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Jiyuno Toride
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On the long flight to Japan, I read for the first time my
grandfather's posthumously, published book,
"Choose Life -- A Dialogue," a discussion between himself and a
Japanese Buddhist leader called Daisaku
Ikeda. My grandfather, the historian Arnold Toynbee was 85 when
the
dialogue was recorded, a short time
before his final incapacitating stroke. It is probably the book among
his works most kindly left forgotten
-- being a long discursive ramble between the two men over topics
from
sex education to pollution and war.
A few months earlier, I had received a telephone call out of the blue
from Mr Ikeda's London
representative: Mr Ikeda was inviting my husband and myself to
Japan,
in memory of, and in gratitude to, my
grandfather. We were puzzled at this -- eight years after his death.
But perhaps it was some inexplicably
Japanese sense of obligation and family beyond Western
understanding.
Try as we might, we could elicit no
further explanation -- though by the end of our trip some much
clearer
motives were to emerge. As it turned
out, we were to see a rather different side of Japan from the view
usually afforded Western visitors.
The evening came when we were at last to meet him. The great
black
limousine pulled into the palatial
headquarters. The doorway was flood-lit with camera lights, and
there
stood Mr and Mrs. Ikeda, surrounded
by bowing aides and followers. Dazed and dazzled by this
unexpected
reception committee, we were lead up to
him to shake the small, plump hand. There he stood a short, round
man
with slicked down hair, wearing a
sharp Western suit. Camera bulbs flashed, movie cameras closed in,
and
we were carried away with the
throng, past corridors of bowing girls dressed in white to an
enormous
room.
There was one sticky moment in the course of the meal. He asked us
what we thought my grandfather's last
word of warning to him had been as they parted. We racked our
brains
until, in desperation, my husband
ill-advisedly answered, "Greed." An icy look passed across Mr
Ikeda's
ample features. He looked as if he
might summon a squad of husky samurai to haul us away. I hastened
to
explain that Peter meant the greed of
mankind, of course, as referred to frequently in the Dialogues --
man's grasping selfishness and so on. He
looked not entirely mollified and the moment passed.
The Soka Gakkai takes its peace mission round the world, often
accompanied by an exhibition of horrific
photographs from Hiroshima, which is used as a powerful recruiting
aid. What were they doing, we asked,
preaching peace and accepting messages of support from Reagan in
the
same breath? "We do not think there is
anything incompatible in voting for President Reagan and being a
member of the Soka Gakkai." Ikeda's
usually silent male secretary said. The English Soka Gakkai head
hastened to add, "We believe every man can
change, and when President Reagan sent us that message, it showed
that
he too is capable of change in his
heart."
We didn't see him again but we reckoned his final gift showed that
no-one had recounted our outburst to
him. He sent us yet another silk-bound tome, in which there was no
text, but only 296 huge full-page
photographs of himself and his family -- a book of colossal
narcissism.
What had the whole trip been for? By the time we left, it all became
clear. We had been taken to be
interveiwed by newspapers and television -- Peter about
international
affairs, I about my grandfather. Each
interview in which we appeared bound Ikeda and Arnold Toynbee
closer
together in the public eye. Ikeda was
making a firm bid to become the chief official Toynbee friend and
spokesman.
A reply from OUP tells inquirers that the manuscript can now only
be
obtained with the permission of the
literary executors. The papers are stored, unsorted, in the Bodleian
library in Oxford. It emerged that
even while we were in Japan, Ikeda's representatives had been
making
discreet calls to England about the
Toynbee papers. That, in the end, I suspect, was the purpose of our
trip -- but from the present firm
attitude of the OUP, it is highly unlikely that further Toynbee/Ikeda
material will appear.
** End **
What is " Jiyuno Toride " ?
The Victims of Soka Gakkai Association was formed in order to inform the world about the
reality of Soka Gakkai, its anti-social activities and infringements on human rights, and to
provide assistance to those who have suffered or are currently suffering from the distres
associated with membership in Soka Gakkai. "Jiyuno Toride" is the home page of the Victims
of Soka Gakkai Association. We would like you to reconsider the reality of Soka Gakkai
transcending differences of ideology or political affiliations.
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