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THE ROLE AND STATUS WOMEN

Philippines is described to be a nation of strong women. Based on the context of Filipino culture, women in the Philippines directly and indirectly run the family unit, businesses, government agencies and haciendas. Being role models, Filipina women influence their children on how they manage their time in the church, in the home, and in the office. Being truly Christians, time management is essential so as to keep efficiency and effectiveness at its best in delivering services as a wife, a mother and a Christian woman. Although they generally define themselves in the milieu of a masculine dominated postcolonial Asian Catholic society, Filipino women live in a culture that is focused on the community, with the family as the main unit of society. It is in this framework of Philippine hierarchical structure, class differences, religious justifications, and living in a globally developing nation wherein Filipino women struggle for respect. Compared to other parts of Southeast Asia In Philippine society, women have always enjoyed greater equality than was common in other parts of Southeast Asia. A woman's rights to legal equality and to inherit family property have not been questioned. Education and literacy levels in 1990 were higher for women than for men. President Aquino often is given as an example of what women can accomplish in Philippine society. The appearance of women in important positions, however, is not new or even unusual in the Philippines. Filipino women, usually called Filipinas, have been senators, cabinet officers, Supreme Court justices, administrators, and heads of major business enterprises. Furthermore, in the early 1990s women were found in more than a proportionate share of many professions although they predominated in domestic service (91 percent), professional and technical positions (59.4 percent), and sales (57.9 percent). Women also were often preferred in assembly-type factory work. The availability of the types of employment in which women predominated probably explains why about two-thirds of the rural to urban migrants were female. Although domestic service is a low-prestige occupation, the other types of employment compare favorably with opportunities open to the average man. There is favorable occupational distribution that women hold but it does not mean that women were without economic problems. Although women were eligible for high positions, these were more often obtained by men. In 1990 women represented 64 percent of graduate students but held only 159 of 982 career top executive positions in the civil service. In the private sector, only about 15 percent of top-level positions were held by women. Usually, Filipino men relegated household tasks to women, such that employed women carried a double burden. However, this burden was moderated somewhat by the availability of relatives and helpers who functioned as caretakers and home overseers. Since the Spanish colonial period, the woman has been the family treasurer, which, at least to some degree, gave her the power of the purse. Nevertheless, the Spanish also established a tradition of subordinating women, which is manifested in women's generally submissive attitudes and in a double standard of sexual conduct. The woman's

role as family treasurer, along with a woman's maintenance of a generally submissive demeanor, has changed little, but the double standard of sexual morality is being challenged. Male dominance also has been challenged, to some extent, in the 1987 constitution. The constitution contains an equal rights clause--although it lacks specific provisions that might make that clause effective.

Contemporary roles
Modern-day Philippine women play a decisive role in Filipino families. They handle the money, act as religious mentors, and could also arrange the marriages of sons and daughters, striving to improve the familys dynastic connections. The emergence of Corazon Aquino, Imelda Marcos and Gloria Macapagal-Arroyo as political figures shows that Filipino society have high regard on Filipino women, in spite of its male chauvinism.

Filipino women and work


Traditionally, rural and tribal women do all the household related chores, but the heavy works that require more strength is done by the husband. The scope of their functions include cooking, cleaning, teaching the children, washing clothes, repairs, budgeting, and helping in the farm. The husband is the one who makes sure the farm would yield quality crops, so he does all the maintenance works. In some cases, where the husband needs help from other men, the wife would make sure that the men are fed, so she cooks food and bring it to the farm. The Filipino women, ensures that everyone is well fed, and this characteristics extends to the workers, relatives, or visitors. In general, Filipino women find pride in their work. They do not find themselves alienated from their chores because they work with, around, and for their families. This family-oriented mindset gives them a sense of dignity and responsibility. The family and the children are the primary priority in a Filipina's life.

Filipino women and Philippine politics

Corazon C. Aquino, 1992. Compared to other countries, Filipino women have gained and enjoyed equal rights with men. They have became presidents, senators, congresswomen, mayors. They have served in government offices, and have held cabinet positions for presidents. Filipino women have proven that they are capable of carrying out responsibilities and tasks as well as their male counterparts. However, the number of women who engage in politics are smaller compare to their male counterparts. This was primarily because engagement in politics is considered "dirty." A recent study revealed that there is a re-emergence of the empowerment of Filipino women through the political process, just as they were prior to the arrival of the ancient conquerors from Spain. Philippine women are rediscovering their strengths. Filipino women had been successful in implementing policies by becoming executive staff members, advisers to politicians, and as advocates within non-governmental organizations.[6] Modern-day Filipinas are making strides in electoral politics by initiating more femaleoriented programs. They are performing well as leaders, although generally, Filipino women still often earn political seats by having fathers and husbands who are politically connected, a "dynasty system" that hinders other Filipino women from joining the electoral process. Other factors that prevent full-engagement of other well-qualified Filipinas from the Philippine political scene are the expense in politics and the importance of the family name.[6] Participation of Filipino women in Philippine politics was encouraged during the Beijing Declaration in 1995 at the United Nations' Fourth World Conference on Women. In February 2005, however, a United Nations review on the progress of Philippine women and their role in politics revealed that despite "an increase in the quality of female politicians, there was not enough increase in" the number of women participants in government activities. From 1992 to 2001, Filipino women had been elected as local

chief executives, functioning as mayors, governors, and captains of villages. One influential factor contributing to the increasing number of female politicians, is the elevation of Corazon Aquino and Gloria Macapagal-Arroyo as Philippine women Presidents.

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