ANCIENT EGYPT AND THE PHARAOH’S BODY

104- Moses said: “O Pharaoh (Firawun)! I am a messenger from the Lord of the worlds”
7-The Purgatory, 104

72- They said: “We lost the cup of the king (malik) ...”
12-Joseph, 72

Studies conducted on data acquired about Pharaoh thanks to the deciphered hieroglyph
script and Egyptological explorations corroborate that what is said about the parables of
Moses, and the accounts related to Egypt and the Pharaoh in the Quran, are exact when
compared with tangible historical data. The Quran referred to the Egyptian ruler at the time
of Joseph as “malik” (ruler, king) but for the ruler coeval with Moses the Quran uses the word
“Firawun” (Pharaoh). Pharaoh was the Hebrew form of the Egyptian “Per-ao” (the great
house) signifying the royal palace, an epithet applied in the new kingdom and after as a title
of respect, to the king himself. Never before had it been used in this sense. To quote the
Encyclopedia Britannica: Pharaoh was referred to in
narrative as “his majesty” or “the good god” or “the sovereign” as a circumlocution of
respect. In accordance with the concept of divine kingship, his person was sacrosanct and his
insignia - diadem, crowns, scepters, states - had magic properties. Fire gushed from the
mouth of the serpent on his crown to exterminate his enemies; in the battlefield his power
was such that he could wipe out his enemies regardless of their multitude. He was said to be
omnipotent and omniscient, the one who had the overall control in his hands and was the
cause of prosperity. The main source of information is the information that the deciphering of
the hieroglyphs made available. However, one should keep in mind that this script had been
sunk in oblivion since the 3rd century B.C., to be revived long after. The hieroglyph script
that had been forgotten about 1000 years prior to the descent of the Quran was discovered
and deciphered after more than a millennium.

The Quran relates the events that happened between the Pharaoh and Moses, giving details
additional to those found in the Old Testament. What is said about serpents and the
prevalence of magic at the time, and Pharaoh’s statement of his divine attribute, tallies with
the information about the Pharaoh revealed from the deciphered hieroglyph tablets.

IPUWER PAPYRUS
10: 3-6 Lower Egypt is devastated. The court came to a standstill. Whatever was stored,
wheat, rye, geese and fish, perished.
10: 6-3 Crops wasted everywhere
2: 5-6 Disasters and blood everywhere
2:10 Blood flows in rivers
3: 2 Gold and lapis lazuli, silver and malachite, carnelian and bronze decorate the necks of
slaves
Ipuwer Papyrus-Leidon 344

130- We punished the people of Pharaoh with drought, and shortage of crops, that they
might take heed.
7-The Purgatory, 130
133- So We sent on them; the flood, the locusts, the lice, the frogs and the blood. How many
different signs! But they still remained arrogant, for they were a people full of sin.
7-The Purgatory, 133

57- So We expelled them from gardens, springs.

58- Treasures and every kind of honorable position.
59- Thus it was made the children of Israel inheritors of such things.
26-The Poets, 57-59

The accounts given by the Quran about the punishment inflicted upon the Pharaoh and his
followers, like drought and other disasters, and the accounts of the Ipuwer Papyrus are
perfectly in tune with each other. As an evidence of the offense committed by the dynasty of
the Pharaoh in its denial of Moses’ prophethood, the Quran says that blood was foreseen (the
same thing holds true for the proliferation of the locusts, the lice, etc.). In the Ipuwer
Papyrus it is said that blood ran in riverbeds, everywhere was smeared with blood. (Studies
conducted to this day seem to explain the red coloration of rivers by the existence of
protozoa, zooplanktons, sea and fresh water planktons or dinoflagellates. All these organisms
would deplete the oxygen in water, giving rise to rapid growth of toxic substances, killing the
living organisms and rendering the stream water undrinkable.)

Researchers have devised a course of events that might have taken place in relation to the
disasters described in the Quran. According to this fictive account, “The fish in the Nile
perished as a consequence of the intoxication of the river, leaving the Egyptians deprived of
sustenance. Frogs, whose eggs multiplied in the meantime, invaded the surroundings before
they themselves succumbed to poisoning. Decomposition of fish and frogs coupled with the
poisonous water of the Nile polluted the fertile land around. Annihilation of the frogs caused
the pests like locusts and grain moths to proliferate:” All these are but the product of
imagination, surely. We do not know exactly how things happened since we have no available
data in hand to make valid deductions. Yet, this account may give us an idea of them.

The Ipuwer Papyrus records the curse of blood, drought and disasters to which the Pharaoh’s
dynasty fell victim, and the situation of the slaves, who later were to inherit the former’s
possessions almost literally as described in the Quran.

PHARAOH’S BODY SIGN UNKNOWN BY MAJORITY

90- We took the children of Israel across the sea. Pharaoh and his army followed them
aggressively and sinfully. When drowning became a reality for him, he said, “I believe that
there is no god except the One in whom the children of Israel believe. I am of those who
submit.”
91- “Ah now! For you have rebelled in the past, and you did mischief.”
92- “Today, We will save your body, so that you may become a sign to those who come after
you. But verily, many people are heedless of Our signs.”
10-Jonah, 90-92

When he understood he was going to die, the Pharaoh was converted. This so-called
conversion is looked at askance by God, who says that his body shall be saved as a sign for
the coming generations. At the time of the Prophet, and for quite some time afterward, we
could not guess that a science called museology would be developed to harbor objects of
historical value, amongst others mummified bodies of the Pharaohs. The Quran’s reference to
this and to the people heedless of God’s signs are points deserving attention. The signs of
God are many and the majority of people are unaware of this. At the time of the revelation of
the Quran, mummified bodies of all the Pharaohs lay concealed in the Valley of Kings along
the banks of the Nile. Their discovery took place in the 19th century. The Pharaoh mentioned
in the Quran may have been any of them, it happens to be among those preserved in the
Cairo Museum, open to public visitation. To the period in which Moses is believed to belong,
Rameses II and his son Merneptah correspond. Merneptah’s body bears the traces of fatal
blows. It is reported that these marks may have been caused during his drowning or after
the recovery of his body, that had washed ashore; the Egyptians mummified him like all the
other Pharaohs. The evidence available does not permit us to derive a convincing conclusion
about the details of his death. However, no conflicting relationship could be established
between the death of this Pharaoh and the account given in the Quran.

The discovery of the Pharaoh’s body took place after an interval of 3000 years (1881-1898).
Considering that the Quran had predicted that Pharaoh’s body would constitute a sign, one
supposes that it should have been found. Indeed it was found. When and how? Well, after a
time gap of 3000 years. What happened though was as the Quran predicted. “...But verily,
many people are heedless of Our signs.”