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15th century BC, under the leadership of Joshua, successor to Moses, the people of Israel entered the Promised Land (inhabited by other peoples at the time) the first city to be conquered was Jericho. The Israelites then moved on to do battle at the place known as Ai. Most scholars identify Ai with the excavations at Et-Tell, close to Deir Dibwan, 2 kilometres to the southeast of Bethel. In Joshua 8:28 Ai is turned into a heap forever; the Hebrew for heap is tel. Archaeological investigations have shown that Et-Tell, which had massive stone walls, was destroyed no later than 2300 BC and was no longer inhabited before the invasion of the Israelites. Various and sometimes far-fetched explanations have been proposed to resolve the discrepancy between the biblical account and the archaeological discoveries. The most plausible explanation is given from the military point of view.
Chaim Herzog, the former president of the State of Israel (1), and Mordechai Gichon have researched this question with great military and topographical expertise. Together they wrote a book, published in 1997, entitled Battles of the Bible (2), a systematic analysis of all the battles in the Bible. They state the following in the foreword: Our close familiarity with matters military and the actual sites of the biblical battles has convinced us that fashionable thinking is wrong in relegating an ever-growing part of biblical history to the realm of sage, pragmatic invention or aetiological interpretation
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by unknown creators of folklore, later scribes and authors who were used by the compilers of the Bible canon. (3) They conclude that the battles as described in the Bible could be a correct representation of what really happened. And that is an exceptionally strong argument for the authenticity of the accounts.
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Notes:
Chaim Herzog and operation Desert Storm (1) Chaim Herzog was the president of Israel during the Desert Storm operation. To contain a potentially dangerous escalation of the war, Israel agreed not to intervene and retaliate, whatever might happen. As feared, there were numerous mid-range missile attacks by Scud rockets, directed onto Israels soil. Yet the destruction and casualties were minimal. In spite of the American Patriot missiles intercepting the Iraqi Scuds on the fly, 39 were to hit their selected targets, mostly in population centres such as Tel Aviv. As a result 10,992 apartments and 1,235 private homes were completely destroyed. Inexplicably, there was not a single death. Many were pulled from under mounds of wreckage several metres high. The only fatality was that of an elderly man who died of a heart attack in hospital after having survived an impact that destroyed his home. In great contrast, the only Scud that hit a military base in Saudi Arabia killed nineteen Americans. That was to be normally expected, for in the first Iran-Iraq war the reported toll from Scuds falling on Teheran was on average nine dead for each Scud! Chaim Herzog addressed the nation on February 22, 1991, in the Voice of Israel radio programme, commenting on these wondrous incidents: The Jewish nation has witnessed many miracles throughout its history, from that of the splitting of the Red Sea to the miracles that we are witnessing this very day. This time, as well, we are being blessed with Divine intervention. The editor in chief of the profoundly secular magazine This World (HaOlam) wrote in a leading article: Gods hands guide the Scuds, its lethal shrapnel, away from people to walls. Gods hands - it could be nothing less. You stand, shivering and shuddering, opposite a house reduced to rubble, and you are amazed that these tons of concrete and steel can tumble while the residents of the sealed rooms are barely scratched. Miraculous. Time and again, miracle upon miracle, and then yet another miracle; there is no other explanation. This is how it works when Hashem Elokei Yisrael (the God of Israel) wants to save. Have Israels secular leaders, a few years on, learned their lesson? Not yet!
(2) Reference: The 1997 edition of Battles of the Bible is a completely revised version of the 1978 edition. The quote about Ai is from p. 51. (3) The science of aetiology is based on an a priori opinion regarding the natural cause of all things. Here it is assumed that primitive peoples, having no explanation for a particular phenomenon, sought causality in divine intervention thanks to their insufficiently intellectual framework.
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