THUS, THOSE WHO INVOKE "SECULAR" TYRANNY in contrast to religion are hoping that we will forget two things:

the connection between the Christian churches and fascism, and the capitulation of the churches to National Socialism. This is not just my assertion: it has been admitted by the religious authorities themselves. Their poor conscience on the point is illustrated by a piece of bad faith that one still has to combat. On religious Web sites and in religious propaganda, you may come across a statement purportedly made by Albert Einstein in 1940: Being a lover of freedom, when the revolution came to Germany, I looked to the universities to defend it, knowing that they had always boasted of their devotion to the cause of truth; but, no, the universities immediately were silenced. Then I looked to the great editors of the newspapers whose flaming editorials in days gone by had proclaimed their love of freedom; but they, like the universities were silenced in a few short weeks. . . . Only the Church stood squarely across the path of Hitler's campaign for suppressing truth. I never had any special interest in the Church before, but now I feel a great affection and admiration because the Church alone has had the courage and persistence to stand for intellectual truth and moral freedom. I am forced thus to confess that what I once despised I now praise unreservedly. Originally printed in Time magazine (without any verifiable attribution), this supposed statement was once cited in a national broadcast by the famous American Catholic spokesman and cleric Fulton Sheen, and remains in circulation. As the analyst William Waterhouse has pointed out, it does not sound like Einstein at all. Its rhetoric is T H E " C A S E " AGAINST SECULARISM 243 too florid, for one thing. It makes no mention of the persecution of the Jews. And it makes the cool and careful Einstein look silly, in that he claims to have once "despised" something in which he also "never had any special interest." There is another difficulty, in that the statement never appears in any anthology of Einstein's written or spoken remarks. Eventually, Waterhouse was able to find an unpublished letter in the Einstein Archives in Jerusalem, in which the old man in 1947 complained of having once made a remark praising some German "churchmen" {not "churches") which had since been exaggerated beyond all recognition. Anyone wanting to know what Einstein did say in the early days of Hitler's barbarism can easily look him up. For example: I hope that healthy conditions will soon supervene in Germany and that in future her great men like Kant and Goethe will not merely be commemorated from time to time but that the principles which they taught will also prevail in public life and in the general consciousness. It is quite clear from this that he put his "faith," as always, in the Enlightenment tradition. Those who seek to misrepresent the man who gave us an alternative theory of the cosmos (as well as those who remained silent or worse while his fellow Jews were being deported and destroyed) betray the prickings of their bad consciences.