(One of) Two necessary TABLES of the Signs, t to be understood by every Astrologer or Practioner

Degrees masculine and feminine A B C D E F G H I J K L mas: 8, 15, 30 fem: 9, 22 m: 11, 21, 30 f: 5, 17, 24 m: 16, 26 f: 5, 22, 30 m: 2, 10, 23, 30 f: 8, 12, 27 m: 5, 15, 30 f: 8, 23 m: 12, 30 f: 8, 20 m: 5, 20, 30 f: 15, 27 m: 4, 17, 30 f: 14, 25 m: 2, 12, 30 f: 5, 24 m: 11, 30 f: 19 m: 5, 21, 27 f: 15, 25, 30 m: 10, 23, 30 f: 20, 28 Degr light, dark, smoky, void d.3, l.8, d.16, l.20, v.24, l.29, v.30 d.3, l.7, v.12, l.15, v.20, l.28, d.30 l.4, d.7, l.12, v.16, l.22, d.27, v.30 l.12, d.14, v.18, sm.20, l.28, v.30 d.10, sm.20, v.25, l.30 d.5, l.8, v.10, l.16, sm.22, v.27, d.30 l.5, d.10, l.18, d.21, l.27, v.30 d.3, l.8, v.14, l.22, sm.24, v.29, d.30 l.9, d.12, l.19, sm.23, l.30 Degr deep or pitted 6, 11, 16, 23, 29 5, 12, 24, 25 2, 12, 17, 26, 30 12, 17, 23, 26, 30 6, 13, 15, 22, 23, 28 8, 13, 16, 21, 22 1, 7, 20, 30 9, 10, 22, 23, 27 7, 12, 15, 24, 27, 30 19, 28 1, 7, 8, 18, 19 26, 27, 28, 29 18, 19 9, 10, 11, 12, 13, 14, 15 18, 27, 28 6, 7, 8, 9, 10 Degr lame or decient Degr increasing fortune 19 3, 15, 27 11 1, 2, 3, 4, 15 2, 5, 7, 19 3, 14, 20 3, 15, 21 7, 18, 20 13, 20 12, 13, 14, 20 7, 16, 17, 20 13, 20

d.7, l.10, sm,15, d.19, 7, 17, 22, 24, 29 d.22, v.25, l.30 sm.4, l.9, d.13, l.21, v.25, l.30 d.6, l.12, d.18, d.22, v.25, l.28, d.30 1, 12, 17, 22, 24, 29 4, 9, 24, 27, 28

any times it happens, that it is of great concern to the Querent to know, whether a Woman be with child of a Male or Female; or whether the thief be Man or Woman, &c. When it shall so chance that neither the Angles, or the sex of the Planet, or the Signs do discover it, but that the testimonies are equal; then you consider the degrees of the Sign wherein the a is, and wherein the Planet signicator of the thing or party quesited is, and the Degree of the Cusp of the House signifying the person quesited after; and see by the second Column whether they be in Masculine or Feminine Degrees, you may pose your judgement, by concluding a Masculine party, if they be placed in Masculine degrees or Feminine, if they be in Feminine degrees, You see the rst eight degrees of A are Masculine, from fteen to two and twenty is Feminine, from two and twenty to thirty is Masculine, and so as they stand directed in all the Signs. The third Column yells you there are in every Sign certain Degrees, some called Light, Dark, Smoky, Void &c, the use here is thus: Let a Sign ascend in a Nativity or Question, if the Ascendant be in those Degrees you see are called Light, the Child or querent shall be more fair; if the degree ascending be of those we call Dark, his Complexion shall be nothing so fair, but more obscure or dark; and if he be born deformed, the deformity shall be more and greater; but if he be deformed when the light degrees of a Sign ascend, the imperfection shall be more tolerable. And if the a or the Degree ascending be in those degrees we call Void, be the Native or Querent fair or foul, his understanding will be small, and his judgement less than the world supposes, and the more thou conferest with him, the greater defect shall you nd in him. If the Ascendant the a,or either of them be in those degrees we call Smoky, the person inquiring or Native, shall neither be very fair nor very foul but of a mixed Complexion, Stature or condition, between fair

and foul, between tall and of little Stature, and so in condition neither very judicious or a very Ass. You see the three rst Degrees of A are Dark, from three to eight are light, from eight to sixteen are Dark, from sixteen to twenty are Light, from twenty to four and twenty are Void, from four and twenty to nine and twenty are Light, the last degree is Void. Degrees deep or pitted presented on the fourth column have this signication, that if either the a or the Degree ascending or of the Lord of the Ascendant be in any of them, it shows the Man at a stand in the question he asks, not knowing which way to turn himself, and that he had need of help to bring him into a better condition; for as a man cast into a Ditch does not easily get out without help, so no more can the querent in the case he is without assistance. Degrees lame and decient are those mentioned in the fth Column, the meaning whereof is thus, If in any question you nd him that demands the question, or in a Nativity, if you nd the Native defective in any member, or infected with an incurable disease, halting, blindness, deafness, &c, you may then suppose that the native has either one of these Azimene degr, ascending at his birth, or the Lord of the Ascendant, or the a in one of them: in a Question or Nativity, if you see the Querent lame naturally, crooked, or vitiated in some member, and on the sudden you can in the gure give no present satisfaction to yourself, do you then consider the Degree ascending, the the degree wherein the a is in, or the Lord of the Ascendant, or principal Lord of the Nativity or Question, and there is no doubt but you shall nd one or more of them in Azimene degrees. These Degrees are related in in the sixth Column, and tend to this understanding, that if the Cusp of the second House, or if the Lord of the Second House, or e or the Part of Fortune be in any of these degrees, its an argument of much wealth, and that the Native or Querent will be rich.