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·Aedovios (EDOVIOS)
Etim.: *aidu-yo- "the fiery one, that one who burns" (there is the possibility that such name is an epithet
of another deity)
Nat. Func.: tribal-local god, probably associated to fire (on the feeding and warming aspects, and
perhaps messenger [who conducts the offering] too), to magic, to accesses and maybe to staying in
otherworld and to military protection.
Simbol: flame (?)
·Ariounoi (ARIOVNOI/ARIOVNI)
Etim.: *aryo-ono- "great masters, free, nobles" or from *ar-yo-ono- "large plows, farmers" or from *ar-y-
aw-no- "those which are plowed " or even from *pharyāno- "guards, watchmen"
Nat. Func.: probably another name to the horse-like twins - vd. Equounoi (the epithet *menekko-sego-
āko- > **minko-seg-aiko- "of frequent conquests" appears to confirm); or even gods associated to
cultivation of the fields, to salvation of tillage, foundation and social/religious stratification (if associated
to Indo-European *Aryomen-), so that it would designate another pair of divine Indo-European twins (one
responsible for the sacrifice of the brother, and for the introduction of civilization as the other – the
sacrificed one – for the world formation and the dead world regency [vd. Regō?]).
Simbol: plow (?)
·Berobreus (BEROBREVS)
Etim.: *berro-breu- "hill, mount, short swelling " *beru-breu- "spiky hill" *wēro-breu- "curve swelling "
Nat. Func.: topic god, local; associated to the Hill where his sanctuary is in Faxo de Donón, probably
associated to local protection and prosperity of the local community.
Simbol: ?
·Bodos (BODOS)
Etim.: *bodo- "contentment, pleasure, satisfaction, good will" or with *boudyo- "victorious, conquerer"
Nat. Func.: tribal-local god, probably associated with joy (perhaps, inebriation and plants related to such
states), good moral disposition, kindness; or maybe with the winds, conquest, triumph, savagery and
battles.
Simbol: ?
·Cohus (COHVS – would it be a version of Cossus? On an inscription there is the epithet **tenis, where
Cohuē Tenē – that created the interpretation that this was the brythonic goddess Coventiná)
Etim.: vd. Cossus
·Degantiā (DEGANTIA)
Etim.: *di-n-g-ant-yā "that one which is kneading, pressive, forming" or from *dī-gan-it-yā- "that one who
is born from, born"
Nat. Func.: tribal-community goddess, probably associated to wild animals, woods, huntings, armed
protection and to dating or to sexual activity (and perhaps, to its lunar associations).
Simbol: moon?
·Equounoi (EQVEVNOI/EQVEVNI)
Etim.: *ekʷē-suno- "equestrian sons" or from *ekʷo-ono- "great horses, stallions"
Nat. Func.: twin gods of tribal-community aspect, associated to salvation in hard situations, helpers in
the enterprises, speed in paths, prosperity, (eternal) joviality, horses and transports; maybe they are sons
of Reus (or even, of Vestios) and be associated to dawn and dusk (and perhaps to the protection of
heralds and messengers).
Simbol: white horses, morning-star and evening star (?)
·Matres (MATRES)
Etim.: *matīr "mother"
Nat. Func.: super-regional deities (also worshiped in Betica-Vetonia), mostly presented as a triplet,
associated to motherhood, nurture, breastfeeding, abundance, family and wives protection; perhaps
they’re also associated to fate, death and tribal motherhood. There are those who defend that each one
of the Matres had several functions, based on Gaulish epigraphy, one being associated to motherhood,
breastfeeding and pregnancy, while other one (with a crone appearance and her head fully covered)
watching over familiar behavior, childbirths and perhaps fate and death, and another associated to
abundance and domestic prosperity.
Simbol: triplets wearing long clothes, with a one breast at display, midwives, snakes (?), milk (?)
·Moelios (MOELIOS)
Etim.: *moilyo- "that one who is modest, simple"
Nat. Func.: tribal-local deity, probably associated to flooded fields, ponds, to otherworld, fertility and
aquatic aspects of cure, transformation, regeneration and perhaps, divination .
Simbol: ?
·Regō (REGO)
Etim.: *reg-on- "extension, that covers, rules" or from *rek-on- "who arranges, put in order", *rēgo-n-
"union, bond" or from *rei-g-on- "torture"
Nat. Func.: tribal god, associated to the dead, probably to ruling in otherworld (perhaps on
celestial/stellar aspect).
Simbol: stars (?), yew tree (?)
·Sannoavā (SANNOAVA)
Etim.: *sanwo-awā "torrent, strong river" ou *san-no-awā "river that reaches, floods" ou de *sowono-
awyā "sun's descending one, (grand) daughter"
Nat. Func.: tribal-local goddess, associated to streams, rivers, Otherworld's access, and maybe to
purification, wells, medicine, sun and professional learning and activities.
Simbol: stream, well (?)
·Torolos (TOROLOS)
Etim.: *torolo- "the one that goes through, potent" or maybe "mount, hill"
Nat. Func.: tribal god, probably associated to confrontation, warrior onslaught (the epithet **kom-biki-
aiko- < *kom-beikk-y-āko- "the one who roars along" might indicate this), or perhaps he is associated to
mounts, hills and to the ways to otherworld.
Simbol: hill (?)
3. Topic gods
*Berobreus
*Moelios
*Bodos ?
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