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ì Image
is
the
poten*al
we
have
within
us
to
become
like
our
prototype
ì From
all
the
literature
we
can
safely
conclude
the
following:
ì Image
can
refer
to:
ì Our
communal
being
ì Image
as
growth
ì Image
as
self-‐awareness
ì Image
as
Freedom
ì Image
referring
to
the
whole
person
Image
-‐
Communal
ì Since
we
are
created
in
God's
image
this
implies
that
we
are
rela@onal
beings
ì Rela@onal
in
the
ver@cal
and
horizontal
sense
ì Human
beings
created
to
have
a
rela@onship
with
God
and
with
fellow
human
beings
ì Descartes
said
"cogito
ergo
sum";
we
would
say
"amo
ergo
sum"
THE
BEAUTY
OF
THE
PERSON
e
h u m a n
p e rs o n s
a re
in
o w
b ea u * f u l
a n d
u niqu s t o n is h ing
ì H differe n c e
t o ta ll y
a
their
absolute
in a s ele s s ly
c a p * v a * n g
always
surpris tagn
ceeous
loving
in
freedom,
endlessly
spon ys
different.
therefore
alwa
w
th r e a t e n e d
b y
t h e
no
Why
is
it
that
hwineg
a
trhee
ec-‐sta*c
experience
of
other
not
wis ed
and
surprised
by
that
which
is
being
astonish
other?
different
in
the
n n o t
l o v e
t h e
o th e r
Why
is
it
that
weeir
c
daifferences
not
DESPITE
Eth
of
those
differences
but
BECAUS
created
by
God
not
different
Since
we
wereer
but
different
for
each
other
from
each
oth
Image
-‐
Growth
ì Created
in
the
image
of
growth
also
means
we
have
the
poten*al
for
growth
ì The
dynamic
aspect
of
the
human
person
expressed
in
the
dis*nc*on
made
by
the
terms
image
and
likeness
ì Fathers
of
the
Patris*c
tradi*on
which
dis*nguish
are:
ì Irenaeus,
ì Clement
of
Alexandria
ì Origen
ì St
Maximus
the
Confessor
Image
-‐
Growth
ì “Human
received
the
honour
of
the
image
at
their
first
creaIon,
but
the
full
perfecIon
of
God’s
likeness
will
be
conferred
upon
them
only
at
the
consummaIon
of
all
things”
ì "every
intelligent
nature
is
in
the
image
of
God,
but
only
the
good
and
the
wise
are
in
his
likeness".
ì Adam
"was
but
small,
for
he
was
a
child;
and
it
was
necessary
that
he
should
grow
and
so
come
to
his
perfecIon."
Image
-‐
Self
awareness
ì Created
in
the
image
of
God
implies
we
do
not
act
out
of
ins*nct
but
can
think.
ì Responsibility
to
give
crea*on
a
voice
ì Includes
the
whole
person:
St
Irenaeus
ì "By
the
hands
of
the
Father,
that
is,
by
the
Son
and
the
Spirit,
the
human
person
was
created
in
the
likeness
of
God.
The
person
was
so
created,
not
just
a
part
of
the
person.
Now
soul
and
spirit
are
certainly
a
part
of
the
person,
but
they
are
not
the
person
as
such.
For
the
complete
person
consists
in
the
commingling
and
union
of
the
soul
that
receives
the
spirit
[or
breath]
of
the
Father,
together
with
the
flesh
[or
physical
nature]
that
is
fashioned
according
to
God's
image."
ì Against
the
Heresies
5,6,1.
Image
-‐
including
the
body
ì earthly,
yet
heavenly….
Midway
between
majesty
and
lowliness…
both
spirit
and
flesh (St
Gregory
the
Theologian)
ì “For
this
is
the
safest
way
to
protect
the
good
things
you
enjoy;
by
realizing
how
much
your
Creator
has
honoured
you
above
all
other
creatures,
He
did
not
make
the
heavens
in
His
image,
nor
the
moon,
nor
the
sun,
nor
the
beauty
of
the
stars,
nor
anything
else
which
surpasses
all
understanding.
You
alone
are
an
icon
of
Eternal
Beauty,
and
if
you
look
at
Him,
you
will
become
what
He
is,
imita*ng
Him
Who
shines
within
you,
whose
glory
is
reflected
in
your
purity.
Nothing
in
all
crea*on
can
equal
your
grandeur.
All
the
heavens
can
fit
in
the
palm
of
God's
hand...
and
though
He
is
so
great...
you
can
wholly
embrace
Him.
He
dwells
within
you...
He
pervades
your
en*re
being”
(St
Gregory
of
Nyssa)