in On Guerrilla Warfare were opposed by both Chiang Kai-shek
and the United States. The US regarded Chiang as an important ally,
able to help shorten the war by engaging the Japanese occupiers in
China. Chiang, in contrast, sought to build the ROC army for the
certain conflict with Mao's communist forces after the end of World
War II. This fact was not understood well in the US, and precious
lend-lease armaments continued to be allocated to the Kuomintang.
In turn, Mao spent part of the war (as to whether it was most or only a
[23]
Mao in 1938, writing On Protracted War
little is disputed) fighting the Kuomintang for control of certain parts
of China. Both the Communists and Nationalists have been criticised
for fighting amongst themselves rather than allying against the Japanese Imperial Army. Some argue, however, that
the Nationalists were better equipped and fought more against Japan.[24]
In 1944, the Americans sent a special diplomatic envoy, called the Dixie Mission, to the Communist Party of China.
According to Edwin Moise, in Modern China: A History 2nd Edition:
Most of the Americans were favorably impressed. The CPC seemed less corrupt, more unified, and more
vigorous in its resistance to Japan than the KMT. United States fliers shot down over North China...confirmed
to their superiors that the CPC was both strong and popular over a broad area. In the end, the contacts with
the USA developed with the CPC led to very little.
After the end of World War II, the U.S. continued to
support Chiang Kai-shek, now openly against the
People's Liberation Army led by Mao Zedong in the
civil war for control of China. The U.S. support was
part of its view to contain and defeat world
communism. Likewise, the Soviet Union gave
quasi-covert support to Mao (acting as a concerned
neighbor more than a military ally, to avoid open
conflict with the U.S.) and gave large supplies of arms
to the Communist Party of China, although newer General George C. Marshall and Mao Zedong in Yan'an
Chinese records indicate the Soviet "supplies" were not
as large as previously believed, and consistently fell short of the promised amount of aid.
In 1948, the People’s Liberation Army starved out the Kuomintang forces occupying the city of Changchun. At least
160,000 civilians are believed to have perished during the siege, which lasted from June until October. PLA
lieutenant colonel Zhang Zhenglu, who documented the siege in his book White Snow, Red Blood, compared it to
Hiroshima: “The casualties were about the same. Hiroshima took nine seconds; Changchun took five months.”[25]
Mao Zedong 7
On January 21, 1949, Kuomintang forces suffered massive losses against Mao's forces. In the early morning of
December 10, 1949, PLA troops laid siege to Chengdu, the last KMT-occupied city in mainland China, and Chiang
Kai-shek evacuated from the mainland to Taiwan (Formosa) that same day.
Leadership of China
The People's Republic of China was established
on October 1, 1949. It was the culmination of
over two decades of civil and international war.
From 1954 to 1959, Mao was the Chairman of
the PRC. During this period, Mao was called
Chairman Mao (毛主席) or the Great Leader
Chairman Mao (伟大领袖毛主席).
Mao took up residence in Zhongnanhai, a compound next to the Forbidden City in Beijing, and there he ordered the
construction of an indoor swimming pool and other buildings. Mao often did his work either in bed or by the side of
the pool, preferring not to wear formal clothes unless absolutely necessary, according to Dr. Li Zhisui, his personal
physician. (Li's book, The Private Life of Chairman Mao, is regarded as controversial, especially by those
sympathetic to Mao.)
In October 1950, Mao made the decision to send the People's Volunteer Army into Korea and fought against the
United Nations forces led by the U.S. Historical records showed that Mao directed the PVA campaigns in the Korean
War to the minute details.[27]
Mao Zedong 8
Starting in 1951, Mao initiated two successive movements in an effort to rid urban areas of corruption by targeting
wealthy capitalists and political opponents, known as the three-anti/five-anti campaigns. A climate of raw terror
developed as workers denounced their bosses, wives turned on their husbands, and children informed on their
parents; the victims often were humiliated at struggle sessions, a method designed to intimidate and terrify people to
the maximum. Mao insisted that minor offenders be criticized and reformed or sent to labor camps, "while the worst
among them should be shot." These campaigns took several hundred thousand additional lives, the vast majority via
suicide.[41]
In Shanghai, people jumping to their deaths became so commonplace that residents avoided walking on the
pavement near skyscrapers for fear that suicides might land on them.[42] Some biographers have pointed out that
driving those perceived as enemies to suicide was a common tactic during the Mao-era. For example, in his
biography of Mao, Philip Short notes that in the Yan'an Rectification Movement, Mao gave explicit instructions that
"no cadre is to be killed," but in practice allowed security chief Kang Sheng to drive opponents to suicide and that
"this pattern was repeated throughout his leadership of the People's Republic."[43]
Following the consolidation of power, Mao launched the First Five-Year Plan (1953–58). The plan aimed to end
Chinese dependence upon agriculture in order to become a world power. With the Soviet Union's assistance, new
industrial plants were built and agricultural production eventually fell to a point where industry was beginning to
produce enough capital that China no longer needed the USSR's support. The success of the First-Five Year Plan was
to encourage Mao to instigate the Second Five-Year Plan, the Great Leap Forward, in 1958. Mao also launched a
phase of rapid collectivization. The CPC introduced price controls as well as a Chinese character simplification
aimed at increasing literacy. Large-scale industrialization projects were also undertaken.
Programs pursued during this time include the Hundred Flowers Campaign, in which Mao indicated his supposed
willingness to consider different opinions about how China should be governed. Given the freedom to express
themselves, liberal and intellectual Chinese began opposing the Communist Party and questioning its leadership.
This was initially tolerated and encouraged. After a few months, Mao's government reversed its policy and
persecuted those, totalling perhaps 500,000, who criticized, as well as those who were merely alleged to have
Mao Zedong 9
criticized, the party in what is called the Anti-Rightist Movement. Authors such as Jung Chang have alleged that the
Hundred Flowers Campaign was merely a ruse to root out "dangerous" thinking.[44]
Others such as Dr Li Zhisui have suggested that Mao had initially seen the policy as a way of weakening those
within his party who opposed him, but was surprised by the extent of criticism and the fact that it began to be
directed at his own leadership. It was only then that he used it as a method of identifying and subsequently
persecuting those critical of his government. The Hundred Flowers movement led to the condemnation, silencing,
and death of many citizens, also linked to Mao's Anti-Rightist Movement, with death tolls possibly in the millions.
Under the Great Leap Forward, Mao and other party leaders ordered the implementation of a variety of unproven and
unscientific new agricultural techniques by the new communes. Combined with the diversion of labor to steel
production and infrastructure projects and the reduced personal incentives under a commune system, this led to an
approximately 15% drop in grain production in 1959 followed by a further 10% reduction in 1960 and no recovery in
1961 (Spence, 553).
In an effort to win favor with their superiors and avoid being purged, each layer in the party hierarchy exaggerated
the amount of grain produced under them and based on the fabricated success, party cadres were ordered to
requisition a disproportionately high amount of the true harvest for state use primarily in the cities and urban areas
but also for export. The net result, which was compounded in some areas by drought and in others by floods, was
that the rural peasants were not left enough to eat and many millions starved to death in the largest famine in human
history. This famine was a direct cause of the death of some 30 million Chinese peasants between 1959 and 1962 and
about the same number of births were lost or postponed.[45] Further, many children who became emaciated and
malnourished during years of hardship and struggle for survival died shortly after the Great Leap Forward came to
an end in 1962 (Spence, 553).
The extent of Mao's knowledge as to the severity of the situation has been disputed. According to some, most
notably Dr. Li Zhisui, Mao was not aware of anything more than a mild food and general supply shortage until late
1959.
"But I do not think that when he spoke on July 2, 1959, he knew how bad the disaster had become, and
he believed the party was doing everything it could to manage the situation"
Hong Kong-based historian Frank Dikötter, who has sifted through well over a thousand documents in recently
opened Chinese local and regional party archives, challenges the notion that Mao didn't know about the famine until
it was too late:
"The idea that the state mistakenly took too much grain from the countryside because it assumed that the
harvest was much larger than it was is largely a myth – at most partially true for the autumn of 1958
only. In most cases the party knew very well that it was starving its own people to death. At a secret
Mao Zedong 10
meeting in the Jinjiang Hotel in Shanghai dated 25 March 1959, Mao specifically ordered the party to
procure up to one third of all the grain, much more than had ever been the case. At the meeting he
announced that 'When there is not enough to eat people starve to death. It is better to let half of the
people die so that the other half can eat their fill.'" [46]
In Hungry Ghosts, Jasper Becker notes that Mao was dismissive of reports he received of food shortages in the
countryside and refused to change course, believing that peasants were lying and that rightists and kulaks were
hoarding grain. He refused to open state granaries,[47] and instead launched a series of "anti-grain concealment"
drives that resulted in numerous purges and suicides.[48] Other violent campaigns followed in which party leaders
went from village to village in search of hidden food reserves, and not only grain, as Mao issued quotas for pigs,
chickens, ducks and eggs. Many peasants accused of hiding food were tortured and beaten to death.[49]
Whatever the case, the Great Leap Forward led to millions of deaths in China. Mao lost esteem among many of the
top party cadres and was eventually forced to abandon the policy in 1962, also losing some political power to
moderate leaders, notably Liu Shaoqi and Deng Xiaoping. However, Mao and national propaganda claimed that he
was only partly to blame. As a result, he was able to remain Chairman of the Communist Party, with the Presidency
transferred to Liu Shaoqi.
The Great Leap Forward was a disaster for China. Although the steel quotas were officially reached, almost all of it
made in the countryside was useless lumps of iron, as it had been made from assorted scrap metal in home-made
furnaces with no reliable source of fuel such as coal. According to Zhang Rongmei, a geometry teacher in rural
Shanghai during the Great Leap Forward:
"We took all the furniture, pots, and pans we had in our house, and all our neighbors did likewise. We
put all everything in a big fire and melted down all the metal."
Moreover, most of the dams, canals and other infrastructure projects, which millions of peasants and prisoners had
been forced to toil on and in many cases die for, proved useless as they had been built without the input of trained
engineers, whom Mao had rejected on ideological grounds.
The worst of the famine was steered towards enemies of the state, much like during the 1932–33 famine in the
USSR.[50] As Jasper Becker explains:
"The most vulnerable section of China's population, around five per cent, were those whom Mao called
'enemies of the people'. Anyone who had in previous campaigns of repression been labeled a 'black
element' was given the lowest priority in the allocation of food. Landlords, rich peasants, former
members of the nationalist regime, religious leaders, rightists, counter-revolutionaries and the families
of such individuals died in the greatest numbers."[51]
At the Lushan Conference in July/August 1959, several leaders
expressed concern that the Great Leap Forward was not as successful
as planned. The most direct of these was Minister of Defence and
Korean War General Peng Dehuai. Mao, fearing loss of his position,
orchestrated a purge of Peng and his supporters, stifling criticism of the
Great Leap policies. Senior officials who reported the truth of the
famine to Mao were branded as "right opportunists."[52] A campaign
against right opportunism was launched and resulted in party members
and ordinary peasants being sent to camps where many would Mao, shown here with Henry Kissinger and Zhou
subsequently die in the famine. Years later the CPC would conclude Enlai; Beijing, 1972.
There is a great deal of controversy over the number of deaths by starvation during the Great Leap Forward. Until
the mid 1980s, when official census figures were finally published by the Chinese Government, little was known
about the scale of the disaster in the Chinese countryside, as the handful of Western observers allowed access during
Mao Zedong 11
this time had been restricted to model villages where they were deceived into believing that Great Leap Forward had
been a great success. There was also an assumption that the flow of individual reports of starvation that had been
reaching the West, primarily through Hong Kong and Taiwan, must be localized or exaggerated as China was
continuing to claim record harvests and was a net exporter of grain through the period. Because Mao wanted to pay
back early to the Soviets debts totaling 1.973 billion yuan from 1960 to 1962,[54] exports increased by 50%, and
fellow Communist regimes in North Korea, North Vietnam and Albania were provided grain free of charge.[47]
Censuses were carried out in China in 1953, 1964 and 1982. The first attempt to analyse this data in order to estimate
the number of famine deaths was carried out by American demographer Dr Judith Banister and published in 1984.
Given the lengthy gaps between the censuses and doubts over the reliability of the data, an accurate figure is difficult
to ascertain. Nevertheless, Banister concluded that the official data implied that around 15 million excess deaths
incurred in China during 1958–61 and that based on her modelling of Chinese demographics during the period and
taking account of assumed underreporting during the famine years, the figure was around 30 million. The official
statistic is 20 million deaths, as given by Hu Yaobang.[55] Yang Jisheng, a former Xinhua News Agency reporter
who had privileged access and connections available to no other scholars, estimates a death toll of 36 million.[54]
Frank Dikötter estimates that there were at least 45 million premature deaths attributable to the Great Leap Forward
from 1958 to 1962.[56] [57] Various other sources have put the figure between 20 and 46 million.[58]
On the international front, the period was dominated by the further isolation of China, due to start of the Sino-Soviet
split which resulted in Khrushchev withdrawing all Soviet technical experts and aid from the country. The split was
triggered by border disputes, and arguments over the control and direction of world communism, and other disputes
pertaining to foreign policy. Most of the problems regarding communist unity resulted from the death of Stalin and
his replacement by Khrushchev.
Stalin had established himself as the successor of "correct" Marxist thought well before Mao controlled the
Communist Party of China, and therefore Mao never challenged the suitability of any Stalinist doctrine (at least
while Stalin was alive). Upon the death of Stalin, Mao believed (perhaps because of seniority) that the leadership of
the "correct" Marxist doctrine would fall to him. The resulting tension between Khrushchev (at the head of a
politically/militarily superior government), and Mao (believing he had a superior understanding of Marxist ideology)
eroded the previous patron-client relationship between the CPSU and CPC. In China, the formerly favourable
Soviets were now denounced as "revisionists" and listed alongside "American imperialism" as movements to oppose.
Partly surrounded by hostile American military bases (reaching from
South Korea, Japan, and Taiwan), China was now confronted with a
new Soviet threat from the north and west. Both the internal crisis and
the external threat called for extraordinary statesmanship from Mao,
but as China entered the new decade the statesmen of the People's
Republic were in hostile confrontation with each other.
Cultural Revolution
Mao was concerned with the nature of
post 1949 China. He saw that the
revolution had replaced an old elite,
with a new one. He was concerned that
those in power were becoming
estranged from the people they were
supposed to serve. Corruption was also
a concern. Mao thought that a greater
threat to China was not from forces
outside of the Communist Party, but
from people from within who would
subvert it and create a new elite who
would control the masses of the
population, and not serve them
(capitalism from within). He thought A Cultural Revolution Poster promoting relations between Enver Hoxha and Chairman
that a renewal was required, a Mao. The Caption at the bottom reads, "Long Live the great Union between the Parties of
Albania and China!" A meeting between the two leaders, however, never really occurred
revolution of culture that would unseat
and unsettle the "ruling class" and keep
China in a state of 'perpetual revolution' that served the interests of the majority, not a tiny elite.[60]
There are political aspects to this period as well. Liu Shaoqi and Deng Xiaoping's prominence gradually became
more powerful. Liu and Deng, then the State Chairman and General Secretary, respectively, had favored the idea that
Mao should be removed from actual power but maintain his ceremonial and symbolic role, with the party upholding
all of his positive contributions to the revolution. They attempted to marginalize Mao by taking control of economic
policy and asserting themselves politically as well. Many claim that Mao responded to Liu and Deng's movements
by launching the Cultural Revolution in 1966. Some scholars, such as Mobo Gao, claim the case for this is perhaps
overstated.[61] Others, such as Frank Dikötter, hold that Mao launched the Cultural Revolution to wreak revenge on
those who had dared to challenge him over the Great Leap Forward.[62]
Believing that certain liberal bourgeois elements of society continued to threaten the socialist framework, groups of
young people known as the Red Guards struggled against authorities at all levels of society and even set up their own
tribunals. Chaos reigned in many parts of the country, and millions were persecuted, including a famous philosopher,
Chen Yuen. Mao is said to have ordered that no physical harm come to anyone, but that was not always the case.
During the Cultural Revolution, the schools in China were closed and the young intellectuals living in cities were
ordered to the countryside to be "re-educated" by the peasants, where they performed hard manual labor and other
work.
The Revolution led to the destruction of much of China's traditional cultural heritage and the imprisonment of a huge
number of Chinese citizens, as well as creating general economic and social chaos in the country. Millions of lives
were ruined during this period, as the Cultural Revolution pierced into every part of Chinese life, depicted by such
Chinese films as To Live, The Blue Kite and Farewell My Concubine. It is estimated that hundreds of thousands,
perhaps millions, perished in the violence of the Cultural Revolution.[58]
When Mao was informed of such losses, particularly that people had been driven to suicide, he is alleged to have
commented: "People who try to commit suicide — don't attempt to save them! . . . China is such a populous nation,
it is not as if we cannot do without a few people."[63] The authorities allowed the Red Guards to abuse and kill
opponents of the regime. Said Xie Fuzhi, national police chief: "Don't say it is wrong of them to beat up bad
persons: if in anger they beat someone to death, then so be it."[64] As a result, in August and September 1966, there
Mao Zedong 13
In 1969, Mao declared the Cultural Revolution to be over, although the official history of the People's Republic of
China marks the end of the Cultural Revolution in 1976 with Mao's death. In the last years of his life, Mao was faced
with declining health due to either Parkinson's disease or, according to Li Zhisui, motor neurone disease, as well as
lung ailments due to smoking and heart trouble. Some also attributed Mao's decline in health to the betrayal of Lin
Biao. Mao remained passive as various factions within the Communist Party mobilized for the power struggle
anticipated after his death.
This period is often looked at in official circles in China and in the West as a great stagnation or even of reversal for
China. While many—an estimated 100 million—did suffer,[67] some scholars, such as Lee Feigon and Mobo Gao,
claim there were many great advances, and in some sectors the Chinese economy continued to outperform the
west.[68] They actually go so far as to conclude that the Cultural Revolution period actually laid the foundation for
the spectacular growth that continues in China. During the Cultural Revolution, China exploded its first H-Bomb
(1967), launched the Dong Fang Hong satellite (January 30, 1970), commissioned its first nuclear submarines and
made various advances in science and technology. Health care was free, and living standards in the country side
continued to improve.[68]
Mao's breathing stopped and his face turned blue. Jiang Qing left the room while the medical staff put him on a
respirator and performed emergency cardiopulmonary resuscitation. Mao barely revived and Hua Guofeng urged
Jiang Qing not to interfere further with the doctors' work, as her actions were detrimental to Mao's health and helped
cause his death faster. Mao's organs were failing and he was taken off the life support a few minutes after midnight.
September 9 was chosen because it was an easy day to remember. Mao had been in poor health for several years and
had declined visibly for at least 6 months prior to his death.
His body lay in state at the Great Hall of the People. A memorial service was held in Tiananmen Square on
September 18, 1976. There was a three-minute silence observed during this service. His body was later placed into
the Mausoleum of Mao Zedong, even though he had wished to be cremated and had been one of the first
high-ranking officials to sign the "Proposal that all Central Leaders be Cremated after Death" in November 1956.[69]
Legacy
As anticipated after Mao’s death, there was a power struggle for control
of China. On one side was the left wing led by the Gang of Four, who
wanted to continue the policy of revolutionary mass mobilization. On
the other side was the right wing opposing these policies. Among the
latter group, the restorationists, led by Chairman Hua Guofeng,
advocated a return to central planning along the Soviet model, whereas
the reformers, led by Deng Xiaoping, wanted to overhaul the Chinese
economy based on market-oriented policies and to de-emphasize the
role of Maoist ideology in determining economic and political policy.
Eventually, the reformers won control of the government. Deng
Xiaoping, with clear seniority over Hua Guofeng, defeated Hua in a
bloodless power struggle a few years later.
Mao's English interpreter Sidney Rittenberg wrote in his memoir The Man Who Stayed Behind that he believes Mao
never intended to cause the deaths and suffering endured by people under his chairmanship. In his remarks on the
matter Rittenberg has declared that Mao "was a great leader in history, and also a great criminal because, not that he
wanted to, not that he intended to, but in fact, his wild fantasies led to the deaths of tens of millions of people."[77] Li
Rui, Mao's personal secretary, goes further and claims he was dismissive of the suffering and death caused by his
policies: "Mao's way of thinking and governing was terrifying. He put no value on human life. The deaths of others
meant nothing to him."[78] Biographer Jung Chang goes further still and argues that Mao was well aware that his
policies would be responsible for the deaths of millions. While discussing labor-intensive projects such as
Mao Zedong 15
waterworks and making steel, Chang claims Mao said to his inner circle in November 1958: "Working like this, with
all these projects, half of China may well have to die. If not half, one-third, or one-tenth - 50 million - die."[79]
Thomas Bernstein of Columbia University argues that this quotation is taken out of context, claiming[80] :
The Chinese original, however, is not quite as shocking. In the speech, Mao talks about massive earthmoving
irrigation projects and numerous big industrial ones, all requiring huge numbers of people. If the projects, he
said, are all undertaken simultaneously “half of China’s population unquestionably will die; and if it’s not half,
it’ll be a third or I0 per cent, a death toll of 50 million people.” Mao then pointed to the example of Guangxi
provincial Party secretary, Chen Manyuan (陈漫远) who had been dismissed in 1957 for failing to prevent
famine in the previous year, adding: “If with a death toll of 50 million you didn’t lose your jobs, I at least
should lose mine; whether I should lose my head would also be in question. Anhui wants to do so much, which
is quite all right, but make it a principle to have no deaths.”
Chang and Halliday take literally Mao’s penchant for talking about mass death in highly irresponsible,
provocative, callous and reckless ways, exemplified by his famous remark that in a nuclear war, half of
China’s population would perish but the rest would survive and rebuild. In 1958, when ruminating about the
dialectios of life and death, he thought that deaths were beneficial, for without them, there could be no
renewal. Imagine, he asked, what a disaster it would be if Confucius were still alive. “When people die there
ought to be celebrations.” In December 1958 he remarked that “destruction (miewang 灭亡, also to dying out)
[of people] has advantages. One can make fertilizer. You say you can’t, but actually you can, but you must be
spiritually prepared.” As the authors rightly note, these kinds of remarks could well have justified the
indifference of lower-level cadres to peasant deaths."
The accusation that Mao deliberately exposed China’s peasants to mass death during the GLF is not, however,
plausible. It is true that, in his zeal to advance, he was willing to inflict severe, sometimes extraordinary
hardships on peasants. But large-scale famine threatened a core claim to legitimacy of the regime. Implicit in
the communist “liberation” was the promise that China’s history of famine was a thing of the past. Thus, when
Mao finally began to grasp the scope of the 1960 famine, he strongly supported corrective measures. On a
more practical level, Mao was acutely sensitive to the absolute necessity of preserving the peasants’
“enthusiasm for production,” meaning that at a minimum their subsistence needs had to be met.
In sum, understanding Mao's complex and contradictory motives is a daunting undertaking.
He concludes, however, that "[Mao's] wilful abdication of his duty as the country's undisputed leader makes his
directly responsible for the immense catastrophe that ensued."
Jasper Becker and Frank Dikötter reach a different conclusion on the basis of new evidence. Becker notes that
"archive material gathered by Dikötter... confirms that far from being ignorant or misled about the famine, the
Chinese leadership were kept informed about it all the time. And he exposes the extent of the violence used against
the peasants"[81] :
Mass killings are not usually associated with Mao and the Great Leap Forward, and China continues to benefit
from a more favourable comparison with Cambodia or the Soviet Union. But as fresh and abundant archival
evidence shows, coercion, terror and systematic violence were the foundation of the Great Leap, and between
1958 to 1962, by a rough approximation, some 6 to 8 per cent of those who died were tortured to death or
summarily killed — amounting to at least 3 million victims.
Countless others were deliberately deprived of food and starved to death. Many more vanished because they
were too old, weak or sick to work — and hence unable to earn their keep. People were killed selectively
because they had the wrong class background, because they dragged their feet, because they spoke out or
simply because they were not liked, for whatever reason, by the man who wielded the ladle in the canteen.
Dikötter argues that CPC leaders "glorified violence and were inured to massive loss of life. And all of them shared
an ideology in which the end justified the means. In 1962, having lost millions of people in his province, Li Jingquan
Mao Zedong 16
compared the Great Leap Forward to the Long March in which only one in ten had made it to the end: 'We are not
weak, we are stronger, we have kept the backbone.'"[82]
Regarding the large-scale irrigation projects, Dikötter stresses that, in spite of Mao being in a good position to see
the human cost, they continued unabated for several years, and ultimately claimed the lives of hundreds of thousands
of exhausted villagers. He also notes that "In a chilling precursor of Cambodia under the Khmer Rouge, villagers in
Qingshui and Gansu called these projects the 'killing fields'."[83]
The United States placed a trade embargo on the People's Republic as a result of its involvement in the Korean War,
lasting until Richard Nixon decided that developing relations with the PRC would be useful in dealing with the
Soviet Union.
Mao's military writings continue to have a large amount of influence both among those who seek to create an
insurgency and those who seek to crush one, especially in manners of guerrilla warfare, at which Mao is popularly
regarded as a genius. As an example, the Communist Party of Nepal (Maoist) followed Mao's examples of guerrilla
warfare to considerable political and military success even in the 21st century. Mao's major contribution to the
military science is his theory of People's War, with not only guerilla warfare but more importantly, Mobile Warfare
methodologies. Mao had successfully applied Mobile Warfare in the Korean War, and was able to encircle, push
back and then halt the UN forces in Korea, despite the clear superiority of UN firepower. Mao also gave the
impression that he might even welcome a nuclear war.[84] Soviet historians have written that Mao believed his
country could survive a nuclear war, even if it lost 300 million people.[85]
"Let us imagine how many people would die if war breaks out. There are 2.7 billion people in the world,
and a third could be lost. If it is a little higher it could be half ... I say that if the worst came to the worst
and one-half dies, there will still be one-half left, but imperialism would be razed to the ground and the
whole world would become socialist. After a few years there would be 2.7 billion people again"[86]
But historians dispute the sincerity of Mao's words. Robert Service says that Mao "was deadly serious,"[87] while
Frank Dikötter claims that "He was bluffing... the sabre-rattling was to show that he, not Khrushchev, was the more
determined revolutionary."[86]
Mao's poems and writings are frequently cited by both Chinese and non-Chinese. The official Chinese translation of
President Barack Obama's inauguration speech used a famous line from one of Mao's poems.[88] John McCain
misattributed a campaign quote to Mao several times during his 2008 presidential election bid, saying "Remember
the words of Chairman Mao: 'It's always darkest before it's totally black.'"
The ideology of Maoism has influenced many communists, mainly in the Third World, including revolutionary
movements such as Cambodia's Khmer Rouge,[89] [90] Peru's Shining Path, and the Nepalese revolutionary
movement. The Revolutionary Communist Party, USA also claims Marxism-Leninism-Maoism as its ideology, as do
other Communist Parties around the world which are part of the Revolutionary Internationalist Movement. China
itself has moved sharply away from Maoism since Mao's death, and most people outside of China who describe
themselves as Maoist regard the Deng Xiaoping reforms to be a betrayal of Maoism, in line with Mao's view of
"Capitalist roaders" within the Communist Party.
As the Chinese government instituted free market economic reforms starting in the late 1970s and as later Chinese
leaders took power, less recognition was given to the status of Mao. This accompanied a decline in state recognition
of Mao in later years in contrast to previous years when the state organized numerous events and seminars
commemorating Mao's 100th birthday. Nevertheless, the Chinese government has never officially repudiated the
tactics of Mao. Deng Xiaoping, who was opposed to the Great Leap Forward and the Cultural Revolution, has to a
certain extent rejected Mao's legacy, famously saying that Mao was "70% right and 30% wrong".
In the mid-1990s, Mao Zedong's picture began to appear on all new renminbi currency from the People’s Republic of
China. This was officially instituted as an anti-counterfeiting measure as Mao's face is widely recognized in contrast
to the generic figures that appear in older currency. On March 13, 2006, a story in the People's Daily reported that a
Mao Zedong 17
proposal had been made to print the portraits of Sun Yat-sen and Deng Xiaoping.[91]
In 2006, the government in Shanghai issued a new set of high school history textbooks which omit Mao, with the
exception of a single mention in a section on etiquette. Students in Shanghai now only learn about Mao in junior
high school.[92]
Personality cult
Mao's figure is largely symbolic both in China and in the global
communist movement as a whole. During the Cultural Revolution,
Mao's already glorified image manifested into a personality cult
that influenced every aspect of Chinese life. Mao was regarded as
the undisputed leader of China's working class in their 100-year
struggle against imperialism, feudalism and capitalism, which
were the three-evils in pre-1949 China since the Opium War. Even
today, many Chinese people regard Mao as a God-like figure, who
led the ailing China onto the path of an independent and powerful
nation, whose pictures can expel the evil spirit and bad luck.
“ There are two kinds of personality cults. One is a healthy personality cult, that is, to worship men like Marx, Engels, Lenin, and Stalin.
Because they hold the truth in their hands. The other is a false personality cult, i.e. not analyzed and blind worship.
[93]
”
In 1962, Mao proposed the Socialist Education Movement (SEM) in an attempt to educate the peasants to resist the
temptations of feudalism and the sprouts of capitalism that he saw re-emerging in the countryside from Liu's
economic reforms. Large quantities of politicized art were produced and circulated — with Mao at the center.
Numerous posters, badges and musical compositions referenced Mao in the phrase "Chairman Mao is the red sun in
our hearts" (毛主席是我们心中的红太阳)[94] and a "Savior of the people" (人民的大救星).[94] [95]
Mao's personality cult proved vital in starting the Cultural Revolution. China's youth had generally been raised
during the Communist era, which had taught them to idolize Mao. The youth also did not remember the immense
starvation and suffering caused by Mao's Great Leap Forward, and their thoughts of Mao were generally positive.
Mao Zedong 18
Thus, they were his greatest supporters. Their feelings for him were of such strength that many followed his urge to
challenge all established authority.
In October 1966, Mao's Quotations From Chairman Mao Tse-Tung, which was known as the Little Red Book was
published. Party members were encouraged to carry a copy with them and possession was almost mandatory as a
criterion for membership. Over the years, Mao's image became displayed almost everywhere, present in homes,
offices and shops. His quotations were typographically emphasized by putting them in boldface or red type in even
the most obscure writings. Music from the period emphasized Mao's stature, as did children's rhymes. The phrase
"Long Live Chairman Mao for ten thousand years" was commonly heard during the era, which was traditionally a
phrase reserved for the reigning Emperor.
Today, Mao is still regarded by some as the "never setting Red Sun". He has been compared to the Sage Kings of the
classical China.[96] Since 1950, over 40 million people have visited Mao's birthplace in Shaoshan, Hunan.[96]
Mao also has a presence in China and around the world in popular culture, where his face adorns everything from
t-shirts to coffee cups. Mao's granddaughter, Kong Dongmei, defended the phenomenon, stating that "it shows his
influence, that he exists in people's consciousness and has influenced several generations of Chinese people's way of
life. Just like Che Guevara's image, his has become a symbol of revolutionary culture."[77]
Genealogy
Ancestors
His ancestors were:
• Mao Yichang (毛贻昌, born Xiangtan 15 October 1870, died Shaoshan 23 January 1920), father, courtesy name
Mao Shunsheng (毛顺生) or also known as Mao Jen-sheng
• Wen Qimei (文七妹, born Xiangxiang 1867, died 5 October 1919), mother. She was illiterate and a devout
Buddhist. She was a descendant of Wen Tianxiang.
• Mao Empu (毛恩普), paternal grandfather
• Lady Luo (罗氏), paternal grandmother
• Mao Zuren (毛祖人), paternal great-grandfather
Wives
Mao Zedong had several wives who contributed to a large family. These were:
1. Luo Yixiu (罗一秀, 20 October 1889–1910) of Shaoshan: married 1907 to 1910
2. Yang Kaihui (杨开慧, 1901–1930) of Changsha: married 1921 to 1927, executed by the KMT in 1930; mother to
Mao Anying, Mao Anqing, and Mao Anlong
3. He Zizhen (贺子珍, 1910–1984) of Jiangxi: married May 1928 to 1939; mother to Mao Anhong, Li Min, and
four other children
4. Jiang Qing: (江青, 1914–1991), married 1939 to Mao's death; mother to Li Na
Mao Zedong 19
Siblings
He had several siblings:
• Mao Zemin (毛泽民, 1895–1943), younger brother, executed by a warlord
• Mao Zetan (毛泽覃, 1905–1935), younger brother, executed by the KMT
• Mao Zejian (毛泽建, 1905–1929), adopted sister, executed by the KMT
Mao Zedong's parents altogether had six sons and two daughters. Two of the sons and both daughters died
young, leaving the three brothers Mao Zedong, Mao Zemin, and Mao Zetan. Like all three of Mao Zedong's
wives, Mao Zemin and Mao Zetan were communists. Like Yang Kaihui, both Zemin and Zetan were killed in
warfare during Mao Zedong's lifetime.
Note that the character ze (泽) appears in all of the siblings' given names. This is a common Chinese naming
convention.
From the next generation, Zemin's son, Mao Yuanxin, was raised by Mao Zedong's family. He became Mao
Zedong's liaison with the Politburo in 1975. Sources like Li Zhisui (The Private Life of Chairman Mao) say that he
played a role in the final power-struggles.[97]
Children
Mao Zedong had a total of ten children,[98] including:
• Mao Anying (毛岸英, 1922–1950): son to Yang, married to Liu Siqi (刘思齐), who was born Liu Songlin
(刘松林), killed in action during the Korean War
• Mao Anqing (毛岸青, 1923–2007): son to Yang, married to Shao Hua (邵华), son Mao Xinyu (毛新宇),
grandson Mao Dongdong
• Mao Anlong (1927–1931): son to Yang, died during the Chinese Civil War
• Mao Anhong (b. 1932): son to He, left to Mao's younger brother Zetan and then to one of Zetan's guards when he
went off to war, was never heard of again
• Li Min (李敏, b. 1936): daughter to He, married to Kong Linghua (孔令华), son Kong Ji'ning (孔继宁), daughter
Kong Dongmei (孔冬梅)
• Li Na (李讷, Pinyin: Lĭ Nà, b. 1940): daughter to Jiang (whose birth given name was Li, a name also used by
Mao while evading the KMT), married to Wang Jingqing (王景清), son Wang Xiaozhi (王效芝)
Mao's first and second daughters were left to local villagers because it was too dangerous to raise them while
fighting the Kuomintang and later the Japanese. Their youngest daughter (born in early 1938 in Moscow after Mao
and He separated) and one other child (born 1933) died in infancy. Two English researchers who retraced the entire
Long March route in 2002–2003[99] located a woman whom they believe might well be one of the missing children
abandoned by Mao to peasants in 1935. Ed Jocelyn and Andrew McEwen hope a member of the Mao family will
respond to requests for a DNA test.[100]
Personal life
There are few academic sources discussing Mao's private life, which was very secretive at the time of his rule.
However, and particularly after Mao's death, there has been an influx of publications on his personal life, as an
example The Private Life of Chairman Mao by his physician Li Zhisui. The Private Life of Chairman Mao claims he
had chain smoked cigarettes, had poor dental hygiene, causing his teeth to be colored green (it was also claimed that
he rubbed green tea on his teeth instead of more commonly used dental hygiene methods, giving his teeth a distinctly
green color) and generally lived a life of deviancy and excess.
Having grown up in Hunan, Mao spoke Mandarin with a heavy Xiang Chinese accent that is very pronounced on
recordings of his speeches.
Mao Zedong 20
Literary works
Politics aside, Mao is considered one of modern China's most influential literary figures, and was an avid poet,
mainly in the classical ci and shi forms. His poems are all in the traditional Chinese verse style.
As did most Chinese intellectuals of his generation, Mao received rigorous education in Chinese classical literature.
His style was deeply influenced by the great Tang Dynasty poets Li Bai and Li He. He is considered to be a romantic
poet, in contrast to the realist poets represented by Du Fu.
Many of Mao's poems are still popular in China and a few are taught as a mandatory part of the elementary school
curriculum. Some of his most well-known poems are: Changsha (1925), The Double Ninth (1929.10), Loushan Pass
(1935), The Long March (1935), Snow (1936.02), The PLA Captures Nanjing (1949.04), Reply to Li Shuyi
(1957.05.11), and Ode to the Plum Blossom (1961.12).
Mao Zedong 21
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Mao Zedong 22
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[31] Stephen Rosskamm Shalom. Deaths in China Due to Communism. Center for Asian Studies Arizona State University, 1984. ISBN
0-939252-11-2 pg 24
[32] Jung Chang and Jon Halliday. Mao: The Unknown Story. pg 337: "Mao claimed that the total number executed was 700,000 but this did not
include those beaten or tortured to death in the post-1949 land reform, which would at the very least be as many again. Then there were
suicides, which, based on several local inquiries, were very probably about equal to the number of those killed." Also cited in Mao Zedong, by
Jonathan Spence, as cited (http:/ / www. nytimes. com/ books/ 00/ 02/ 06/ reviews/ 000206. 06burnst. html). Mao got this number from a
report submitted by Xu Zirong, Deputy Public Security Minister, which stated 712,000 counterrevolutionaries were executed, 1,290,000 were
imprisoned, and another 1,200,000 were "subjected to control.": Yang Kuisong. Reconsidering the Campaign to Suppress
Counterrevolutionaries (http:/ / journals. cambridge. org/ production/ action/ cjoGetFulltext?fulltextid=1809180) The China Quarterly, 193,
March 2008, pp.102–121. PDF file.
[33] Twitchett, Denis; John K. Fairbank, Roderick MacFarquhar (1987-06-26). The Cambridge history of China (http:/ / books. google. com/
?id=ioppEjkCkeEC& pg=PA87& dq=at+ least+ one+ landlord,+ and+ usually+ several,+ in+ virtually+ every+ village+ for+ public+
execution). Cambridge University Press. ISBN 052124336X. . Retrieved August 23, 2008.
[34] Maurice Meisner. Mao's China and After: A History of the People's Republic, Third Edition. Free,Press, 1999. ISBN 0-684-85635-2 p. 72:
"...the estimate of many relatively impartial observers that there were 2,000,000 people executed during the first three years of the People's
Republic is probably as accurate a guess as one can make on the basis of scanty information."
[35] Steven W. Mosher. China Misperceived: American Illusions and Chinese Reality. Basic Books, 1992. ISBN 0-465-09813-4 pg 74: "...a
figure that Fairbank has cited as the upper range of "sober" estimates."
[36] Lee Feigon. Mao: A Reinterpretation. Ivan R. Dee, 2002. ISBN 1-56663-522-5 p. 96: "By 1952 they had extended land reform throughout
the countryside, but in the process somewhere between two and five million landlords had been killed."
[37] Short, Philip (2001). Mao: A Life (http:/ / books. google. com/ ?id=HQwoTtJ43_AC& pg=PA436& dq=''At+ least+ a+ million-and-a-half+
more+ disappeared+ into+ the+ newly+ established+ 'reform+ through+ labour'+ camps,+ purpose-built+ to+ accommodate+ them). Owl
Books. pp. 436. ISBN 0805066381. .
[38] Benjamin A. Valentino. Final Solutions: Mass Killing and Genocide in the Twentieth Century (http:/ / books. google. com/
books?id=LQfeXVU_EvgC& pg=PA121& dq=four+ million+ to+ six+ million+ forced+ labor#v=onepage& q=four million to six million
forced labor& f=false) Cornell University Press, 2004. pp. 121–122. ISBN 0-8014-3965-5
[39] Changyu, Li. "Mao's "Killing Quotas." Human Rights in China (HRIC). September 26, 2005, at Shandong University" (http:/ / hrichina. org/
public/ PDFs/ CRF. 4. 2005/ CRF-2005-4_Quota. pdf) (PDF). . Retrieved June 21, 2009.
[40] Brown, Jeremy. "Terrible Honeymoon: Struggling with the Problem of Terror in Early 1950s China." (http:/ / orpheus. ucsd. edu/
chinesehistory/ pgp/ jeremy50sessay. htm). .
[41] Short, Philip (2001). Mao: A Life (http:/ / books. google. com/ ?id=4y6mACbLWGsC& pg=PA437& dq=mao+ while+ the+ worst+ among+
them+ should+ be+ shot). Owl Books. p. 437. ISBN 0805066381. .
[42] "High Tide of Terror" (http:/ / www. time. com/ time/ magazine/ article/ 0,9171,808241-5,00. html). Time Magazine. March 5, 1956. .
Retrieved May 11, 2009.
[43] Short, Philip (2001). Mao: A Life (http:/ / books. google. com/ ?id=4y6mACbLWGsC& pg=PA631& dq=no+ cadre+ is+ to+ be+ killed+
kang+ sheng). Owl Books. p. 631. ISBN 0805066381. .
[44] Chang, Jung; Halliday, Jon. 2005. Mao: The Unknown Story. New York: Knopf. 410.
[45] " China's great famine: 40 years later (http:/ / www. bmj. com/ cgi/ content/ extract/ 319/ 7225/ 1619)". British Medical Journal
1999;319:1619-1621 (18 December )
[46] Frank Dikötter, Mao’s Great Famine, Key Arguments (http:/ / web. mac. com/ dikotter/ Dikotter/ Famine_2. html)
[47] Jasper Becker. Hungry Ghosts: Mao's Secret Famine (http:/ / books. google. com/ books?id=iC4g0gXBmIkC& pg=PA81& dq=refused+ to+
open+ state+ granaries#v=onepage& q=refused to open state granaries& f=false). Holt Paperbacks, 1998. ISBN 0-8050-5668-8 p. 81
[48] Jasper Becker. Hungry Ghosts: Mao's Secret Famine (http:/ / books. google. com/ books?id=iC4g0gXBmIkC& pg=PA86& dq=Mao+
peasants+ were+ lying#v=onepage& q=Mao peasants were lying& f=false). Holt Paperbacks, 1998. ISBN 0-8050-5668-8 p. 86
[49] Jasper Becker. Hungry Ghosts: Mao's Secret Famine (http:/ / books. google. com/ books?id=iC4g0gXBmIkC& pg=PA93& dq=peasants+
beaten+ tortured+ to+ death& lr=#v=onepage& q=peasants beaten tortured to death& f=false). Holt Paperbacks, 1998. ISBN 0-8050-5668-8 p.
93
[50] Benjamin A. Valentino. Final Solutions: Mass Killing and Genocide in the Twentieth Century (http:/ / books. google. com/
books?id=LQfeXVU_EvgC& pg=PA128& dq=Mao+ black+ element+ Great+ Leap+ Forward#v=onepage& q=Mao black element Great
Leap Forward& f=false) Cornell University Press, 2004. p. 128. ISBN 0-8014-3965-5
[51] Jasper Becker. Hungry Ghosts: Mao's Secret Famine (http:/ / books. google. com/ books?id=iC4g0gXBmIkC& pg=PA103& dq=mao+
black+ element+ died+ in+ the+ greatest+ numbers#v=onepage& q=mao black element died in the greatest numbers& f=false). Holt
Paperbacks, 1998. ISBN 0-8050-5668-8 p. 103
Mao Zedong 23
[52] Jasper Becker. Hungry Ghosts: Mao's Secret Famine (http:/ / books. google. com/ books?id=iC4g0gXBmIkC& pg=PA93& dq=terrible+
famine+ mao+ right+ opportunist& lr=#v=onepage& q=terrible famine mao right opportunist& f=false). Holt Paperbacks, 1998. ISBN
0-8050-5668-8 pp. 92–93
[53] Benjamin A. Valentino. Final Solutions: Mass Killing and Genocide in the Twentieth Century (http:/ / books. google. com/
books?id=LQfeXVU_EvgC& pg=PA127& dq=6+ million+ wrongly+ punished& lr=#v=onepage& q=& f=false) Cornell University Press,
2004. p. 127. ISBN 0-8014-3965-5
[54] Mark O'Neill. A hunger for the truth: A new book, banned on the mainland, is becoming the definitive account of the Great Famine. (http:/ /
en. chinaelections. org/ newsinfo. asp?newsid=18328#) South China Morning Post, July 6, 2008.
[55] Short, Philip (2001). Mao: A Life (http:/ / books. google. com/ ?id=4y6mACbLWGsC& pg=PA631& dq=mao+ a+ life+ all+ the+ dead+ of+
the+ second+ world+ war). Owl Books. p. 761. ISBN 9780805066388. .
[56] Akbar, Arifa (2010-09-17). "Mao's Great Leap Forward 'killed 45 million in four years'" (http:/ / www. independent. co. uk/
arts-entertainment/ books/ news/ maos-great-leap-forward-killed-45-million-in-four-years-2081630. html). . Retrieved 2010-09-20.
[57] Dikötter, Frank. Mao's Great Famine: The History of China's Most Devastating Catastrophe, 1958-62. Walker & Company, 2010. p. 333.
ISBN 0802777686
[58] "Source List and Detailed Death Tolls for the Twentieth Century Hemoclysm" (http:/ / users. erols. com/ mwhite28/ warstat1. htm#Mao).
Historical Atlas of the Twentieth Century. . Retrieved August 23, 2008.
[59] Chang, Jung and Jon Halliday, Mao: The Unknown Story (2006), pp. 568, 579.
[60] Mao a Reinterpretation by Lee Feigon, page 140
[61] For a full treatment of this idea see- Mobo Gao, "The Battle for China's Past", Pluto Press, London, 2008
[62] Jonathan Mirsky. Issues. (http:/ / www. literaryreview. co. uk/ mirsky_09_10. html''Livelihood) Literary Review
[63] MacFarquhar, Roderick; Schoenhals, Michael (2006). Mao's Last Revolution. Harvard University Press. pp. 110. ISBN 0674023323.
[64] MacFarquhar, Roderick and Schoenhals, Michael. Mao's Last Revolution. Harvard University Press, 2006. p. 125
[65] MacFarquhar, Roderick and Schoenhals, Michael. Mao's Last Revolution. Harvard University Press, 2006. p. 124
[66] Ion Mihai Pacepa (November 28, 2006). "The Kremlin’s Killing Ways" (http:/ / article. nationalreview. com/
?q=MzY4NWU2ZjY3YWYxMDllNWQ5MjQ3ZGJmMzg3MmQyNjQ=). National Review Online. . Retrieved August 23, 2008.
[67] Daniel Chirot. Modern tyrants: the power and prevalence of evil in our age (http:/ / books. google. com/ books?id=e-kVgozyE8gC&
pg=PA198& dq=100+ million+ persecution+ cultural+ revolution& cd=7#v=onepage& q=& f=false). Princeton University Press, 1996. ISBN
0-691-02777-3 p. 198
[68] For a lengthy discussion on this topic see Mobo Gao, "The Battle for China's Past", Pluto Press, London, 2008; and Lee Feigon "Mao a
Reinterpretation" 2002
[69] "China After Mao's Death: Nation of Rumor and Uncertainty". New York Times. October 6, 1976. "Hong Kong, October 5, 1976. With no
word on the fate of the body of Mao Zedong, almost a month after his death, rumors are beginning to percolate in China, much as they did
following the death of Prime Minister Chou En-lai..."
[70] Chairman Mao square opened on his 115th birth anniversary (http:/ / www. chinadaily. com. cn/ china/ 2008-12/ 25/ content_7341714. htm)
[71] Mao Zedong still draws crowds on 113th birth anniversary http:/ / english. peopledaily. com. cn/ 200612/ 27/ eng20061227_336033. html
[72] Michael Lynch. Mao (Routledge Historical Biographies). Routledge, 2004. p. 230: "The People’s Republic of China under Mao exhibited
the oppressive tendencies that were discernible in all the major absolutist regimes of the twentieth century. There are obvious parallels
between Mao’s China, Nazi Germany and Soviet Russia. Each of these regimes witnessed deliberately ordered mass ‘cleansing’ and
extermination."
[73] MacFarquhar, Roderick and Schoenhals, Michael. Mao's Last Revolution. Harvard University Press, 2006. ISBN 0-674-02332-3 p. 471:
"Together with Joseph Stalin and Adolf Hitler, Mao appears destined to go down in history as one of the great tyrants of the twentieth
century."
[74] Stéphane Courtois, Jean-Louis Margolin, et al. The Black Book of Communism: Crimes, Terror, Repression. Harvard University Press,
1999. ISBN 0-674-07608-7 p. 465-466
[75] MacFarquhar, Roderick and Schoenhals, Michael. Mao's Last Revolution. Harvard University Press, 2006. ISBN 0-674-02332-3 p. 428
[76] Mao Zedong sixiang wan sui! (1969), p. 195. Referenced in Governing China: From Revolution to Reform (Second Edition) by Kenneth
Lieberthal. W.W. Norton & Co., 2003. ISBN 0-393-92492-0 p. 71.
[77] Granddaughter Keeps Mao's Memory Alive in Bookshop (http:/ / in. reuters. com/ article/ entertainmentNews/
idINIndia-42756920090928?sp=true) by Maxim Duncan, Reuters, September 28, 2009
[78] Jonathan Watts. China must confront dark past, says Mao confidant (http:/ / www. guardian. co. uk/ world/ 2005/ jun/ 02/ china.
jonathanwatts) The Guardian, June 2, 2005
[79] Chang, Jung and Halliday, Jon. Mao: The Unknown Story. Jonathan Cape, London, 2005. p 458 ISBN 0224071262 [Chang's source (p.725):
*Mao CCRM, vol. 13, pp. 203-4 (E: MacFarquhar et al., pp. 494-5)].
[80] Bernstein, Thomas III (Julu 2006). "Mao Zedong and the Famine of 1959-1960: A Study in Wilfulness". The China Quarterly 186:
421–445. doi:10.1017/S0305741006000221.
[81] Jasper Becker. Systematic genocide (http:/ / www. spectator. co. uk/ books/ 6296363/ part_2/ systematic-genocide-. thtml). The Spectator,
25 September 2010.
[82] Dikötter, Frank. Mao's Great Famine: The History of China's Most Devastating Catastrophe, 1958-62. Walker & Company, 2010. p. 299.
ISBN 0802777686
Mao Zedong 24
[83] Dikötter, Frank. Mao's Great Famine: The History of China's Most Devastating Catastrophe, 1958-62. Walker & Company, 2010. p. 33.
ISBN 0802777686
[84] " Mao Tse-Tung: Father of Chinese Revolution (http:/ / www. nytimes. com/ learning/ general/ onthisday/ bday/ 1226. html)". The New York
Times. September 10, 1976
[85] " Mao Reportedly Sought to A-Bomb U.S. Troops (http:/ / articles. latimes. com/ 1988-02-23/ news/ mn-44747_1_nuclear-weapons)". Los
Angeles Times. February 23, 1988.
[86] Dikötter, Frank. Mao's Great Famine: The History of China's Most Devastating Catastrophe, 1958-62. Walker & Company, 2010. p.13.
ISBN 0802777686
[87] Robert Service. Comrades!: A History of World Communism. (http:/ / books. google. com/ books?id=Frgm5QodnFoC& lpg=PP1&
dq=editions:Frgm5QodnFoC& pg=PA321#v=onepage& q& f=false) Harvard University Press, 2007. p. 321. ISBN 067402530X
[88] "奥巴马就职演说 引毛泽东诗词" (http:/ / chinapressusa. com/ newscenter/ 2009-01/ 22/ content_186098. htm). People's Daily Online.
January 22, 2009. . Retrieved July 15, 2009.
[89] Robert Jackson Alexander. International Maoism in the developing world. Praeger, 1999. p 200.
[90] Jackson, Karl D (1992-03-17). Cambodia, 1975–1978: Rendezvous with Death (http:/ / books. google. com/ ?id=h27D3EYGwzgC&
pg=PA219& dq=Radical+ Left-wing+ Chinese+ Communist+ Underpinnings+ of+ Cambodian+ Communism). Princeton University Press.
p. 219. ISBN 069102541X. .
[91] "Portraits of Sun Yat-sen, Deng Xiaoping proposed adding to RMB notes" (http:/ / english. people. com. cn/ 200603/ 13/
eng20060313_250192. html). People's Daily Online. March 13, 2006. . Retrieved August 23, 2008.
[92] Kahn, Joseph (September 2, 2006). "Where’s Mao? Chinese Revise History Books" (http:/ / www. nytimes. com/ 2006/ 09/ 01/ world/ asia/
01china. html?ex=1314763200& en=abf86c087b22be74& ei=5088& partner=rssnyt& emc=rss). New York Times. . Retrieved February 28,
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[93] "Cult of Mao" (http:/ / library. thinkquest. org/ 26469/ cultural-revolution/ cult. html). library.thinkquest.org. . Retrieved August 23, 2008.
"This remark of Mao seems to have elements of truth but it is false. He confuses the worship of truth with a personality cult, despite there
being an essential difference between them. But this remark played a role in helping to promote the personality cult that gradually arose in the
CCP."
[94] Chapter 5: "Mao Badges – Visual Imagery and Inscriptions" (http:/ / www. britishmuseum. org/ pdf/ 2 - Part 2 - Mao badges with low res
image of poster. pdf) in: Helen Wang: Chairman Mao badges: symbols and Slogans of the Cultural Revolution (British Museum Research
Publication 169). The Trustees of the British Museum, 2008. ISBN 978 086159 169 5.
[95] In "The East is Red" (东方红), an anthem that wasq popular during the Cultural Revolution. See lyrics and English translation at
ChinaPoet.net (http:/ / www. chinapoet. net/ bbs/ thread-61611-1-1. html) or Sogou.net (http:/ / bbs. sogou. com/ f?s=ΡΡÀ¥ÂØ&
t=TP$TmyfqIOaxV6GBAAAA& page=1#flB8). Accessed August 24, 2009.
[96] 韶山升起永远不落的红太阳[[Category:Articles containing Chinese language text (http:/ / www. shaoshan. gov. cn/ Article/ ShowArticle.
asp?ArticleID=14617)]]
[97] Biographical Sketches in The Private Life of Chairman Mao
[98] Jonathan Spence. Mao Zedong. Penguin Lives, 1999
[99] "Stepping into history" (http:/ / www. chinadaily. com. cn/ en/ doc/ 2003-11/ 23/ content_283948. htm). China Daily. November 23, 2003. .
Retrieved August 23, 2008.
[100] The Long March, by Ed Jocelyn and Andrew McEwen. Constable 2006
[101] "Stefan Landsberger's Chinese Propaganda Poster Pages-Mao Zedong Thought<!- Bot generated title ->" (http:/ / www. iisg. nl/
~landsberger/ mzdt. html). . Retrieved August 23, 2008.
[102] "100 years<!- Bot generated title ->" (http:/ / www. asiawind. com/ art/ callig/ modern. htm#Contemporary Chinese Calligraphy). .
Retrieved August 23, 2008.
[103] Yen, Yuehping (2005). Calligraphy and Power in Contemporary Chinese Society (http:/ / books. google. com/ books?visbn=0415317533).
Routledge. p. 2. .
[104] "首届毛体书法邀请赛精品纷呈" (http:/ / art. people. com. cn/ GB/ 41132/ 41137/ 4802132. html) (in Chinese). People.com. September
11, 2006. .
Mao Zedong 25
Further reading
• Becker, Jasper (1998). Hungry Ghosts: Mao's Secret Famine. Holt Paperbacks. ISBN 0805056688.
• Chang, Jung; Halliday, Jon (2005). Mao: The Unknown Story. Knopf. ISBN 0679422714.
• Cheek, Timothy, ed. Mao Zedong and China's Revolutions: A Brief History with Documents (The Bedford Series
in History and Culture. NY: Palgrave, 2002).
• Cheek, Timothy, ed.A Critical Introduction to Mao (New York: Cambridge University Press, 2010 ISBN
9780521884624).
• Dikötter, Frank. Mao's Great Famine: The History of China's Most Devastating Catastrophe, 1958-62. Walker &
Company, 2010. ISBN 0802777686
• Feigon, Lee (2003). Mao: A Reinterpretation. Ivan R. Dee, Publisher. ISBN 1566635225.
• Li, Zhisui (1996). The Private Life of Chairman Mao. Random House. ISBN 0679764437.
• MacFarquhar, Roderick; Schoenhals, Michael (2006). Mao's Last Revolution. Harvard University Press.
ISBN 0674023323.
• Mobo, Gao (2008). The Battle for China's Past: Mao and the Cultural Revolution. Pluto Press.
ISBN 074532780X.
• Schram, Stuart R. (1967). Mao Tse-Tung. Penguin. ISBN 0140208402.
• Schwartz, Benjamin Isadore (1951). Chinese Communism and the Rise of Mao. Harvard University Press.
ISBN 0674122518.
• Short, Philip (2001). Mao: A Life (http://books.google.com/?id=HQwoTtJ43_AC&dq=mao+a+life). Owl
Books. p. 761. ISBN 0805066381.
• Spence, Jonathan D. (1999). Mao Zedong. Viking. ISBN 0670886696.
• Terrill, Ross (1980). Mao: A Biography. Stanford University Press. ISBN 0804729212.
• Chinese Writers on Writing featuring Mao Zedong. Ed. Arthur Sze. (Trinity University Press, 2010).
Annotated writings
• Serve the People (http://www.popupchinese.com/lessons/archive/short-stories/serve-the-people), mouseover
annotated version of Mao's 1944 speech
• Remembering Norman Bethune (http://www.popupchinese.com/lessons/archive/short-stories/
remembering-norman-bethune) mouseover annotated version of Mao's 1935 eulogy for the famous Canadian
doctor
External links
• Works by or about Mao Zedong (http://worldcat.org/identities/lccn-n78-87649) in libraries (WorldCat catalog)
• Discusses the life, military influence and writings of Chairman Mao ZeDong. (http://chairmanmaozedong.org)
• Asia Source biography (http://www.asiasource.org/society/mao.cfm)
• ChineseMao.com: Extensive resources about Mao Zedong (http://www.chinesemao.com/)
• CNN profile (http://www.cnn.com/SPECIALS/1999/china.50/inside.china/profiles/mao.tsetung/)
• China must confront dark past, says Mao confidant (http://www.guardian.co.uk/world/2005/jun/02/china.
jonathanwatts)
• Collected Works of Mao at the Maoist Internationalist Movement (http://www.etext.org/Politics/MIM/
classics/mao/index.html)
• Mao quotations (http://art-bin.com/art/omaotoc.html)
• Mao was cruel – but also laid the ground for today's China (http://www.guardian.co.uk/commentisfree/2007/
jan/18/comment.china)
• Mao Zedong Reference Archive at marxists.org (http://www.marxists.org/reference/archive/mao/index.htm)
• On the Role of Mao Zedong (http://www.monthlyreview.org/0904hinton.htm)
Mao Zedong 26
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