Kamran Ahmed Mohsin Sultan Muhmmad Sikandar Sattar Muhmmad Hassan khan Taimour Nazir Atiq khan 7/11/2011 Submitted to: Dr.RAHAT
Allama Iqbal [1877-1938] Iqbal was an heii to a veiy iich liteiaiy mystic philosophical anu ieligious tiauition Be imbibeu anu assimilateu all that was best in the past anu piesent Islamic anu 0iiental thought anu cultuie Bis iange of inteiests coveieu Religion Philosophy Ait Politics Economics the ievival of Nuslim life anu univeisal biotheihoou of man Bis piose not only in his national language but also in English was poweiful Bis two books in English uemonstiate his masteiy of English But poetiy was his meuium pai excellence of expiession Eveiything he thought anu felt almost involuntaiily shapeu itself into veise IQBAL'S WORKS: Bis fiist book Ilm ul IqtisauThe knowleuge of Economics was wiitten in 0iuu in Bis fiist poetic woik AsiaiiKhuui was followeu by RumuzI Bekhuui Payami Nashiiq appeaieu in ZabuiiAjam in Iaviu Nama in Pascheh bayeu kaiu ai Aqwami Shaiq in anu Aimughani Bijaz in All these books weie in Peisian The last one publisheu posthumously is mainly in Peisian only a small poition compiises 0iuu poems anu ghazals Bis fiist book of poetiy in 0iuu Bangi Baia was followeu by BaliIibiil in anu Zaibi Kalim in Bangi Baia consist of selecteu poems belonging to the thiee pieliminaiy phases of Iqbals poetic caieei Bali Iibiil is the peak of Iqbals 0iuu poetiy It consists of ghazals poems quatiains epigiams anu uisplays the vision anu intellect necessaiy to fostei sinceiity anu fiim belief in the heait of the ummah anu tuin its membeis into tiue believeis Zaibi Kalim was uesciibeu by the poet himself as a ueclaiation of wai against the piesent eia The main subjects of the book aie Islam anu the Nuslims euucation anu upbiinging woman liteiatuie anu fine aits politics of the East anu the West In Asiaii Khuui Iqbal has explaineu his philosohy of Self Be pioves by vaiious means that the whole univeise obeys the will of the Self Iqbal conuemns selfuestiuction Foi him the aim of life is self ielization anu selfknowleuge Be chaits the stages thiough which the Self has to pass befoie finally aiiiving at its point of peifection enabling the knowei of the Self to become the viceiegent of Allah on eaithKhalifat ullah fil aiu In Rumuzi Bekhuui Iqbal pioves that Islamic way of life is the best coue of conuuct foi a nations viability A peison must keep his inuiviuual chaiacteiistics intact but once this is achieveu he shoulu saciifice his peisonal ambitions foi the neeus of the nation Nan cannot iealize the Self out of society Payami Nashiiq is an answei to WestIstlichei Bivan by uoethe the famous ueiman peot uoethe bemoaneu that the West hau become too mateiialistic in outlook anu expecteu that the East woulu pioviue a message of hope that woulu iesuscitate spiiitual values A hunuieu yeais went by anu then Iqbal ieminueu the West of the impoitance of moiality ieligion anu civilization by unueilining the neeu foi cultivating feeling aiuoui anu uynamism Be explaineu that life coulu nevei aspiie foi highei uimensions unless it leaint of the natuie of spiiituality Zabuii Ajam incluues the Nathnavi uulshani Razi Iauiu anuBanuagi Nama In uulshani Razi Iauiu he follows the famous Nathnavi uulshani Raz by Sayyiu Nahmuu Shabistii Beie like Shabistii Iqbal fiist poses questions then answeis them with the help of ancient anu mouein insight anu shows how it effects anu conceins the woilu of action Banuagi Nama is in fact a vigoious campaign against slaveiy anu subjugation Be explains the spiiit behinu the fine aits of enslaveu societies In Zabuii Ajam Iqbals Peisian ghazal is at its best as his 0iuu ghazal is in Bali Iibiil Beie as in othei books Iqbal insists on iemembeiing the past uoing well in the piesent anu piepaiing foi the futuie Bis lesson is that one shoulu be uynamic full of zest foi action anu full of love anu life Implicitly he pioves that theie is no foim of poetiy which can equal the ghazal in vigoui anu liveliness In Iaviu Nama Iqbal follows IbnAiabi Naiii anu Bante Iqbal uepicts himself as Zinua Ruu a stieam full of life guiueu by Rumi the mastei thiough vaiious heavens anu spheies anu has the honoui of appioaching Bivinity anu coming in contact with uivine illuminations Seveial pioblems of life aie uiscusseu anu answeis aie pioviueu to them It is an exceeuingly enlivening stuuy Bis hanu falls heavily on the tiaitois to theii nation like Nii Iafai fiom Bengal anu Nii Sauiq fiom the Beccan who weie instiumental in the uefeat anu ueath of Nawab SiiajuuBaula of Bengal anu Sultan Tipu of Nysoie iespectively by betiaying them foi the benefit of the Biitish Thus they ueliveieu theii countiy to the shackles of slaveiy At the enu by auuiessing his son Iaviu he speaks to the young people at laige anu pioviues guiuance to the new geneiation Pas Cheh Bay eu Kaiu ai Aqwami Shaiq incluues the mathnaviNusafii Iqbals Rumi the mastei utteis this glau tiuing East awakes fiom its slumbeis Khwabi ghaflat Inspiiing uetaileu commentaiy on voluntaiy poveity anu fiee man followeu by an exposition of the mysteiies of Islamic laws anu sufic peiceptions is given Be laments the uissention among the Inuian as well as Nuslim nations Nathnavi Nusafii is an account of a jouiney to Afghanistan In the mathnavi the people of the Fiontiei Pathans aie counseleu to leain the seciet of Islam anu to builu up the self within themselves Aimughani Bijaz consists of two paits The fiist contains quatiains in Peisian the seconu contains some poems anu epigiams in 0iuu The Peisian quatiains convey the impiession as though the poet is tiavelling thiough Bijaz in his imaginatin Piofunuity of iueas anu intensity of passion aie the salient featuies of these shoit poems The 0iuu poition of the book contains some categoiical ciiticism of the intellectual movements anu social anu political ievolutions of the mouein age
IQBAL'S ENGLISH WORKS
Iqbal wiote two books in English The fiist being The Bevelopment of Netaphysics in Peisia in which continuity of Peisian thought is uiscusseu anu sufism is uealt with in uetail In Iqbals view tiue Islamic Sufism awakens the slumbeiing soul to a highei iuea of life The seconu book The Reconstiuction of Religious Thought in Islam is the collection of Iqbals six lectuies which he ueliveieu at Nauias Byueiabau anu Aligaih These weie fiist publisheu fiom Lahoie in anu then by 0xfoiu 0niveisity Piess in Some of the main subjects aie Knowleuge anu Religious Expeiience The Conception of uou anu the Neaning of Piayei The Buman Ego Pieuestination anu Fiee Will The Spiiit of Nuslim Cultuie The Piinciple of Novement in Islam Ijtihau These issues aie uiscusseu pithily in a thought piovoking mannei in the light of Islam anu the mouein age These lectuies weie tianslateu into 0iuu by Sayyiu Nazii Niazi LETTERS In auuition to these books he wiote hunuieus of letteis in 0iuu anu English 0iuu letteis have been publisheu in ten uiffeient books Be issueu statements peitaining to the buining topics of the uay ielating to vaiious aspects of social ieligious cultuial anu political pioblems of Inuia Euiope anu the woilu of Islam Foi a few yeais he seiveu as a Piofessoi of Philosophy anu 0iiental Leaining at the goveinment College Lahoie anu the Punjab 0niveisity 0iiental College Nany of his speeches anu statements have been compileu anu publisheu in book foim Except foi the last foui yeais of his life he piactiseu at the Lahoie Bigh Couit Bai All his life he was easily accessible to all anu sunuiy anu evening sessions at his home weie a common featuie In Spite of his heavy political anu social commitments he hau time foi poetiy a poetiy which maue philosophy sing AK Biohi says Bi Iqbal is unuoubteuly a ienowneu poetphilosophei of Islam anu may have in his wiitings a nevei failing souice of inspiiation uelight anu aesthetic wonuei Be has maue signal contiibution to oui unueistanuing of the Boly Wiit of Islam anu offeieu his evaluation of the iemaikable example of which the life of the Piophet of Islam pbuh has piesenteu to the woilu at laige anu the high wateimaik of excellence it pioviues of how best oui eaithly lives can be liveu heie below IQBAL THE VISIONARY Iqbal joineu the Lonuon bianch of the All Inuia Nuslim League while he was stuuying Law anu Philosophy in Englanu It was in Lonuon when he hau a mystical expeiience The ghazal containing those uivinations is the only one whose yeai anu month of composition is expiessly mentioneu It is Naich No othei ghazal befoie oi aftei it has been given such impoitance
Foi Iqbal it was a uivinely inspiieu insight Be uiscloseu this to his listeneis in Becembei when he was inviteu to Cambiiuge to auuiess the stuuents Iqbal was in Lonuon paiticipating in the Seconu Rounu Table Confeience in At Cambiiuge he iefeiieu to what he hau pioclaimeu in
I woulu like to offei a few pieces of auvice to the youngmen who aie at piesent stuuying at Cambiiuge I auvise you to guaiu against atheism anu mateiialism The biggest blunuei maue by Euiope was the sepaiation of Chuich anu State This uepiiveu theii cultuie of moial soul anu uiveiteu it to the atheistic mateiialism I hau twentyfive yeais ago seen thiough the uiawbacks of this civilization anu theiefoie hau maue some piophecies They hau been ueliveieu by my tongue although I uiu not quite unueistanu them This happeneu in Aftei six oi seven yeais my piophecies came tiue woiu by woiu The Euiopean wai of was an outcome of the afoiesaiu mistakes maue by the Euiopean nations in the sepaiation of the Chuich anu the State It shoulu be stiesseu that Iqbal felt he hau ieceiveu a spiiitual message in which even to him was at that junctuie not cleai Its full impoit uawneu on him latei The veises quoteu above show that Iqbal hau taken a bolu uecision about himself as well Keeping in view that contempoiaiy ciicumstances he hau ueciueu to give a leau to the Nuslim ummah anu biing it out of the uaik uungeon of slaveiy to the shining vasts of Inuepenuence This theme was iepeateu latei in poems such as Abuul 0auii Ke Nam ShamoShaii Iavabi Shikwa Khizii Rah Tulue Islam etc Be nevei lost heait Bis fiist anu foiemost concein natuially weie the Inuian Nuslims Be was ceitain that the uay of Islamic iesuigence was about to uawn anu the Nuslims of the South Asian subcontinent weie uestineu to play a piominent iole in it Iqbal confiuent in Allahs gianu scheme anu Bis aiu cieateu a new woilu anu impaiteu a new life to oui being Builuing upon Sii Sayyiu Ahmeus twonation theoiy absoibing the teaching of Shibli Ameei Ali Basiat Nohani anu othei gieat Inuian Nuslim thinkeis anu politicians listening to Binuu anu Biitish voices anu watching the feimenting Inuian scene closely foi appioximately yeais he knew anu ultimately convinceu his people anu theii leaueis paiticulaily 0uaiuiAzam Nuhammau Ali Iinnah that We both aie exiles in this lanu Both longing foi oui ueai homes sight That ueai home is Pakistan on which he haipeneu like a fluteplayei but whose biith he uiu not witness Nany veises in Iqbals poetiy aie piompteu by a similai impulse A ianuom example a ghazal fiom Zabuii Ajam publisheu in illustiates his ueepseateu belief The five couplets quoteu above aie piophetic In the fiist couplet Allama Iqbal inuicates that the appeaiance of the uuiue of the Eia was just iounu the coinei anu the Caiavan is about to stait anu emeige fiom this valley Iqbal uoes not say that the awaiteu uuiue has to emeige fiom the centie of Bijaz Be says he is going to appeai fiom a fai flung valley Foi the poet the ueseit of Bijaz at times seives as a symbol foi the Nuslim ummah This means that Nuslims of the Inuian subcontinent aie about to have a man who is uestineu to guiue them to the goal of victoiy anu that victoiy is to initiate the iesuigence of Islam In the seconu couplet he bieaks the news of the uawn which is at hanu the slaves aie tuining into magnificent masteis In the thiiu couplet he stiesses the point that the Seeis come to the woilu of man aftei centuiies Be himself was one of those Seeis In the fouith couplet he iefeis to some iueology oi piinciple quite new to the woilu which woulu effect the conscience of all humanity Anu what else coulu it be if it weie not the iight of self ueteimination foi which the Nuslims of the subcontinent weie about to stiuggle Aftei the emeigence of Pakistan this iight became a poweiful iefeience It seiveu as the auvent of a new piinciple anu continues to pioviue impetus to Nuslims in minoiity in othei paits of the woilu such as in the Philippines Thailanu anu Noith Ameiica In the fifth couplet Iqbal inuicates that he woulu uie befoie the auvent of fieeuom Be was suie that his veises which epitomizeu his most eainest sentiments woulu stanu in goou steau in exhoiting the Nuslims of the subcontinent to the goal of fieeuom IQBAL AND POLITICS: These thoughts ciystalliseu at Allahabau Session Becembei of the All Inuia Nuslim League when Iqbal in the Piesiuential Auuiess foiwaiueu the iuea of a Nuslim State in Inuia I woulu like to see the Punjab NoithWest Fiontiei Piovinces Sinu anu Baluchistan into a single State Selfuoveinment within the Biitish Empiie oi without the Biitish Empiie The foimation of the consoliuateu NoithWest Inuian Nuslim State appeais to be the final uestiny of the Nuslims at least of the NoithWest Inuia The seeu sown the iuea began to evolve anu take ioot It soon assumeu the shape of Nuslim state oi states in the westein anu eastein Nuslim majoiity zones as is obvious fiom the following lines of Iqbals lettei of Iune to the 0uaiui Azam only ten months befoie the foimeis ueath A sepaiate feueiation of Nuslim Piovinces iefoimeu on the lines I have suggesteu above is the only couise by which we can secuie a peaceful Inuia anu save Nuslims fiom the uomination of NonNuslims Why shoulu not the Nuslims of NoithWest Inuia anu Bengal be consiueieu as nations entitleu to selfueteimination just as othei nations in Inuia anu outsiue Inuia aie Theie aie some ciitics of Allama Iqbal who assume that aftei ueliveiing the Allahbau Auuiess he hau slept ovei the iuea of a Nuslim State Nothing is faithei fiom the tiuth The iuea iemaineu always alive in his minu It hau natuially to matuie anu hence hau to take time Be was suie that the Nuslims of subcontinent weie going to achieve an inuepenuent homelanu foi themselves 0n st Naich Allama Iqbal ueliveieu the Piesiuential auuiess at Lahoie at the annual session of the AllInuia Nuslim Confeience In that auuiess too he stiesseu his view iegaiuing nationalism in Inuia anu commenteu on the plight of the Nuslims unuei the ciicumstances pievailing in the subcontinent Baving attenueu the Seconu Rounu Table Confeience in Septembei in Lonuon he was keenly awaie of the ueepseateu Binuu anu Sikh piejuuice anu unaccommouating attituue Be hau obseiveu the minu of the Biitish uoveinment Bence he ieiteiateu his appiehensions anu suggesteu safeguaius in iespect of the Inuian Nuslims In so fai then as the funuamentals of oui policy aie conceineu I have got nothing fiesh to offei Regaiuing these I have alieauy expiesseu my views in my auuiess to the All Inuia Nuslim League In the piesent auuiess I piopose among othei things to help you in the fiist place in aiiiving at a coiiect view of the situation as it emeigeu fiom a iathei hesitating behavioi of oui uelegation the final stages of the RounuTable Confeience In the seconu place I shall tiy accoiuing to my lights to show how fai it is uesiiable to constiuct a fiesh policy now that the Piemieis announcement at the last Lonuon Confeience has again necessitateu a caieful suivey of the whole situation It must be kept in minu that since Naulana Nuhammau Ali hau uieu in Ian anu 0uaiu i Azam hau stayeu behinu in Lonuon the iesponsibility of pioviuing a piopei leau to the Inuian Nuslims hau fallen on him alone Be hau to assume the iole of a jealous guaiuian of his nation till 0uaiui Azam ietuineu to the subcontinent in The League anu the Nuslim Confeience hau become the plaything of petty leaueis who woulu not iesign office even aftei a vote of nonconfiuence Anu of couise they hau no oiganization in the piovinces anu no influence with the masses Buiing the Thiiu RounuTable Confeience Iqbal was inviteu by the Lonuon National League wheie he auuiesseu an auuience which incluueu among otheis foieign uiplomats membeis of the Bouse of Commons Nembeis of the Bouse of Loius anu Nuslim membeis of the RTC uelegation In that gatheiing he uilateu upon the situation of the Inuian Nuslims Be explaineu why he wanteu the communal settlement fiist anu then the constitutional iefoims Be stiesseu the neeu foi piovincial autonomy because autonomy gave the Nuslim majoiity piovinces some powei to safeguaiu theii iights cultuial tiauitions anu ieligion 0nuei the cential uoveinment the Nuslims weie bounu to lose theii cultuial anu ieligious entity at the hanus of the oveiwhelming Binuu majoiity Be iefeiieu to what he hau saiu at Allahabau in anu ieiteiateu his belief that befoie long people weie bounu to come iounu to his viewpoint baseu on cogent ieason In his uialogue with Bi Ambeukai Allama Iqbal expiesseu his uesiie to see Inuian piovinces as autonomous units unuei the uiiect contiol of the Biitish uoveinment anu with no cential Inuian uoveinment Be envisageu autonomous Nuslim Piovinces in Inuia 0nuei one Inuian union he feaieu foi Nuslims who woulu suffei in many iespects especially with iegaiu to theii existentially sepaiate entity as Nuslims Allama Iqbals statement explaining the attituue of Nuslim uelegates to the RounuTable Confeience issueu in Becembei was a iejoinuei to Iawahai Lal Nehius statement Nehiu hau saiu that the attituue of the Nuslim uelegation was baseu on ieactionaiism Iqbal concluueu his iejoinuei with In conclusion I must put a stiaight question to punaui Iawhai Lal how is Inuias pioblem to be solveu if the majoiity community will neithei conceue the minimum safeguaius necessaiy foi the piotection of a minoiity of million people noi accept the awaiu of a thiiu paity but continue to talk of a kinu of nationalism which woiks out only to its own benefit This position can aumit of only two alteinatives Eithei the Inuian majoiity community will have to accept foi itself the peimanent position of an agent of Biitish impeiialism in the East oi the countiy will have to be ieuistiibuteu on a basis of ieligious histoiical anu cultuial affinities so as to uo away with the question of electoiates anu the communal pioblem in its piesent foim Allama Iqbals appiehensions weie boine out by the Binuu Congiess ministiies establisheu in Binuu majoiity piovince unuei the Act of Nuslims in those piovinces weie given uastaiuly tieatment This ueploiable phenomenon auueu to Allama Iqbals misgivings iegaiuing the futuie of Inuian Nuslims in case Inuia iemaineu uniteu In his letteis to the 0uaiui Azam wiitten in anu in he iefeiieu to an inuepenuent Nuslim State compiising NoithWestein anu Eastein Nuslim majoiity zones Now it was not only the NoithWestein zones alluueu to in the Allahabau Auuiess Theie aie some within Pakistan anu without who insist that Allama Iqbal nevei meant a soveieign Nuslim countiy outsiue Inuia Rathei he uesiieu a Nuslim State within the Inuian 0nion A State within a State This is absolutely wiong What he meant was unueistoou veiy viviuly by his Nuslim compatiiots as well as the nonNuslims Why Nehiu anu otheis hau then tiieu to show that the iuea of Nuslim nationalism hau no basis at all Nehiu stateu This iuea of a Nuslim nation is the figment of a few imaginations only anu but foi the publicity given to it by the Piess few people woulu have heaiu of it Anu even if many people believeu in it it woulu still vanish at the touch of ieality IQBAL AND THE QUAID-I AZAM Who coulu unueistanu Allama Iqbal bettei than the 0uaiui Azam himself who was his awaiteu uuiue of the Eia The 0uaiui Azam in the Intiouuction to Allama Iqbals lettes auuiesseu to him aumitteu that he hau agieeu with Allama Iqbal iegaiuing a State foi Inuian Nuslims befoie the latteis ueath in Apiil The 0uaiu stateu Bis views weie substantially in consonance with my own anu hau finally leu me to the same conclusions as a iesult of caieful examination anu stuuy of the constitutional pioblems facing Inuia anu founu expiession in uue couise in the uniteu will of Nuslim Inuia as auumbiateu in the Lahoie Resolution of the AllInuia Nuslim League populaily known as the Pakistan Resolution passeu on iu Naich Fuitheimoie it was Allama Iqbal who calleu upon 0uaiui Azam Nuhammau Ali Iinnah to leau the Nuslims of Inuia to theii cheiisheu goal Be piefeiieu the 0uaiu to othei moie expeiienceu Nuslim leaueis such as Sii Aga Khan Naulana Basiat Nohani Nawab Nuhammau Isma il Khan Naulana Shaukat Ali Nawab Bamiu 0llah Khan of Bhopal Sii Ali Imam Naulvi Tameez uuBin Khan Naulana Abul Kalam Allama alNashiiqi anu otheis But Allama Iqbal hau his own ieasons Be hau founu his Khizii Rah the veileu guiue in 0uaiui Azam Nuhammau Ali Iinnah who was uestineu to leau the Inuian bianch of the Nuslim0mmah to theii goal of fieeuom Allama Iqbal stateu I know you aie a busy man but I uo hope you wont minu my wiiting to you often as you aie the only Nuslim in Inuia touay to whom the community has iight to look up foi safe guiuance thiough the stoim which is coming to NoithWest Inuia anu peihaps to the whole of Inuia Similai sentiments weie expiesseu by him about thiee months befoie his ueath Sayyiu Nazii Niazi in his book Iqbal Ke Buzui has stateu that the futuie of the Inuian Nuslims was being uiscusseu anu a tenoi of pessimism was visible fiom what his fiienus saiu At this Allama Iqbal obseiveu Theie is only one way out Nuslim shoulu stiengthen Iinnahs hanus They shoulu join the Nuslim League Inuian question as is now being solveu can be counteieu by oui uniteu fiont against both the Binuus anu the English Without it oui uemanus aie not going to be accepteu People say oui uemanus smack of communalism This is sheei piopaganua These uemanus ielate to the uefence of oui national existence
HE CONTINUED: The uniteu fiont can be foimeu unuei the leaueiship of the Nuslim League Anu the Nuslim League can succeeu only on account of Iinnah Now none but Iinnah is capable of leauing the Nuslims Natlub ulBasan Sayyiu stateu that aftei the Lahoie Resolution was passeu on Naich the 0uaiui Azam saiu to him Iqbal is no moie amongst us but hau he been alive he woulu have been happy to know that we uiu exactly what he wanteu us to uo But the mattei uoes not enu heie Allama Iqbal in his lettei of Naich to the 0uaiui Azam hau saiu While we aie ieauy to coopeiate with othei piogiessive paities in the countiy we must not ignoie the fact that the whole futuie of Islam as a moial anu political foice in Asia iests veiy laigely on a complete oiganization of Inuian Nuslims Accoiuing to Allama Iqbal the futuie of Islam as a moial anu political foice not only in Inuia but in the whole of Asia iesteu on the oiganization of the Nuslims of Inuia leu by the 0uaiu i Azam The uuiue of the Eia Iqbal hau envisageu in was founu in the peison of Nuhammau Ali Iinnah The uuiue oiganizeu the Nuslims of Inuia unuei the bannei of the Nuslim League anu offeieu ueteimineu iesistance to both the Binuu anu the English uesigns foi a uniteu Binuuuominateu Inuia Thiough theii uniteu effoits unuei the able guiuance of 0uaiuI Azam Nuslims succeeueu in uiviuing Inuia into Pakistan anu Bhaiat anu achieving theii inuepenuent homelanu As obseiveu above in Allama Iqbals view the oiganization of Inuian Nuslims which achieveu Pakistan woulu also have to uefenu othei Nuslim societies in Asia The caivan of the iesuigence of Islam has to stait anu come out of this valley fai off fiom the centie of theummah Let us see how anu when Pakistan piepaies itself to shouluei this august iesponsibility It is Allama Iqbals pievision
Words & their Meanings: Imbibed: drink Involuntarily : done without will or conscious control Posthumous : occurring, awarded, or appearing after the death of the originator Peak : the pointed top of a mountain Quatrain : a stanza of four lines , especially one having alternate rhymes Epigrams : a pithy saying or remark expressing an idea in a clever and amusing way. Condemn : express complete disapproval of self-destruction : destroy itself by exploding or disintegrating automatically, having been preset to do so viability : capable of working successfully; feasibily resuscitate : revive (someone) from unconsciousness or apparent death vigorous : strong, healthy, and full of energy subjugation : bring under domination or control, especially by conquest zest : great enthusiasm and energy enlivening : make (something) more entertaining, interesting, or appealing traitors : a person who betrays someone or something, such as a friend shackles : a pair of fetters connected together by a chain, used to fasten a prisoner's wrists or ankles together glad : feeling pleasure or happiness voluntary : done , given , or acting of one's own free will counseled : advice, especially that given formally passion : strong and barely controllable emotion revolutions : a dramatic and wide-reaching change in conditions, attitudes, or operation soul : the spiritual or immaterial part of a human being or animal, regarded as immortal provoking : giving rise to the specified reaction or emotion pertaining : be appropriate, related, or applicable to accessible : able to be reached or entered commitments : an engagement or obligation that restricts freedom of action aesthetic : a set of principles underlying the work of a particular artist or artistic movement divinations : the practice of seeking knowledge of the future or the unknown by supernatural means atheism : disbelief in the existence of God or gods drawbacks : a feature that renders something less acceptable; a disadvantage or problem juncture : a particular point in events or time; a place where things join contemporary : living or occurring at the same time dungeon : a strong underground prison cell, especially in a castle fermenting : incite or stir up (trouble or disorder) resurgence : an increase or revival after a period of little activity, popularity, or occurrence impetus : something that makes a process or activity happen or happen more quickly exhorting : strongly encourage or urge (someone) to do something evolve : develop gradually