Escolar Documentos
Profissional Documentos
Cultura Documentos
Question:
Is torture sanctioned by Islam?
Summary Answer:
Yes, but only when there is a reason for it.
The Qur'an:
Torture in this world Sura (5:33) - "The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides..." Sura (8:12) - "Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instill terror into the hearts of the Unbelievers: smite ye above their necks and smite all their fingertips off them." Sura (48:29) - "Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves" Torture in the next
http://www.thereligionofpeace.com/Quran/029-torture.htm (1 von 4)01.05.2009 11:12:53
Sura (22:19-22) - "These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads. Whereby that which is in their bellies, and their skins too, will be melted; And for them are hooked rods of iron. Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning." The punishment of those who merely disbelieve in Muhammad's claims about himself is described as being horrifically brutal in many other places as well, such as Sura 4:56, which says that they will face a continuous cycle of torture in which their skin will be burned off only to be replaced by new skin. How Allah feels about non-Muslims naturally determines the attitude of Muslims. In the Qur'an, Muhammad explicitly uses Allah's hatred of unbelievers to motivate his people to Jihad: Sura (9:73): "O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end."
Muhammad bin Maslama and he struck off his head. (As a happy side note to the story Kinana's untimely death left a beautiful young widow named Saffiya, whom Muhammad was then able to marry).
Additional Notes:
The life of Muhammad teaches that torture is sanctioned in cases of interrogation. The prophet of Islam did not stop his people from beating and abusing individuals in his presence when information was needed, whether it concerned a matter of sexual impropriety or the location of wealth that could be looted. In at least one case of the latter, he is noted to have directly ordered the torture. Torture is also allowed when putting people to death. Rather than prescribing quick execution, there were times in which Muhammad ordered his men to make a victim's death as slow and agonizing as possible. In one case, Muhammad's men literally pulled apart the body of an elderly woman named Umm Qirfa by tying her limbs to camels then sent in opposite directions (Ibn Ishaq 980). Muslim organizations often use general phrases when addressing this issue, such as CAIR's shortlived 2006 "Campaign against Torture." This is designed to project the impression that they oppose torture in and of itself, thus attracting the support of a broader coalition. The scope of their efforts tell a different story, however, since it does not typically extend beyond condemning Western countries in general (and the US in particular). Sympathies are also tellingly limited to the alleged treatment of Muslim terror detainees. In fact, these organizations have very little to say about ending the less ambiguous and far more brutal human rights violations practiced by Muslim governments, even though the victims there are usually Muslim as well. The goal of these "anti-torture" campaigns is not an end to torture, but rather an attempt to capture the moral high ground on a controversial issue. Islam is not fundamentally opposed to torture in certain circumstances, as long as it is the Muslim party that is applying it. This is a good example of the many common double standards within the religion that must be recognized and brought out into the open in order to facilitate our dialogue with Islam. (Note: There are Muslim individuals who do object to torture on principle, however, so do not make assumptions about anyone's view on this subject or any other based on their nominal religious affiliation.)