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NEWS ANALYSIS
The xenophobic crisis which
began with widespread attacks on
thousands of brothers and sisters
from the continent six months ago
is now a thing of the past in many
peoples minds.
But the reality is that about 2 000 people
remain in decommissioned camps in
diferent parts of the country, without
access to water, electricity, sanitation,
security, shelter or food.
Apart from that, people who were
displaced in May and who spent time
in the governments camps before
reintegrating, are still steadily being killed
of in xenophobic attacks.
Many other displaced people face
further quandaries: there are those who
have applied for repatriation because it
is too dangerous for them to reintegrate.
Tey are eligible for repatriation because
their home countries are not classifed as
war-torn. But the United Nations High
Commission on Refugees (UNHCR)
takes up to two years to process
these applications and insists that the
applicants move out of camps and back
to communities they want to avoid, while
they wait to be repatriated!
Another group has been hoodwinked
out of asylum status by Home Afairs
ofcials, who rushed around the camps
in October, interviewed asylum seekers
without translators being present, and in
a fawed process, turned down dozens of
applications for refugee status.
Tose residents are now unable
to leave the camps and look for
accommodation because they have no
paperwork and they cant go to landlords
and banks without documents.
And then there is a large group of
people from Eastern DRC, Somalia, and
even Darfur who have refugee status
and cant be deported but who dont
want to reintegrate. The UNHCR wont
allow them to apply for repatriation
because it says it is not permitted to
send people back to war-torn countries.
UNHCR protocol says that people
like this may apply for resettlement
in a third country. But local UNHCR
officials have allegedly told all camp
residents that resettlement is not being
offered in this case.
In summary, there are thousands
of people who face further xenophobic
attacks, eviction and police brutality
when government fnally closes the
camps down before the tourist season
starts, and who deserve a more organised
form of solidarity than the left has
ofered them so far.
Displaced
refugees need
solidarity:
Wheres the left?
By Anna Majavu
34 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
Displaced refugees of xenophobic violence can only depend on peoples solidarity now that the camps have closed.
NEWS ANALYSIS
In moving towards a united front for
next years elections, the left and social
movements must put militant anti-
xenophobia actions high up on the agenda.
Te past six months have seen new
and important organisations emerging
joint refugee leadership committees,
refugee self-defence committees and
groups of local students and community
workers named after the camps in
which they have been active, such as the
Youngsfeld Organisation.
Te Youngsfeld Organisation is
an interesting example of new types of
organisations that have emerged recently.
It was formed by students, activists
from the Treatment Action Campaign,
Ubuntu, and People against Suppression,
Oppression and Poverty (PASOP),
and people who lived near Youngsfeld
camp who found themselves doing daily
solidarity work.
Organisations like this, and the
loose networks of volunteers in the
other camps, have been quite pivotal in
working with and being led by refugee
leadership committees and in supporting
the displaced people, who were thrust
against their own will into disempowered
positions as camp residents.
Tey have forced government to
improve the standards of the camps,
including forcing the state to provide
nappies, baby formula and fruit for babies
and children which the state did not
bother to do for a long time.
Tey have also managed to mobilise
people like deputy speaker and former
deputy health minister Nozizwe
Madlala-Routledge to visit the camps
personally, and intervene against guards
who periodically and sadistically ban
journalists and deliveries of food and
other supplies.
In Cape Town, these groups have
formed an impressive partnership with
the Treatment Action Campaign, Aids
Law Project, and various public interest
law centres.
Te work done by these groups
creates immense space for the left to get
involved with new, very active people and
beneft from these groups fresh ideas.
It could also create the possibility
of a broader alliance between refugee
leadership, left and progressive groups,
displaced people facing eviction, and
social movements.
Te social movements played a pivotal
role when the attacks broke out.
In informal settlements organised
by Abahlali baseMjondolo in Durban,
the movement ensured that not one
xenophobic attack took place. Movement
activists also managed to stop a
xenophobic attack in a settlement not
afliated to ABM.
In Gugulethu, less than 10 activists
from the Anti-Eviction Campaign also
spent a few days rushing from one
xenophobic outburst to another, in some
cases physically blocking fellow residents
from attacking people and fooding
the township with posters calling on
residents not to harm our brothers and
sisters from Africa.
In Kanana and Katlehong, the Anti-
Privatisation Forum managed to defend
some shops under attack and mobilised to
get people to oppose groups of attackers.
Tey also sheltered people and even in
Alexandra, tried to protect people.
Te APF also led a coalition involved
in a 24-hour shut down Lindela campaign
blockading the centre, on 21 and 22
November.
Te work done by the organised left
groups was much more mundane (writing
pamphlets, holding meetings, one big
march here and one picket there).
Tis is part of the lefts general failure
to understand libertarian aspects of
activism, like direct action, which includes
being involved on the ground and helping
people meet their needs.
For the left, activism is about having
marches to government ofces and meetings.
Tis is a problem because rigid ways
of thinking mean that the left often
struggles to express solidarity with
grassroots peoples desire to control their
own lives, and ends up marginalising itself
as it has done in this case.
Te left also lost an important
opportunity to confront and pressurise
political parties ahead of next years
election. For example, in Cape Town,
the crisis has been handled by a joint
partnership of the DA, which controls
the city, and the ANC, which controls the
province. Despite their pretence at being
worlds apart, both parties work as one in
their dealings with the displaced people,
in the same way that they share a common
approach to poor, black, working-class
people in general.
Both parties employ the same type of
personnel in the form of Pieter Cronje of
the city and Hildegard Fast of the province
who, when interviewed, are utterly devoid
of any empathy towards the displaced
people, let alone any sense of justice,
and who give robot-like answers to all
questions asked.
Currently, both are applying jointly
for an eviction order against the 1 000
people remaining in Cape Towns two
decommissioned camps.
COSATU has not made much noise
about the DA/ANCs poor treatment
of the displaced people. In the Western
Cape, a group of Khayelitsha traders
known as the Zanokhanyo Association
issued letters ordering all Somali
shopkeepers out of the township. To their
credit, COSATU intervened strongly
and had the Zanokhanyo Association
withdraw its letters and all threats against
Somali people.
It remains to be seen whether they will
contest the DA/ANCs eviction of those
remaining in the camps. Given that they
are in an alliance with the ANC and are
heavily focused on getting ANC president
Jacob Zuma elected as president of the
country, it seems unlikely that they will
take any action.
Many of the people facing eviction
have said publicly that they want the
world to see them die of hunger in a
decommissioned camp, rather than
reintegrate into a township. Tis means
that once the DA/ANC alliance against
the displaced people moves to evict
them, there will be scenarios where
hundreds of people whose health is
already broken down by six months of
camp life in the Cape Town winter are
pushed out to camp on the side of the
highways next to the camps. Or where
hundreds of metro cops move against
the displaced people with force and
remove some of them for deportation, as
happened in Gauteng.
Te left needs to be in a position to
ofer solidarity when this happens.
Anna Majavu is a journalist with the
Sowetan and an activist in a number of social
movements.
For the left,
activism is about
having marches to
government offces
and meetings.
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 35
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NEWS ANALYSIS
T
he family is pivotal to the
maintenance of the neo-liberal
order, an order marked by an
intense individualism and a
privatisation of social relations. Among
working-class households there is a retreat
into the private sphere of the family/
household which involves an atomised
struggle for daily survival, rather than
collective mobilisation.
Te family-based household is the
site of the domestic labour which is
essential to the social reproduction of
labour power. It involves the performance
of various caring functions in society,
particularly the care of the very young
and the very old. Globally it is work that is
mainly done in the household through the
unpaid domestic labour of women. Black
working-class women are performing
most of the paid and unpaid domestic
labour in South Africa.
In 1919 Lenin pointed out that
despite all the laws emancipating
women, she continues to be a domestic
slave, because petty housework crushes,
strangles, stultifies and degrades her,
chains her to the kitchen and the
nursery. Hence Lenin argued strongly
for the socialisation of domestic labour,
to transform petty housekeeping
into a series of large-scale socialised
services: community kitchens, public
dining rooms, laundries, repair shops,
nurseries, kindergartens and so forth.
In most former communist countries
most of the basic conditions of social
reproduction were socialised. While
these are associated with failed economic
systems, there are aspects that can address
our crisis. It is time for progressive forces
to return to these demands.
The globalisation of
paid domestic work
Much has changed since Lenin wrote.
Domestic labour is increasingly
commoditised and globalised. Women
from the global South and European
post-socialist countries have been
recruited to service in an exploding
demand for domestic labour in the
United States, Canada, European
Union, Hong Kong and the Middle East.
Domestic workers have multiplied and
the predominantly female domestic
and day-care workers are increasingly
plugged into patterns of global labour
migration. It all involves work for low
wages under poor working conditions
Domestic work in
South Africa
Paid domestic work remains the single
largest category of womens employment
in South Africa. Approximately one
out of every fve employed women is
a domestic worker in a very gendered
and racialised occupation. Te ofcial
estimate for the paid domestic work
sector was 101 3000
During apartheid several full-time
live-in domestic workers in white homes
described themselves as slaves. Has this
changed? While domestic workers have
formal legal rights, national minimum
wages are still much below other sectors
(R1 066 per month in urban areas in
2007 and R865 in rural areas for a 45-
hour week). Tere is also a shift from
full-time live-in work to live-out and
part-time work. Domestic workers
remain a racialised and gendered cheap
labour force. Tey perform the cooking,
cleaning and childcare work that is
essential to social reproduction. Tese
women continue to work for long hours
and low wages and are subjected to
demeaning treatment.
The crisis of social
reproduction in
South Africa
Tese working-class women are also
responsible for the domestic labour
involved in social reproduction in their
own households. An analysis of their
everyday lives points to a crisis in social
reproduction. Tensions have accumulated
to the point where peoples capacity to
lead fulflling lives is threatened. Te
extent of the crisis is evident in rising
levels of poverty and social inequality,
the extent of gender-based violence, the
lack of access to adequate water, the HIV/
AIDS pandemic, the inadequacy of social
grants, and rising food and fuel prices.
African working-class women are the
worst afected, being responsible for the
administration of household consumption.
When food prices go up or pre-paid water
meters are installed, and incomes fall,
Is the family the
appropriate site for
social reproduction
in South Africa?
By Jacklyn Cock
In most former
communist countries
most of the basic
conditions of social
reproduction were
socialised.
36 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
WOMEN & FEMINISM
women have to stretch limited resources
and do more unpaid work.
Rethinking social
reproduction in the
privatised sphere of
the family/household
Should social reproduction be an
individual matter, located in the privatised
sphere of the family-based household
where it inevitably falls on women?
Te household, the hidden abode of
reproduction, is shrouded in secrecy, part
of the private sphere and therefore not
susceptible to investigation or debate.
Family relations and divisions of labour
are regarded as part of a natural order,
and therefore not open to question. Te
extent of violence, power and labour in
the household is often unacknowledged.
For Lenin, a housewife was a domestic
slave. Lenin believed that womens unpaid
labour within the family/household was
a major obstacle to progress. Another
Marxist, Alexandra Kollontai, talked
about the necessity of introducing public
services of every kind that would free men
and women, especially women, from the
petty cares of everyday life involved in
social reproduction. Kollontai and Lenin
were both calling for the socialisation of
domestic labour.
How can the notion of socialised
domestic labour address the current
crisis, and mitigate the tensions
and struggles black working-class
women face? The reality is that, due
to the migrant labour system and
mass relocations, the family and the
household are not the same, though they
are closely linked. While South Africa
is noted for its support for a diversity of
family forms, specifically for polygamy
and same-sex marriage, there is still
a tendency to view the nuclear family
form as the most effective vehicle for
maintaining social stability. But there
are many powerful critiques of the
nuclear family as an anti-social unit
which monopolises the caring and
sharing which should be spread more
widely. For many feminists it is a small
and reactionary unit which blocks the
development of revolutionary solidarity,
and confines women. Albert Memmi
argued that the nuclear family also
distorted the personalities of men. He
will remain glued to that family which
offers him warmth and tenderness but
which simultaneously absorbs, clutches
and emasculates him the family
smothers him.
It follows that there is a need
to rethink the traditional sites of
social reproduction. Actual social
arrangements in South Africa, as in
most of the world, are far from the
nuclear family model of a single male
breadwinner and dependent wife and
children. Most poor households rely
on income and survival strategies from
several members rather than a single
breadwinner. Most rely on support
from a variety of sources, wages being
only one. At the same time working-
class women perform a double load of
the care work involved in both paid
and unpaid domestic labour. Care
work in all its aspects needs to be
recognised, legitimated and valued,
and the provision of care needs to be
seen as a matter of public policy for
developing countries.
Recent calls by South Africans
that child and elder-care needs to be
defamilialised resonate with the manifesto
of the Federation of South African Women
which included the demand for socialised
child care, as well as a minimum wage,
subsidised food and housing.
By looking beyond the family for
the work of care-giving, we can create
employment for more working and
caring citizens, and build social solidarity.
Furthermore, it would enable men and
women to share equally in the work that
these programmes create. Lenin criticised
the general passivity and backwardness
of many communist men on this issue.
He stressed that we must root out the old
slave-owners point of view, both in the
Party and among the masses. Tis rooting
out is an urgent task and should include
an honest discussion of how the private
sphere of the family/household relates to
the spirit of revolutionary solidarity and
collective struggle that we in South Africa
need to revive.
Some argue for going beyond the
family/household system and the social
democratic welfare state for more
collective forms of living together that
broaden the group of people sharing
the work of care; and ... democratic and
participatory forms of organising public
services that engage both care-workers and
those dependent on their care in mutual
governing relationships. In our context
examples of socialised domestic labour
are cooperative housing arrangements,
shopping schemes and bulk buying. It also
includes low-cost, high-quality laundry
services, childcare cooperatives, vegetables
gardens, shared transport arrangements,
and communal kitchens. Tese collective
arrangements build on existing township
traditions of burial societies and stokvels.
In the words of Lenin these
community kitchens, public dining
rooms, laundries and repair shops,
crches, kindergartens, childrens homes
and educational institutions would
relieve women from their old domestic
slavery, enabling them to give their
capabilities and inclinations full play.
Collective arrangements are also sites
of learning and re-learning relations of
sharing, support and solidarity, reviving
a spirit of sharing and solidarity rather
than consumerist individualism.
Jacklyn Cock, Department of Sociology,
University of the Witwatersrand.
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 37
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Domestic workers campaigning for basic worker rights to avoid slave like conditions.
WOMEN & FEMINISM
I
n South Africa, rural womens
economic position or
disposition is closely linked to
their relationship with land.
Most rural women do not own
land, an efect of a dominant
patriarchal culture that favours
men as landowners, as well
as that of apartheid, where
the majority of rural people
experienced land dispossession. Te
combined efects of patriarchy, slavery,
colonialism and apartheidcapitalism
have resulted in widespread landlessness
for the majority of black people,
and current land ownership still lies
predominantly in the hands of white
male farmers. Women make up more
than 64% of the rural population, but
yet, according to statistics, they are only
about 1% of landowners.
Te Western Cape Province,
internationally renowned for its
prestigious wine farms and deciduous
fruit, has the biggest concentration of
farm workers in South Africa. When a
closer look is taken regarding gender, race
and class dynamics on these farms, the
struggle of rural farm women for gender
and economic justice is revealed.
A woman who works on a farm is
most likely to have been born on that
farm. She is most likely black, with little
or no access to formal education. Te
agricultural labour force in South Africa is
characterised by a distinct gender division
of labour: farming is still perceived as
predominantly mens work, with womens
labour considered supplementary. As
such, the permanent workforce within
agriculture is predominantly male, with
women forming the largest percentage of
casual and seasonal labour.
In a research study conducted on
farm worker wages in the Western Cape,
we found that women seasonal workers
receive a minimum wage of between R48
and R60 per day. A seasonal workers
maximum monthly wage is R1 200,
without any incentives, bonus or benefts
guaranteed. Our study also found that
women farm workers spend their wages
mostly on their familys needs, such as
food and healthcare. One seasonal worker
who participated in this research said
that the hardest time for her is when the
season ends. Te worry she experiences at
this time was evident in her voice as she
explained her situation. As a single mother
with two school-going children, she feels
distressed when she is not able to put food
on the table or pay her childrens school
fees. Another farm worker said that even
though television has been available for
years, she has never in her life been able
to aford a television set because she earns
too little as a seasonal worker.
Economic and political changes in
the post-apartheid economy afected
agricultural workers in important ways.
As the ANC government propelled
the South African economy into the
global market and removed protective
tarifs for agriculture, farm production
had to become more competitive in
Women farm workers
growing and reaping hope
By Celeste Fortuin
38 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
Mobilising women farmworkers must be part of broader struggle for womens emancipation.
WOMEN & FEMINISM
an international market. To reduce
productive costs, farmers began moving
away from permanent labour towards
employing more causal, seasonal labour.
At the same time, new labour legislation,
such as the Labour Relations Act (1995),
Extension of Security of Tenure Act
(1997), and the Basic Conditions of
Employment Act (1997) extended the
rights of farm workers, and introduced
a legal framework to the relationship
between farmer and farm worker.
Although farm workers now have
recourse to unfair labour practices, the
backlash from farmers has been severe;
this backlash, combined with the impact
of globalisation on the South African
agricultural sector, has resulted in
increased work and personal insecurity
for farm workers within our current
democratic context.
Casualisation and feminisation of the
agricultural workforce appear to go hand
in hand, as women begin to make up the
bulk of the agricultural workforce. Te
increased feminisation of agricultural
labour has not resulted in substantive
gains for women workers: women farm
workers still form less than 50% of the
permanent workforce. As seasonal and
casual workers, womens access to benefts
such as sick and maternity leave, as well
as to minimum wages, is limited. Within
a global competitive economy, women,
as the bulk of the agricultural workforce,
are often found at the bottom end of the
global value chain as farmers shed jobs
frst in their aim to reduce production
costs. In a recent study on Decent Work,
farm worker Saartjie Claasen remarked:
I am very unhappy, because I work very
hard to make my boss wealthy, contribute
to make the country rich, but I still receive
low wages.
At a personal level, women farm
workers are still subjected to gender-based
violence and economic dependency on
their intimate male counterparts. With
the rise in HIV-infection in rural areas,
seasonal workers have limited access to
health benefts, and as they become too
ill to work, they face the threat of losing
both their work and their homes on the
farms. Tis is due to the fact that labour
and tenure rights are intimately connected
on farms, and although separated
legally, these evections are still practised
collectively by farmers. Housing contracts
with farm workers are most likely to be in
the name of the male worker, and should
men lose their jobs on farms, or become
too ill to work, they and their family are
likely to face eviction.
Organisations and campaigns have
been formed for and by women and
men living on farms to respond to
this insecurity. Women farm workers
experiences of personal and political
injustice take place in the geographic
isolation of a farm. Tey have limited or
no access to government-provided social
services mostly centred in neighbouring
towns. Building farm womens activism
and organisation has been identifed as a
strategy to address this isolation, where
women can come together to share similar
experiences and initiate joint campaigns
as a collective.
Although many NGOs and alliances
exist within the agricultural and land
sector of South Africa, there is not a
clearly pronounced gender or feminist
perspective in their service delivery and
campaigns. As such, farm womens needs
run the risk of being marginalised or not
identifed within broader development
agendas. In the Western Cape, a few
civil society organisations are playing a
leading role in fostering a specifc feminist
approach and, through their work and
campaigns, highlighting the situation of
women farm workers at both a personal
and political level. Te Women on
Farms Project (WFP), an NGO based
in Stellenbosch in the Western Cape,
has been providing capacity building,
awareness and empowerment training
to thousands of women farm workers in
and around the Western Cape since 1996.
As part of their objective to address the
landlessness and unemployment of rural
women, WFP is supporting women farm
workers to organise themselves and form
agricultural cooperatives. Te women are
given skills-building opportunities at both
a personal and technical level to equip
them to work land in a sustainable and
income-generating manner.
Te Western Cape has also seen
the formation of the frst women-led
agricultural trade union, Sikhula Sonke
(SS). Te union has over 3 800 members,
of which the majority is women. Its
constitution contains provisions to
ensure a majority of women farm
workers in the unions leadership. In a
predominantly male trade union sector,
SS is a concrete example of womens
ability to lead and organise on their own
behalf. SS is formulated in the context of
social movement unionism, and as such
the trade union seeks to address both
the social and labour issues confronting
women who live and work on farms.
Various campaigns around farm
worker rights have been launched by
organisations such as SS and WFP and
alliances such as the Alliance for Land
and Agrarian Reform (ALARM). Tese
campaigns focus on issues such as the
right to a living wage, protests against
farm evictions, the rights of seasonal
workers and campaigning for safer
working conditions on farms. WFP and
SS as well as the Centre for Rural Legal
Studies and Lawyers for Human Rights are
some of the main providers of education,
training and legal assistance to women
farm workers around labour rights in
particular as well as other human rights.
Working with women farm workers
to bring about fundamental change in
the quality of their life is a tough but
inspiring process. You become touched
and inspired by their courage in the midst
of unimaginable sufering. Today, 14 years
since the birth of democracy, farm women
in South Africa remain marginalised, and
their struggle for social and economic
justice continues.
Celeste Fortuin is a gender activist and this
article originally appeared in Moneta magazine,
published by the Alternative Bank ABS,
Switzerland.
Working with farm
women to bring
about fundamental
change in the
quality of their
life, is a tough, but
inspiring process.
As farmwomen as feminists
we need collective action to
challenge the discrimination
and injustice we experience
on farms. We believe that our
children can become doctors
anything they want to be and
it is our job to ensure that they
have a better future than us.If
this is not achieved, the cycle
of poverty will continue. In my
work, I am inspired by women
who went before me, farmwomen
who know what hardships are
like, but who have stood up for
themselves and their rights. Today
these farmwomen are leaders in
Sikhula Sonke, and are dedicating
their life to help women such
as themselves. (Wendy Pekeur,
General Secretary, SS)
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 39
WOMEN & FEMINISM
Amandla: Why is regional integration
important for overcoming inequality and
underdevelopment in South Africa and in
the region?
Rob Davies (RD): I think the first
point we need to make is that regions
already exist in Africa and in fact
were created by colonialism. The
southern African region has had a
socio-economic meaning since the 19th
century, built around the accumulation
process in the gold mining industry
in South Africa. The neighbouring
countries were drawn in primarily
as labour reserves. A cross-border
transport infrastructure was built from
the hub of accumulation and a customs
union was formed with Botswana,
Lesotho, Namibia and Swaziland.
Since the 19th century this socio-
economic unit has been characterised
by relations of domination and
subordination. Many smaller countries
will continue to be primary producers
in the global economy and will only
beneft from industrialisation through a
programme of regionalism which is more
equitable and more all-encompassing than
the patterns of the past.
For South Africa a very signifcant part
of South Africas manufactured exports
go to Africa, and more particularly to
southern Africa. Te region therefore
is an important economic resource, but
the pattern of trade is very uneven and
unequal. And because of the relative
wealth of South Africa in relation to the
rest of the region, the consequences of
wars, natural disasters and the continued
reproduction of imbalances will be felt in
South Africa in the form of accelerated
migration. So we have a positive reason
for encouraging equitable regionalism.
Amandla: What will be the major
elements of a programme of equitable
regional integration?
RD: I think we need to separate
some of the concepts. We often talk
about regional integration, but in fact
theres two other terms which are
important: cooperation and the other
one is coordination. Strictly speaking,
regional integration is understood
as a process in which you move up
Jacob Viners ladders from free trade
area to customs union, to economic
union, through common markets the
process in the European Union. But
theres sectoral cooperation, which
would mean that countries would act
together to promote infrastructure,
development, industrial policies across
borders, etc. And that would also
involve the coordination of a range
of developmental policies. According
to the orthodox trade integration
paradigm you just climb up Viners
ladder from trade areas to customs
unions and into common markets,
removing regulatory barriers and tariffs
as the key process involved.
This approach is very widely
promulgated in the cannons of the
World Bank. In their language it is
referred to as open regionalism where
trade liberalisation is the stepping
stone towards integration into the
world economy.
Recent history of southern Africa
shows that the biggest barrier to
promoting intra-regional trade in
underdeveloped regions is not the
removal of tarifs and regulatory barriers
but underdeveloped production structure
and inadequate infrastructure.
Weve established a free trade area in
SADC, and removed duties of more than
97% of goods coming from the rest of the
region. But the pattern of trade is still
very unbalanced because other countries
do not have the capacity to produce
Regional cooperation
not free trade should
be SADCs agenda
Interview
with
Deputy
Minister
Rob
Davies
In their language it is
referred to as open
regionalism where
trade liberalisation
is the stepping
stone towards
integration into the
world economy.
40 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
Cartoon: Zapiro
REGIONAL INTEGRATION
FOCUS
commodities which would be sold on the
South African market.
An alternative paradigm exists
that is based on a more developmental
approach to regionalism. In this
paradigm there is a greater focus on
common industrial development and
infrastructure programmes. It is only
once significant advances in those areas
have been made that it becomes possible
to contemplate things like customs
unions which include common external
tariffs. These are the challenges that
confront the region. It is as if we have
put things together back-to-front.
SADC is pursuing a total free
trade area and a customs union to be
established by 2010. Such a customs
union would include a common external
tarif. Tis could have serious negative
consequences for the weaker economies
in the region. Even South Africa could
be negatively afected as such a process
would involve lowering tarifs on external
imports to countries outside the region.
South Africa argues that tarif policy
needs to be set by industrial policy. We
need to examine industry by industry
for what the appropriate level should be
taking into account the developmental
challenges we and the rest of the region
face. On the basis of evidence we must
set tarifs that actually create conditions
for industrial development. A common
external tarif of 5 to 10% would be
disaster for the motor, clothing industry,
and for many other industries. So there is
a vigorous debate taking place in SADC,
far from progressive forces and the
constituencies that would be afected; and
2010 is very close!
Amandla: Is there a convergence between
our National Industrial Policy Framework
and what other countries are doing?
RD: We are just beginning to discuss
in Southern African Customs Union,
SADC and in the AU Council of
African Ministers of Industry, what
industrialisation across Africa or a region
should look like. But its very much at the
conceptual stage.
In the SACU context we need to also
coordinate industrial activities which are
linked in value-adding production chains,
e.g. motor components from Botswana
for the assembly plants in SA. Once we
understand the kind of tarif structure we
want deriving from those processes we
can contemplate a common external tarif
applying across SADC.
Phillips want to establish compact
fuorescent light bulb production in
Lesotho, Tey need a tarif of 15% for
ten years to be viable and it must also
apply to imports to South Africa because
that factory is only viable if it produces
compact fuorescent light bulbs for the
whole of SACU, and eventually the whole
of SADC. Tat tarif has had to be set
with a process of investigation, realising
the signifcance of this industry, backing
that industry and applying that tarif in
the whole region. With a fat tarif of 5
to 10% Phillips wouldnt invest. You need
fexibilities to cover a project like that and
at the moment the WTO process is not
ofering us sufcient fexibilities
Amandla: Is it the logic of South African
capital to ensure the development of
productive capacities in other countries?
RD: No, I think its not going to happen
through market forces or the will of
capital. South African capital by and large
is happy to sell into other places. And it
usually is a purposeful efort by public
institutions to change that pattern. I think
that were not diferent here.
Amandla: Are the South African public
fnancial institutions like DBSA and IDC
making the efort?
RD: IDC has been quite involved in a
number of industrial projects in other
countries and initiated, for example, the
Mozal plant. But it must be the regional
organisation that drives regional priorities
and projects.
Amandla: To what extent are those
possibilities negated by existing
agreements South Africa has with the
EU, the SADC Free Trade Agreement and
existing WTO agreements?
RD: Te existing SADC trade protocol
and the existing FTA are not barriers
if and when an industrial policy
unfolds and we need to amend existing
agreements, then we must be willing to
do that. Te biggest challenge comes
with the new European Partnership
Agreements which the EU is trying to
negotiate with individual countries they
are prescriptive about crucial things like
trade diversifcation, export taxes for
benefciation. We have a potential division
within SACU because some members
have initialled the EPAs and we have not.
Ten of course theres the WTO
where our ranking under apartheid as
a developed country contributed to
the uneven development of the region.
Weve argued that in two respects
our obligations to WTO rules need
to be changed, namely South Africas
designation as a developed country and
as part of a customs union involving
least developed countries. However,
power relations in the WTO are the most
difcult to confront.
Amandla: What are the main factors
driving the processes of regional integration
presently? Are we jumping to the demands
of South African capital?
RD: I think its external factors. Te AU has
adopted an agenda of accelerated integration
and its set timetables for its sub-regions.
But the big new driver is the intense
competition between China and Europe
in Africa, hence the protection EU
wants through the EPAs. China comes
in with infrastructure programmes
that its prepared to finance quickly,
get off the ground; all with long-
term commitment but low levels of
conditionality. We are resisting EPA
clauses about most favoured nation,
which limit our capacity to diversify
our trade patterns away from Europe
towards China. We want the possibility
of negotiating agreements with
developmental perspective a big bone
of contention between us and the EU.
Amandla: Surely the food security is
one such issue that should be driving the
regional processes of that nature?
RD: Indeed. I have focused on industry,
but there should be real cooperation
to ensure food security and to develop
mining, energy and infrastructure in a
balanced an equitable way.
Rob Davies is the Deputy Minister of Trade
and Industry and is a member of the Central
Committee of the South African Communist Party.
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 41
Challenging WTO rules is the most diffcult when trying to
create space for regional co-operation.
REGIONAL INTEGRATION
FOCUS
A
nti-colonialist and anti-
imperialist opponents of
Europes exploitative role in
Africa have long stressed that
aid from European countries, individually
and collectively, reinforces African and
other countries dependence upon European
governments and susceptibility to their
manipulation. Te claims of European
partnership aid, including the preferential
trade access to former colonies in Africa,
the Caribbean and the Pacifc islands,
contrast with its actual efects.
From the mid-1970s, this
partnership aid took place largely
within the framework of the Lome
Convention between Europe and
some 72 ACP (Africa Caribbean and
Pacific) countries. There were European
programmes within Lome for African
and other countries external trade.
These included lower customs duties on
their exports into the European market.
They also included such apparently
supportive instruments as the STABEX
fund (providing a certain stability to
their commodity export prices) and
SYSMIN (strengthening their mineral
production and exports). However, what
all these measures actually did was to
underpin the role of these countries as
suppliers of raw materials to Europe,
and reinforce their export orientation
towards Europe and dependence on
it. Thus, Lome was an effective neo-
colonial instrument for the EU in Africa
and other such countries during the
1970s and into the 1980s.
However, during the 1980s
European companies began to face
growing competition from newly
industrialised countries (NICs)
in Asia, achieved largely through
their own state-led economic
strategies. European governments
characteristically came to the aid of
their corporations. Amongst other
measures, this entailed:
the liberation of capital through
fnancial deregulation;
the privatisation of large-scale state
enterprises and public services, and
their reallocation to corporations;
the reduction of corporate taxation and
hence state revenues and expenditures
at home but also overseas.
Tis latter meant, amongst other things,
reducing Overseas Development
Assistance (ODA) and starting to shrug
of the inherited burden of governmental
development support programmes
to African and other such countries,
through agreements such as Lome. Tese
countries were required, instead, to open
up their economies to allow market
forces full freedom to operate. Exploiting
these countries aid dependence and
external debts, IMF and World Bank
structural adjustment programmes
(SAPs) were used from the early 1980s to
impose international trade and investment
liberalisation and labour market and other
forms of deregulation on dozens of such
countries, with drastic economic, social
and environmental efects.
From the 1990s, however, the EU
and the US and the other more highly
industrialised countries adopted even
more aggressive neo-liberal globalisation
strategies. Tese were designed to:
open up all economies throughout the
world to their industrial and agricultural
exports;
secure the investment requirements and
global operations of their transnational
corporations and fnancial operators;
promote the international expansion of
their service companies.
Tese aims were pursued both through
the IMF/WB and the newly created
WTO from 1995. Tis expanded neo-
liberal ofensive included new multilateral
agreements, such as on Trade-Related
Intellectual Proper Rights (TRIPS) to
secure monopoly control over science and
technology and production processes by
Europes economic
partnership offensive
By Dot Keet
42 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
Members of the Southern African Peoples Solidarity Network demonstrate against EPAs.
REGIONAL INTEGRATION
FOCUS
European, North American, Japanese and
other developed country corporations.
At the same time, the major powers
continued to defend selected protections
and targeted supports to their own less
competitive sectors and companies.
Such blatant utilisation of the
WTO for their own interests, and the
growing evidence of the negative efects
of neo-liberal globalisation in lesser
developing countries, and upon more
vulnerable social sectors throughout the
world, were taken up in the increasingly
powerful world-wide actions by anti-
globalisation forces. Tese, in turn,
gradually encouraged greater developing
country resistance to the expanding role
and powers of the WTO. Te combined
opposition to the agendas of the EU and
the US was expressed most recently in the
blockage of the so-called Doha Round by
alliances of anti-WTO non-governmental
social forces, as they encouraged and
engaged with various alliances of
developing country governments.
In the meantime, however, faced
with such growing resistance, both the
EU and the US began to resort more
and more to bilateral (government to
government) and region-to-region
agreements. They did this in order
to avoid and outflank the combined
opposition they were facing in and
around the WTO and other multilateral
institutions. Instead, the US and the
EU are now pushing their trade and
related agreements through separate
negotiations with individual countries
and with smaller groupings of
developing countries. They are doing
this because as individual countries and
smaller groupings they are in a weaker
negotiating position than when they are
in the combined developing country
alliances in the WTO.
EU is now pursuing advanced
liberalisation demands (beyond
what they are demanding in WTO
negotiations) through its many FTAs
(free trade agreements) with many
governments. These include the
comprehensive bilateral FTA with
Chile, for example, and the bilateral
trade liberalisation agreement (known
as the TDCA) with South Africa. This,
too, is what the US is pursuing through
its TIDCA (Trade, Investment and
Development Cooperation Agreement)
with SACU (the Southern African
Customs Union, including South
Africa) and its Trade and Investment
Framework Agreement (TIFA) with the
East African Community. The trade of
these countries is heavily oriented to the
markets of the richest countries. This
feature is being used by governments
such as the US and the EU as a powerful
instrument to promote their own trade
and investment ambitions in these and
all other countries.
Such outfanking and divisive efects
are also evident in the EUs current
negotiation of region-to-region Economic
Partnership Agreements to replace Lome.
Tese negotiations are splitting apart
established regional groupings, such
as SADC and SACU, as their member
governments try to reach separate
agreements with the EU in order to hold
onto their trade access into the European
market and continued European aid.
However, the EUs strategic aim is not
only to reverse the earlier preferential
aid and trade relations with African
countries. It goes further in seeking to
invert those preferences in its own favour.
Te EU is demanding fuller access for its
industrial and agricultural exports into all
such countries. Tis will see reciprocal
tarif reductions by African countries as a
condition for their continued trade access
into the EU market. Such imbalanced
processes of tarif reduction and trade
liberalisation will on well-established
experience result in the increased
fow of highly competitive European
industrial goods into such countries, with
negative impacts on local companies
and increased job losses. Te increased
infow of subsidised European agricultural
products and processed foods will also
have damaging efects on less competitive
agricultural producers, with negative
efects on agricultural employment and
rural livelihoods.
And the EU is going very much
further by insisting that such EPAs
have also to include guarantees on the
movement of European investment
and other forms of capital fows into
and out of ACP countries. Te other
demand from the EU is the opening
up of the services sectors of such
countries and public contracts (known
as government procurement) to the
operations of European companies. Te
production and export of high-tech
capital equipment and pharmaceutical
products remain crucial sectors within
EU economies. But it is the complex
array of services that together now
comprise by far the greatest sector,
at some 65%, of Europes combined
GDP and more than 70% of European
employment. Tese services are fnancial,
legal, telecommunications, media (flm
and audio-visual), advertising, planning
and construction, transport, water and
sanitation and many others. Tese and
other new generation issues are basically
issues that the developing countries
have already rejected and blocked in
the WTO. Tese are actually the major
motivations of the EU in the EPAs and
other such FTAs.
But the most advanced and
contentious demand incorporated into the
EPA terms is that ACP countries wishing
to access the EU market and to continue
receiving European aid have to provide
the EU and their corporations with Most
Favoured Nation (MFN) treatment. Tis
means that any ACP country that signs a
trade and investment agreement with a
country other than the EU has to extend
the same rights and terms that are in
that agreement to the EU. Tis is a direct
assault on the right of governments to
develop their own trade diversifcation
and investment strategies and particularly
to negotiate independent SouthSouth
agreements with countries such as Brazil,
India and China, for example.
Tis is the major reason why South
Africa has roundly criticised and rejected
the EPAs. Te Namibian government,
too, has rejected the MFN and other
clauses constraining its policy rights, but
the three other members of SACU are
eagerly negotiating with the EU. Nigeria
and Senegal have also publicly rejected
the EPAs, and, like South Africa, are
coming under considerable pressure
from the EU. All in all, only 18 African
governments have agreed to enter into
interim EPA negotiations with the EU.
Te challenges to social movement forces
in these and other African countries are
to fnd ways to:
ensure that resistant governments do
not surrender to EU pressures;
get the weaker governments to stand
together with the stronger in resisting
the EUs EPA onslaught;
build mass campaigns to defnitively
stop EPAs!
Dot Keet is an associate researcher with
the Alternative Information and Development
Centre (AIDC) based in Cape Town.
This is the major
reason why South
Africa has roundly
criticised and
rejected the EPAs.
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 43
REGIONAL INTEGRATION
FOCUS
Globally 33 million people are living
with the HIV virus. Twenty-two
million or 67% live in Africa. What
are the power relationships behind
AIDS epidemics in southern Africa
and the dominant responses?
After 24 years of HIV education
and prevention campaigns we still
have high HIV prevalence and new
infection rates. An industry has
emerged around AIDS, yet it has
not addressed the primary causes of
HIV spread. Governments and AIDS
service organisations who depend
on donor funds often fail to critique
how the problem is framed in donor-
driven HIV/AIDS discourses.
Individualising and
medicalising the social
While the left dismisses AIDS as a health
issue, imperialism is opening up a new
frontier with armies of AIDS consultants
who control the debate and set the
parameters for our response. Because
knowledge of bio-medicine is seen as a
prerequisite for any knowledge useful
to the HIV/AIDS arena, the epidemic
has been medicalised, placed under the
control of health ofcials and presented
as a public health problem It is true that
there are bio-medical determinants of
HIV/AIDS that increase particularly
womens vulnerability to infection.
However, the reasons why HIV and
AIDS became epidemics in the last 25
years, although the HIV virus crossed the
species barrier more than 70 years ago,
are mainly socio-structural. Biomedical
research has certainly increased our
understanding of the virus and led to
great advances in the development of life-
prolonging drugs, but it cannot explain
why it has become an epidemic amongst
the poorest and one so difcult to stop.
Te fact that there is donor money
obscures the political nature of HIV and
AIDS. In southern Africa high levels
of HIV and AIDS are linked to high
levels of social inequality. Some argue
that AIDS has become a metaphor for
inequalities. Te inequalities are refected
in who is HIV positive and who is not,
who lives, who dies. Vast inequalities
are also refected in the discussions on
HIV and AIDS, which individualise and
medicalise the social. AIDS is presented
as a behavioural problem and sexuality
as a rational choice made by autonomous
people. A lot of funds are spent on
repetitive behavioural surveys and
rather inefective ABC campaigns. Tese
campaigns ignore the way sexuality is
actually constructed in our society, and
the power diferentials that commonly
induce risky sexual practices, and
consequently the spread of HIV. In many
instances facilitators and peer educators in
behaviour change campaigns become HIV
positive themselves. Tis should indicate
that the problem lies much deeper.
Political Economy of AIDS
A Swaziland frm conducted a study
amongst its workers. Tose earning the
least had the highest infection rates while
workers in the highest income band had
the lowest prevalence rates. A study in
the Free State revealed that households
in areas afected by higher levels of
unemployment are more vulnerable to
HIV infection. Poor people also carry
the greatest burden of caring for the
sick, rather than the state and business
enterprises. AIDS-afected households
are more likely to be poor, and these
already poor households absorb up to
90% of caring responsibilities for the sick.
Increased expenditure on health depletes
savings, increases household debt and
increases school drop-out rates. Tere
is a cycle of poverty and vulnerability
that is reproduced generationally as
young people, particularly young women,
become infected. Tis is why we now have
high new infections rates, particularly
HIV/AIDS: A metaphor
for social inequalities
By Lucy Edwards
44 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
REGIONAL INTEGRATION
FOCUS
in the 1524-year age groups, and the
feminisation of AIDS.
Te relative wealth of men over
women creates power diferentials.
Many women lack control over their
own sexuality. Economic dependency,
poverty, sexual violence, rape and other
patriarchal sexual cultures (like polygamy,
wife lending, widow cleansing, dry sex
and leviratic marriage) diminish sexual
autonomy. Tis includes the right to say
no to sex, say no to promiscuity, or the
right to insist on protected sex. Young
women disproportionately account for
62% of youth who are infected. In the 15
24-year age group 75% of females are HIV
positive. Te peak age for HIV prevalence
among young women is around 25, 10 to
15 years younger than the peak age for
men, which indicates high levels of inter-
generational sex.
Poverty is coercive. Tere is no
freedom when young women take sugar
daddies to pay for school fees, toiletries
or food, no autonomy when adult women
accept male promiscuity or concurrent
sexual partners in order to buy bread,
uniforms or to get a roof over their heads.
Tere is no choice when women get raped
beaten or abandoned because they insist
that partners use condoms
HIV/AIDS and neo-
liberalism
While UNICEF, UNDP, UNAIDS, World
Health Organisation and United Nations
Population Fund all lament the devastation
AIDS is causing in Africa, other agencies
like the IMF and the World Bank pursue
policies that deepen poverty and equality.
Te 1970s marked the neo-liberal assaults
on any state-led development. Te World
Bank and IMF-led Economic Structural
Adjustment Programmes of the 1980s
1990s further intensifed poverty. It is
no accident that HIV and AIDS became
epidemics during this period. De Vogli and
Birbeck developed a causality framework
that shows the causal linkages between
World Bank-IMF policies and increased
vulnerability to HIV and AIDS.
Treatment access
Of the 2.1.million AIDS deaths in 2007, 1.6
million occurred in sub-Saharan Africa.
Tus far the interests of multi-national
pharmaceutical companies and the logic
of the market dominate access strategies.
Most treatment programmes in Africa are
only possible because of donor subsidies
to purchase drugs, often specifying the
expensive drugs from large established
pharmaceutical companies. Donor reliance
IMF
World
Bank
policies
Impacts on
vulnerable groups
and routes of
transmission
Countries where
impacts were
experienced
Pathway 1
Currency
devaluation and
the removal of
food subsidies
Increased prices, reduced
access to food, shelter and basic
commodities. Made women more
vulnerable to sexual abuse, sexual
exploitation, transactional sex and
unprotected sex
In Zambia 50% increase in maize prices.
In Zimbabwe 15% decrease in food
consumption in poor households. Nigeria
85% of women reduced meals from 3 to 2
times p/d. Kenya and Tanzania increase
in girls who engage in commercial sex
Pathway 2
Privatisation
Job losses, wage freezes, declines
in real wages, unemployment and
job insecurity
Ghana unemployment led to the adoption
of risky survival strategies. Reduced
purchasing power exposed women to
sexual harassment. In Zambia it resulted in
increased child labour
Pathway 3
Financial
and trade
liberalisation
Removal of agricultural subsidies,
increases in real interest rates,
reduced access to credit, declines
in rural subsistence farming,
migration, increased female
dependency on working males
In Zimbabwe migration and loss of
livelihoods led to an increase in the
number concurrent sexual partnerships.
South Africa both led to increased
commercial and unsafe sex
Pathway 4
User fee
charges in
health sector
Drop in STD clinic attendance,
reductions in STD and HIV
screening, use of reproductive
health services
In Uganda untreated STDs increased the
possibility of HIV infection due to high
co-infection rates
Pathway 5
User fees
charges in
education
sector
Girls from poor families were
often withdrawn from education,
reduced youths access to
education, missed opportunities
for HIV/AIDS education
Both boys and girls with low educational
levels are more prone to abuse and
harassment in work situations
has compromised the political autonomy
of both civil society organisations and
governments that beneft from this
philanthropy. Tose afected have little
control over the sustainability of ARV
supply. If donor funds dry up, it could lead
to drug resistance. High new infection rates
could mean that donors may not sustain
treatment access in the future. A recent
announcement of a funding shortfall for
ARV treatment in prisons in South Africa
highlights the problem.
Despite donor subsidies, there are
other social obstacles to treatment like
high transport costs to healthcare centres,
lack of food to take with the drugs and
even the lack of water (as a result of
privatisation and pre-paid meters) to cook
the food. We must confront the power
relations that leave life-saving therapies to
the dictates of the market and exclude the
poor. Redress would require fundamental
social transformation.
Conclusion
High HIV prevalence rates in sub-Saharan
Africa have resulted in a misconception
that AIDS is an African disease with black
victims. Tis racist sub-text underpins the
posters and television footage of AIDS and
Africa. However, parallel epidemiological
patterns in North America and India show
its spread is linked to class, gender and
racial inequalities. Post-colonial and post-
apartheid transitions in Africa have not
signifcantly altered the wealth ownership
and distribution patterns that produce
these inequalities.
When President Mbeki said that
you cannot address HIV spread without
addressing poverty, he was right, but
sabotaged the socio-structural argument by
questioning the bio-medical link between
HIV (the virus) and AIDS (the illness).
On the one hand Mbeki wanted to
move away from the racist narrative that
constructs AIDS as a black disease and
racist notions of Africa as a hotbed of all
conceivable pathologies. On the other
hand he wanted to absolve the state from
its responsibility to provide treatment to
people living with AIDS. Mbeki overlooked
the linkages between the bio-medical and
socio-structural, but more important, he
held out the begging bowl for NEPAD
donor funds when we should redistribute
Africas wealth more equally. He continues
to endorse neo-liberal economic policies
which exacerbate poverty and inequality,
key drivers of HIV spread.
Lucy Edwards is a lecturer in the Sociology
Department at the University of Namibia.
Linkages between HIV/AIDS vulnerability and IMF/World Bank Policies
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 45
REGIONAL INTEGRATION
FOCUS
N
amibias new Labour
Bill 2007 was
signed into law in
December 2007 and
was implemented
with efect from 1
November 2008. One
of its most interesting parts was Article
128, which led to heated debates and
even court action. Tis article states that
labour hire (i.e. the operations of labour
brokers) will be prohibited in the Republic
of Namibia: No person may, for reward,
employ any person with a view to making
that person available to a third party to
perform work for the third party.
Trade unions enthusiastically
welcomed this article, which paves
the way for the abolition of a labour
practice, which they regarded as
reminiscent of the colonial migrant
labour system. Employers, however,
opposed the clause and argued that
it would not only outlaw labour
hire but also other practices such as
outsourcing and sub-contracting. The
Namibia Employers Federation (NEF)
announced that it wanted the Labour
Bill halted and the amendment on
labour hire removed. Namibias largest
labour hire company, Africa Personnel
Services (APS), which originates from
South Africa, went a step further by
taking the Namibian parliament and
government to court. The company
claims that its constitutional right to do
business was violated by Article 128 of
the Labour Act.
What is labour hire?
Labour hire as a particular form of
outsourcing emerged in Namibia in
the late 1990s. Tis labour-only form
of outsourcing forms part of a global
trend towards more fexible forms of
employment, which are implemented by
employers in the pursuit of higher profts.
Labour-hire companies supply labour to
third parties (the client companies) with
whom they have a commercial contract.
Tis practice applies not only to workers
that are required for short periods but also
increasingly also to those who work on a
full-time and ongoing basis for the client
company.
Global trends
Global experiences have shown that
employers use labour-hire workers for a
variety of reasons. Tese include coping with
peaks in demand, reducing costs, avoiding
industrial relations problems, greater
fexibility, as well as avoiding retrenchment
procedures and trade unions. Labour-hire
workers on the other hand are faced with
job insecurity, low wages and substandard
working conditions, limited training
and skills development and low levels of
unionisation. In addition, labour-hire workers
are sometimes not sure who their actual
employer is: the labour-hire company or the
client company where they work.
Studies by Namibias Labour Resource
and Research Institute (LaRRI), have shown
that the countrys labour-hire practices
conform with global trends to a large extent.
Namibias labour-hire industry is dominated
by one large company, which originated
in South Africa and now operates across
Namibia. In addition, there are several
smaller labour-hire companies, most of
whom are limited to serving a few clients,
mostly in one particular town. Overall, at
least 10 labour hire companies are currently
operational in Namibia. Tey all supply
mostly unskilled and semi-skilled workers
to client companies in various industries,
including mining, fshing, and retail. Teir
clients include private companies but also
state-owned enterprises. Almost all labour-
hire companies retain a substantial part
(1555%) of workers hourly wage rates as
their fee.
Impact of labour hire
Client companies use labour-hire workers
to reduce the impact of strikes by
permanent workers, to achieve fexibility,
to cut costs, to avoid labour problems and
trade unions, to concentrate on their core
business and to replace unproductive
workers. Labour-hire workers are paid
signifcantly less than permanent workers
and they usually do not enjoy any benefts.
Many labour-hire workers sufer from
violations of the provisions of the Namibian
Labour Act. Although most are registered
with social security, many do not receive
any paid leave and not even severance pay
in case of retrenchment. Even if they have
worked for the same labour-hire company
and the same client company for several
years, they have no job security and are
employed on the basis of no work, no pay .
Teir employment contract with the labour-
hire company is terminated as soon as the
commercial contract between the labour
broker and its client ends.
Although the legal provisions on
employment termination apply (in theory)
to labour-hire companies as well, the
usual practice is to hire and fre workers
at will. Client companies can request the
removal of any labour-hire worker at any
time. Te labour-hire company will then
have to send a replacement. Labour hire
thus contributes to the commodifcation
of labour as an easily exchangeable and
replaceable commodity.
Te use of labour hire in Namibia is
not limited to peak periods and specifc
tasks only. Over the past few years,
labour hire has become an established
practice and in some instances permanent
workers were retrenched and replaced
by labour-hire workers. Labour hire thus
poses a threat to permanent workers,
especially in the lower skills categories.
It accentuates the division of labour into
core (permanent) and peripheral workers.
Employment creation?
Labour-hire employment is hardly a
springboard to permanent jobs. Although
a few labour-hire workers were taken over
Namibia bans
labour brokers
By Herbert Jauch
Some labour-hire
companies explicitly
prevent their workers
from taking up
employment at a
client company.
46 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
REGIONAL INTEGRATION
FOCUS
by client companies as permanent staf,
such practices are rather exceptional. Some
labour-hire companies explicitly prevent
their workers from taking up employment at
a client company. Te employment creation
efect of labour hire is limited, as almost all
jobs are created by the client companies.
Overall, just over 100 people are employed
as administrative and supervisory staf on a
permanent basis by labour-hire companies.
Most labour-hire companies describe
themselves as black economic empowerment
companies. While they may create business
opportunities and profts for a small group
of labour-hire owners and managers,
they contribute little to socio-economic
development and the creation of decent
work. Instead, they merely utilise widespread
unemployment to their own advantage.
Trade unions
Although several labour-hire workers
have joined trade unions, recognition
agreements between unions and client
companies usually cover permanent staf
only and exclude labour-hire workers.
In general, unions experience huge
challenges to organise labour-hire workers
and to represent them through collective
bargaining. Te insecurity of their jobs
coupled with potential shifts between
workplaces makes union organising
difcult. Some unions are even reluctant
to organise labour-hire workers, as they
do not want to recognise labour-hire
companies as their employers. Instead,
they want labour hire to be abolished.
Workers problems
Most labour-hire workers earn R36
per hour, but in some cases wages
can be as low as R2 per hour. Better
wages are the exception, such as skilled
artisans who can earn around R40
per hour, particularly if they work
at mining companies. Labour-hire
workers enjoy very few benefits and
most work 3746 hours per week. In
many cases overtime is not performed
on a voluntary basis as workers are
forced to work overtime by managers
and supervisors.
Tere is a clear sexual division of
labour with men being employed as
drivers, artisans, loss controllers and truck
assistants, while most women are employed
as shop assistants and operators. Even the
wages refect a gender bias, as most women
are concentrated in the lowest income
categories.
Te biggest problems experienced
by labour-hire workers are the lack of
benefts, low wages and job insecurity. Te
old Labour Act of 1992 had little impact
on their working conditions and failed to
grant them protection against abuses.
Solution?
Te perceived similarities between
the colonial migrant labour and post-
colonial labour hire, coupled with the
hardships experienced by labour hire
workers today, prompted Namibias
parliamentarians to outlaw labour hire.
One of the challenges to overcome in
this regard is that labour hire constitutes
only one form of outsourcing that
co-exists with other forms such as
cleaning and security sub-contractors.
Outlawing labour hire while allowing
other forms of outsourcing to continue
would probably result in labour-hire
companies re-constituting themselves as
service providers with little change in the
employment conditions of their workers.
Tus the new Labour Act should lead
to the restriction of outsourcing in all
its forms. Employers are expected to
rather employ their staf directly and to
shoulder some social responsibility for
their workers. Employers will still be able
to employ staf on a temporary basis (if
they cannot be employed permanently),
as the new Labour Bill 2007 contains no
restrictions in this regard.
Some labour-hire companies have
claimed that the abolition of labour hire
will lead to thousands of job losses, but
this argument is based on the assumption
that client companies will reduce their
operations and staf-levels if they cannot
use labour-hire workers any longer.
Tis is debatable. What is certain is that
labour-hire companies themselves are
not job creators and therefore contribute
very little to Namibias development.
Tey certainly undermine attempts
to create decent work. Te current
court case pits labour-hire companies
and the employers federation against
government and trade unions. Te
judges will have to decide if the right
of labour-hire companies to unfettered
profts is superior to workers rights to
protection against highly exploitative
labour practices. For activists in southern
Africa, the Namibian case presents an
opportunity to kick-start a campaign
against labour hire across the region.
Herbert Jauch works as senior researcher for
the Labour Resource and Research Institute
(LaRRI) in Namibia.
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 47
REGIONAL INTEGRATION
FOCUS
Think Egypt. Think again
In Egypt, severe restrictions on worker
and trade union rights are commonplace.
Where workers do have the right to form
trade unions there are limits to freedom of
association and collective action.
When considering our own trade
union history, activity, labour laws etc.,
the situation in Egypt would stir most
common sensibilities.
Despite ratifying the International
Labor Organizations Conventions 67
and 98 on freedom of association and
the right to organise, on the ground
the right to join and form trade unions
in Egypt is severely restricted. Once a
minimum of 50 workers in a factory
want a union, they are obliged to join
one of the 24 industrial unions afliated
to the Egyptian Trade Union Federation
(ETUF), which has close links to the
National Democratic Party (NDP),
the Egyptian ruling party. Both party
and federation prohibit independent,
democratic trade union practice. Trade
union elections are known to be riddled
with irregular practices. If candidates
are considered to be unsuitable, they are
threatened and their names are removed
from lists.
Te most recent ETUF Congress
saw the ruling NDP gain control of 22
out of 23 seats on the ETUF council,
with independent organisations and
civil society leadership claiming that
they were the worst ever elections
conducted throughout the history of the
Egyptian trade union movement. Workers
organising outside the ETUF are likely to
lose their jobs, and it is completely legal
for an employer to sack someone without
any given reason. Egyptian law also
prescribes that:
Trade unions are not permitted to
engage in any political activity.
Companies are required to comply with
set government standards in relation
to workers wages, working conditions,
working hours, pensions and other
social benefts, setting limitations on
collective bargaining.
Unions, technically, have the right to
strike in government pre-determined
non-strategic installations only if
agreed by a two thirds majority of the
ETUF executive leadership. A strike
notice period and the planned duration
of the strike is required once approved
by the ETUF. Te result is a near
inability to strike and all actual strikes
being illegal.
With restrictions on trade union activity and
control of the trade unions, the ruling party
and its allies ensures that their neo-liberal
agenda is implemented unhindered and
with the support of the union leadership
Nevertheless, independent organisations
do operate, and independent voices are
heard. Various organisations of the left
plan independent, parallel unions. Among
them are the Center for Trade Union and
Workers Services (CTUWS), the Socialist
Alliance, the Egyptian Communist Party,
and Workers for Change (an ofshoot of
the Kifaya movement for democracy). In
the past, government crackdowns may
have prevented this, but perhaps the recent
groundswell in collective worker actions
may have turned the tide?
Beyond bread and butter
Given this restrictive context, the strikes
and broad based popular uprisings since
2004 are signifcant: trade union rights
maybe restricted, but the working class
cannot be shut out or shut up. Tese have
been among the longest and strongest
series of worker protests and the most
substantial broad based pro-democracy
protests in decades.
While many of these actions have
been centred around wages and benefts,
they have morphed into more explicit
political issues and concerns, specifcally
in protest to privatisation, but more
broadly in relation to neo-liberal economic
reform under the NDP. According to
one academic, some [Egyptian] workers
have begun to connect their thin wallets
with broader political and economic
circumstances the entrenchment
of autocracy, widespread government
incompetence and corruption, the regimes
subservience to the United States, high
unemployment and the painfully obvious
gap between rich and poor.
Tey also took place in the context
of broader political disquiet that began in
2004 a spate of anti-Hosni Mubarak
Mass strikes
and the workers
movement
in Egypt
Egypt in brief
Independence:
28 February 1922 from the United
Kingdom (UK)
Population:
75.5 million (2007)
Currency:
Egyptian pound (EGP), 1 EGP = $5.67
(2007)
Ruling party:
National Democratic Party (NDP)
Main opposition:
Te Muslim Brotherhood (technically
illegal)
President:
Muhammad Hosni Mubarak, currently
serving ffth consecutive term
(succeeded Anwar Sadat in 1981)
Main exports:
Petroleum, petroleum products and
cotton
GNI per capita:
US$1.250
Life expectancy:
69 years (men), 74 years (women)
People below poverty line:
40%
Unemployment rate:
9.1% (2007)
Infation rate:
12.3% (2008)
National minimum wage:
35 EGP ($6) monthly (since 1984)
Demand for 1200 EGP ($212)
ILO Core Conventions Ratifed:
29 - 87 - 98 - 100 - 105 - 111 - 138 - 182
Offcial trade union federation:
Te Egyptian Trade Union Federation
(ETUF), with 24 industrial union
afliates
Trade union rights:
Te right to form and join trade unions
is heavily curtailed by law
(Sources: UN, ILO, ITUC, World
Bank)
48 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
EYE ON AFRICA
protests, centring on opposition to a ffth
term of ofce and grooming of his son to
take over the Presidency.
Te wave of strikes are however not
only important in resisting government
policies, but also in challenging the
government controlled ETUF. In order
to stem the tide, the government has
been compelled to grant concessions,
refecting the regimes vulnerability and
strengthening workers resolve.
The strike wave
In 2006, workers at the Misr Spinning
and Weaving facility in Mahalla al-Kubra
embarked on a series of wildcat strikes
in opposition to the privatisation of the
textile industry. Tey feared losing the
job security and benefts granted them
through the 1960s nationalisation. In
December 2006 Mahalla workers, the
majority of whom were women, went
on strike following the governments
thwarting of a promised infation linked
bonus. Attempts to break the strike failed,
triggering a wave of strikes across the
country. During January to March 2007,
the success of the Mahalla strikers spurred
workers in more than ten textile mills
to demand the same victories as those
received by the Mahalla strikers.
In September 2007 Mahalla workers
went on strike once again to ensure
that the agreements reached at the last
strike were implemented, demanding the
sacking of corrupt trade union ofcials
and calling for an increase in the national
minimum wage. Despite its illegality,
workers joined, actions grew. While
initially centred in the textile industry, the
strikes spread to construction workers,
auto workers, railway engineers, bakers,
oil workers, garbage collectors and a
host of others. Even white collar workers
joined the fray. Te liberal Egyptian daily,
al-Misri al-Yawm, reported a total of 222
strikes, demonstrations and protests in
2006 and 580 in 2007. And in the frst
week of January 2008, the labour-friendly
website, Workers and Trade Union Watch,
tallied another 27 collective actions. What
began as a small local dispute in Mahalla
set the scene for ongoing hostilities
between the state and workers on rights,
independent and democratic trade
unions, a living wage, and improved living
standards for all.
Privatisation in Egypt
During the 1950s and 1960s, under
its model of Arab Socialism, the state
nationalised most large industries,
guaranteed full employment, free
education and health care, and
subsidised basic foods. Following its
defeat by Israel in the 1967 war, the
government shifted course. Under US
pressure, in the 1970s Egypt undertook
an open-door investment policy to
facilitate its reintegration into the
world economy. In 1991 the Egyptian
government, with the endorsement of
the ETUF, accepted the International
Monetary Fund and the World Bank
consensus on structural adjustment
programmes. Privatisation began along
with the phasing out of state subsidies.
Over the past 20 years, the Egyptian
economy has gone from being
dominated by a public sector that
accounted for 70% of its operations to
having an 80% private-sector economy.
Focus shifts to food prices
Collective action continued into 2008, with
workers this time protesting against price
increases and bread shortages. According
to the United Nations World Food
Programme, average household expenditure
in Egypt on basic foodstufs and services had
risen by 50% since January 2008. Opposition
groups in Egypt called for a General
strike on the 6 April 2008. According to
one observer, Te general strike call was
ambitious and unrealistic, but it signaled a
big shift, as many inside the opposition have
not had faith in working class struggles till
now. Despite widespread popular support,
the call produced mixed results. Te state
issued threats and said the strike was illegal.
On the day of the strike Egyptians woke to
a heavy security force and police presence
across their country.
Aluta continua
Without doubt these strikes and popular
uprisings across Egypt have hugely
transformed the Egyptian opposition
movement, demonstrating that Egyptian
workers, and women workers in particular,
are fed-up and a powerful social force
when they organise collectively. Space has
been created for forging new alliances. Te
Muslim Brotherhood, with thousands of
worker members, played a minimal role in
the strike movement, creating the space for
a possible secular opposition party. And the
launch of a new, independent and democratic
trade union federation appears all the more
possible. While it appears as if the Egyptians
have quietened down for now, the neo-liberal
project continues, people remain angry,
demands remain unmet. For Egyptians, as for
the working class the world over, it can only
mean one thing: aluta continua.
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 49
The strikes of Egyptian workers provoked solidarity actions in Beirut where people demonstrated outside the Egyptian embassy.
EYE ON AFRICA
A
nation held its breath on
November 4, Election
Day. After the last two
presidential elections
were wrought with voter
suppression and fraud, no one wanted
to take anything for granted. Before
midnight, the nation exhaled. Barack
Obama was declared President. For one
night, a nation often divided seemed
to agree on one thing: this was historic
victory, and it belonged to all of us.
It is undeniable that the election of the
frst black president of the United States,
a white settler imperial nation that has
been built on the backs of black, Latino
and Asian people, is profoundly signifcant
for people of colour in this country and
around the world. Te outpouring of pride
and joy is undeniable. For people of colour
born in the United States, citizenship and
nationality are not always the same thing.
In this regard, the election of a black
candidate as president signifes more than
just a shift in the balance of power
But what are we to make of Obamas
victory? Te Obama administration will
be far better than the Bush regime. Tere
will be more space to move a progressive
agenda in 2009 than there was in 2005.
But Obama is no saviour, no socialist in
Democratic Party clothing. His policies
are progressive at best, and centre on
many issues. He is already appointing
a staf and cabinet which incorporates
more of the centre-right forces on
the Democratic Party than its more
progressive voices. He will do no more for
our communities than left and progressive
movements force him to do. All of these
critiques are true.
But if the left stops at critique,
seeing Obama as nothing more than a
Democratic Party hack with darker skin,
we will have missed one of the most
fundamental political opportunities of our
time. Te main issue that we need to be
debating is not Obamas policies. It is the
political impact of his campaign, what it
revealed about politics in this country and
what we need to do now.
Te left in the United States has
been in a difcult place since the decline
of mass social movements in the 1970s.
Much of the left turned inwards on each
other and largely became alienated from
mass politics. To be left came to mean
having a critique of capitalism more than
it meant building a movement to change
it. Over the course of the last decade,
social movements in the United States
have been slowly rebuilding, fghting on
issues of racial, gender and economic
justice. Left activists have played an
important role in helping to build and
cohere these movements, but they are
not left movements. More than 15 000
people from grassroots organisations
rooted in working-class communities of
colour and activists from a range of social
justice movements came together in July
2007 for the United States Social Forum,
giving its participants the frst real sense
of movement this country has seen in
decades. But in terms of public dialogue
and mass mobilisations this country has
seen nothing on the scale of the Obama
campaign since the 1960s. His campaign
exposed the self-limiting myths of the
left in the United States and, in doing
so, levelled a challenge to us to step out
of critique and to step back into mass
political engagement.
Te Obama campaign was able to tap
into and expand a previously unrecognised
level of anger, hope and energy among
millions of ordinary people in this country.
Tese are the same millions whom the
left and progressive movements in the
United States have failed to organise or,
worse, written of as hopelessly reactionary.
Before the election had even ended, Marisa
Franco, an organiser who has worked to
build the power of domestic workers in San
Francisco and New York City, said Tis
presidential election has engaged more
people across class, racial, gender and age
lines than any other in recent memory.
Tere is a spirit of political engagement
among the general population of this
nation that people on the Left dream about.
Regardless of who comes out on top, the
Obama campaign is a winning campaign. It
has been able to seize the moment and kick
open an opportunity for power.
Te Obama campaign literally expanded
the realm of what was possible. Te left
would do well to take note since, if we want
to win socialism in the 21st century, we are
certainly going to have to move beyond
what is considered possible today.
But how did Obama accomplish that?
He recognised the political moment: that
people were tired of the war, frustrated
with the impacts of the economic crisis
and looking for an alternative to typical
Washington politics. But instead of leaving
people to play out the standard US default
to hate-mongering, racism and narrow
nationalism, he connected to people and
authentically engaged questions of race,
economics and foreign policy. He moved
people, including the white working class
whom many on the US left have long
dismissed. He demonstrated that in the
long run it might actually be possible for
Stepping up to
the challenge:
left politics in the Obama era
By Harmony Goldberg
Barack Obama
refused to play by
the Democratic Party
rules that said that
he should mobilise
the black community
in support of the
white-dominated
party return for
a certain limited
level of power.
50 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
INTERNATIONAL
progressive forces to break sections of the
white middle class and the white working
class of from a reactionary agenda,
appealing to their material interests to
challenge their alignment with the imperial
racial order.
Barack Obama refused to play by the
Democratic Party rules that said that he
should mobilise the black community in
support of the white-dominated party
return for a certain limited level of power.
Receiving little support even from the
established black leaders in the party who
had initially backed Clintons candidacy
because of political obligations, Obama
built a campaign rooted in grassroots
organising that was able to mobilise
more people than any other political
campaign in recent history. In making
that decision he broke open a diferent
glass ceiling. And he didnt stop there.
He broke the Democratic Party out of its
failing strategy of playing to the centre.
He fought for and won states that
hadnt voted Democrat since the Civil
Rights movement. Although mainstream
electoral politics are not the standard
terrain of the left, we need to recognise
the impact that these transitions will have
on the political culture of the United
States and, therefore, on our work.
Te fact that a black candidate could
inspire such a multi-racial groundswell
of popular support by leading with an
economic agenda and a vision for a better
world means that we can build a massive
multi-racial socialist movement in this
country led by people of colour and that
if we fght for people we actually have a
chance to win fundamental change. I think
that many people on the US left have
forgotten that victory is actually possible.
Another concern of the left is
that we will now sit back and wait for
Obama to save us and that we will
silence our critiques. But there is a
widespread recognition among the left
and progressives that if our movements
dont start pushing hard now the Obama
administration will drift to the centre-
right. And, unlike the silencing of the
left under Clinton in the 1990s, Obamas
victory speech called on people to organise
themselves, to take independent action and
not to wait for him to make things happen.
Are we in danger of turning Obama
into the same kind of messianic fgure
that Mandela played in South Africa and
letting him lead us down the road to neo-
liberalism? Nelson Mandela came to power
as a representative of a burgeoning social
movement and, in many ways, diverted that
movement into a neo-liberal programme;
Barack Obamas campaign emerged in the
context where there was no mass movement
to be co-opted. Indeed, he created political
engagement and momentum where there
had been none before. If we do not push
ourselves to take advantage of these new
political opportunities, it will be a betrayal of
historic proportions.
What does it look like to seize this
opportunity? On the one hand, at this
moment, the left in the United States is
still small and marginal. Although our
numbers have been growing over the
past ten years, we lack strategic visions
and viable revolutionary organisations to
cohere our work. On the other hand, the
political climate is ripe.
In order to take our work to another
level we must:
convene strategic dialogues across the
country amongst the revolutionary left
and in mass movements to identify
the key priorities for our work in the
coming period;
catch up with the social momentum
that Obama was able to build. Although
we may not currently have the capacity
to play national leadership roles, these
are transformative times. Engagement
in mass politics in this period is likely to
build our capacity exponentially;
build massive mobilisations on the
issues that brought him to power:
health care, the economy, foreclosures
and ending the war. Rather than just
seeing our role as critiquing Obama as
an individual or lobbying from within
the administration, we should primarily
work to build the power of ordinary
people to intervene on these issues. Te
most efective way to push Obamas
policies to the left will be to push the
mass politics of this country to the left;
engage in serious dialogue about the
need for a stronger, explicitly left
infrastructure.
Te Obama campaign reminded us that
there is an endless well of hope and anger
among millions of ordinary people in this
country. It is up to us to take that to the
next level.
Harmony Goldberg is an educator
and organiser working with various social
movements in New York. She is completing
a PhD in cultural anthropology at the City
University of New York.
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 51
Will Obamas change we can believe in equal very little change at all? The selection of his cabinet gives no cause for optimism.
INTERNATIONAL
I
n the so-called backyard of
the United States of Americas
imperial power, winds of change
have been blowing for a few years.
Tese have changed its landscape,
with the advent of leftist and
progressive governments in a
majority of South American
countries (a change that is also taking
place in Central America and Mexico).
Tese winds of change often confront
or distance themselves but, mostly, they
signify for the frst time in history the
taking of autonomous positions with
regards to Washingtons edicts. It should
therefore be no surprise that regional
integration has become one of the main
shared themes.
Te canvas on which this new
paradigm is being painted is a
fundamental shift: following the return
to power of constitutional regimes in the
eighties, leftist forces have accepted that
the struggle for democracy constitutes a
strategic battleground in order to extend
rights and to bring to the fore active social
subjects committed to the construction
of a new society. Tis being said, each
country has its own particular dynamics
whose rhythm and reach difer. Respective
governments therefore present diferent
outlooks with regards to the policies
and objectives they set for themselves.
Parallels can nonetheless be drawn,
regionally defned in two blocks: the
Southern Cone and the Andean region.
Indeed, in the Southern Cone, the
military dictatorships in place between
the 1970s and early 1980s made bloody
attempts to eliminate what they called
the internal enemy. Today, the parties
and movements of the left, whether
institutional or insurrectional, are the
survivors of these collectives. As a
result of politico-electoral success since
Latin America:
change is blowing
in the wind
By Osvaldo Len
52 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
Indigenous struggles have been at the forefront of the come back of the left in Latin America.
INTERNATIONAL
the return to democratic play, they
now form the governments of these
countries. Te best illustration of these
processes is Brazil, where Inacio Lula da
Silva is President when he once was an
emblematic union leader who illustrated
himself in the struggle against the military
dictatorship and was a key factor in the
formation of the Labor Party (Partido de
los Trabajadores).
In the Andean region, we fnd two
strong allies of Washington (Colombia
and Peru) but also the governments
with the most radical positions:
Bolivia, Venezuela and Ecuador. Te
accumulation of social struggles in these
countries precipitated an institutional
debacle provoked by the excesses of
nepotism, corruption, fraud and a
long list of similar ills, and amplifed
by sweeping privatisation measures
implemented by each successive neo-
liberal government. In Bolivia and
Ecuador, social movements are the main
protagonists of the fall of governments of
this nature and allowed for the conditions
that precipitated the aforementioned
political shift. Venezuela presents a slight
variation, the irruption of a progressive
military sector headed by the current
President, Colonel Hugo Chvez Fras.
He came to the political fore through a
military uprising that was defeated at the
time but which, in retrospect, paved the
way for a new era in the history
of Venezuela.
In both cases, this phenomenon
unique to South America owes a lot to
the failure of neo-liberal policies whose
efect worsened the social problems they
had promised to resolve but also to the
autonomy that these countries acquired
with respect to Washington. Te clearest
expression of this new situation is the
synchronicity displayed by the peoples
and governments of the region to counter
the strategic design of the empire to
cement its control in the new century:
the FTZA (Free Trade Zone of the
Americas). Te formation of UNASUR
(Union of South American Nations) is
part of the same phenomenon and has
already created a unique precedent last
September when, disregarding the White
House, its representatives unanimously
backed the Bolivian democratic process
led by Evo Morales.
In the Southern Cone, the electoral
changes mark a pendulum swing in
government management; by no means a
marked rupture to initiate a new post neo-
liberal phase. Rather, as a means to ensure
governability, they have maintained a
neo-liberal scheme albeit incorporating
social policies aimed at paying attention
to the marginalised and reducing poverty
(thereby deactivating social struggles).
Tis can be seen as an innovative variation
of assistancialism even if it displays the
same traditional co-opting mechanisms.
For this reason, social gains have been
seriously afected.
The situation appears very different
in Bolivia, Venezuela and Ecuador. In
these countries the impulse of the social
forces that brought about change led to
the adoption of new constitutions which
guarantee the extension of rights and
the participation of citizens at the same
time that they restrict policies of a neo-
liberal stamp. It is worth emphasising
that both in Bolivia and in Ecuador
one of the key factors of change lies in
the irruption and the protagonist role
played by the indigenous movement.
So much so that Evo Morales attained
the presidency in Bolivia, the first-ever
elected President of indigenous descent.
Though in Ecuador the strength of
the indigenous resistance (which was
fundamental in blocking the free trade
agreement with the USA) was dissolved
in the electoral process, it is no less
certain that many of its positions have
been rescued in the new constitution.
In these three countries, as if
attempting to establish a common
denominator, it has become commonplace
to hear governments talk of a socialism
of the 21st century as a way to demarcate
themselves from the errors and
aberrations of real socialism but without
really defning what would be its new
tenets. Declarations by the Ecuadorian
President Rafael Correa, in reference
to this topic, recently established four
components: rescue the role of the State,
assert the importance and the priority of
planning, defending the rights of workers,
and social equality.
Within these processes, the traditional
left-wing parties have practically been
buried by the obvious divorce with the
multiple social expressions that blossomed
in the struggle against neo-liberal policies,
by remaining ring-fenced to the unionist
space and retreating to increasingly
corporatist positions. By the same token,
their appeals for orthodoxy are no more
than part of a ritual with no political efect
as the current wave favours the logic of
movements who, among its premises,
recognise unity in diversity.
Osvaldo Len, Ecuadorian journalist, is
director of the webzine Latin America in
Motion of the ALAI (Latin American Agency for
Information).
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 53
Fidel Castro has given confdence for Chavez anti-
imperialist and socialist rhetoric.
INTERNATIONAL
I
n June 2007, the French
Revolutionary Communist
League (LCR) launched an
appeal for the formation of
a New Anti-Capitalist Party
(NPA). In June 2008, one
thousand delegates met in Paris
to give a nation-scale dimension to a
process which started from the bottom.
At the beginning of November 2008,
delegates from some 400 committees
gathered again to discuss three
documents: programmatic references,
political orientation, and statutes and
functioning of the NPA. Around 10 000
activists are presently engaged in the
founding process of the NPA three
times more than the total membership
of the LCR.
So far, so good. What is striking
is how fast this overall process is
proceeding. It obviously answers
a political need. Tis need, this
opportunity, has been felt for some
time already, but in the last ten years all
previous attempts to build a qualitatively
broader anti-capitalist party in France
failed. To overcome these failures, the
LCR decided to try something new. What
then is new in this new initiative?
An important political opening existed
after the victory in 2005 of the no in the
referendum on the draft European (neo-
liberal and militaristic) Constitution. A
powerful aspiration for political unity in the
left of the left was then expressed but
failed after two years of intense negotiations
involving a range of currents going from the
Communist Party to the LCR.
Tis last attempt ended in bitterness
and harsh polemics between the
components of this two-year process. In
considering strategy for the building of
this new party the following realities have
to be taken into account.
Te old political and TU labour
movement no longer has the potential to
rejuvenate a radical left. Te social roots
of the Socialist Party (SP) have changed
and its social-liberal orientation expresses
the depth of its integration into bourgeois
society. Te CP has never truly addressed
the issue of its Stalinist past and now fnds
itself electorally and institutionally hostage
to the SP: for years now it has been in
crisis and it is unfortunately a crisis
without dynamism Te three main
TU confederations (CGT, CFDT, FO) are
too bureaucratised. Tis does not mean
that individuals (even large numbers) or
local activist teams from the old labour
movement wont join the NPA or another
radical left party indeed, quite a number
are! But it means that, unlike what we
hoped in the 1970s1980s, it will not be
enough to restructure the traditional
labour movement. It has to be remoulded
in a broader way which is something
much more complex!
Te new TU (Solidaires ) and social
movements have a much greater radical
potential. Many of their activists are
reacting positively to the call for the NPA.
Some members of their leaderships did
engage in the attempts to built, in 2005
2007, political unity in the left of the
left. But the relationship between social
movements and political parties remains
very uneasy in France. Te independence
of TU and mass organisations is today a
very sensitive issue and mostly for good
reason, given past experiences! Radical
parties such as the NPA have to show in a
consistent way their usefulness and their
readiness to keep respectful relationships
with mass organisations for new mutual
dynamics to shape in the future.
Tere are many reasons explaining why
the 20052006 attempts to build unity
around common electoral candidatures
ended in fragmentation. But there is one
major political issue which has to be kept
in mind here: the relationships with the
Socialist Party, electoral alliances and
governmental participation.
Tis is a key issue in a number of
countries where electoral blocs and
governmental participation has been or
will be a concrete choice for the radical
left: Brazil, West-Bengal, Italy, Germany,
Portugal, Te Netherlands In France,
the electoral system is very undemocratic:
to have any chance of being elected to
Parliament, one needs the backing of the
SP (on the left) which is not given for
free. Weakened, the CP needs all the more
to negotiate an agreement with the SP to
save its electoral positions. Tose who
want to ally with the CP have to accept
it. But for the LCR (and others), the task
of the day is to strengthen a radical left
pole able to incarnate an alternative in the
left to social-liberalism which implies a
total independence from the SP. Tat has
been and remains a major political line of
demarcation.
Late 2006, the LCR seemed very
isolated within the left of the left. Early
2007, for the presidential election,
Marie-George Bufet ran for the CP,
Olivier Besancenot for the LCR and Jos
Bov for some other components of the
left of the left. Besancenots campaign
was politically very dynamic and he got
more than 4% of the votes. Tere were no
France: Toward the
foundation of a New
Anti-capitalist Party
By Pierre Rousset
After two years of
intense debates
on orientation,
the presidential
election was a real
political test for the
left of the left.
54 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
INTERNATIONAL
such dynamics in Bufets campaign, and
she got less than 2% (a historically low
fgure for the CP!). Bovs campaign was
politically confused and had little impact.
In spite of his own personal notoriety, he
hardly got more than 1%.
After two years of intense debates on
orientation, the presidential election was a
real political test for the left of the left. It
gave new responsibilities to the LCR.
The new responsibilities
of the LCR
With the success of its political initiative
and electoral campaign, the LCR found
itself at the centre stage of the left of
the left. Te question was thus: what to
do with this success? Te LCR had the
responsibility to take an initiative quickly,
for the existing momentum not to be lost
(as happened in the past).
In mid-2007, even after the political
test of the elections, there was no
possibility to reach an agreement with
other signifcant organisations for
launching a new anti-capitalist party.
With no top-bottom unity call possible,
the LCR decided to impulse a bottom-
up process something which it never
envisaged before. Everyone ready to
participate in the creation of a new
anti-capitalist party clearly independent
from the SP was invited to join local
committees for the NPA. Te network
of committees would constitute the
foundation of the new party.
One reason explaining why the was
able to take the initiative of launching the
NPA is often overlooked. Its leadership
has been renewed. Today, all the historical
fgures of the LCR have stepped down
from the polit-bureau (but remain active!),
and the national leadership is now mostly
composed of 30- or 40-year-old cadres.
Tis seems not to be the case for most
other organisations. It is a very important
issue because of the radical change of
political generation, which occurred since
the 1990s.
On one hand, the LCR renewed its
membership and cadre network. On the
other, the LCR remains an organisation
framed by its origins the 1960s1970s
experience. So it both can and must
impulse the creation of a new party,
rooted in the present generation outlook.
The NPA as a NEW party
For the LCR, the aim is not only to
build a bigger, stronger party bur also
to help the creation of a truly new
one. There has been a radical change
of period, with the disintegration of
USSR and with capitalist globalisation.
And there has been a radical shift in
generation: present-day activists do not
have the same references and the same
background of historical experiences
as the 1968 ones. The combination of
the two radical changes (period and
generation) has deep consequences in
the way politics is lived.
For sure, it is important to keep
alive the political experience of the past
decades, the many lessons of the past
century (imperialism, Stalinism ). How
then to build anew without losing our
past? By passing the legacy of the LCR
on a new party. By bringing into this new
party the best of other revolutionary
traditions of the past century from
various Marxist or libertarian traditions
to feminist and eco-socialist movements.
By giving to the new party the social
roots of trained mass cadres, while
broadening its social implantation with
the recent experience of the Global
Justice Movement and the wave of
resistances in popular suburbs, among
migrants, etc. By allowing also the new
party to speak the political language of
the present generation.
Unfortunately, the LCR is presently
the only big (everything is relative)
component of the left of the left
engaged in the NPA process. The other
concerned political groups are much
smaller. The danger then was that the
LCR would remain the party within
the party after the foundation of the
NPA. To avoid that, drastic decisions
were taken. LCR members are usually
in minority in steering bodies of the
de facto existing NPA. And the LCR
should dissolve itself days before the
founding congress of the NPA. The
NPA has to become a political and
social melting pot, to shape its own
identity. It is presently easy to reach
political agreements within the NPA
process and there is nothing as divisive
today as the nature of USSR (to take
an example) was for the left of the left
in the 1970s. But there are strategic
issues with few concrete answers
(how to disarm the bourgeoisie?).
The NPA will have to consolidate its
programmatic foundations through its
own experience. It will take time. The
road ahead is unknown.
Pierre Rousset has been a member of the
LCR since its founding in the late 1960s and is
a member of Europe Solidaire Sans Frontiers
(ESSF). He edits their website http://www.
europe-solidaire.org.
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 55
INTERNATIONAL
South Africas long liberation
struggle produced a generation
of torch bearers. Billy Nair was
one such person. He passed away
on 23 October 2008, after more
than 50 years of commitment and
selfess service to the oppressed and
exploited masses. As a committed
revolutionary he was present and
involved in the defning moments
of our struggle. He lived non-racial
politics and wove this thread
into the fabric of his everyday
revolutionary work: from his early
days of organising workers through
the Dairy Workers Union in the
mid-forties, to his involvement and
eventual leadership role in the Youth
Wing of the Natal Indian Congress
and eventually the youngest elected
Executive Committee member of the
NIC in 1952.
In the militant ffties, he pulled this
thread through in his involvement in
the Defance Campaign in 1952, the
regroupment of the SACP in 1953 after
its banning in 1950, into the formation
and a leadership role in the SA Congress
of Trade Unions, mass mobilising for
the Congress of the People in 1955 at
which the Freedom Charter was adopted.
His non-racial class politics made him
a Treason Trialist in 1956, a founding
member of Umhkonto weSizwe and
joint Commander of the Natal regional
command, imprisoned him for 20 years
on Robben Island for sabotage, pulled him
into the ranks of the UDF after his release
and made him an operative in Operation
Vula. With the unbanning of the ANC
he was elected onto its NEC in 1991
and retired as a Member of Parliament
in 2004. Tis brief chronology gives a
glimpse of a life of uncompromising
commitment to a politically liberated and
economically transformed South Africa.
Billy Nair was a hero of the working
class and of all South Africans (whether
card carrying members of the ANC-led
Alliance or not). He left us at a time when
the ANC-led Alliance is breeding its own
enemies from within its own ranks. It is a
time when the moral authority to provide
leadership has disappeared and when
principled leadership has degenerated into
populism. Billy Nair and his generation
practised a politics contrary to what we
have; it was literally the opposite.
I shall not forget two experiences
of Billy Nair that taught me something
important. Te frst happened ten years
ago when I approached Billy Nair with a
proposal to travel to diferent countries
in the world to interview key activists,
leaders and Marxist thinkers about the
challenges facing socialism and the task
of socialist renewal. As an old Marxist-
Leninist, in the best sense, he was nothing
but encouragement. He knew that
renewing the socialist project was critical
for a left politics and gave his unstinting
support. I knew he may not agree with
all the ideas we discovered, but he was
open to learn from this experiences. Tis
gave the comrade and I who went on this
journey a great deal of confdence.
A second experience, which has marked
me in many ways, was his advice to me
after I was humiliated and racially attacked
during a Central Committee meeting of the
SACP in 2006. In his gentle tone he said:
Boetie, dont fght them. He never made a
sophisticated argument against the leaders
of the SACP and neither did he support the
position I was taking against the populism
and divisive nature of the SACPs politics.
Instead he left me with a wisdom, grounded
in his decades of political experience, which
assisted me with making a decision to
step down in 2007 as Gauteng secretary
of the SACP. Tis was a difcult decision
given that the Gauteng province was the
most strategic province for the SACP with
at least 50% of COSATUs membership.
His advice helped me surrender almost 18
years of formal commitment I made to the
SACP. His advice amounted to one thing:
you cannot fght division with division. So,
I walked away from the factional politics of
the SACP.
However, despite whats going on
in our country, South Africans should
not forget Billy Nair and his generation.
We should not surrender their legacies.
We should be guided by their example
and their aspirations. In his words: I am
convinced that the future lies in socialism.
Te wealth of this country and not just
the material wealth must belong to the
people as a whole. Until that happens the
struggle has to continue.
Vishwas Satgar was the Gauteng Secretary
of the SACP. He is a grass-roots activist
involved in Democratic Left politics.
Hamba kahle
Comrade Billy Nair
By Vishwas Satgar
In his gentle tone
he said: Boetie,
dont fght them.
56 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
OBITUARIES
A
s your oldest board member, I
want to share my past experiences
with the late Miriam Makeba.
Journalists throughout the world have
acknowledged her musical artistry, her
political commitment to the struggle of
her people. I and others can attest to her
warm personal relations with her friends
and family, including her daughter Bongi,
who died in 1985. At the time of her
daughters death, Miriam could not aford
a cofn. Te pain of that experience was
horrifc, but Miriam bore it with stoic inner
strength, like everything else in her life.
I was a producer of pop music when
I met Miriam. In fact, it was through
my managerial relationship with Chad
Mitchell of the Chad Mitchell Trio that
we became social friends. From that
connection, Miriam asked if I would
manage her. However, it became obvious
through negotiation that the distance
would not permit me to do a good job.
Miriam understood why I turned down
her ofer and she and I shared a warm
friendship nonetheless.
Another distinct memory I have of
Miriams warm and caring nature was
when my frst wife was hurt in a serious
car accident. Miriam spent a day and a
half at the hospital until it was clear that
Franoise would survive. A comforting
act to say the least, especially since on
the day of the accident, Miriam and her
W
as Miriam Makeba
(19322008) making
political statements with
her songs and protests
against apartheid South Africa? She
says she wasnt. I say she defnitely was.
When I met the young Miriam in New
York City in mid-1967, I, like others,
quickly learnt about her infamous
message of exile, and was made to feel
the hurt of apartheid oppression she sang
about. As America desegregated, South
Africa was segregating. As Miriams
songs about apartheid resonated
with young Americans active in the
civil rights movement of the 1960s,
Americas black leaders were being shut
up and South Africans were running
underground as their state reduced
personal freedoms. Her international
voice heightened freedom causes in the
1960s. Her marriage to US Black Power
activist and freedom revolutionary
Stokely Carmichael, aka Kwame Ture,
backlashed: her contracts and popularity
in America were drained; yet, her fame
was being made as a rebel against an
oppressive government! Tey self-exiled
to another African home, in Guinea,
where she obtained citizenship and an
ambassadorship representing Guinea
at the United Nations as a political
appointee. Her political persuasion had
artistic consequences.
Miriam just wanted to convey the
truth. In 2000, she explained: Everybody
now admits that apartheid was wrong,
and all I did was tell the people who
wanted to know where I come from
how we lived in South Africa. And if my
truth then becomes political, I cant do
anything about that. Tirty-seven years
earlier, Makeba had appeared before the
UN Special Committee on Apartheid to
call for an international boycott of South
Africa. Her passport was revoked. But
her music continued to highlight the
machinations of the apartheid era.
She did not base her politics on a
message of revenge or hatred, but rather
on advocacy for human rights and fairness.
How ftting that her quick death took place
on 10 November 2008 while performing
in a little Italian town, singing to honour
six Ghanaian immigrants murdered in a
presumed mafa-infuenced drug deal.
Tribute to Miriam
Makeba (19322008)
By Carol Martin
husband at the time, Hugh Masekela, were
supposed to have dinner with us. Instead,
she sat beside me in a rocking chair in my
wifes hospital room saying very little, but
speaking volumes about her kindness with
her presence.
Miriam married Stokely Carmichael
in 1968 during the height of the Black
Consciousness movement. I knew Stokely
through my participation and support
of the Student Nonviolent Coordinating
Committee. When white members
were expelled from the organisation,
I sent Stokely a letter telling him that
I disagreed with that discriminatory
act, but sent him a check for $500
anyway. I wrote that I felt such an act
of exclusion was as counterproductive
to the struggle for equality as Jim Crow,
but that I understood. I received no
response. Nevertheless, Franoise and I
Weve lost a
loyal friend
By Frank Fried
heeded Miriams invitation and travelled
to Scarsdale, New York to attend their
wedding reception. Along with Miriams
drummer, we were the only whites out of
200 guests present. Stokely ignored us,
making it clear that he was uncomfortable
with our presence. Miriam, however, did
more than acknowledge our friendship;
she made us feel welcome in an
atmosphere where cries for Black Power
flled the hall.
Miriam was primarily an artist who
was forced into the political struggles of
her people by her dignity and her artistic
ability that refused to surrender to the
indignities of apartheid. Trough it all she
remained strong, yet warm and caring.
In the end, those of us who knew her,
just like South Africa, have lost much
more than a fghting voice for justice and
equality. Weve lost a loyal friend.
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 57
OBITUARIES
The Internationale
Director: Peter Miller
Pete Seeger introduces this short but
inspiring documentary tracing the history
of this old song and its relevance today.
It shows how the song became popular
alongside working-class struggles all
over the world and was translated and
sung by millions in diferent languages.
Particularly good is the modern-day
eforts to update the song for a new
audience. A must-see.
Leila Khaled Hijacker
Director: Lina Makboul
Sympathetic Swedish made film on this
iconic figure of the Palestinian struggle
in the 1970s. It gives a good account
of the series of events that led to that
famous hijacking which turned Khaled
into a folk hero for some and hate figure
for others.
Huey Newton
Director: Spike Lee
Huey Newton was one of the founding
members of the Black Panthers. Spike
Lee uses a combination of archival
footage and docudrama to tell the
story of a talented but deeply fawed
personality who died tragically in
the drug wars in LA in 1989. Highly
recommended.
Ernst Mandel: A Life
for the Revolution
Director: Chris den Hond
Ernst Mandel was one of the last
innovative Marxist thinkers of the
second half of the 20th century. Tis
documentary looks back at Mandels life
and the 60 years of struggles from the
Spanish civil war to the fall of the Berlin
wall with segments on Algeria, Che
Guevara, Vietnam and the all the major
struggles of the past century.
Who Killed the
Electric Car?
Director: Chris Paine
For all those who ever wondered about
the alternatives to the energy crisis
and ecological devastation. Narrated
by Martin Sheen, this engrossing flm
looks at how a car EV1 that ran solely on
electricity was on the brink of changing
of driving in America perhaps even the
world. So why was it discontinued? Tis
flm ties to unravel the mysterious demise
of a vehicle that could have saved the
environment and our dangerous reliance
on foreign oil. Highly recommended
Which Side Are You On?
Ken Loach and His Films
Author: Anthony Hayward
Ken Loach remains one of the only
directors working in Britain today who
has consistently remained committed
to bringing social and political issues
to the screen. He has built a reputation
stretching 40 years that ofer a
sympathetic and yet unpatronising view
of the lives of British working class. Tis
book is the frst detailed portrait of this
social-realist flmmaker of electrifying
movies like Land & Freedom, KES,
Ladybird, and many more. Hayward
shows the way in which Loachs
socialist politics have driven his work
throughout his long career going back
to the 1960s. Loach fell out of favour
during Tatcherism and was the target
of censorship during that period. His
unconventional casting methods, often
using non-professional actors as he did
in his Spanish civil war classic Land &
Freedom, became a distinctive feature
of his work. His gritty, bleak dramas
often tackled controversial issues, always
focusing on the underdog, showing life as
it really was lived by many people. Loach
himself has often said that A movie isnt a
political movement At best it can add it
voice to public outrage.
Pitch Invasion: Adidas,
Puma and the making
of modern sport
Author Barbara Smit
Sport is big business and these two
shoe multi-nationals are two of biggest
global brands, paying stars, clubs
and competitions to wear their label,
dominating pitches and magazine pages.
Te book unlaces the story of how sport
became so full of money. And how the
rivalry between these two brands turned
sport into an industry. Tis book should
be read alongside Naomi Kleins No Logo.
Richi$tan: A Journey
Through the 21st Century
Wealth Boom and the
Lives of the New Rich
Author: Robert Frank
You will fnd no Marxist analysis here;
nevertheless, the book provides an interesting
look behind the glitz of the nouveau riche and
its impact on the world. Te infuence wielded
by the newly wealthy goes far beyond their
earning power the book reveals how the
new gilded age is afecting wider society. It is
the story of the Haves in the age of excess.
Lancelot Hogben:
Scientifc Humanism: An
Unauthorised Autobiography
Author: Lancelot Hogben
An interesting account of this early,
vigorous, opponent of Eugenics and
Racial Science. Hogben briefy held a
post as professor of Zoology at UCT in
the 1920s. He was also a champion and
popular author of books making scientifc
and mathematical ideas accessible for
the wider public. Trough his writing
and speeches he opposed much of
the reactionary, racial thinking widely
accepted in his day. A good glimpse at a
world and a scientifc community that
led to the later human tragedy of the
Holocaust.
In brief: flm &
book reviews
By Andre Marais
58 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
REVIEWS
LEFT-STYLE
Histories of the Hanged:
Britains Dirty War
in Kenya and the
end of the Empire
Author: David Anderson
T
he literature on colonialism
and decolonisation in Kenya is
extensive, rich and especially
fascinating to those engaged
with the history of South Africa, for
the historical parallels are many, the
diferences signifcant. Retrospectively,
we may choose to highlight the various
commonalities of settler colonialism the
violence of colonial intrusion, the seizure
of land for whites and the creation of
native reserves, the imposition of racial
despotism and, ultimately, the historical
fragility of white minority rule. But the
diferences are also as important, chief of
which was the relative disproportion of
white to black, with the white minority
in Kenya considerably smaller and less
independent than that which came
to South Africa. Indeed, there was no
original intention to make Kenya a
settler colony, for this only came about
because the British authorities wanted
to make the Uganda Railway pay by
attracting European farmers to work the
land alongside it, pay taxes and to use
it for exporting revenue-earning cash
crops. Alongside that, Kenya was also
designedly socially exclusive, reputedly
for the ofcer class while the NCOs (and
lesser European breeds) were channelled
to the Rhodesias. Hence the reputation of
Kenyan whites as inhabiting the Happy
Valley for the huntin, shootin, fshin and
fuckin set which reached its apogee in
the 1930s.
The settlers, of course, had by this
time long been lobbying the Colonial
Office for Kenya to be officially declared
a White Mans country, a decision
which would have overturned the
official pronouncement made in 1923
that in Kenya, the interests of Africans
would ultimately be paramount.
Yes, the White Highlands in Kenya,
once cleared of its surplus African
population, may have seemed to the
settlers like an African version of the
Home Counties, but the thinking of
Empire was much more strategic: Kenya
provided access to the sea through the
port of Mombasa, and served as the
focal point for the governing of British
East Africa as a whole. Economically,
without mineral resources, until
in later years it became a centre of
manufacturing, it was something of a
liability. Thus although there was little
conscious suggestion before 1939 of any
idea of a forthcoming end of empire,
there was official resistance to the idea
that Kenya could be forever white. All
this was to change with the Second
World War and the succeeding Cold
War. Britain emerged bankrupt from
the first. The early years of the second,
involving the UK in war in Korea and
counter-insurgency operations in
Malaya, helped clarify the expense of
hanging on to formal Empire in a rapidly
changing context of rivalry between the
US and the Soviet Union.
Tis magnifcent book by David
Anderson, one of the foremost historians
of Kenya, on Britains response to
Mau Mau, the armed struggle against
colonialism waged by a stream of
principally Kikuyu Kenyan nationalists
during the early and mid-1950s, is set in
that context historically.
In a short and belated review, there
can be no attempt to do this major work
justice. Suffice to say it makes a major
contribution to our understanding of
how Britain deliberately structured
Kenyas neo-colonial independence,
notably by systematically cultivating a
stratum of loyalists amongst the African
population, based particularly upon
chiefs and amongst Christians, while
those who were most active in Mau Mau
tended to be those from backgrounds
amongst the most landless, the most
exploited and the most dispossessed.
As Anderson, with others, stresses,
Mau Mau for all its anti-colonial
underpinnings, rapidly became a
peculiarly brutal civil war. Yet what
comes through, above all, in Andersons
B
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Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 59
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account, is the marked ambiguity about
the British response to their Mau Mau
opponents. On the one hand, they were
regarded as having succumbed to an
evil primitivism, entered into by oathing
which was regarded as an offence to
both Christianity and civilisation.
Only by recantation of the oath could
offenders hope to return to the path to
modernity and salvation (a route which
often took them via the Home Guard
which the authorities established to
protect loyalist communities). On the
other hand, while at one level Mau Mau
fighters were regarded as psychiatrically
disturbed, the British responded with a
ruthlessness that overturned established
concepts and practices of British
justice. Indeed, this is where Andersons
book title comes from, for his principal
methodology was to go painstakingly
through the records of the trials of those
arrested for Mau Mau activities. In brief,
emergency laws were introduced which,
for instance, decreed capital punishment
as the penalty for any African caught
in possession of an unauthorised gun.
Acting judges were sworn in to expedite
justice, their assessments usually
heavily dependent upon the accuracy
and honesty of African interpreters.
The prison population swelled from
an average of just more than 4 700 in
1938 to between nearly 18 000 and 1 100
between 1954- and 1956 (at the height
of the struggle) alongside the detention
of between 40 and 50 000 suspected
Mau Mau sympathisers in camps during
the same period. Overall, the British
hanged 1 090 Kikuyu for Mau Mau
offences during the period October
1952 to March 1958 after trials which
were summary, and which were swiftly
followed by the noose.
It is a commonplace now that,
although Mau Mau was suppressed
expeditiously, the fnancial and political
costs of fghting an African nationalist
war went down poorly in Whitehall, and
proved critical in persuading the British
to quit their African colonies. Anderson
tells this familiar story, which involves
careful analysis of the highly ambiguous
political role played by Jomo Kenyatta,
with confdence and understanding born
of years of study of Kenya. Yet he adds
so much that is new: a restrained and
deeply sympathetic understanding of
loyalist communities; a deeper history
of the Lari massacre (the peculiarly
brutal murder of a loyalist headman
and his family in March 1953 which the
author relates to a land dispossession 20
years previously); insight into how Mau
Mau intersected with Kikiyu migrant
structures and compounds in a rapidly
growing Nairobi; and the strategies and
tactics pursued by Mau Mau fghters
who withdrew to the forested areas
of the Aberdares and Mount Elgon.
But Andersons treatment is never
celebratory, much more a sensitive
refection upon the human tragedy of
Mau Mau, and the pain and trauma it
inficted upon Kenyan society, leaving
wounds unhealed to this day. South
African readers will therefore react with
deep sympathy to his concluding chapter
which deals with the complex issue of
memorialising Mau Mau, respecting
the African dead on both sides of the
war and using such memories to bridge
divisions in contemporary Kenyas still
confict-torn society.
Review by Roger Southall,
Department of Sociology, University
of the Witwatersrand
The Roots of Participatory
Democracy: Democratic
Communists in South
Africa and Kerala, India
Author: Michelle Williams
M
ichelle Williamss book
Te Roots of Participatory
Democracy: Democratic
Communists in South
Africa and Kerala, India is an important
contribution to a necessary debate on
what strategies the left political parties in
the Tird World can explore, build and
implement in the terrain of capitalism.
Te book provides a comparative analysis
between the South African Communist
Party (SACP) and the (Marxist)
Communist Party of India (CPIM).
In her comparison, Williams fnds
a striking similarity between how both
parties survived the collapse of the
Soviet Union and used the crisis to
develop a strategic socialist perspective
and vision of a participatory socialist
democracy that goes beyond capitalism.
Such a vision is meant to challenge
capitalism whilst also ensuring that
ordinary peoples needs are met through
a developmental state and on the basis
of self-organisation. In the process, both
parties asked themselves fundamental
questions about the nature and content
of their understandings of socialism.
In her analysis, both the SACP and the
CPIM built their new strikingly similar
visions around four pillars: deepening
and extending democracy (through a
synergistic relationship with the state in
order to increase the decision-making
authority of ordinary citizens), a new
developmental state, the subordination
of the economy, and the willingness to
experiment with building anti-systemic
accumulation logics within the interstices
of capitalism. For its part, the SACP
argued that the left must fght against
neo-liberalism, whilst also posing
concrete programmes to address the
needs of the majority. Tis is a story
largely unknown and misunderstood by
the broad South African left and other
progressive forces. Te SACPs own
failure to implement its own programme
has not helped.
Williams suggests that in both the
SACP and the CPIM visions of socialism
that could be reached through either
revolution or reforms were abandoned
and were replaced with visions of a
continuous and undefned process
of transformation that progressively
eliminates oppression and
exploitation. Socialism, in other words,
requires a long transition consisting
of many phases and multiple forms
grounded in local conditions. In her
view, this was an exercise by both parties
moving away from a state-centred
understanding of socialism based on
the Soviet experience to a society-
centred vision of socialism that found
its moorings in radical democracy. Tis
may sound like heresy to those who hold
a maximalist and statist view of what
socialism is about. But in my view, the
move away from a statist socialism is
innovative and far more democratic.
Beyond the similarities, Williams
points to fundamental differences
60 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
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LEFT-STYLE
between the SACP and the CPIM.
The formidable and well-organised
CPIM was able to implement its vision.
Whilst the SACP recognised the need
for renewal and the importance of
transformative politics, there was a
disjuncture between its campaigns
and activities and its proclamations
of society-led development. In her
analysis, this was because the SACP was
initially controlled by a statist faction
which gave way to a trade union faction,
both of which did not give space to
a grassroots faction, which she sees
as more capable of elaborating the
SACP vision in practice. The statist
and trade union factions emphasise
state-led industrial development and
enlist mass mobilisation which places
the leaders at the head and the masses
as mobilised supporters of decisions
already taken at the top level. Whilst
supporting the leading role of the
state and the importance of industrial
development, the grassroots faction
is also concerned with deepening and
extending democracy and the power of
ordinary people over both the state and
the economy. In the case of the CPIM,
the grassroots faction was strong on
the basis of a long history and continued
practices of popular mobilisation
enlisting participatory organising (as
different from mere mass mobilisation
in support of a cause with a limited
time-span) that empowered subalterns
with information, political tools,
self-organisation and effective spaces
for popular participation in decision
making and implementation. Further,
whilst in political power in the Kerala
state government, the CPIM was not
absorbed by a capitalist state. It went
about a serious programme to transform
the state through the decentralisation
of planning, control of funds and
implementation to local self-government
institutions in which subalterns were
empowered to drive processes, decisions
and implementation. This does not
mean that the CPIM has achieved
socialism. But it has contributed to high
levels of popular participation, human
development and an economy not
dominated by capitalism.
My main disappointments with
the book are the authors use of the
widely used term civil society and
her generosity towards the SACP. For
example, she does not really probe the
stated SACP claims such as building
industrial units which by and large do
not exist across the country. She uses
civil society to refer to popular social
power over the state and the economy.
Tis is not enough, given that the
concept is contested and can potentially
include non-political and non-economic
actors who are willing to operate within
the capitalist system. Te author also
fails to challenge the visions of both
parties of how their new strategies
and visions envisage the ultimate
defeat of capitalism. Tis may sound
instrumentalist and deterministic but this
is an important question which requires
open consideration.
Te book closes an important gap
in existing literature: how democratic
socialist alternatives can be rejuvenated
and pursued in the global south outside
of Latin America. By closing this gap,
the book also challenges the pessimism
that many social movement activists
and associated academics hold towards
political parties. In her view, left political
parties are important in shaping the
contours of political and economic
development. I cannot agree with her
more. Te challenge is elsewhere: can
the South African left rebuild itself
into such a formidable political force
capable of engendering a new counter-
hegemonic politics casting aside old
dogmas? How to build a social force that
is capable of combining anti-capitalist
struggles with participatory participation
aimed at transformation of social and
economic conditions of revolutionary
subjects? Given the failure of the SACP
to implement its own strategy, can we
have a strategic new left pole in South
Africa that is able to continuously and
consistently build such a social force?
Tis is the key challenge posed by
Williamss exciting book.
Review by Mazibuko K. Jara
Grounding Globalization:
Labour in the Age
of Insecurity
Authors: Edward Webster, Rob
Lambert and Andries Bezuidenhout
I
n recent years there has been a
plethora of books about globalisation
marked by high levels of generality
and abstraction. Tis book is diferent
in several ways.
Firstly, it is written in a lively and
accessible style, and while theoretically
informed, it is empirically rooted
in peoples everyday experiences in
three very diferent places: Ezakheni
(South Africa), Orange (Australia) and
Changwon (Korea). Te result makes for
fascinating reading.
Secondly, the three authors are leading
public intellectuals whose intention is to
deepen our understanding of the world
in order to change it. Tey write in the
tradition of Richard Turner, the academic
banned and later assassinated in 1978 by
the Durban security police.
Drawing on this tradition they
expose the neo-liberal strategy of
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 61
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LEFT-STYLE
manufacturing insecurity. Their central
argument is that the insecurity in the
reconfiguration of the employment
relationship through the growing
flexibility and casualisation of
work, outsourcing, downsizing and
retrenchments, not only produces
a disorganised working class, but
also impacts negatively on workers
households and the communities
of which they are part. Through
comprehensive and comparative
research they enter the hidden abode
of reproduction and show how, under
the impact of global competition,
managers are displacing confrontation,
antagonism and disorder into the family,
the household and the community. This
generates intra-household tensions,
various forms of abuse, and domestic
violence what the authors term a
crisis of social reproduction.
This analysis is innovative in several
ways, particularly in the authors
geographical reach and focus on the
experience of workers as a totality
in these different social spaces rather
than the conventional concern only
with the employment relationship.
They demonstrate that in all three
societies market despotism operates to
make insecurity the defining feature of
workers lives.
This is dangerous. Insecurity
may lead to fascism, as the authors
theoretical compass, Karl Polanyi,
warned. In an insight that is relevant
to the recent wave of xenophobic
violence, Webster et al write, The
danger is that individuals respond to
this insecurity in authoritarian ways
and draw new boundaries between
insiders and outsiders.
Increasingly around the world the
afuent are doing so quite literally by
withdrawing into social enclaves such
as gated communities and golf estates.
While the book focuses on the insecurity
that is rooted in the lack of permanent,
well-paid jobs, one of the paradoxes of
corporate globalisation is that there is an
inverse correlation between the amount of
wealth held by individuals and their sense
of personal security (Bakker & Gill, 2003).
Factors such as social crime and climate
change will intensify this insecurity.
Nevertheless, Grounding
Globalisation is a hopeful book. Te
authors detect a shift away from the
market fundamentalism that is at the core
of neo-liberalism. A potential counter-
movement would involve constructing
alliances between labour, gender,
environmental and other progressive
social movements. It involves going
beyond critique of the existing unstable
and unjust social order to engage in what
Richard Turner called utopian thinking,
the exploration of realistic alternatives.
Tis is a task we can pursue together
through the pages of Amandla!
Review by Jacklyn Cock
The Cape Jazz Collection
Compiled by Colin Miller
T
he Cape Jazz Collection,
compiled by Colin Miller
and published by jazz.co.za
and supported by the South
African-Norwegian Education and
Music Programme (MMINO), is an
ambitious oral history collection of
39 jazz originals written between
1978 and 2001 by 24 South African
composers. The transcriptions are
housed in the District Six Museum
Sound Archives in Cape Town, and
are now available to youth projects,
professional musicians, and music
educators who seek to learn and
protect a rich musical heritage.
Tis 61-page collection, launched
recently at the University of Cape
Town School of Music, is dedicated to
one of the authors favourite mentors,
saxophonist Jimmy Adams (19292006).
Colin acknowledges how the Western
Cape Oral History Project trained him
in oral history research methods. His list
of interviewees is long, encompassing
both late and living innovators of Cape
music ranging from the social historian/
musician Vincent Kolbe to Darius
Brubeck to George Werner, the latter
who edited the musical scores.
A handy page of the songs
discography, listed by composer, shows
the album title, year, and label of the
transcribed songs. At the top of the
list is Errol Dyers with four songs,
followed by McCoy Mrubata, Hilton
Schilder, Tony Schilder, and the Winston
Mankunku Ngozi/Mike Perry duo, each
with three songs.
Tis compilation seeks to answer,
through notated transcripts, what
constitutes Cape Jazz. Is it music
of the people, the coloured people?
Is it township music infuenced by
marabi and mbaqanga, made popular
by Abdullah Ibrahim? If a coloured
invention, as claimed by mentor Jimmy
Adams, then how has African music (i.e.
from neighbouring black communities)
infuenced Cape Jazz?
Te author distinguishes in his
narration between the two parallel jazz
traditions that evolved in Cape Town
from the 1940s onwards: the American
big band dance music, and the local
marabi and kwela, or vastrap and klopse
rhythms that identify indigenous jazz. A
useful page of drum patterns exemplifes
these rhythms, including goemma
brushes, mbaqanga rim shots, and a
tango with brushes on snare. Langarm,
according to saxophonist Robbie Jansen,
is a raggy and loose version by poor
people of the more formal ballroom
dance style.
P
a
u
l
W
e
i
n
b
e
r
g
,
S
o
u
t
h
P
h
o
t
o
g
r
a
p
h
s
,
w
w
w
.
a
f
r
i
c
a
n
p
i
c
t
u
r
e
s
.
n
e
t
62 Amandl a! Doubl e I ssue No. 5 & 6 | December 2008
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LEFT-STYLE
In this years fnal edition, the Better
Read than Brain Dead Collective
takes a look at some of the top
movies of the year.
Te year 2008 started like 2007 and 2006
with the long-running courtroom drama
Teres a Zulu in the Soup, starring Jacob
Zuma. It ended with Total Recall featuring
Tabo Mbeki (although he couldnt recall
having done anything to warrant his
sacking and subsequent starring role in
Home Alone).
Te James Bond movie franchise
was overshadowed by the Home Bond
disaster movie in which banks collapsed,
stock markets crashed and millions of
people lost their homes in a food of debt.
Tis gave rise to a remake of Superman,
featuring an unlikely hero Barack Obama,
cast in the unrealistic role of saving
America from itself, and the rest world
from America. A sequel to American
Gangster starring any Republican has been
put on hold.
High School Musical struck a false
note when it featured Julius Malemas
matric results. Julius was not ofered a
role in Te Graduate, but hes keen on the
lead in the Shrek sequel to play everyones
favourite ogre.
Alec Loose Bolt Erwin, Essop
Sledgehammer Pahad and a few others
thought they would be recognised as A
Few Good Men when they resigned in
sympathy with Mbeki. Instead, it was
revealed that rather than serving the
people and the countrys constitution,
they had been starring in All the
Presidents Poodles.
Never Say Never will open on 16
December when a new party is launched
in contradiction of the popular view that
the ruling party would never split. Despite
having been key DA-bashers when they
were part of the ruling party, the leaders
of COPE have announced that they will
consider aligning themselves with the DA
to gain power. Another reason Never (to)
Say Never in politics.
Meanwhile, all over the country
people were making their own versions of
the Grapes of Wrath as the cost of living
shot up, jobs were lost, crime spiralled
and the Governor of the Reserve Bank
gave himself an increase in a movie called
I am Legend.
No Country for Old Men featured
South African men whose life expectancy
dropped to 49 this year, one more year
than for women. Tanks to beetroot,
garlic and the African Potato, weve had
a food of Orphan Annie spin-ofs like
Orphan Tandeka cares for her Tree
Siblings and Orphan Sipho and his
Grandmother go shopping on her Old Age
Grant.
Johnny Depp declined a role in
Pirates of Somalia because it is too
dangerous, while many Somalians have
asked to be repatriated to Somalia
because it has become too dangerous for
them in South Africa.
Te rise of the SA Communist Party in
the tripartite alliance has led to a remake
of Reds starring Nzimande who also
featured in Blade Runner, a long-running
movie about back stabbing and purges.
At the end of the 2007, the Polokwane
Film Studio decided to make Tere Will be
Blood, and this resulted in the closure of
the Scorpions.
Geraldine Fraser auditioned for Little
Miss Sunshine, but instead, she and Jabu
were awarded lead roles in Bonnie and
Clyde, a slash-and-burn movie about
union bashing.
Miami Vice has made an approach
to Jackie Selebi to star in its next series
but hes already committed to Blood
Diamonds.
With elections looming in early 2009,
expect a glut of new movies coming
soon to a rally near you!
BETTER READ THAN
BRAIN DEAD
Te author drew much inspiration
and knowledge from Vincent Kolbe who
talks about the Cape melting pot of
music facilitated by the historical infux
of sounds from such port cities as Rio de
Janeiro and New Orleans sounds for
dancing, and organ and chant sounds
from the churches. Growing up in District
Six, he heard the Malay choir practicing
Roosa next door, African migrants
singing Xhosa hymns, and the Eoan
Group singing opera in church. Its all
about movement and dance, imitation
and living it, the author quotes. Cape Jazz
became the vehicle for cultural activism,
expressed in some political tones (with
United Democratic Front anti-apartheid
rallies in 1983) and freedom cries about
forced removals. It would have been
interesting to read more about the
composers involvements during these
politically tense periods, rather than
points about album releases which can be
read in the Biography section.
Te book includes songs from music
innovators who weathered the apartheid
era, such as Winston Mankunku, Basil
Coetzee and Robbie Jansen. Others more
widely known internationally, such as
Abdullah Ibrahim and Chris McGregor,
are noted as originators of the Cape jazz
motif. Several paragraphs focus on the
Schilder family achievements, and how
subsequent protgs merged traditional
goemma music with contemporary jazz
improvisation and rock beats. While
interesting, more could have been
narrated explaining how this goemma
notation infuenced, rather than was
absorbed by, contemporary rhythms.
But the purpose of this book is to
notate the songs themselves, so that all
from the teenagers of the Little Giants
to the less-read older musicians can
appreciate, perform, and protect archival-
worthy originals which convey the rich
history and evolution of the Capes
jazz. Tis is a fne beginning, and very
applicable to the new jazz curriculum
in schools Arts and Culture syllabus.
Perhaps a CD of the songs rhythms
could explain the uniqueness of Cape
Jazz sounds to the children and youth in
a proper learning environment. Te next
volume, however, should highlight the
original works of South Africas notable
female jazz artists who have been growing
Cape Jazz post-2001. Tat list is long, too.
Review by Carol Martin, board
member of the South African
Association for Jazz Education (SAJE)
and a development educator living in
Cape Town.
Amandl a! Doubl e I ssue No. 5 & 6 | December 2008 63
ADVICE
LEFT-STYLE
/&3425'',% /&3425'',%
ORGANIZE OR STARVE:
Celebrating TCOEs
25th anniversary
l was |u 1983 |a !CCE, w|ose o|||us ||e |u |e |u|a| owu
o K|u w||||ars !owu, was o|ra||, ouuded as a ua|oua|
co||ec|.e |a ocused ou access aud uu|.e|sa| |||s o
educa|ou as a s|ae, o| o|au|.|u |e poo| o c|a||eue
|e apa||e|d s,ser. !oda, |e o|au|.a|ou ra|u ocus
|s o eucou|ae aud suppo| |e se|o|au|sa|ou aud se|
- ac|.|, arous sra||sca|e a|re|s, |aud|ess poo| peop|e,
s|e|s, woreu's aud sra|| p|oduce| |oups |u o|de| o eusu|e
|a |e .o|ce o |e |u|a| poo| |s |ea|d w|||u |e co|||do|s
o powe|. !|e |ssues o |u|a| po.e|,, |aud|essuess, ood
so.e|e|u,, susa|uab|e |aud use aud |u|a| o.e|uauce |a.e
becore |e |e, a|eas o |e o|au|.a|ou's wo||.
!CCE |as |u |eceu ,ea|s ac|||aed |e ere|euce o a
uurbe| o popu|a|, |oca| o|au|.a|ous.
Vawubu,e Laud R||s fo|ur (wese|u Cape), Coasa| L|u|s
(No||e|u aud wese|u Cape), l||s|.we Lara fara, Ru|a|
leop|e's Vo.ereu, '|,a.a||a Laud R||s fo|ur (Ease|u
Cape), aud Vopau| 0|s||c fa|re|s uu|ou (L|rpopo). !|ese
o|au|.a|ous w||| jo|u !CCE |u lo| E||.abe| ou |e
4| 7| 0ecerbe| 2008 o ce|eb|ae |e 25| auu|.e|sa|,
o |e !|us o| Corruu|, Cu|eac| aud Educa|ou (!CCE).
uude| |e bauue| "C|au|se o| 'a|.e" w|e|e we w||| debae
|e |u|a| poo|'s s|u|e o| access o |aud aud ||.e|||oods |u
|e coue o uuequa| |aud owue|s||p aud a||ed |aud |eo|r
aud |e cu||eu ood, ue| aud |oba| ecouor|c c||ses.
la||c|paus w||| ec|aue epe||euces aud d|scuss |ssues
|e|a|u o |e rouopo||.a|ou o ood p|oduc|ou aud
d|s||bu|ou, a|oue|s aud CVCs, |e p||.a|.a|ou o uau|a|
|esou|ces as we|| as s|a|e successes, c|a||eues aud
s|ae|es ou bu||d|u |u|a| ro.ereus oda,.
for further information on the conference,
pIease contact 1C0L at 021-685-3033 or
emaiI: nozuko@tcoe.org.za
42534&/2#/--5.)49/542%!#(!.$%$5#!4)/.
36 Durban Road. Mowbray, Cape Town P 0 Box 323 /thlone 7760
Telephone: (021) 685 3033 Facsimile: (021) 685 3087 Email: ino@tcoe.org.za 4#/%
!||s pae |s spouso|ed b, |e
Rosa Luerbu| fouuda|ou
TCOE amandla3.indd 1 11/26/08 5:51:58 AM
ORGANISE OR STARVE:
Celebrating TCOEs
25th anniversary
It was in 1983 that TCOE, whose origins lie in the
rural town of King Williams Town, was formally
founded as a national collective that focused on
access and universal rights to education as a
strategy for organising the poor to challenge the
apartheid system. Today the organisations main
focus is to encourage and support the organisation
and self-activity amongst small-scale farmers,
landless poor people, fshers, womens and small
producer groups in order to ensure that the voice
of the rural poor is heard within the corridors of
power. The issues of rural poverty, landlessness,
food sovereignty, sustainable land use and rural
governance have become the key areas of the
organisations work.
TCOE has in recent years facilitated the
emergence of a number of popular, local
organisations: Mawubuye Land Rights Forum
(Western Cape), Coastal Links (Northern and
Western Cape), Ilisizwe Lama Fama, Rural Peoples
Movement, Siyazakha Land Rights Forum (Eastern
Cape), and Mopani District Farmers Union (Limpopo).
These organisations will join TCOE in Port Elizabeth
on 4 7 December 2008 to celebrate the 25th
anniversary of the Trust for Community Outreach and
Education (TCOE). Under the banner Organise or
Starve the TCOE will debate the rural poors struggle
for access to land and livelihoods in the context
of unequal land ownership and failed land reform
and the current food, fuel and global economic
crises. Participants will exchange experiences and
discuss issues relating to the monopolisation of food
production and distribution; agro-fuels and GMOs;
the privatisation of natural resources as well as share
successes, challenges and strategies on building
rural movements today.
For further information on the TCOE, please contact
us at 021 685 3033 or email: nozuko@tcoe.org.za.
Editorial Advisory Board
SOUTH AFRICA: Aswell Banda, Patrick Bond,
Dennis Brutus, Yunus Carrim, Jacklyn Cock, Jeremy
Cronin, Ashwin Desai, Farid Esack, David Fig, Pregs
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When Ive passed on
Miriam Makeba
Live At Berns Salonger, Stockholm, Sweden, 1966
Wretched is the man who is born
Who in every way
He will live on promises
Till his dying day
Freedom from life
Is the only reward for me
Thats why I sing
High on the mountain side
Thats where my soul shall bide
No marking for my grave
When Ive passed on
Deep in my slumber land
Far from the sins of man
No heartache will I know
When Ive passed on
When my trials are over
And Im stripped of all my wares
Ill be free from all
My mortal and worldly care
When all is said and done
Wholl share the prize of one?
Whose heart will weep and mourn?
When Ive passed on
When Ive passed on
Miriam Makeba
(19322008)