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Dear sisters, brothers, friends and allies, Welcome to the 2012 LGBTQ Muslim (and Partners) Retreat. This years theme, Al-Jamaah - follows-up on a very successful retreat held last year. Thanks to a wonderful planning committee, the 2012 retreat offers many new additions including session tracks and kinship groups. We hope these additions will add to the power of our welcoming and safe space of LGBTQ Muslims. This retreat would not be possible without the hard work of our planning committee; please take a moment to thank them for all their efforts to ensure this gathering is a success. We are excited to welcome you all to this beautiful retreat center and hope that each of you enjoys this weekend full of exciting events. Sincerely, Faisal Alam & Ty Power Co-Chairs, Planning Committee
Goals:
To gather together as a community of individuals who identify as Muslim culturally, religiously, ideologically and/or politically and also as lesbian, gay, bisexual, transgender and/or queer.. To (re)connect with our faith, our community and with ourselves. To learn from each other and our community. To create new friendships within and amongst our community. To share our individual experiences with one another. To engage in spiritual worship and (re)gain a sense of peace within our lives. To engage in meaningful dialogue with each other around concerns facing our community. To develop new ways of communicating our needs and desires to members of our community. To empower each other with vision, clarity and sense of purpose. To create spheres of interest in writing, art, song, dance and other creative media. Behold in the Remembrance of Allah do hearts find satisfaction." [Al Quran 13:28] Indeed, I have rewarded them this Day for their patience; they are indeed the ones who are successful. [Al Quran 23:111]
Out beyond ideas of wrongdoing and rightdoing, there is a field. Ill meet you there. When the soul lies down in that grass, the world is too full to talk about. Ideas, language, even the phrase each other doesnt make sense.
- Rumi
"If anyone continually asks forgiveness, Allah will appoint for him a way out of every distress, relief from anxiety, and will provide for him from where he never realized."
Prophet Muhammad, Abu Dawood, Hadith 599
Dont let transphobia slide. Confront it as you would confront all other forms of oppression. Trans issues are rarely discussed & when they are it is often in a negative light. Transphobia is equally oppressive as (and works in conjunction with) sexism, homophobia, racism, classism, etc. Talk about trans issues/rights. Engage people in discussions and share your knowledge. The majority of information people have about trans issues is based on stereotypes & assumptions. To most people, trans folks are the freaks from Jerry Springer.| Be aware of the vital role you play as a non-trans person. Remember that the way you talk about trans people (e.g., using the right pronouns) influences how others perceive us. It can make a difference in whether we pass and whether we feel safe/comfortable. Always remember that people may be more likely to listen to and take cues from non-trans people than from trans people. What you say and do matters! Dont tokenize. Simply adding the T to LGB doesnt make you or your organization hip, progressive, or an ally. Make sure you have the resources, information and understanding to deserve that T. Dont refer to the LGBTQ community as the gay community. Some trans people and their partners are not gayand it trivializes lesbian and bisexual identities as well. The same goes for gay rights, the gay movement, gay culture, etc. Above all respect and support trans people in their lives and choices.
* With thanks to the LGBT Resource Center at UC Davis and Ty Jalal for their support and help in creating this list.
Injustice at Every Turn: A Report of the National Transgender Discrimination Survey (February 2011) The National Transgender Discrimination Survey is the first large-scale national study of discrimination against transgender and gender non-conforming Americans, and paints a more complete picture than any prior research to date. http://transequality.org/PDFs/Executive_Summary.pdf Teaching Transgender (January 2009) - A how-to guide for leading trainings about the lives of transgender people. http://transequality.org/Resources/NCTE_Teaching_Transgender.pdf Understanding Transgender People - http://transequality.org/Resources/NCTE_UnderstandingTrans.pdf Transgender Terminology - http://transequality.org/Resources NCTE_UnderstandingTrans.pdf
Picture from Muslims for Progressive Values DC Chapter - Eid-ul-Adha Prayer in Washington, DC, led by Pamela Taylor (2010) Credit to Glenn Koetzne
Whether you pray regularly or not, we invite you to this open and welcoming space. We understand that prayer is filled with great pain for many of us - and we offer you support and love as you join the congregation. You may wear whatever clothing you are most comfortable in. As an inclusive community we do not judge each other. You may stand wherever you feel most comfortable. Men and women are welcome to pray side-by-side and next to one another. We are one community. Women are encouraged and welcome to lead prayer. As a community committed to social justice we understand that we must break the bonds of sexism and male privilege. Allah, our Creator alone knows what is in our hearts. And we seek the Divines guidance in all that we do.
Salaat-ul-Juma Friday Prayer Khutbah (sermon) on What is Al-Jamaah? for LGBTQ Muslims
Free Time & Tours of Retreat Center Scholarship Recipients Meet & Greet
Salaat-ul-Asr Afternoon
Welcome, Group Agreements and Principles of Understanding Break Dinner Break Understanding Gender
What is gender? How is gender formulated? Is gender assigned at birth or is it learned as we grow up? What is the difference between gender, sex and sexual orientation? These and other questions will be explored in this interactive group workshop. 8:15 pm8:45 pm 8:45 pm9:45 pm 9:45 pm10:15 pm
Fajr means the dawn prayer that is recited before sunlight grows bright. We will meet every
morning early for dawn prayer in a group. Immediately after the formal prayer we will form a zikr circle. Zikr is an Islamic meditation practice that invokes the Divine presence through Gods most beautiful names (asma allah al-husna). It is a Sufi practice to create tranquility, peace of mind and open the heart. 6:15 am8:00 am 6:30 am7:45 am Free Time Yoga
i) Alternative Worship: Zikr Most people associate the practice of Islam with strict and narrow orthodoxy or with the "5 Pillars". But there is much more to spirituality in the Islamic tradition. This workshop will explore zikr or "remembrance of God", which includes various types of meditation and contemplation from the Sufi tradition. The goal of zikr is to purify the heart and clarify the mind and increase the values of love, compassion and patience in each person. Zikr can be practiced in a group or individually, and has much in common with other religious traditions. ii) Sex Justice: Healing from Shame We have come of sexual age in a society that discredits our sexualities as abnormal or pathological. Within our Muslim communities, anything outside of heterosexual marriage is rendered invisible or condemned. This is a recipe for shame and confusion, often leading to difficulty in making healthy choices when it comes to sex, romance and love. This workshop will explore the tensions we face in our sexual lives and how we can transcend the shame and begin to lead fulfilling and healthy sexual lives.
Q&A to follow
10:15 pm - 10:30 pm
Salaat-ul-Isha
LGBTQ Muslim voices are often silenced within larger discourses about the Ummahs sacred history. A deeper knowledge of this history is a means to access these discourses, reclaim power and assert our place within the Ummah. This interactive plenary session will provide participants with a broad framework of inquiry into Islams sacred history. We will address three specific questions: (a) What are the primary sources from which early Islamic history is constructed? (b) What were the processes that drove the development of these sources? and (c) What factors produced the canonical Sunni and Shii narratives about Islams origins? Our goal is to destabilize the narratives that most of us grew up with, to highlight alternative readings of these foundational sources and to start a discussion on how we can reclaim our part in Islams sacred history. The plenary will make these topics accessible, inviting and exciting for a non-academic audience. It will incorporate a short presentation of images of historically significant early Islamic manuscripts and artifacts, and lead participants in an interactive activity that recreates and demystifies the complex process of hadith transmission. 11:15 am 11:30 pm 11:30 am 12:45 pm Break Workshop Session 3
i) Religious Diversity in Islam The Muslim community is in fact very diverse, but often people grow up in a tight community and don't see or experience the diversity. Sectarian diversity is part of Islam since its beginning. But often mosques and schools are divide by sectarian allegiance. In our LGBTQ Muslim network, we meet people from very different backgrounds. We should know more about each other, including our sectarian allegiances. We should be aware of differences in the way we think about Islam, articulate our faith, practice our rituals. ii) Allah, Quran and Human Sexual Relationships: Finding Your Way As A LGBTQ Muslim For a large number of single queer Muslims, obtaining a "halaal" relationship most of the time causes much tribulation and discomfort because they are not open to being "completely and absolutely hedonistic" as it relates to sexual activities. What is a halaal relationship requirements for gay Muslims? How do you know if you're centered in a require a more formal commitment, but can be sexually fulfilling.
3:15 pm - 3:45 pm
Break
5:00 pm - 5:15 pm 5:15 pm - 5:45 pm 5:45 pm - 6:00 pm 6:30 pm7:10 pm 7:10 pm - 7:30 pm 7:30 pm8:30 pm 8:30 pm8:45 pm 8:45 pm 9:00 pm 9:00 pm 10:45 pm 10:45 pm 11:00 pm
Our panelists will explore the challenges and opportunities they have encountered in their organizing efforts to build Muslim communities that are progressive and inclusive. The political atmosphere and Islamophobia facing Muslims in the West may be an opportunity to build coalitions and alliances with mainstream Muslim organizations. Strategies that have worked and methods that have not been as successful will be explored. The history of the progressive Muslim