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Navjyoti Singh
IIIT Center for Exact Humanities HSS431 Lecture 10 11 6-16/09/2011
navjyoti@iiit.ac.in
Lecture 10
Origin of Re-Creation
Natya Sastra of Bharata 1st Chapter on the Re-Creation of the Origin of Re-Creation Concepts of Kriti and Anukriti Imagining an Era of Kriti and its End Universality of Re-Creation (Imagination of Panca-Veda) (Concepts of Sarva-Sadharana and Sarva-Varnika) Visual and Sonic stuff of Re-Creation Concept of Itihasa Performability of Re-Creation Functional Neutrality of Re-Creation
WHY??
Independence of Re-Creation from Human Stratification
HOW??
Utopian Era of Creativity & Its End Kriti Yuga No Seeking of Sukha or Shunning of Duhkha
At the end of such era Seeking and Shunning proliferated and thus Krida (Playfullness) was born.
Anukit
kit
Re-Creation makes possible Itihasa Removal of present Itihasa is Re-Creation and is fundamentally different from evidence-centric History
Objects of past, removed from present, can be Re-Created Trans-Temporality of Re-Creational Reality
Embodied Being can only Perform Re-Creation though Re-Creation may involve Body-less Entities like Gods and Demons, friends and enemies, heros and villains
Event-Centric Re-Creations are a skilled Job where skills are rejoiced (slippage or lack of skill is obstructive)
Various different forms of Re-Creations Require special arrangements of material reality such that Seamless performance becomes possible
All higher forms of Event-Centric Re-Creations require Stage even if it is temporarily installed
Concerns related to ethics and justice are played up in Re-Creation and reflectivity regarding them is exercised
Even functional neutrality is used to Re-Create Novelty Away from habitual cannons