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He has looted all the money of Pakistan. How can people like such thieves?
Akhlaq Abbasi, a fabric and tailoring shop owner, delivering the sentiments of some Pakistanis on the election of Asif Ali Zardari, widower of the slain former Prime Minister Benazir Bhutto, on his election as president of Pakistan; Zardari, who spent 11 years in jail on corruption charges that were never proven in court, succeeds Pervez Musharraf.
Am I ashamed that my office has been taken over? I have to say, yes.
Samak Sundaravej, Thailands Prime Minister, after relocating his office due to anti-government demonstrators that prompted him to announce the holding of a nationwide referendum to let the public decide how the paralyzing standoff with protesters should be resolved.
How can the King live in luxury while his people suffer.
Siphiwe Hlophe, human right activist, with a thousand marchers protesting the lavish spending of Swazilands king Mswati III; as news circulated that his 13 wives and their entourages had gone on an overseas shopping trip aboard a chartered plane while his people are hungry and reeling in deep poverty.
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The only correct and ethical actionwould be to end the ruthless and cruel economic, commercial and financial blockage imposed against our Motherland for almost half a century.
Foreign Ministry, Cuba, on rejecting Washingtons offer of hurricane assistance, saying in a statement that the best way for the United States to help Cuban victims of Hurricane Gustav is to left the economic embargo on the island.
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CONTENTS
EDITORIAL
IMPAC T
The Life of Seafarers ................................................... 6 Peace: A Chance to End the Longest War .............10 The new central economic planners ......................14 Our culture war .........................................................20
DEPARTMENTS
Two Fundamental Postulates for Lasting Peace in Mindanao ................................................................ 16 A General Roadmap towards Lasting Peace in Mindanao ................................................................ 18
ARTICLES
Quote in the Act ....................................................... 2 News Features .......................................................... 21 Statements ................................................................ 24 From the Blogs ......................................................... 26 From the Inbox ........................................................ 28 Book Reviews .......................................................... 29 CINEMA Review .................................................... 30 News Briefs .............................................................. 31
basic law of the land. (e.g. the CHA-CHA of Ramos, the CONCORD of Estrada). If that is not any indication of political wizardry, then every Filipino should worry about a political culture that has gone awry. Charter Change has been a regular feature in every political season, habitually revered by the political majority more than the exigency to attend to basic services. In Philippine history, changing the constitution only happened in extreme situations: first, in 1973 during the extreme power of Marcos, second in 1987 during the extreme euphoria of the yellow politics of Aquino. History tells that changing the Charter does not happen simply because of the deception surrounding signature campaigns or the maneuverings of a Speaker of the House. Other reasons for the thud of the MOA-AD were: the lack of popular consultation, the fear that the Bangsamoro Juridical Entity may simply be just another name for an Islamic State, the agenda of the Americans who wish to put up a military base in Mindanao, the untrustworthiness of a world-renowned corrupt government, among many others. Archbishop Orlando Quevedo, O.M.I., of Cotabato writes our cover story with his Two Fundamental Postulates for Lasting Peace in Mindanao. Interestingly, he gives a different perspective. Read on.
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Dr. Linda T. Tacorda, PhD. id you know that there was a time the Council of the Laity was not existing among the dicasteries of Vatican? Who started it? When? How?
A short history recall Due to the renewal brought about by Vatican Council II in the 60s, there was a revamp of the entire office structures in the Holy See. The reform of the Roman curia was implementing the Apostolic constitution Regimini Ecclesiae universae dated 15 August 1967. Among the new dicasteries created was the Pontifical Council for the Laity (PCL)1. (Actually this PCL originated from a proposal formulated in par. 26 of Vatican Council II decree titled Apostolicam actuositatem on the apostolate of the laity. Its birth was made official by Pope Paul VI with his motu propio titled Catholicam Christi Ecclesiam (6 January 1967). At the end of the experimental five years, the Pope declared: No one can fail to see that the Laity Council is destined to have a privileged place within the Church.2 Ten years later, on 10 December 1976 with another motu proprio titled Apostolatus peragendi, Paul VI reformed it and included it among the permanent dicasteries of the Roman Curia. Today, its basic competence and structure are defined in the context of the Apostolic Constitution Pastor Bonus on the Roman Curia, of 28 June 1988.3 The same document tells us that within the secretariat, there are sections whose tasks concern, respectively: International movements and associations of the lay faithful; The vocation and mission of women in Church and society; and Youth ministry. Two-fold fruitful approach of John Paul II Pope John Paul II saw to it that a two-fold, indivisible and fruitful approach is basic to the PCL service. This is expressed, thus: We have to realize that the laity can only be rightfully understood in the light of an ecclesiology of communion and mission and with reference to the concrete situations existing in the world. So that the role of PCL is to promote the interrelationship of the apostolate of the laity with that of the Hierarchy: two forces which it is impossible, in the constitution of the Church, to imagine divergent.4 Also, the PCL must help bring about a current within the living organism of the Church through which the head and the members will be closely united in the same love for Christ the Savior, where the childrens concerns will be known to the Father and shared by him while the Fathers words will be heard by all its children, understood and put into practice.5 The PCL and the Sangguniang Laiko ng Pilipinas What is the connection between the international Pontifical Council for the Laity to Catholic Bishops Conference of the Philippines (CBCP) Sangguniang Laiko ng Pilipinas? If PCL is to the Roman Curia, Laiko is to CBCP. The constituent sections corresponding to areas or tasks concern coordinat-
Commitment of the
ing/networking with movements and associations of the lay faithful; youth ministry; womens vocation and mission of the PCL is true to the local Episcopal Conference. CBCP has added a component focused on family and life ministry. However, the observation is while the different ministries are well clustered under the Department for Lay Formation, CBCP has not provided or assigned at least a rotating coordinator or teams to monitor if not encourage collective effort and support besides common direction. Commitment of LAIKO in Public Life6 What is right with our nation? I thought this kind of question can provoke curiosity rather than the usual one: What is wrong with our country? If we dare ask, What is right with our nation? And also ask, Has LAIKO contributed to its betterment somehow? What then are the lay faithfuls role in a changing world, in issues that affect us in the Local Church and in society in general? Realities like: a) the increasing jobless population; b) the increasing incidence of natural disasters; c) the inroads of technology and instant communication; d) the world energy crisis; e) the migration of overseas workers affecting family life; f) the political governance tainted with corruption; g) the dearth of formed lay leaders for wholesome collaboration with the parish priest/s in the community, etc. Biennial conventions Every two years, LAIKO organizes a national assembly of Laiko leader-representatives of its affiliate members. Either they are from the national lay organizations, movements or private associations of lay faithful, or Diocesan Councils of Laity. We revisit the themes, with resolutions and action plans resulting therefrom. The trajectory of resolutions begs for an honest assessment as well as recaptures the intense desire to effect needed changes. The themes chosen are from the current topics - issues affecting the people, the society, the government, which
ber 21 to 28
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By Fr. Savino Bernardi, CS industry. One million families in the Philippines depend on their work and earnings while the seafarers brave their long and lonely absence from home and the uncertainty of the sea. Judging from known data, about one percent of them meets the deadly perils of the sea and still more suffer from accidents or sicknesses. For the reason of their endurance and bravery and the undisputed professionalism, the Filipino seafarers remain sought out in the international employment. In these days, the whole world is asking for more of them, from the rank of officers particularly. Now, the world turns to the Philippines to source out 15 to 20 thousand and more officers, in the next 10 years to man their ships. This is an awesome challenge putting the maritime schools, training centers and the whole of the regulatory system under an enormous pressure. But the Philippines must and, I am sure, will deliver, and in the process modernize and perhaps re-invent its system to successfully meet the challenging demands of the time. These are the realities and challenges the Filipino seafarers are facing. In the last 30 years, they grew in number from 60,000 to the about 300,000, or 25 percent of the crewing hands in the world. They have made the Philippines shine and in the process they have helped the country economy with two to three billion dollars each year. The much higher salary in US dollars is attractive and many parents encourage their children to take up maritime education to redeem their family from poverty or to subsidize the education of their younger siblings. Once the maritime profession becomes more established, they look into the acquisition of a lot and house, a family car or business. Full of risks and challenges The life of a seafarer, however, is fret with risks and challenges, and this not only by
ilipino seafarers are the prime movers of the maritime transportation industry in the world. They are found on board in all kinds of ships: yachts in Greece, containers ships in Rotterdam, tankers in Nigeria, general cargo ships in Buenos Aires. They keep the goods moving and delivered to all ports, at times in risky weather or in difficult conditions. The Filipinos serve the maritime world with professionalism, reliability and with a smile in most of the 55,000 ships moving around the globe. They number about 300,000 in international vessels, and perhaps 100,000 more in the domestic routes and deep-sea fishing
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ment fees (not allowed), payment delays, contract substitution on board, early termination of contract, endless litigation on compensation, age-limit restrictions, blacklisting, unnecessary re-training demands, etc. In ultimate analysis, a contract on board is, for most of them, often hanging on a thin thread of good luck, good health, good records and good submission to a system at times less than fair. Meeting challenges head on It is often heard in these days that the maritime industry is moving fast to a higher level of technological developments and there is a need to prepare seafarers for these new challenges. T h e demand is to forge officers who will stay longer on this profession with the assistance of a thorough and continuous training. On the o t h e r hand, the ratings will need to be encouraged and helped to look beyond the opportunistic dollar-earning job for few years only and instead to make of it a career possibly also by rising on the ranks of officers themselves. In other words, the maritime industry is looking for stability in employment, in capital investment and in a reservoir of professional and dedicated personnel to draw from. This vision intends to elevate the maritime employment to a career for life and a love for the sea. Where are the Filipino Seafarers in this vision? They still hold a prime position for the foreseeable future, but some improvements must take place. I am happy to hear, sometimes softly other times loudly, the mention of some important factors for better employability: commitment, dedication, responsibility, trustworthiness, reliability, men of character and high moral standards. A seafarer must be a solid person in character, personality and motivation. Efforts are made from several directions to achieve this objective. Already during the educational years Nautical Schools are training future cadets with strong elements of discipline, respect, reliability and commitment. However, from experience of the environment in several of these schools, more must be expected starting from selfdiscipline and improvement on ning edge on employability. However, development is needed just like in the field of knowledge and professionalism. It is particularly the development of the camaraderie spirit that comes to bridge all differences in harmony and direct the attention of all toward a positive and dynamic inclusion of each individual. The objective is a good level of sharing as a gift of one to all and all to one on board as well as in the social inclusion of all stakeholders of a particular agency: directors, officers, ratings, and their families. The Apostleship of the Sea has always been committed to help develop the human and Christian values on seafarers. Perhaps it is only in the Philippines that value programs have been conducted through seminars and spiritual retreats for maritime students, Christian leadership courses, and communication on values during the pre-departure information and family apostolate for the families of seafarers. A wealth of opportunities are available therefore, and the increasing number of Filipino seafarers in the international maritime sectorregardless of wage competitionindicates that the effort is rewarded. Highly professional Officers In this field of employment, the international maritime transportation industry is now shopping for highly professional, skillful and versatile officers to whom entrust their ships and crew. As ships are becoming more computerized and automated in these days a cadet contingent will always be necessary, but in an ever shrinking number. On the other hand, the quest is on to entrust expensive ships and cargo to officers of quality and reliability. Who will these be? This multi-million dollar opportunity is there for the Philippines to take or lose it depending on the quality of officers the system is willing to produce. Is the Philippines up to the challenge?
Among the many reasons of preference for Filipino seafarers are the professional preparation, the knowledge of English, the Filipino cultural and social characteristics and his ability to adapt. Furthermore, in the profit-oriented shipping industry, the relatively low wages makes their employment still very attractive.
group dynamics. Crew must be cohesive to make the life of each one on board easy. Individuals must prioritize the wellbeing of all even before personal considerations. In the pre-departure seminars, value formation should be an integral part of the program together with practical pointers on professional seamanship, good relationships and team-ship with company authorities and officers. A solid character is built from within and the output in performance reflects the sound, clear and strong motivations of the inner-self. It is a wide perception that Filipinos have the ingredients for it and that is the reason why they have the win-
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biblical background on Peace. In biblical revelation, peace is much more than the simple absence of war: it represents the fullness of life (cf. Mal 2:5), the effect of Gods blessing on his people (Num 6:26). Peace produces fruitfulness (Is 48:19), well-being (cf. Is 48:18), prosperity (cf. Is 54:13), absence of fear (cf. Lev 26:6) and profound joy (cf. Pr 12:20). On the eve of his death, Jesus made peace the seal on his spiritual testament: Peace I leave with you; my peace I give to you (Jn 14:27). And the ministry he entrusted to his disciples was always to begin with the proclamation of peace: Whatever house you enter, first say, Peace be to this house! (Lk 10:5; cf. Rom 1:7). He had earlier proclaimed at the mountain: Blessed are the peacemakers, for they shall be called children of God (Mt 5:9).) On the other hand, the failure of peace is war. In the words of recent Popes: war is the failure of all true humanism, and is always a defeat for humanity. Hence, cried Paul VI at the United Nations on 4 October 1965, never again some peoples against others, never again! ... No more war, no more war!
Not in a manger It was not always like this. In our country Christianity was not born like a babe in a manger, with angels on high singing the songs of peace. No, rather, it was literally born out of the mouth of roaring cannon. Magellan fired his cannons for demonstration purposes, and 800 Filipinos wanted to be baptized. The Christian cross and the Spanish sword became indistinguishable in both form and functional aim to conquer new lands for the Catholic monarchs of Spain. In our country in the mid-sixteenth century, Catholic Spaniards and Muslims who had battled each other for nearly 800 years on the plains of Spain now came face-to-face again. The Catholic Spaniards still hated Muslims for having ruled Spain too long, and the Muslims did not forget the massacre of more than three million Muslims when the Christians recaptured Spain in 1492. And so they fought again here, in this archipelago, not for a day or two but for a few hundred years and more, or to be exact, for 320 long years from 1578 to 1898. The best Spanish generals were pitted against them and had to admit that these Muslims were far from easy pickings. The Spaniards called their new-found foes Moros. This was not a new name. It was taken from the ancient Mauri or Mauritania, applied on the Berbers of North Africa to those who came and conquered Spain. So, the name was not limited to a group of people
The Moros were so-called as a result of animosity and warfare and their resistance to foreign pressure, while Indio or, later, Filipino signified allegiance or subservience to Spain. Thus, if Filipino referred to a people conquered and owned by Felipe, a Catholic monarch half-way across the world, Moro referred to a people who were determined to own themselves.
or distinct nationality but to religious adherents transcending geography, race and time. Thus, in fact, the first to be called Moros in the Philippines were not the Islamized inhabitants of Mindanao and Sulu but the people of Manila and neighboring towns who were already Muslims. In the speculative realm, it is said that if the Catholic Spaniards did not come at the time they did, if they had been delayed by only 50 years, this archipelago would have had three or four kingdoms today: one in Manila, one in Sulu, and two in Mindanao. Most of the people, as in nearby Brunei, Malaysia and Indonesia, would have become Muslims. As it was, Luzon and the Visayas were not Islamized enough to withstand the Christian conquistador. But Sulu and Mindanao were different for they already had centralized governments patterned after the Arabian model and, later, on the Turkish example. At one time, a great Moro sultan like Maguindanao Sultan Dipatuan Muhammad Qudarat was strongly organized enough to collect tributes from Basilan, parts of the Visayas, and from as far as the Coast of Borneo. European powers and even the USA before her conquest of the Philippines dropped anchor at Sulu and Maguindanao ports, signed friendly treaties with the Moro rulers as they did with other sovereign states. This is all a matter of record.
What's in a name? The Moros were so-called as a result of animosity and warfare and their resistance to foreign pressure, while Indio or, later, Filipino signified allegiance or subservience to Spain. Thus, if Filipino referred to a people conquered and owned by Felipe, a Catholic monarch half-way across the world, Moro referred to a people who were determined to own themselves. In sum, Filipino signified vanquished by colonialism and Moro meant unconquered and anti-colonial, generally speaking. But even before the coming of the Spaniards, wrote Salah Jubair, the Moro had already perfected the art of governance, a well-set code of laws, songs and poetry, such as the Darangan, Indarapatra and Solaiman, and the adat and customary laws. He already had trade and diplomatic relations with the other states of Southeast Asia, Arabia, India, Japan, and China. Sulu and Maguindanao were already emporia while America was still a wilderness. The Moros, however, fought less out of nationalism than out of loyalty to Islam that was under threat from advancing imperial
10
Before the turn of the 20th century, 98 percent of all the lands in Mindanao and Sulu belonged to the Moros. American-style legalized land grabbing changed this picture fast. Early on, various Public Land Acts were passed to dispossess the Moros of the landholdings they had occupied since time immemorial. And, of course, with the passage of unjust laws came an imperial insistence on everyone following the rule of law. For instance, registration acts ensured the Moros could be deprived of their lands because they never heard nor knew how to go about registering lands of their ancestors or lands everybody knew belonged to them but now, because unregistered, were deemed public lands. Then laws were passed promoting the creation of agricultural colonies by Filipino migrants from the North in so-called public lands of Mindanao and Sulu. One law awarded each Filipino settler with a 16-hectare lot but the Moro was permitted to own only eight hectares. The worst part came on November 7, 1936 under nationalists President Manuel L. Quezon and Senator Claro M. Recto. A law was promulgated, CA No.141, declaring all Moro ancestral landholdings as public lands. By a stroke of the pen, Moros became landless, deprived of their ancestral lands. The Moro was allowed to apply for only four hectares while a Christian was entitled to own up to 24 hectares, and a corporation, even those not wholly owned by non-Moros, was permitted to get 1,024 hectares. American companies were almost unhampered in their operations, even acquiring mineral rights, timber rights and agricultural lands to the thousands of hectares beyond constitutional limits. They were matched only by home-grown oligarchs who not only enriched themselves from the wealth of Mindanao but also contrib-
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uted directly to the sufferings and deprivations of the local people. Thus it happened that Moros who owned all the land in Mindanao and Sulu on the eve of colonization now owned less than 17 percent of it in remote and infertile mountain areas which lacked marketing and infrastructure facilities. Over 80 percent of them had now become landless tenants. To strive in the Way of Allah It was then inevitable that the valiant Moro would fight again, and fight again they did this time for independence from the Philippine state in which they had no future. All-out war ensued between the Moro secessionist fronts and the Philippine government. This particular stage of the centuries-old Moro wars has been going on since the early 1970s. For many long periods the government was spending more than a million dollars a day and playing with 5,000 lives daily in military operations. Said Secretary Eduardo Ermita who has been close witness to these chapters of our history from the very start: Sixty-one percent of our Army and Marine battalionsmore than 40 percent of our artillery capability and 50 percent of our armor assets63 percent of our tactical aircraft [were committed to the Mindanao conflict]. It may not be wise but it is quite possible to forget that in our lifetime hundreds of thousands have been killed and millions dislocated because of the Moro wars. The past four and half centuries have seen many changes in the Philippine archipelago but the chronic Moro war resurgence remains the same. It is one of the longest lasting wars in the history of the world. At root is the fact that so many of us just continue to close our eyes and deny the existence of a Moro nation afraid that such an acknowledgment may undermine the unitary character of the Philippine state. A Catholic priest, Father Romeo Intengan, S.J., urges us to see clearly before all else, in the interests of peace, that there exists a Moro nation separate and distinct from the mainly Christian Filipinos. The Philippines is a nation of nations. Nationhood being an analogous concept, there exists in our country two distinct nationalities with their particular patriotism, the mainly Christian Filipinos and the predominantly Muslim Moros. Between the two, says Intengan, Bangsa Moro nationality and patriotism are older. The Bangsamoro were ahead of the Filipinos in developing state structures and in acquiring a unifying ideology Islam. They developed the capacity for resisting invasion by their control of international trade in Southeast Asia in the 17th, 18th and 19th centuries. The second nationality in our country, Intengan continues, is that of the Indios and mestizos, later called Filipinos, who became politically one because of the unitary political structure of the Spanish colonialist regime. Our ancestors also found a unifying ideology in their Catholic Christian faith. By the late 19th century they acquired enough resources the wealth of the native and mestizo ilustrados and principales to assert our nationhood and to struggle to throw off the colonial yoke when we launched the Revolution of 1896. Salam, Peace But where are we today as war and talk of an all-out war constantly hug the headlines? How deeply do our moral leaders care for peace in our times? Following the governments peace dialogue with the Moro National Liberation Front (MNLF) in 1996, Davao Archbishop Fernando Capalla and the late Mahid Mutilan, president of the Ulama League of the Philippines, held the Bishops-Ulama Forum to discover the role of religion in peace and development in Mindanao. In 1997 Protestant bishops in Mindanao led by Bishop Hilario Gomez joined the forum, which was changed to a conference in 2003. So the Bishops Ulama Conference or BUC now has a membership which includes from all Mindanao bishops of the Catholic Bishops Conference of the Philippines (CBCP), members of the Ulama League of the Philippines (ULP), and bishops of the National Council of Churches of the Philippines (NCCP). This group, the BUC, intimately knows the human cost of war in Mindanao. They know how unarmed civilians outnumber casualties of armed combatants by a ratio of more than 90 to 10, how so many have become casualties not because they were attacked by soldiers, but because of the havoc wrought by the fighting. Together with the destruction of lives and livelihoods, war inevitably destroys croplands, forests, water and sanitation systems, and other key resources that support communities. And, of course, war has never been good for business because it creates an environment of insecurity and fear. The BUC said eight years ago: We recognize that peace is the key to development. We recognize that without peace in Mindanao, sustainable development for the Philippines cannot be attained. Or, as one poster put it then: War is simply not good for babies, animals and other living things. At their 13th Assembly on May 18, 2000 they urged the government and the MILF to heed the overwhelming cry for a cessation of hostilities. They urged the two to return to the negotiating table and begin traversing the road to lasting peace in Mindanao. We recommend that the peace panels of both sides be given sufficient authority so that agreements like the April 27th accord be honored Towards this end, we suggest that a neutral but concerned third party should be invited to sit with the
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By Francisco S. Tatad
E
14
conomics, the dismal science, may be getting even more dismal still, as some 26 economists from the University of the Philippines attempt to tackle the complex and complicated question of procreation and population. The economists are urging Congress to pass the highly questionable Reproductive Health bill proposing that the State actively promote and provide contraception (to women) and steriliza-
tion (to both men and women) to bring down further the countrys population growth, now 2.04 percent according to the National Statistics Office, or 1.72 percent according to the CIA World Factbook, 2008. Under this bill, the State will be made to provide contraceptives and abortifacients, free of charge as essential medicines, to an otherwise healthy population. These would include oral
contraceptives which the World Health Organizations International Research Agency on Cancer has determined to be carcinogenic (cancer-causing) to humans. The economists worry that if the population continues to grow, the poor will only multiply. They want it checked via a state-funded program of contraception and sterilization. To them (as it is to the authors of the bill) it is not
onomic
enough that there be free and unlimited market access to contraception and sterilization, as there is right nowthe State must use the taxpayers money to provide the harmful agents to the population. Against all existing evidence of a steadily declining family size with an average of three children, the economists reportedly claim that 57 percent of Filipino families have nine children or
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C O V E R S T O R Y
for self determination and its concrete realization in a manner in accord with the Philippine Constitution. It seems to me that these fundamental concepts are at lease implicitly accepted by both groups. I believe that the lack of clarity in the MOA-AD with regard to the above twofold fundamental concepts, aggravated by lack of consultation and reinforced by anger, misinformation, misconceptions, biases, prejudices, and resistance to change, led to the present grave uncertainties regarding the peace process. The first postulate is clear to nonMoros. The second is not. For most of us the recognition of Moro self-determination and the Bangsamoro Juridical entity in which it is exercised are tantamount to giving away parts of Philippine territory and establishing a Moro independent
State. It does not matter if there are several examples in the world, where self-determination is recognized and implemented without necessarily establishing an independent State and dismembering a Republic. It does not matter if the rejected MOA-AD does not in any way express such establishment or dismembering. Great anger and violence have resulted from this situation. The non-Moro should begin with Moro history to understand Moro selfdetermination. It is undisputed that Islam was brought to the Philippines before the Spaniards came, even before there was such a name as Philippines. It is undisputed that Muslim Sultanates exercised sovereignty and wielded political power over most of Mindanao, Tawi-Tawi and Sulu, a territory considerably larger than the present ARMM or the expanded
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n the light of the impasse, lack of clarity, and confusion that have resulted from the MOA-AD fiasco, may I respectfully submit the following suggestion for the peace process to move forward. As essential talking points representing a roadmap towards lasting peace in Mindanao, I believe that the following issues should be agreed upon by the Government of the Republic of the Philippines (GRP) and the Moro Islamic Liberation Front (MILF):
1. Any peace process in Mindanao must accept two basic principles: the Moro fundamental aspiration for selfdetermination and the Philippine governments right to national sovereignty and territorial integrity. The beginning of a solution to balance Moro asp iration for self-determination and Philippine national sovereignty and territorial integrity as enshrined in the Philippine Constitution is already partly expressed in the concept of ARMM. Despite its many inadequacies the ARMM is an exercise of self-determination in the form of autonomy within the framework of the Philippine Constitution. A more developed balancing, elaborating constitutes the road to lasting peace. 2. The road to lasting peace involves a wholistic solution, political, economic, cultural, and religious. A political solution, much less a military solution, will not suffice nor will a simply economic one, without the political and cultural/ religious. The ill-fated Memorandum of Agreement on Ancestral Domain (MOA-AD) is an attempt to provide a wholistic solution. 3. The road to lasting peace must resolve the following issues: (a) the issue of representation in the peace agreement does the GRP panel really represent
the Philippine government; does the MILF really represent the Bangsamoro and the Lumad; (b) the issue of prior and informed consultation with their respective constituencies; (c) the issue of the territorial coverage of the Bangsamoro Juridical Entity (BJE); (d) the issue of the powers (e.g., judicial, executive, legislative, economic, diplomatic, military, territorial) of the BJE; (e) the issue of the relationship between the BJE and the Republic of the Philippines (e.g. is the BJE clearly understood as part and parcel of the Republic of the Philippines); (f) the issue of disarmament, demobilization, and rehabilitation/ reintegration (while the actual implementation could wait for the endgame of the peace process, its discussion should be introduced much earlier as in the experience of successful peace processes). 4. Given the above roadmap, the road ahead consists of the following elements: (a) continuing the peace process within the parameters presented in number one above; (b) resolving the questions enumerated in number three above; (c) forging a unity of opinionconsensuson the basis of all the above points through widespread consultations by both sides; (d) building constituencies in order to support the peace process; (e) stopping all armed conflicts during any peace negotiation. Any military or violent reaction to respond to the striking down of the MOA-AD would merely reinforce the mindsets of bias, prejudice, anger, and resentment. Even now the volatile situation is threatening to explode through further acts of terrorism and the arming of civilians on both sides of the cultural divide. I
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ARTICLE S
The MOA-AD restores a certain selfdetermination and sovereignty to the Bangsamoro people in their own homeland. Because of historical development since the 1900s the Bangsamoro ancestral domain/ homeland is no longer of the same extent over which the sultanates once held sway.
upon the entrenchment of the BJE shall be recognized and respected subject to paragraph 9 of the strand on Resources. Paragraph 9 of the strand of Resources refers to forest concessions, timber licenses, contracts or agreements, mining concessions, mineral production and Sharing Agreements, Industrial Forest Management Agreements, etc. By such reference, privately owned farms and other properties would be respected by the BJE. What changes took place through the years in the Bangsamoro ancestral domain? To answer the question and to have a better understanding of the MOA-AD, we need to have a quick recall of history. Islam arrived in the Philippines 200 years before Christianity arrived. Eventually and before the Spaniards came a regime of sultans began. From that time main of the Bangsamoro people became public domain. But even when the Americans gave independence to the Philippines, many of the Bangsamoro people continued to assert their claim to self-determination and sovereignty rather than be under the authority of the Philippine government. Successive waves of migrants from the Visayas and Luzon in the 1900s, authorized by a series of public laws, gained land titles in the form of torrens titles as against the native titles of the Bangsamoro people. The population pattern in Mindanao significantly changed from the 1920s to the 1960s. In the 1930s the great majority of Mindanao people were Muslims and Indigenous Peoples (IP), with a small minority of Christians. By the time the waves of migrations ended in the 1960s, Christians constituted the great majority of
How will the BJE relate to the Republic of the Philippines? The MOA is silent about the issue whether or not the JBE is part and parcel of the Republic of the Philippines. Instead it recognizes the Central Government, and establishes associative relationship and associative arrangements between BJE and GRP, as well as shared authority over territory shared responsibility sharing of resources, etc., with a period of transition specifying the relationship. But the MOA also states that The Parties shall faithfully comply with their commitment to the associative arrangements upon entry into force of the Comprehensive Compact. Therefore, it may be understood that the relationship of associative arrange-
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ARTICLES
button defining issues. The debate is usually in the area of religion, faith, and morals in all their different levels and aspects. It involves values, and things related more to the human soul than to our bodily and material welfare. In short, it involves things happening in our mind and heart from which our life is shaped. The problem starts when these fine distinctions are ig-
Of course, in each category, we can have endless varieties. What is important is that we know how to identify them in their cultural orientation. This knowledge, which is at best tentative, can help us to effectively tackle the intricacies of the culture war. The burning issues that can trigger this culture war, at least in the US context, can be contraception, abortion, homo-
Even in Christian teaching, some warfare is, in fact, both to be expected and recommended, though its waged more in the spiritual and personal sideagainst temptations, sin and our weaknesses.
nored, and people start weaving their own world-view rooted more on the material and temporal values, while neglecting the reality of the spiritual and supernatural values. Thus, we come out with categories of people like the more spiritually-inclined as contrasted to the more worldly and materially-attached type, the conservative, traditionalist person and the secular, liberal, progressive one, etc. From another angle, we can identify this culture wars protagonists as believers and faithbased people, or non-believers, atheists, agnostics, skeptics, pragmatists, positivists, ideologues whether of the left, right or center, etc. sexuality, same-sex unions, environmental extremists, radical feminism, public morality, discrimination against religious schools, etc. They divide the parties into either pro-life or anti-life, culture of life or culture of death, etc. Somehow they are distinguished by their attitude toward faith and religion, the role of reason and affectivity and their relationship with faith, etc. Also, they are identified by the tools and weapons used. The Christian-inspired use truth with charity as lived by Christ and now taught by the Church. They are expected to practice patience and to face trials, insults, sacrifices. Those less Christian if not
anti-Christian and non-believers, can use anything and are prone to bullying their opponents. Remember what our Lord said: The children of this world are wiser in their generation than the children of light. (Lk 16,8) But I believe the last laugh belongs to the believers. In our country, this culture war can be dramatized in the current debate over the socalled Reproductive Health bills now being deliberated in Congress. I consider them as likely provoking a seismic shift in our culture, since they involve basic realignment of personal and social values. In spite of their proponents saying the bills are actually prolife, pro-family and even proGod, our Church leaders have considered them precisely the opposite because of their suspicious inspiration and their association of a certain world network whose ideology is incompatible with Christian faith and morals. I personally think these bills are meant to get a foothold in our society via our legal system, a wedge that will later open the floodgates of atheistic and agnostic opinions and ways into our country. Our culture war is on. We need to know how to deal with it! I
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N E W S FEATURES
Mamta told AsiaNews that the children are still in the government hospital, while the police are investigating the authenticity of the documents. A police official of the district of Durg (Chhattisghar) says that the case is
under the responsibility of the railway police. All of our documents are valid, Sr Mamta continues, but we are truly powerless: the police will take a long time to verify them. For our part, we have regis-
tered an initial complaint, but these procedures will take a long time, and our concern is that we will not have enough time to dedicate ourselves to the sick and to the children who need us. (AsiaNews)
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N E W S FEATURES
HANOI, Vietnam, September 9, 2008 Some priests have appeared on Vietnamese state TV and have been interviewed by government newspapers speaking out against Thai Ha parishioners who want the restitution of parish property, except that these men of the cloth are neither priests nor Catholics. At least one of them has in fact been identified as a Communist party official. They were ordained by the government, was the scathing comment from the diocese of Hanoi. As this is happening Catholics are still carrying on their peaceful protests in Hanoi. Flyers expressing solidarity to the parishioners and the Redemptorist Fathers, the original owners of the disputed land, are being handed out all over the place. Msgr. Anthony Vu Huy Chuong, bishop of Hung Hoa, a diocese on the border with Laos in the countrys extreme north, sent a Letter of Communion to the provincial superior of the Redemptorists of Vietnam and to the superior of Thai Ha Monastery. I have prayed, Bishop Vu wrote, that justice and the
truth may be honoured not only in Thai Ha but also everywhere people have to suffer injustice and dishonesty. Recently, he added, the vicar of Can Kiem told me that the man who appeared on TV against Thai Ha claiming to speak on behalf of Can Kiem parishioners is in fact a government official, and not even a Catholic. Faced with such a sad and wearisome campaign of falsehoods and disinformation by state media, the bishop called on Catholics to pray. Similarly, Pham Huy Ba and Nguyen Van Nhat, the two men who were introduced on state TV last Sunday as priests speaking out against Thai Ha parishioners, are further evidence of what Msgr. Vu Huy Chuong said. In a statement the diocese of Hanoi flatly dismissed any claim by these clergymen. They have never been priests, the statement read. One may suppose they were ordained by the government, it added. In the meantime in Thai Ha thousands of Catholics (see photo) are still meeting every day to pray. (AsiaNews)
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N E W S FEATURES
Manila Archbishop Gaudencio Cardinal Rosales watches a video entitled S.A.F.E. Aboard: Subtle Attacks against the Family Explained, produced by the Ministry for Family and Life of the Archdiocese of Manila, as part of the Church's effort "to support the family amidst the challenges of the modern times." The video expounds on 7 relevant issues affecting family life such as: demography, the new age spirituality, sex education, the truth and meaning of human sexuality, violence and pornography in the mass media, the Gospel of life and marriage and family in God's plan.
The DVD sets were launched on Monday at the height of the intensifying debate against a pending reproductive health bill that pushes artificial contraception to con-
trol population growth. The educational materials cost P1,500 each and can be ordered through email at familyandlifeministry@yahoo.com. (Roy Lagarde)
BAGHDAD, Iraq, September 10, 2000 The place is called Tal Asquf and is located in northern Iraq, not far from Nineveh. It is the first Christian village to have taken security into its own hands. Tired of paying jizya or protection money to al-Qaedas men, the village of 8,000 inhabitants turned instead to its Kurdish
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STATEMENTS
BISHOPS-ULAMA CONFERENCE
URGENT APPEAL from the Convenors of the Bishops-Ulama Conference 10:20 A.M. 20 August 2008 WE, the undersigned convenors of the Bishops-Ulama Conference, most earnestly and urgently appeal to the Government of the Republic of the Philippines (GRP) and to the Central Committee of the Moro Islamic Liberation Front (MILF) to put an immediate STOP to the fighting between their respective combatants, to order them back to their barracks and headquarters, to release captives and hostages, and to arrive at an immediate ceasefire agreement. We also appeal most earnestly and urgently to the Philippine National Police, their CAFGUs and CVUs as well as to the local MILF Security Forces to restore order in the affected areas in North Cotabato and Lanao del Norte including the contiguous cities of Kidapawan and Iligan respectively. We call on local, national, and international aid agencies to provide immediate assistance to the displaced residents, and their damaged houses, chapels and properties, with special attention to the poor, the sick, the babies, and the little children. We call on all religious leaders in Mindanaoour bishops, ulama, aimah, ustadzes, pastors, priests, religious men and womento help us make this our earnest and urgent appeal heard, accepted, and answered throughout the region. We likewise strongly and urgently appeal to print and broadcast media to take utmost care in reporting only the facts and to avoid spreading disinformation, incendiary comments and unconfirmed rumors. Finally we respectfully remind everyone who believes and loves God, whom we call by many names, to intensify sustained personal and communal prayer accompanied by self sacrifices, to ask Him for an enlightened use of our reason, for calmness and sobriety in our emotions, for compassion and forgiveness in our hearts. For we believe that Christian, Islamic, and indigenous faiths put great emphasis on the power of sincere and constant prayer. To the Government of the Republic of the Philippines (GRP) and to the Moro Islamic Liberation Front (MILF) we offer ourselves and our confreres to be facilitators of your intensive information campaign regarding the peace process in general and the peace negotiations in particular especially the Memorandum of Agreement on Ancestral Domain (MOA-AD) so that our people especially the Mindanaoans may know, understand, and accept whatever you decide and agree on their behalf.
he conflict and crisis occasioned by the controversial and delicate Memorandum of Agreement on Ancestral Domain between the Republic of the Philippines and the MILFin the absence apparently of due consultation with concerned partieshas developed in the last few weeks into a war. As is already being done in several dioceses, we urgently and strongly recommend that we pray for Peace
the people who are responsible for this unfortunate happening in our country, let us also pray, approaching Mary, the Virgin of Light to help us. We are confident that She who is the Mother of all Abrahamic children will unite us in peace +ANGEL N. LAGDAMEO, DD Archbishop of Jaro President, CBCP August 27, 2008
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STATEMENTS
of the Moro Islamic Liberation Front (MILF) and the Bishops of Mindanao
Joint Communique
he first-ever peace dialogue be tween the Catholic Bishops of Mindanao and the Moro Islamic Liberation Front (MILF) held at the Archbishops Residence in Davao City on August 14, 2008 was capped with utmost sincerity, trust and cordiality, a historic significant initiative as a way forward in advancing the common quest for genuine peace, unity and development in Mindanao. Both the MILF and the Bishops reiterate their unwavering moral commitment to pursue the path to peace, solidarity, justice and development in Mindanao, and resolve and support to the continuation of the peace process between the MILF and the government until its successful conclusion is achieved. The Bishops and representatives of the highest leadership of the MILF called on all sectors of the society for sobriety and calmness in confronting and resolving the issues besetting the forging of the GRPMILF Memorandum of Agreement on the Ancestral Domain. Both Parties appealed for an immediate declaration of ceasefire to the ongoing armed clashes in some towns of North Cotabato, and immediate provision of relief assistance and rehabilitation programs for the affected communities by all concerned institutions, local and international.
Dialogue and educational programs must be intensified, particularly by the religious leaders and aca demic institutions, relative to the ongoing peace process in Mindanao. The Bishops were led by Archbishop Fernando Capalla of Davao, co-convenor of the Bishops-Ulama Conference, and the MILF officials by Mohagher Iqbal, who is also the Chairman of the MILF Peace Negotiating Panel. Those in attendance are Archbishop Fernando Capalla of Davao, Archbishop Orlando Quevedo of Cotabato, Auxiliary Bishop Jose Colin Bagaforo of Cotabato, Bishop Honesto Pacana of Malaybalay, Bishop Juan de Dios Pueblos of Butuan, Bishop Nerio Odchimar of Tandag, Surigao del Sur, Bishop Edwin dela Pea of Marawi City, Bishop Antonieto Cabajog of Surigao City; MILF Peace
Panel Chairman Mohagher Iqbal, MILF Senior Peace Panel Member Atty. Datu Michael Mastura, Ustaz Mohammad Montasir and Ustaz Mohammad Abdullah, both members of the MILF Central Committee, MILF AHJAG Chairman Atty. Abdul Dataya, MILF Peace Panel Head of Secretariat Jun Mantawil, MILF Peace Panel Secretariat Member Mohajirin Ali, and MILF CCCH Secretariat Head Rasid Ladiasan. Done this 14th day of August, 2008 in Davao City, Mindanao, Philippines. For the Mindanao Bishops: ARCHBISHOPFERNANDOCAPALLA Archbishop of Davao For the MILF: MOHAGHERIQBAL Chairman, MILF Peace Negotiating Panel
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FROM THE B L O G S
t last, the proverbial cat is out of the bag. Now, it can be told openly and conclusively. It is devious but ingenious. It does not really care how many people are displaced and impoverished or how many individuals are hurt or killed. Charter Change: this is the ultimate target, the primary objective of Malacaang. This explains the why the infamous deal, agreement or whatever it is eventually calledcannot be reasonably explained, much less made really understandable without Charter Change. This covert accord has been uncovered, more so certain provisions that are not only untenable but also unbelievable if the Philippine Constitution would not be changed. It would not matter at all if the said avidly desires and assiduously designed Charter
www.ovc.blogspot.com
mong the many things deviously invented and the many words deliberately invoked to hide the viciousness of gambling and to assiduously cover up its deceitful nature and intention, nothing beats the long perpetuated nonchalantly invoked phrase Games of Chance. This is why even the infamous and infectious government downright entity is ridiculously called Philippine Amusement and Gaming Corporation. The truth is that no form of gambling is either a game or any venture of chance. No matter how one looks at it, a game basically means fun, entertainment, pastime
and it does not require much learning to know that a chance is just that, i.e., a possibility, a potential, a prospect. The 2008 Olympics amply say just that. They are games wherein athletes take their chances of winning. There is a lot of cheering, clapping and shouting on the part of the on-lookers. Theirs is much joy and fun. On the other hand, the athletes all try their best to win first, second or thirdwith none of them sure of really winning until so declared by the judges. This is why the different forms and designs of gambling can be any-
Games of Chance
thing by honest to goodness Games of Chance. And this is true for the so-called legal and illegal gambling. The title is not only a falsity but more particularly a deception. While in games, practically any participant has a chance of winning, in gambling, its the capitalists who are sure winners. And no matter who are the gamblers who might win and how much these could win, one thing however is definite and defined, viz, the gambling operators rake in much, much money ever. It is enough to know how many billions of pesos PAGCOR cleans their clients off
every quarter of the year. (Never mind where these billions go, what they are spent for, who gets big chunks of it). Even the Philippine Charity Sweepstakes Office, which has not long since pitifully engaged in gambling such as Small Town Lottery (STL), has records to show how much money is taken from presumably poor bettors. For example, in the Province of Albay alone for the month of April 2008, the STL Gross Sales amounted to no less than Php12,968,713.00. And this amount excludes even its Fourth District where STL appears to
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EDITORIAL
f late, there were again much talk--propositions, speculations, projections--about the form of government that this country supposedly needs and yearns for. While many say the present bicameral form of government should be retained, some are looking forward to a federal system of government. While others are contemplating over a parliamentary form of government, millions of Filipinos on the other hand are not the least interested in the political intramurals, saying these have no bearing on their empty and aching stomachs. In all probability, practically the entire people of the Philippines would agree that this long and much suffering country has the distinction of having in fact found another form of government--without intending much less desiring it. For purposes of historical records, the Philippines has so far managed to live in a novel form of government since the incumbency of the ruling administration. It can be legitimately and realistically called a Depressing Form of Government. In its popular understanding, depression is a state of gloom and dejection. It is the same as despondency and desolation. A dispirited present and helpless future--this is what a depressed person feels and foresees, and this is exactly what the people of this country experience. Of course, there is an exception to this real and factual state of the nation. These are precisely those running the depressing government by impoverishing the people
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Scars of Love
little boy survived. His legs were extremely scarred by the vicious attack of the animal. And, on his arms, were deep scratches where his mothers fingernails dug into his flesh in her effort to hang on to the son she loved. The newspaper reporter, who interviewed the boy after the trauma, asked if he would show him his scars. The boy lifted his pant legs. And then, with obvious pride, he said to the reporter, But look at my arms. I have great scars onmyarms, too. I have them because my M o m wouldnt let go. You and I can identify with that little boy. We have scars, too. Not from an alligator, but the scars of a painful past. Some of those scars are unsightly and have caused us deep regret. But, some wounds, my friend, are because God has refused to let go. In the midst of your struggle, hes been there holding on to you. The Scripture teaches that God loves you. You are a child of God. He wants to protect you and provide for you in every way. But sometimes we foolishly wade into dangerous situations, not knowing what lies ahead. The swimmingholeoflifeisfilledwithperil and we forget that the enemy is waiting to attack. Thats when the tug-of-war beginsand if you have the scars of His love on your arms be very, very grateful. He did not and will not ever let you go.
T was advised that the devil was going to put his tools up for sale. On the date of the sale, the tools were placed for public inspection; each tool being marked with its sale price. They were a treacherous lot of implements Hatred, Envy, Jealousy, Deceit, Lying, Pride, and so on. Laid apart from the rest was a harmless looking tool, that appeared to have been heavily used, and was priced very high. Whats the name of the tool? asked one of the purchasers, pointing to it.
That is Discouragement, replied the devil. Why have you priced it so high? Because it is more useful to me than all the others. I can pry open and get inside peoples hearts with that when I cannot get near them with my other tools. Once I get inside, I can make them do what I choose. It is badly worn because I use it on almost everyone, since very few people know that it belongs to me. Never get discouraged! Keep your head up, keep the faith!
ome years ago on a hot summer day in south Florida a little boy decided to go for a swim in the old swimming hole behind his house. In a hurry to dive into the cold water, he ran out the back door, leaving behind shoes, socks, and shirt as he went. He flew into the water, not realizing that as he swam toward t h e middle of the lake, an alligator was swimming toward the shore. His mother in the house was looking out the window and saw the two as they got closer and closer together. In utter fear, she ran toward the water, yelling to her son as loudly as she could. Hearing her voice, the little boy became alarmed and made a U-turn to swim to his mother. It was too late. Just as he reached her, the alligator reached him. From the dock, the mother grabbed her little boy by the arms just as the alligator snatched his legs. That began an incredible tugof-war between the two. The alligator was much stronger than the mother, but the mother was much too passionate to let go. A farmer happened to drive by, heard her screams, raced from his truck, took aim and shot the alligator. Remarkably, after weeks and weeks in the hospital, the
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B O O K REVIEWS
St. Paul
Celebrating the Joys, Mending the Tears in Womens Relationships Joy Carol
An interesting take on the issue of womens friendships, this book by Carol provides valuable insights on the aspect of relationship between and among women. The author posits that womens friendships are some of the most intense relationships in the universe both in terms of their positive, supportive aspects as well as their negative, problematic characteristics. All in twelve chapters, Carol expounds on the subject dexterously, exploring gamut of issues such as anger, envy, competition, the need to belong and feel accepted, concerns that often invade and affect relationship between friends. An upshot of years of involvement in womens issues and research study, the ideas found in this book will surely give women (and hopefully, also men) a deeper understanding on how womens relationship work. Certainly, the real stories on womens experiences scattered through the pages will provide readers some insights on how to transform and nurture their own relationships with their women friends. The author, who has written a number of books on various topics and numerous articles on women issues, is the founder of Union Center for Women. This book is published locally by Paulines Publishing House.
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ENTERTAINMENT
SI Pia (KC Concepcion) ay isang real estate executive sa kompanya ng kanyang Daddy (Philip Salvador). Hirap si Pia na patunayan ang sarili sa kanyang ama at matindi ang pressure na binibigay sa kanya nito. Sa gitna ng pagkaabala sa trabaho, itinuloy ni Pia ang bakasyon sa Santorini, Greece upang makapag-isip-isip kung dapat pa niyang ituloy ang pagtatrabaho sa ama. Sa di inaasahang pagkakataon ay magku-krus ang landas nila ni Seth (Richard Gutierrez), ang mayamang playboy na naging ex-boyfriend ng kanyang mga kaibigan kung kayat matindi ang pagkainis niya rito. Pero dahil si Seth ang may-ari ng kanyang tinutuluyang hotel sa Santorini, napilitan siyang pakisamahan
ito. Isinumpa ni Pia sa kanyang sarili na hindi siya pwedeng mainlove kay Seth dahil bukod sa ito ay certified babaero, hindi si Seth ang tipo ng l a l a k i n g magugustuhan ng kanyang Daddy para sa kanya. Pero sa pagdaan ng mga araw sa Santorini, sa gitna ng romantikong lugar, ay tila magbabago ang ihip ng hangin sa dalawa. Si Pia na kaya ang huling babae sa ni Seth. Mapanindigan kaya ni Pia and sumpa sa sarili? Isang karaniwang kuwentong pag-ibig ang For the First Time na inilagay lamang sa ibang lugar. Matagumpay ang pelikula sa pagdadala sa manonood sa matulaing lugar ng Santorini, Greece. Napakaganda ng tanawin na tila nanaisin ng sinumang
makakapanood ng pelikula ang puntahan ang lugar na ito. Pasado ang pag-arte ni KC Concepcion kahit pa ito ang una niyang pelikula at hindi maitatangging napakaganda ng kanyang rehistro sa kamera. Si Richard Gutierrez ay wala namang bagong ipinakita. Hindi gaanong ramdam ang kilig sa dalawa at tila mababaw ang kuwento sa kabuuan. Masyadong mataas ang antas ng pamumuhay ng mga karakter sa pelikula na hindi arok ng masa. Ito ang klase ng buhay na papangarapin lamang ngunit hindi ang lahat ay mabibigyan ng pagkakataong maranasan. Labas tuloy ay isang artipisyal na daigdig ang ipinakita ng pelikula at malayo sa katotohanan. Hindi rin
gaanong nakakadala ang daloy ng emosyon ng mga tauhan. Salamat na lamang sa ilang epektibong patawa ni Candy Pangilinan at nagkaroon kahit paano ng buhay ang pelikula. Makapangyarihan ang tunay na pag-ibig lalo pat wagas and hangarin nitong alalahanin ang kapakanan ng minamahal. Ito ang nais sabihin ng For the First Time sa kabuuan. Pero sa likod Pero sa likod ng mensaheng ito ay makikita ang mga karakter na bulagsak sa salapi, walang pakialam sa paligid at sadyang napakadali ng buhay. Bagay na hindi magandang halimbawa sa sinumang kabataang makakanood. Hindi malinaw ang naging pagbabago ng karakter ni Seth. Sadyang nakakailang at mahirap
paniwalaan ang paghingi niya ng tawad sa lahat ng babaeng kanyang nasaktan. Pawang peke ang dating nito. Si Pia naman ay pinapatunayang pilit ang sarili sa ama gayong malinaw na hindi buo ang kanyang loob na kontrolin ang kanyang emosyon. Talaga bang hindi na uso ang pagakyat ng ligaw sa mga kabataan at ang pakikipag-relasyon bay talagang palihim na sa mga magulang? Nakakabahala ang ganitong umuusbong na kultura. Hindi gaanong napalalim ng pelikula ang maraming dahilan ng paghihiwalay ng mga relasyon at pagkawasak ng pamilya. Pawang ang mga ito ay normal lamang at karapat-dapat na tanggapin bilang bahagi ng buhaypamilya.
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N E W S BRIEFS PAKISTAN
sleeping Buddha believed to have been seen by a Chinese pilgrim centuries ago when it came upon the relics in the central province of Bamiyan.
E. TIMOR
says another military coup is possible if the political strife in Thailand continues to drag on. Public lobby group Peoples Alliance for Democracy and Prime Minister Samak Sundaravej are still at loggerheads, despite parliamentary mediation attempts. Samak said he would stay on as prime minister, to defend democracy and the monarchy.
NEPAL
says she wants to draw attention to her unfair imprisonment and that of her two maids. One of her maids was taken to hospital on Friday night with kidney trouble.
JERUSALEM
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