Idoc Handbook of Religious Beliefs June 2011

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES
TABLE OF CONTENTS
SECTION
TITLE Introduction World Religions
PAGE
I II III IV V VI VII VIII IX X XI XII
Buddhism Christianity Introduction General Christianity Church of Christ Scientist Jehovahs Witness Latter Day Saints (Mormons) Seventh Day Adventists World Wide Church of God Roman Catholic Identity Christian Al Islam Black Muslim A. Nation of Islam B. Moorish Science Temple of America
I-1 II-1 III-1 IV-1 V-1 VI-1 VII-1 VIII-1 IX-1 X-1 XI-1 XII-1 XII-1 XII-3 XIII-1 XIV-1 XV-1 XVI-1
XIII XIV XV XVI
Judaism Eckankar Native American Rastafarian
XVII
Pagan/Magick A. Asatru/Odinism/Old Norse Tradition B. Wicca
XVII-1 XVII-2 XVII-7 XVIII-1 XIX
XVIII XIX
Satanism African Hebrew Israelites of Jerusalem
REFERENCES ACKNOWLEGEMENTS
REFERENCES
Athar, Shahid, M.D.; "25 Most Frequently Asked Questions About Islam", Al-Huda Islamic Center Inc., Athens, GA. Barnett, Leonard; The Rastafarians, Beacon Press, 1977. Cuhulain, Kerr; Law Enforcement Guide to Wicca, Horned Owl Publishing, 1989 El, Bro. R. Love, Grand Sheik of the Moorish Science Temple of America, Branch Temple Information; (no date). Exploring Other World Religions; Division for Life and Mission in the Congregation and the Board of Publication of the American Lutheran Church, 1985 Augsburg Publishing House. Fernandez, Victor and Choueiri, Elias; "Religious Groups in Correctional Institutions". The Journal of Correctional Training. Date unknown. Gamlinginn; "What is Asatru?" G'Zell, Otter Editor; Witchcraft, Satanism and Occult Crime: Who's Who and What's What. Green Egg, Box 1542, Ukiah, CA. October 1991 Herald of Holiness; "Traditional African Religion", Nazarene Publishing House, August 1994, pgs. 17-41. Hodgson, Peter C. and King, Robert H.; Christian Theology, An Introduction to Its Traditions and Tasks. Fortress Press, Philadelphia, 1982. Llewellyn Editorial Staff; The Truth About Witchcraft, Llewellyn Publications, St. Paul, Minn. 1988. Lynn, Robert C.; Handbook of Religious Beliefs and Practices. State of Washington, Department of Corrections; Washington, 1987. Melton, J. Gordon; The Encyclopedia of American Religion, Gale Research Inc., Detroit MI 1978, 1989, 1993 Native American Religious Services Program Manual: Arizona Department of Corrections; Rose Ann Kisto, ADOC Native American Religious Services Contractor. Revised July 1994 Pagan Educational Network; "Modern Paganism". Bloomington, Indiana, 1994. Ploski, Harry A. and Williams, James, Editors; Reference Library of Black America, Vol V; AfroAmerican Press, 1990.
AUTHORIZED RELIGIOUS SYMBOLS
Buddhist Wheel of Dharma
Buddhist Lotus Flower
Christian Latin Cross
Christian, Roman Catholic Crucifix
Christian, Roman Catholic Saint Medallion
Judaism Chai Pendant
Judaism Ten Commandments Tablet
Judaism Star of David
Judaism, Mezzuzah
Asatru, Thors Hammer
Satanist, Baphomet
AUTHORIZED SYMBOLS, CONTINUED
Eckankar, Eck Symbol
Wicca, Pentacle
Wicca, Ankh
Islam, Allah
Islam, Bismillah
Islam, Shahadah
Islam, MSTA, Nation of Islam Crescent Moon & Star
Moorish Science Temple of America, Nationality & Identification Card
Mitchell E. Daniels, Jr. Governor
STATE OF INDIANA Department of Correction Indiana Government Center South 302 W. Washington Street Indianapolis, Indiana 46204-2738 Phone: (317) 232-5711 Fax: (317) 232-6798 Website: www.in.gov/indcorrection/
Edwin G. Buss Commissioner
March 31, 2009
EXECUTIVE DIRECTIVE:
# 09 23
This Executive Directive presents a revision to the Department of Correction Handbook of Religious Beliefs and Practices. The revisions presented in this Executive Directive are applicable to all facilities housing offenders in the Department and shall be effective immediately. In the current Handbook, the Crescent and Star has been listed as a non-authorized religious item for the followers of Islam. Based upon recent discussions with the Deputy Commissioner of Operations, Director of Religious and Volunteer Services, Director of Operational Support Services and Director of Legal Services it has been determined that the Department should change its position on the Crescent and Star. Based upon these discussions, effective immediately, the Crescent and Star shall be an authorized religious item for members of the Islamic faith. Attached is a copy Section XI, Al Islam, of the Handbook. This Section has been revised to include the Crescent and Star as an authorized religious symbol. Also, attached are two (2) attachments found in the Handbook which show the religious symbols which are authorized and which are not authorized. Please ensure that the versions of these documents that are currently found in the Handbook are removed and disposed of and the attached are inserted in their place. Please ensure that all staff and offenders are made aware of these changes. Also, please ensure that those offenders wishing to wear the Crescent and Star as a religious item shall be required to follow the same procedures for the wearing of religious items as offenders of other faiths. If there are any questions regarding this Executive Directive or its attachments, please contact the Director of Religious and Volunteer Services, at (317) 233-5236.
____Signature on File___________ Edwin G. Buss Commissioner
EOE
WORLD RELIGIONS
World religions are those which have traveled beyond their national, ethnic and cultural origins. Most originated in the Middle East, the area including the Fertile Crescent and extending to Northwest India. The major religions came from three main ethnic-cultural origins: 1. The Semitic group of Judaism, Christianity and Islam, all three claiming a common heritage in Adam and Abraham; 2. The Indian group including Hinduism, Buddhism, Jainism and the Sikhs; 3. The Far East group, including Confucianism and Taoism in China and Shintoism in Japan (these are still generally limited to the country of origin). These religions have a common belief in a Supreme Being; prophets and special historical leaders are recognized; and each have sacred writings or scriptures, holy places, holy days and special symbols.
NON-AUTHORIZED RELIGIOUS SYMBOLS
Swastika
Inverted Cross
Inverted Pentacle
INDIANA DEPARTMENT OF CORRECTION

Effective Date Page Total Pages
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I.
A.
BUDDHISM
BELIEF Buddhism began in India in the sixth century B.C., based on the enlightenment of Siddhartha Gautama, the experience through which he became the Buddha. "Buddha" literally means "the Enlightened One". The events of his life and the emphasis of his teaching provide the basic objects of Buddhism known as the "Three Jewels", namely the Buddha; the Dharma, the teaching or the Path which is sometimes translated Law; and the Sangha, the assembly of those who follow the Dharma and the Buddha. Buddhism spread from India throughout most of Asia, and eventually in this century to North America and Europe. Buddhism is not primarily a doctrinal religion nor a set of prescriptions for daily life. The heart of Buddhism is a technique of action, a "practice". Its religious practices are ways of responding to the human problems of pain, suffering, and unhappiness and offer a path which leads to nirvana and enlightenment. It is often called the "Middle Way" between a life devoted to the pleasures of the senses and a life of rigorous asceticism. The Middle Path is summarized in the Four Noble Truths and the Eightfold Path: 1. The Truth of Suffering (Duhkha): Human existence is characterized by feelings of dissatisfaction, unhappiness, pain and suffering. Nothing ultimately satisfies. The Truth of the Cause of Suffering: Our unhappiness stems from what are traditionally called the "three poisons"--greed/lust/clinging; rejection/aversion/hatred; and delusion/ ignorance/denial. These are clear causes for the sufferings of humanity. The Truth of the Cessation of Suffering: By eliminating the causes of suffering and unhappiness, these will cease to exist. The extinguishing of ego with its cravings, desires, lusts, greed, hatreds, prejudices, ignorance and delusions is called "nirvana". Enlightenment and realization--Buddhahood--arise from nirvana. The Eightfold Path traces the way to extinguish greed, aversion and delusion: right (authentic or complete) thought and determination; right speech, behavior and way of life; right effort, meditation, and concentration. Buddhism wisdom (prajna) is summed up in the first two; morality (sila) in the second three; and the development of mind into clarity and universality (samadhi) in the last three.
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There are three major divisions of Buddhism: (1) the Theravada ("Way of the Elders") or Southern School, which includes Sri Lanka, Burma, Laos, Cambodia, and Thailand; (2) the Mahayana ("Broad Way") in China, Korea, Vietnam, Japan, and which includes many distinct schools or sects such as zen, Pure Land, etc.; and (3) Vajrayana ("The Way of the Thunderbolt") in Tibet and Nepal. The Theravada tradition calls for renunciation of the

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world in a life of poverty and religious practice (becoming a monk or nun). Lay persons may join in some of the life of the monks and nuns directly for a time and indirectly by offering support. In the Mahayana and Vajrayana, enlightenment is open to all. The various schools of Buddhism exhibit as wide a variety in customs, religious practices and rules of life as do various Christian denominations. In all forms, however, a central core calls for practitioners to follow certain techniques and practices, notably meditation, in order to reach nirvana (or emptiness/sunyata) in this life or in future lives. Mediation is to Buddhists what prayer and grace are to Christians. Buddhists speak in terms of karma, a belief of the Indian religions prior to the Buddha. Karma is the belief that the present is conditioned by a host of elements from the past (one's own past life, one's culture and society and impulses derived from previous lives). Yet one is free at every moment to cut through the influence of karma and change one's future. The Buddha gave five precepts of practice for all Buddhists: B. I vow to refrain from taking life. I vow to refrain from taking what is not given. I vow to refrain from sexual misconduct. I vow to refrain from lying. I vow to refrain from intoxicants.
HOLY DAYS/FESTIVALS Festivals and celebrations follow the customs of the various branches of Buddhism. The only holy day common to all Buddhists is the annual commemoration of the birth of the Buddha, celebrated on the full moon of the fifth lunar month (usually in early May). Almost all Buddhists also celebrate the New Year. Some determine this by the lunar calendar (e.g. Vietnam) others by the Gregorian calendar or both (Koreans). Some branches also celebrate the Enlightenment of the Buddha (December 8) and the Parinirvana (death of Shakyamuni Buddha) in late January or early February. Other important observations are the rains retreat, a three-month summer retreat for Theravadin monks in which the community gathers to celebrate the conclusion; winter and summer retreats for zen monks in China and Korea; and shorter retreats where laypeople join with monks for a week or weekend. These are times of intense practice and form the dynamic center of Buddhist spiritual life.
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WORSHIP Religious ceremonies vary greatly among the major divisions of Buddhism. Most Buddhists will have a small Buddhist shrine in the home. Some will offer incense and

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chant from the sutras (Buddhist scriptures) or other sacred texts; some will perform kneeling prostrations and/or sit in silent meditation before the shrine; others will engage in study. No particular day is designated for religious ceremonies. As Sundays are becoming a work-free day in most of the world, this day is being adopted for religious services. These services may include chanting, religious songs, a dharma talk (or sermon) and periods of silent meditation. A common Buddhist altar includes incense, candles, a statue of the Buddha and a water offering. D .AUTHORITATIVE TEXT(S) Buddhist scriptures are called Sutras. The collections vary in the major divisions--The Theravadin or Pali Canon, the Chinese Tripitaka ("three baskets") and the Tibetan Canon are the major collections. Each consists of many volumes. Commentaries are also studied. A particular school may focus on a particular book, e.g., the Diamond Sutra and Heart Sutra for Zen Buddhists. E. DIET There is no prescribed diet for all Buddhists. Many Buddhists read the first precept as encouraging vegetarianism. The Buddha laid down specific rules for his monks which encouraged vegetarian diets, but did not forbid meat as long as the monks did not kill the animal or it was not killed specifically for them. The precepts clearly forbid alcohol, intoxicants, and mind-altering chemicals (except in medication). F. ACCREDITED REPRESENTATIVE Buddhist communities are generally led by a monk or community of monks. Japanese Buddhists refer to their officials as "ministers" or priests. In many forms of Western Buddhism, the distinction between lay people and monks/nuns is diminishing as laypeople embark on a modified monastic practice and become recognized teachers in their traditions, e.g. the Insight Meditation Center in Massachusetts and lay Zen teachers and masters. G. MEMBERSHIP Buddhist ceremonies of initiation vary somewhat among the divisions and sects. Two elements are common--taking refuge in the three Jewels (a ceremony in which one solemnly and publicly takes refuge in the Buddha, the Dharma, and the Sangha) and the reception of the five precepts. Commonly, a fully ordained monk or nun must be the "preceptor" or officiant at the ceremony.

01/09/2009 H. AUTHORITY
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Buddhist authority is found in the personal relationship between teacher and student. This can be purely local; it can be within a whole community (the Master or Guru in a monastery) or around the world when a teacher has established centers of learning. I. BUDDHISM: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAYS/FESTIVALS--No requirements, but where possible celebration of the festivals observed by the offender's sect is encouraged. Corporate celebration is authorized in conjunction with facility program. PRIVATE WORSHIP--Generally, no requirements. Particular groups may have strong recommendations for daily chanting (Nichiren), daily meditation (Zen), etc. Use of a mala (rosary consisting usually of 108 beads) is common. CORPORATE WORSHIP--Group worship is not mandatory but is strongly encouraged and is authorized. Once a week is appropriate, but not prescribed. A mat and cushion (zabuton and zafu) for each participant may be kept in chapel storage for use in corporate worship. AUTHORITATIVE TEXT(S)--Sutras; some sects may prescribe specific sutras. All encourage books by the Master and the offender's tradition. Other publications subject to religious services, correspondence and personal property procedures. DIET--No requirement, but vegetarianism is encouraged by many branches and is authorized where available. ACCREDITED REPRESENTATIVE--Access to an authorized Buddhist teacher (lay, monk, minister/priest) through offender visitation procedures and/or through facility religious programming. SYMBOL--A wheel with eight spokes (the wheel of the dharma composed of the eightfold path; or a Lotus flower is authorized. OTHER ARTICLES--Incense may be used for approved corporate services when there is a Buddhist shrine. Malas (rosaries) are authorized for offender possession. In some sects, these are often worn on the left wrist, but offenders may be required to carry them in a pocket. Some communities arrange for all members who have received the five precepts to have a "kesa", a kind of bib made of stylized patches to symbolize the robes of the Buddha's monks. The Kesa may be authorized at the discretion of the Facility Head/designee for use during worship services.
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01/09/2009 II. A. CHRISTIANITY BELIEF
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Christianity began with the person and work of Jesus Christ as understood and witnessed by his followers. It is grounded in beliefs concerning God, Jesus Christ, the Holy Spirit, the Church and living an ethical life. Despite long separation and much variety, all three main divisions (Catholic, Protestant and Orthodox) share certain identifying characteristics typical of Christianity: 1. Recognition and adoration of Jesus Christ as the incarnation of God; includes the concept of God the Father, the Son, and the Holy Spirit as one. Use of sacred rites, designated as sacraments or ordinances. Reverence for the Old and New Testaments as authoritative Holy Scripture. Requirement of a morally disciplined life and service to others. Maintenance of a structure of church government and a body of trained clergy. Beliefs about God Christians base beliefs on the revealed truths about God found in the Bible, human reason and the tradition of the Church. A common thread of Christian belief is that God is both active in the world and accessible from within it. From its beginning Christianity showed a deep consciousness of the reality of God. It took from Judaism notions of divine creation and providence, and increased the emphasis on God as a loving "Father". At the foundation of Christian structure of belief is the affirmation of God as Creator and as having a loving concern for all humans. 2. Belief about Christ Belief in Christ is a major point of difference between Christianity and other great religions. Historically, Christian groups accord Christ ultimate significance and their lives are committed to following him. The Christian community holds a high concept of Christ, confessing him as "Lord and Savior". The Church understands that the saving activity of God is demonstrated in the life, death and resurrection of Jesus Christ, by whom eternal life is promised to believers. 3. Belief about the Holy Spirit "Spirit" refers to divine activity whereby God indwells each believer and empowers the Christian community to embody the distinctive love of Christ.

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The themes of community and Spirit are woven tightly together in Christianity. The love of God that is "poured out by the Holy Spirit...demands unity in the Church, which is described as the Body of Christ. 4. Beliefs about the Church Some form of belief about the church is common to all varieties of Christianity. The church is a universal, time-transcending, corporate body in which God is active and to which Christians belong, a common belief in virtually all Christian communities. Controversy lies in orders of ministry and doctrine among the different church bodies. 5. Christian Ethics What distinguishes Christianity from other forms of ethical teaching is its appropriation of the teachings of Jesus and its continuity with the early fellowship of believers as interpreted by the apostle Paul. The motivation of ethical behavior lies not in meeting detailed prescriptions of conduct, but is an active response to the saving love of God and a communal and personal relationship with Christ. Christianity's basic understanding of social ethics arises is an extension of a bond of unity and obligation within the community of believers (the Church). B. HOLY DAYS Events that dominate the Christian calendar are the birth of Christ (Christmas) celebrated on December 25th; Christ's death on the Cross (Good Friday); and Christ's resurrection (following Sunday, Easter). C. WORSHIP Private: Prayer is generally held to be both an obligation upon the Christian and a privilege arising from the accessibility of fellowship with God. Corporate: Sunday morning is the favored time of worship for most Christians, and may also be provided on other days. (Some Christians observe the Sabbath as their day of worship.) Routines of worship for some denominations are not only weekly, but also involve the annual round of solemn occasions collectively known as the Christian year, beginning with the Advent season (four Sundays preceding Christmas). The form of worship between churches is similar. The selected practices have in common that they are explicitly referred to in the scriptures. Preaching is an essential part of worship, as is music, prayer, Scripture reading, and a regular (weekly, monthly, quarterly) practice of the Eucharist/Communion/Lord's Supper. Elements used for Communion are bread and wine (which may vary: water, grape juice or wine). While some churches have a formal ordered service, others have a pattern of worship

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that is free, spontaneous and participatory; including hymns that emphasize rhythm, extemporaneous prayers, and frequent interruption of the service with "amens" and speaking in "tongues." D. AUTHORITATIVE TEXT The authoritative book for Christians is the Bible. It is understood as the revelation of God and a unique witness to God's relationship with humanity, and as having the power to evoke a fresh disclosure of God as well as a redemptive transformation of human existence. The Bible includes Jewish scriptures, referred to as the Old Testament or the Hebrew Scriptures, and the New Testament which relates the life and work of Jesus Christ and the response of his followers. Christians are not required to have a Bible in their possession, but must have access to one, as it is essential to faith development. General Christian denominations differ in their understanding of the inspiration of the Bible, how it is to be interpreted, and its authority for the individual Christian. E. DIET Most denominations do not have a formal diet requirement. However, some denominational groups stress strict health observances including a preference for vegetarian meals. Also, some Christians will fast (abstain from a particular food or food in general for a limited time) as a spiritual discipline. F. ACCREDITED REPRESENTATIVE Churches utilize ordained, licensed or commissioned clergy as leaders. Requirements for ordination differ in educational requirements, gender, and marital status. The ordaining body will also differ, from a local congregation to a general manifestation of the church. "Lay leaders" may also have a significant role in church governance, worship leadership, and religious education. G. SACRAMENTS Sacraments are religious rites/ceremonies instituted or recognized by Christ. See Roman Catholic information regarding seven recognized sacraments. Protestant/General Christian churches generally recognize baptism and Communion/Lord's Supper/Eucharist as sacraments. Baptism: Candidates range from infants to adults. Modes of baptism include total immersion in water or pouring or sprinkling of water on the candidate. All are approved for the correctional environment. Some denominations, e.g., Apostolic/Pentecostal, also believe in a baptism of the Holy Spirit, which may result in a phenomenon referred to as "speaking in tongues" (glossolalia). Apostolics baptize by immersion and only in the name of Jesus Christ (rather than in the name of Father, Son and Holy Spirit).

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Communion/Lord's Supper/Eucharist: offered on a regular basis (weekly, monthly, quarterly). The use of grape juice is standard. Exceptions: 1. Lutheran Church (Missouri Synod): requires the use of wine for the Eucharist, which must be available to practitioners. (Intinction method may be used.) Episcopal Church: The use of wine for Eucharist is required. Offender participation may be limited to the host--depending on the Bishop of the diocese. Episcopal chaplains/volunteer clergy must consult with and appropriately adapt the established guidelines of the diocese where the facility is located or where the sacrament is administered.
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SYMBOL A common general Christian symbol is the Latin cross, which symbolizes Christ's death and resurrection. In the Catholic Church the crucifix is more common.
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MEMBERSHIP Baptism is generally regarded as that which brings a person into membership into the Christian faith, and into the fellowship of a church.
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CHRISTIAN: MINIMUM REQUIREMENTS FOR THE INCARCERATED Refer to this section under each of the following explanations of Christian groups.

01/09/2009 III. A. GENERAL CHRISTIANITY BELIEF:
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There are three (3) main divisions in Christianity: Roman Catholic, Protestant, and Eastern Orthodox. Roman Catholics are the largest in number, outnumbering Protestants and Eastern Orthodox combined. However, not all Christian groups fall in any of these three categories. For purposes of this document and the Department of Correction, the term, "General Christianity" is meant to include all Christian faith groups (denominations) apart from the Roman Catholic Church. Particular groups represented within the offender population and having some distinct beliefs and practices are explained in more detail. Churches (denominations) which offenders may indicate as their religious preference, and which would fall under the designation "General Christian" include, but are not limited to: Adventist Church African Methodist Episcopal Church African Methodist Episcopal Zion Anglican Church Apostolic Church Assemblies of God Baptist Church Bible Church Christian Church Church of Christ Church of Christ, Scientist Church of God Church of God in Christ Church of Jesus Christ, Christian Church of the Brethren Church of the Living God Episcopal Church Evangelical Church Friends Church (Religious Society of) Full Gospel Church Foursquare Church Holiness Church Jehovah's Witnesses Latter Day Saints (Mormons) Lutheran Churches (ELCA and LCMS) Mennonite/Amish Messianic Judaism Methodist Church, Free or United Missionary Baptist Church Moravian Church Nazarene (Church of the) Non-Denominational Church Pentecostal Church Presbyterian Church Reformed Church Salvation Army Seventh-Day Adventist Church Unity Unitarian Universalism United Church of Christ Wesleyan Church Worldwide Church of God
Orthodox Church(es) Eastern Russian Greek Coptic Serbian

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GENERAL CHRISTIAN: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAYS/FESTIVALS--The observance of Christmas (Dec. 25), Good Friday and Easter (dates vary, but generally are in March or April). Corporate celebration is authorized. PRIVATE WORSHIP--Practices vary across denominations. Spiritual disciplines may include prayer, meditation, fasting, study, solitude, service, spiritual guidance. CORPORATE WORSHIP/RITES--Authorized. The usual day of worship is Sunday. Liturgies vary according to denominations. Worship may be formal or informal. "Healing" services, common in the outside community, are discouraged in the prison setting. SACRAMENTS: Baptism is authorized for requesting adult offenders who have not been previously baptized. Rebaptism is not recommended unless required by a change in church affiliation. When baptism is performed in the correctional setting, identification with a community congregation is recommended. Juveniles housed in Department juvenile facilities may be baptized when a community congregation of the juvenile's choice is available to provide any required instruction and perform the rite. Permission of the Superintendent is required. Communion/Lord's Supper/Eucharist is authorized for corporate worship services and individually (by offender's written and reasonable request to the Chaplain) in those units not allowing corporate worship. Use of wine is permitted when required (see above), and offenders may partake at the discretion of the celebrant. Amount of wine brought into the facility may be limited through operational procedure. When an individual offender cannot receive Communion from the chaplain or volunteer clergy due to church doctrine, individual Communion from an approved spiritual advisor may be allowed during visitation or by special arrangement. 5. AUTHORITATIVE TEXT(S)--The Bible (one translation) is authorized. Additional translations, concordances, bible dictionaries or other supplementary books used for study are subject to religious services, correspondence and personal property procedures. DIET--No diet restrictions in most general Christian denominations. Individual Christians may voluntarily adhere to a non-pork or vegetarian diet. A personal
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preference diet, consistent with Policy 04-01-301, Food Service Program, is authorized. 7. ACCREDITED REPRESENTATIVE--Access to approved ordained or licensed clergy or qualified laypersons through the offender visitation procedures. SYMBOL--The Latin cross. MEMBERSHIP--Offenders are encouraged to maintain membership in and contact with a local congregation outside the prison. OTHER ARTICLES--Bible studies and devotional literature. A reasonable number of small items of religious significance (if no security or management concern) such as book marks, religious tracts, scripture cards. These items are frequently distributed through the Chaplain's office.
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THE CHURCH OF CHRIST, SCIENTIST BELIEF: The Church of Christ, Scientist (Christian Science) was founded in 1879 in Boston, Massachusetts by Mary Baker Eddy. Fundamental to Christian Science is the perception that matter and evil are unreal, that the only reality is God. Christian Science was to be a "church designed to commemorate the word and works of our Master (Christ Jesus), which should reinstate primitive Christianity and its lost element of healing" (Church Manual), page 17). Christian Science, although best known for its healing work, is also a way of life, a religious discipline, a metaphysical study, and a denominational structure. Every Christian Scientist is expect to be a practitioner--to prove his/her faith and understanding by his/her works. The practice of prayer is utilized for healing in cases of illness as well as sin. A basic conviction underlying the healing practice of Christian Science is that disease and physical suffering are in no sense caused or permitted by God. Since they are profoundly alien to God's creative purpose, it is wrong to resign oneself to them and right to challenge them. All forms of disease are seen as symptomatic of an underlying condition that needs to be healed, and which is sought through prayer. The denominational textbook written by M.B. Eddy, Science and Health With Key to the Scriptures, is studied for the illumination that adherents feel it brings to the Scriptures. Christian Scientists believe baptism to be daily purification and spiritualization of thought while communion involves finding conscious unity with God through prayer.
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CHRISTIAN SCIENCE: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAYS--No mandatory requirement. Christmas and Easter have deep spiritual significance, but the church holds no special services on these days. FESTIVALS--A special service at any time around Thanksgiving is conducted in the church and includes an opportunity for members to speak publicly of their gratitude. PRIVATE WORSHIP--No mandatory requirement. The majority of Christian Scientists pray daily and study the Bible and Science and Health. CORPORATE WORSHIP--No mandatory requirement. Sunday is the standard day for worship. Corporate worship includes music, silent prayer, the Lord's Prayer. No personal preaching occurs during group worship. Instead, the Bible and Science and Health book are the "pastor" and two members of the congregation read from these books. Christian Scientists also gather at other
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times to share healings and spiritual insights. 5. AUTHORITATIVE TEXT(S)--The Bible or Science and Health With Key to the Scriptures. Other religious publications are subject to religious services, correspondence and personal property procedures. DIET--No mandatory requirement. There are no required restrictions or days of fasting. The members of the Church of Christ, Scientist refrain from the use of alcohol, tobacco, and drugs. ACCREDITED REPRESENTATIVE--Professional Christian Scientist Practitioners devote full time to the ministry of healing. Access to a Christian Science practitioner (who may be a lay member of a local congregation and recommended by the church for volunteer prison visitation) or a professional Practitioner through the offender visitation procedure. SYMBOL--Latin cross. MEMBERSHIP--Membership with The Mother Church is by belief in Christian Science doctrines, dissolution of membership in any other non-Christian Science church and approval from loyal students of Rev. Eddy or from members of the Mother Church.
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The Roman Catholic Church is the largest Christian group, comprising approximately 18 percent of the world's population. The principal authority figure in Catholicism is the Pope. At the center of Roman Catholicism is the Mass. The Roman Catholic Church is Scripturally based. That is, all that the Church believes and teaches finds is root in Scripture. The Church believes that the Word is the inspired Word of God, yet does not literally interpret the Scripture. The Roman Catholic Church holds that Revelation is an ongoing process by which God continually shows what divinity means through the everyday lives of God's people. The Bible is considered the record of this revelation in a certain period of time, written for "the sake of our salvation." It is inspired when viewed in this manner and as bound by the cultural, historical and scientific limits of the times in which it was written. The basic moral code of the Church is rooted in the Old Testament's Ten Commandments. Veneration of the memory of saints is encouraged. B. HOLY DAYS Catholics celebrate Sunday as a holy day, a day of rest. There are also Holy Days of Obligation which are celebrated (for the year's dates consult with the local diocese). C. WORSHIP Private: Private prayer is recommended; no mandatory requirements. Corporate: Catholics are required under church law to attend Mass on Sundays (or Saturday after 4:00 p.m.) and holy days of obligation. The only day of the year on which Mass is not celebrated is Good Friday. The sacrament of Holy Eucharist (communion) is offered at every Sunday Mass. Ordinarily communion consists of the combination of host and wine. Catholics may not receive communion from clergy of other Christian churches who have not been validly ordained to the priesthood. Receiving of the host and wine is limited to baptized Catholics. D. AUTHORITATIVE TEXT The Bible. Catholic editions of the Bible embody 72 sacred books. E. DIET For those over age 18 and under age 59, fasting is required on Ash Wednesday and Good Friday (fasting: one complete meal during the day; no meat and no snacks; fish is allowed). During the Fridays of Lent, fish is allowed but no meat. For Catholics over the age of 14 and under age 18, abstinence is required on these days (abstinence:

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no meat or fish are allowed). Catholics may choose to extend the fast or abstinence beyond these requirements, unless there is a health-related concern. F. ACCREDITED REPRESENTATIVE Priests normally preside at Eucharist, i.e., Liturgy, Reconciliation, and the Anointing of the Sick. Deacons may preside at Communion Services and other prayer services, as may a lay person who is qualified, trained and recognized by the local parish and diocese. G. SACRAMENTS The Second Vatican Council brought about reform and changes in the sacramental system of the Roman Church. Today a sacrament is best described as an "encounter with the person of Christ in one of the seven special rites of the Church." They are the primary channels of grace from God through the Church to the people. The Roman Church has defined seven sacraments as paradigm symbols of those times when a person encounters God in a particularly significant way on their respective faith journey. Sacraments include: Baptism and the RCIA Baptism is described today as an integration into the Body of Christ, and a celebration of the whole Church. The Second Vatican Council mandated a revision of the rite of baptism of adults and decreed the restoration of the ancient Catechumenate. In 1972, Pope Paul VI promulgated the Rite of Christian Initiation of Adults (RCIA). It is the NORM for those seeking Baptism, and has also become the reference point for all sacraments. Baptism of infants is a general practice. Confirmation This sacrament is also an initiation sacrament and celebrates the public affirmation of one's baptism. Confirmation is spoken of as a sealing of the candidate through the gift of the Spirit. Reconciliation A new rite of Penance became effective in 1976, offering three approaches to this sacrament. 1. Individual confession and absolution. 2. Communal service (including the "Liturgy of the Word") with individual confession and absolution (this approach emphasizes the social dimension of sin). 3. Communal service with general absolution (only in certain difficult situations and with the Bishop's permission). In all three approaches the priest confessor and the penitent remain the key people confidentially involved. This sacrament celebrates the belief that the alienated, hurting individual can be made whole again through healing and reconciliation.

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Eucharist When the Church gathers to celebrate the Eucharist (the Mass), it does so following the command of Christ at the Last Supper with His disciples. The celebration of the Eucharist consists of the liturgy of the Word--the Word of God is proclaimed and heard; and the liturgy of the Eucharist--the community gives thanks and asks that the gifts of bread and wine be changed into the Body and Blood of Christ. By sharing in the Body and Blood of Christ, the community is able to go forth to love and serve the Lord with thanksgiving. Anointing of the Sick Since the new rite for anointing the sick was implemented in 1974, the sacrament may now be given to anyone seriously ill or about to undergo serious surgery and to the dying. This sacrament is administered by anointing the sick person on their forehead and the palms of their hands with blessed oil, while praying prescribed prayers. This anointing may be repeated if the condition of the person becomes more serious. The Church also has prescribed rites to care for the dying and for burial. Matrimony A marriage contract between two baptized persons is a sacrament and cannot be dissolved (the foundation for the strict Roman Catholic opposition to divorce). Under strict conditions a marriage that is not consummated might be dissolved, as well as those marriages where one party is unbaptized. In all other circumstance marriages are terminated only by a judicial annulment (ecclesiastical court decision). Roman Catholics are required to be married before an official Church witness, normally a priest or deacon. Holy Orders Holy Orders exist so that the whole community can worship God in Sacrament and hear the Word of God proclaimed. Every generation must have people who accept the call to Holy Orders -- Bishop, Priest, and Deacon. Holy Orders are conferred by a Bishop. H. I. J. SYMBOL: Crucifix, Saints medallions MEMBERSHIP: RCIA, Baptism, Confirmation and Eucharist ROMAN CATHOLIC: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAYS/FESTIVALS--Authorized. Worship on Sunday (or Saturday after 4:00 pm) and Holy Days of Obligation. PRIVATE WORSHIP--No mandatory requirement.
2.
3.
CORPORATE--Authorized. Required for faithful Catholics.

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Eucharist: All Chaplains/contract or volunteer clergy and volunteer lay leaders ministering to Roman Catholics must appropriately adapt the established guidelines of the diocese where the facility is located or where the sacrament is administered. Wine is required for Eucharist and a designated amount may be brought into the facility by the volunteer or chaplain presiding at the service. Availability of the wine (cup) to offenders may vary, depending upon the diocese where the sacrament is administered.
b.
Reconciliation: Approved when practitioner is available. Information concerning the safety and security of the facility, staff, offenders or others is not confidential in the correctional setting. Therefore, Catholic clergy (who are bound to the confidentiality of the sacrament of reconciliation) must be especially sensitive to hearing an offender's confession when it is believed or suspected that it may involve a safety or security concern. Anointing of the Sick: Authorized when practitioner is available and can be reasonably arranged with regard to security and management concerns. RCIA/Baptism/confirmation: churches. Authorized as for general Christian
c.
d.
AUTHORITATIVE TEXT--The Bible. Other Roman Catholic reading or prayer materials are subject to religious services, correspondence and personal property guidelines. DIET--Dietary restrictions are applicable on Ash Wednesday and Good Friday (no meat, and one full meal), and the Fridays of Lent (no meat). See Section 5. DIET, above, for further information. ACCREDITED REPRESENTATIVE--Access to an approved Priest, Deacon and qualified lay person through the offender visitation procedures. SYMBOLS--Authorized symbols include a crucifix, Latin cross or saint medallion. OTHER--The presence of a crucifix is recommended during private/corporate prayer and worship. Rosaries are authorized for private and/or community prayer.
6.
7.
8.

01/09/2009 IX. A. ROMAN CATHOLIC BELIEF
IX-1
The Roman Catholic Church is the largest Christian group, comprising approximately 18 percent of the world's population. The principal authority figure in Catholicism is the Pope. At the center of Roman Catholicism is the Mass. The Roman Catholic Church is Scripturally based. That is, all that the Church believes and teaches finds is root in Scripture. The Church believes that the Word is the inspired Word of God, yet does not literally interpret the Scripture. The Roman Catholic Church holds that Revelation is an ongoing process by which God continually shows what divinity means through the everyday lives of God's people. The Bible is considered the record of this revelation in a certain period of time, written for "the sake of our salvation." It is inspired when viewed in this manner and as bound by the cultural, historical and scientific limits of the times in which it was written. The basic moral code of the Church is rooted in the Old Testament's Ten Commandments. Veneration of the memory of saints is encouraged. B. HOLY DAYS Catholics celebrate Sunday as a holy day, a day of rest. There are also Holy Days of Obligation which are celebrated (for the year's dates consult with the local diocese). C. WORSHIP Private: Private prayer is recommended; no mandatory requirements. Corporate: Catholics are required under church law to attend Mass on Sundays (or Saturday after 4:00 p.m.) and holy days of obligation. The only day of the year on which Mass is not celebrated is Good Friday. The sacrament of Holy Eucharist (communion) is offered at every Sunday Mass. Ordinarily communion consists of the combination of host and wine, with the host (bread) only being less ordinary for the lay person and inappropriate for the priest/presider. Catholics may not receive communion from clergy of other Christian churches who have not been validly ordained to the priesthood. Receiving of the host and wine is limited to baptized Catholics. D. AUTHORITATIVE TEXT The Bible. Catholic editions of the Bible embody 72 sacred books. E. DIET For those over age 18 and under age 59, fasting is required on Ash Wednesday and Good Friday (fasting: one complete meal during the day; no meat and no snacks; fish is allowed). During the Fridays of Lent, fish is allowed but no meat. For Catholics

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over the age of 14 and under age 18, abstinence is required on these days (abstinence: no meat or fish are allowed). Catholics may choose to extend the fast or abstinence beyond these requirements, unless there is a health-related concern. F. ACCREDITED REPRESENTATIVE Priests normally preside at Eucharist, i.e., Liturgy, Reconciliation, and the Anointing of the Sick. Deacons may preside at Communion Services and other prayer services, as may a lay person who is qualified, trained and recognized by the local parish and diocese. G. SACRAMENTS The Second Vatican Council brought about reform and changes in the sacramental system of the Roman Church. Today a sacrament is best described as an "encounter with the person of Christ in one of the seven special rites of the Church." They are the primary channels of grace from God through the Church to the people. The Roman Church has defined seven sacraments as paradigm symbols of those times when a person encounters God in a particularly significant way on their respective faith journey. Sacraments include: Baptism and the RCIA Baptism is described today as an integration into the Body of Christ, and a celebration of the whole Church. The Second Vatican Council mandated a revision of the rite of baptism of adults and decreed the restoration of the ancient Catechumenate. In 1972, Pope Paul VI promulgated the Rite of Christian Initiation of Adults (RCIA). It is the NORM for those seeking Baptism, and has also become the reference point for all sacraments. Baptism of infants is a general practice. Confirmation This sacrament is also an initiation sacrament and celebrates the public affirmation of one's baptism. Confirmation is spoken of as a sealing of the candidate through the gift of the Spirit. Reconciliation A new rite of Penance became effective in 1976, offering three approaches to this sacrament. 1. Individual confession and absolution. 2. Communal service (including the "Liturgy of the Word") with individual confession and absolution (this approach emphasizes the social dimension of sin). 3. Communal service with general absolution (only in certain difficult situations and with the Bishop's permission). In all three approaches the priest confessor and the penitent remain the key people confidentially involved. This sacrament celebrates the belief that the alienated, hurting

01/09/2009
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individual can be made whole again through healing and reconciliation. Eucharist When the Church gathers to celebrate the Eucharist (the Mass), it does so following the command of Christ at the Last Supper with His disciples. The celebration of the Eucharist consists of the liturgy of the Word--the Word of God is proclaimed and heard; and the liturgy of the Eucharist--the community gives thanks and asks that the gifts of bread and wine be changed into the Body and Blood of Christ. By sharing in the Body and Blood of Christ, the community is able to go forth to love and serve the Lord with thanksgiving. Anointing of the Sick Since the new rite for anointing the sick was implemented in 1974, the sacrament may now be given to anyone seriously ill or about to undergo serious surgery and to the dying. This sacrament is administered by anointing the sick person on their forehead and the palms of their hands with blessed oil, while praying prescribed prayers. This anointing may be repeated if the condition of the person becomes more serious. The Church also has prescribed rites to care for the dying and for burial. Matrimony A marriage contract between two baptized persons is a sacrament and cannot be dissolved (the foundation for the strict Roman Catholic opposition to divorce). Under strict conditions a marriage that is not consummated might be dissolved, as well as those marriages where one party is unbaptized. In all other circumstance marriages are terminated only by a judicial annulment (ecclesiastical court decision). Roman Catholics are required to be married before an official Church witness, normally a priest or deacon. Holy Orders Holy Orders exist so that the whole community can worship God in Sacrament and hear the Word of God proclaimed. Every generation must have people who accept the call to Holy Orders -- Bishop, Priest, and Deacon. Holy Orders are conferred by a Bishop. H. I. J. SYMBOL: Crucifix, Saints medallions MEMBERSHIP: RCIA, Baptism, Confirmation and Eucharist ROMAN CATHOLIC: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAYS/FESTIVALS--Authorized. Worship on Sunday (or Saturday after 4:00 pm) and Holy Days of Obligation. PRIVATE WORSHIP--No mandatory requirement.
2.

01/09/2009 3.
IX-4
CORPORATE--Authorized. Required for faithful Catholics. a. Eucharist: All Chaplains/contract or volunteer clergy and volunteer lay leaders ministering to Roman Catholics must appropriately adapt the established guidelines of the diocese where the facility is located or where the sacrament is administered. Wine is required for Eucharist and a designated amount may be brought into the facility by the volunteer or chaplain presiding at the service. Availability of the wine (cup) to offenders may vary, depending upon the diocese where the sacrament is administered. b. Reconciliation: Approved when practitioner is available. Information concerning the safety and security of the facility, staff, offenders or others is not confidential in the correctional setting. Therefore, Catholic clergy (who are bound to the confidentiality of the sacrament of reconciliation) must be especially sensitive to hearing an offender's confession when it is believed or suspected that it may involve a safety or security concern. Anointing of the Sick: Authorized when practitioner is available and can be reasonably arranged with regard to security and management concerns. RCIA/Baptism/confirmation: churches. Authorized as for general Christian
c.
d.
AUTHORITATIVE TEXT--The Bible. Other Roman Catholic reading or prayer materials are subject to religious services, correspondence and personal property guidelines. DIET--Dietary restrictions are applicable on Ash Wednesday and Good Friday (no meat, and one full meal), and the Fridays of Lent (no meat). See Section 5. DIET, above, for further information. ACCREDITED REPRESENTATIVE--Access to an approved Priest, Deacon and qualified lay person through the offender visitation procedures. SYMBOLS--Authorized symbols include a crucifix, Latin cross or saint medallion. OTHER--The presence of a crucifix is recommended during private/corporate prayer and worship. Rosaries are authorized for private and/or community prayer.
6.
7.
8.

01/09/2009 V. A. JEHOVAH'S WITNESSES BELIEF:
V-1
The original Bible study group was founded in the 1870's by Charles Taze Russell, a Christian minister from Pennsylvania. Many different religious societies were incorporated, together making up the Jehovah's Witnesses. Throughout its over 100year existence, the Watchtower Society has emphasized the nearness of the end of the world, one reason Jehovah's Witnesses have been so zealous in witness and outreach and encourage the avoidance of as many "worldly involvements" as possible. Witnesses do not vote, salute or pledge allegiance to any flag or sing national anthems. Witnesses believe that Jesus was the Son of God, not God himself, and that the Holy Spirit is not a person, but God's active force. The aim of Jehovah's Witnesses is to follow as closely as possible the example set by Jesus Christ, and to do good to all humankind. Each Witness must follow Jesus' command actually to witness. Most Witnesses expect to "live forever in paradise on earth," believing that life eternal is a reward for faithfulness. Three things are necessary for salvation: faith in Jehovah, faith in Jesus' ransom sacrifice, and good works. Good works include immersion baptism by a male Witness, active association with the Watchtower Society, righteous conduct, and consistent proclamation of God's kingdom. Following a period of systematic Bible study, adult candidates are considered for baptism. No specific set of ethical practices is prescribed, but it is expected that all will live by Biblical principles and seek to further understand the will of the Most High God through continued study. Witnesses are advised to use discretion in selecting movies or television shows. They are to spurn immorality, loose conduct, drugs, smoking, drunkenness, and profane speech. Witnesses refuse blood transfusions but some donate or receive organ transplants. Those who willfully violate the moral laws of Jehovah as set forth in the Bible may be dis-fellowshipped, if they do not respond when given reproof from the Bible by the local minister (elder) or congregation. Jehovah's Witnesses have no ordained clergy. Witnesses consider themselves Christian, but do not participate in ecumenical worship services. B. JEHOVAH'S WITNESSES: INCARCERATED 1 MINIMUM REQUIREMENTS FOR THE
HOLY DAYS/FESTIVALS--The annual Lord's Evening Meal, a communion service celebrated on Nisan 14 (usually in late March or in April) is authorized. Jehovah's Witness offenders may be allowed to meet for a special meal on this day, if requested and community volunteers are available. Celebrations which originated in pagan traditions, including Christmas, Easter, Halloween, and family birthdays are not observed.

01/09/2009 2. 3.
V-2
PRIVATE WORSHIP--Daily study of the Bible. CORPORATE WORSHIP--Most Witnesses would prefer to meet in a room other than a chapel because of the symbols present in most facility chapels. Witnesses do not worship with other Christian faith groups. Each Witness is expected to attend weekly group study meetings. AUTHORITATIVE TEXT(S)--New World Translation of the Bible is preferred and authorized. Other publications, such as WATCHTOWER and Awake, are subject to religious services, correspondence and personal property procedures. DIET--No mandatory diet required; consuming of blood and unbled meat is prohibited. ACCREDITED REPRESENTATIVE--Access to a trained, baptized Witness through the offender visitation procedures. SYMBOL--None MEMBERSHIP--Membership through systematic study of the Bible, repentance of wrong works, dedication of their lives to Jehovah God. This dedication is symbolized by water baptism.
4.
5.
6.
7. 8.

01-09-2009 VI. A. LATTER-DAY SAINTS (MORMONS) BELIEF:
VI-1
Latter-day Saints believe that their Church is a restoration of the church which Christ founded when He walked the earth. It was formally organized in 1830 in New York State with six men, and now totals nine million persons worldwide. The Book of Mormon was published in 1830. It is a collection of sacred scriptures, written primarily by a colony of Israelites in the western hemisphere between 600 B.C. and 420 A.D. It was translated and recorded by Joseph Smith and Oliver Cowdery. The Church centers its faith and practice in the life and teachings of Jesus Christ. Church doctrine teaches that men and women have moral agency, with which they are commanded to love and help others, but can choose to do otherwise. Doctrine asserts that people are not inherently evil, but can be taught evil and/or good at an early age. Jesus Christ and all humankind lived before they were born on the earth. As the children of a loving heavenly Father, they were given moral agency as an essential part of their earth experience. Thorough and continual repentance based on a deep faith is Christ is essential to continued spiritual growth and peace of mind. Such faith produces a growing obedience to the instructions, commands and ordinances instituted by Christ. Holy Communion (using ordinary bread and water) is observed weekly; baptism by immersion; the laying on of hands; marriage and other temple ordinances are special means of making and remembering covenants. Family life is considered a sacred responsibility. There is a strong emphasis on self-reliance, learning, ethical living, morality, mutual welfare and social programs. B. LATTER-DAY SAINTS: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAYS/FESTIVALS--Major Christian holy days. Sunday is observed as the day of worship, rest, scripture study and service to those in need. The first Sunday of each month is termed "Fast Day", a special time of fasting and prayer. PRIVATE WORSHIP--Prayer in morning and evening; read and meditate upon the scriptures. CORPORATE WORSHIP--A Latter-day Saint offender may participate in other Christian services when Latter-day services are not available. Latter-day Saints services must be conducted by an outside accredited representative. AUTHORITATIVE TEXT(S)--A personal copy of the bible (King James Version preferred) or the Book of Mormon, The Doctrine and Covenants. Other publications such as The Pearl of Great Price, the Book of Moses, the
2.
3.
4.

01-09-2009
VI-2
Book of Abraham, Jesus the Christ, The Articles of Faith, The Miracle of Forgiveness, Melchizedek Priesthood study guides, LDS Servicemen's Sets, A Marvelous Work and Wonder are subject to religious services, correspondence and personal property procedures. 5. DIET--No mandatory requirement. Observant Latter-day Saints abstain from the use of tea, coffee, tobacco, alcohol and illegal drugs. Meat is eaten sparingly. ACCREDITED REPRESENTATIVE--Access to an approved Lay Leader. (All worthy males are ordained to various offices within the priesthood. These persons are approved for service through church headquarters.) SYMBOLS--None. Some Latter-Day Saints wear a special undergarment, which is to remind them of marriage covenants. An inmate having questions concerning the continued wearing of such clothing should be referred to the President of the local Stake. Approval is at the discretion of the facility. MEMBERSHIP--According to church practice, offenders are not to be baptized while under the jurisdiction of the DOC.
6.
7.
8.

01-09-2009 VI. A. SEVENTH-DAY ADVENTIST BELIEF:
VII-1
Seventh-day Adventists are conservative Protestants who base their faith on the Bible, with special emphasis on salvation by grace through faith in Christ, His second coming and observance of the seventh-day Sabbath as a memorial of His creation of the earth. They are evangelistic, with over 8 million members working in over 200 countries of the world. Organized in 1863, Seventh-day Adventists are an outgrowth of the Second Advent message preached by William Miller and others in the early 1800's. They believe that in heaven Christ now ministers the benefits of His death for us as the record of each person is examined prior to His second coming. Adventists also believe that after death the body rests in the grave in a state of blissful unconsciousness awaiting the resurrection. At the Second Coming of Christ He will raise to life those who die believing in Him and will take them, with the living righteous, to be with Him in heaven. After a thousand years they will descend to earth with Christ and the final destruction of the wicked and Satan will occur. Then the saved will live with Christ throughout eternity. Seventh-day Adventists practice a positive lifestyle, encouraging practices that promote health and happiness mentally, physically, socially and spiritually. They disapprove of harmful practices such as the use of drugs, alcohol and tobacco. They emphasize modesty in dress and deportment, including social practices which draw a person closer to Christ. A vegetarian diet is strongly encouraged, though not mandatory. Adventists do not work during the Sabbath; exceptions might be cases of genuine need where alleviation of human suffering is involved. Immersion, at an age of understanding and accountability, is practiced as the biblical form of baptism and an Ordinance of Humility--foot washing--is preparatory to the Communion service. B. SEVENTH DAY ADVENTISTS: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAYS/FESTIVALS--Celebration of the usual Christian holidays is the discretion of the congregation and/or the individual believer. PRIVATE WORSHIP--Daily study of the Bible and Christian literature, and prayer. CORPORATE WORSHIP--The weekly Sabbath is celebrated from sundown Friday until sundown Saturday. Activities focus on worship and rest from the secular routines of the week. Works of mercy, alleviation of suffering, and preservation of human life are performed; labor and secular activities are avoided. Observance of the Sabbath is expected of all adherents. This usually includes group worship with preaching, prayer, music and a minimum of ritual.
2.
3.

01-09-2009
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Unfermented grape juice and unleavened communion bread is utilized for Communion. 4. AUTHORITATIVE TEXT(S)--The Bible. Other publications, such as the writings of Ellen G. White, are subject to religious services, correspondence and personal property procedures. DIET--Non-pork or vegetarian diet (where available) is authorized. Adventists not practicing a vegetarian diet are to eat only clean meats (chewing the cud, splitting the hoof--Leviticus 11). ACCREDITED REPRESENTATIVE--Access to an approved Adventist minister (ordained, licensed or commissioned) and lay elders through the offender visitation procedures. Some areas may have authorized lay prison ministers. SYMBOL--Latin Cross. MEMBERSHIP--By vote of the members of a local congregation, preceded by study and baptism. A candidate previously baptized by immersion may be accepted into membership by profession of faith. OTHER--Adventist offenders who adhere to Sabbath work restrictions must seek a job assignment that does not conflict with the hours of Sabbath.
5.
6.
7. 8.
9.

01/09/2009 VI. A. WORLD WIDE CHURCH OF GOD BELIEF:
VIII-1
The Worldwide Church of God was founded by Herbert W. Armstrong in the 1930's. It has members in 120 countries and territories. The mission of the Church is to proclaim the gospel of Jesus Christ around the world and to help members grow spiritually. The Holy Scriptures (Old and New Testaments) constitute ultimate authority in all matters of doctrine, and embody the infallible principles that govern all facets of Christian living. Group worship is held on the Sabbath, beginning at sunset Friday through sunset Saturday. The Worldwide Church of God keeps the annual festivals as given to ancient Israel by God and recorded in Leviticus 23. The exact days will vary from year to year on the Gregorian calendar, as they are figured on the Hebrew calendar. The festivals are: Passover--Nisan 14 (last March or early April); Days of Unleavened Bread--Nisan 15-21; Pentecost--May or June; Feast of Trumpets--Tishri 1 (September or October); Day of Atonement Tishri 10; Feast of Tabernacles--Tishri 15-21; and the Last Great Day immediately follows the Feast of Tabernacles. These festivals are considered annual celebrations of God's power, love, and saving grace. Passover is the most solemn festival, and its observance is different from others. Members wash one another's feet after which members drink a small amount of red wine and eat a small piece unleavened bread, symbolizing the shed blood and broken body of Jesus Christ. The Old and New Testaments are considered the complete expressed will of God to humankind, and are the supreme and final authority in faith and life. Sin is considered the transgression of the law. Church members strive to keep the law as summarized in the principles of love to God and love to neighbor; the Ten Commandments compose the ten points of the law. Members follow dietary laws laid down in Deuteronomy 14 and Leviticus 11 in which certain foods are designated "unclean" are not eaten. Each local congregation has as is its leader either an elder or a college-trained minister who is ordained from headquarters. Of two tithes required of church members, one is paid to the church annually. B. WORLDWIDE CHURCH OF GOD: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAYS/FESTIVALS--Annual festivals as noted. The observance of these special days is encouraged and authorized but not required. A maximum of one-half ounce (1 Tb.) of wine is authorized when Passover is observed by

01/09/2009
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an offender related to this faith group (when supplied by an approved World Wide Church of God practitioner). 2. 3. PRIVATE WORSHIP--Daily prayer and Bible study CORPORATE WORSHIP--Sabbath worship. WWCG offenders who adhere to Sabbath work restrictions must seek a job assignment that does not conflict with Sabbath hours. AUTHORITATIVE TEXT--The Holy Bible. Other Church related publications, such as "The Plain Truth", are subject to religious services, correspondence and personal property procedures. DIET--Same restrictions as Jewish diet. ACCREDITED REPRESENTATIVE--Access to an elder or minister through the offender visitation procedures. SYMBOL--Latin Cross (worn by personal choice). MEMBERSHIP--The Church practices baptism by immersion.
4.
5. 6.
7. 8.

01/09/2009 X. IDENTITY CHRISTIANITY
X-1
CHURCH OF JESUS CHRIST CHRISTIAN (Aryan Nations) A. BELIEF The Church of Jesus Christ Christian, Aryan Nations began with a congregation founded in California by Wesley A. Swift in 1946. Swift was a prominent voice in the pro-white Christian and anti-Marxist Jewish perspective. Following Swift's death in 1970, Richard G. Butler moved to Hayden Lake, Idaho and began an independent branch of the church in 1973. In the 1980s Butler became associated with factions of the Ku Klux Klan and the American Nazi movement. The Church of Jesus Christ Christian, Aryan Nations describes its beliefs as "identity Christianity", following the Christian-Israel identity message. They believe that modern Anglo-Saxons, Teutonic, Scandinavian, Celtic, Basque, Slavic, Lombard, and kindred peoples are the physical descendants of the ancient (12) tribes of Israel. As such, they consider themselves heirs to the promises of the Bible which refer to Israel as a whole. The church is adamantly pro-white, teaching that the Bible is the family history of the white race. 2. HOLY DAYS No information. 3. WORSHIP The church meets on Sundays for worship. Singing, prayer and preaching are included. Offerings are not a part of the worship service, and are given only on a free-will basis. Prayer is offered with an 'open-hand salute' while standing. 4. AUTHORITATIVE TEXT The Bible (authorized King James Version of 1611). 5. DIET Members adhere to a non-pork diet, as prescribed in Leviticus and Deuteronomy. 6. ACCREDITED REPRESENTATIVE The Church is led by ordained pastors. Assistant Pastors or Lay Pastors may also be recognized and participate in worship leadership. 7. SYMBOL

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X-2
The swastika is the recognized symbol of this faith group, and has been called the oldest Aryan symbol. Other sources describe the swastika as an early Christian or divine symbol. 8. MEMBERSHIP/IDENTIFICATION "As brothers and sisters in the White Race we are all members of the One Body in Christ (The Anointed) and are members of the Church of Jesus Christ Christian. Prisoners are not eligible for membership in the political arm of the church, Aryan Nations, until release and expiration of all parole restrictions". (Position paper, Church of Jesus Christ Christian)
CHURCH OF JESUS CHRIST CHRISTIAN: MINIMUM REQUIREMENTS FOR THE INCARCERATED a. HOLY DAYS/FESTIVALS--Celebration observed with general Christian services. b. PRIVATE WORSHIP--Bible reading, prayer. c. CORPORATE WORSHIP--Included with General Christian. Separate services are not authorized. d. AUTHORITATIVE TEXT--King James Version of the Bible. Other literature, such as bible studies and sermons published by the Church of Jesus Christ Christian, are subject to religious services, correspondence and personal property procedures. Aryan Nation material is NOT considered religious material (consult the appropriate Director/Adult Operations or Juvenile Services for information regarding this material, including CALLING OUR NATION and THE WAY). e. DIET--A non-pork diet is authorized. f. ACCREDITED REPRESENTATIVE--Access to an approved minister/lay minister through the offender visitation procedures. g. SYMBOL--The swastika is not authorized. allowed. An authorized Christian symbol may be

03/31/2009 X. A. Al' ISLAM (Muslim) BELIEF
XI-1
Al-Islam is the religion of the Unity of God and the equality and unity of humanity. Al-Islam stands for purity and peace, and complete submission and obedience to Allah (God). An adherent of Islam is a "Muslim," one who subjects her/himself to the will of God and rejects all other gods, accepting Islam as a way of life. The basic creed states: "There is no God but Allah and Muhammad is his Prophet." The Muslim's life mission is to seek the pleasure of Allah. Life is lived under the judgment of Allah, and at its conclusion there are punishments in hell and rewards in heaven. "Muslims look to the Qur'an and the Traditions of Prophet Muhammad (saw) for our way of life (Deen). Islam is not a part of our lives, i.e. our 'religious life' it is our entire way of life and therefore it is called a Deen not a religion in the sense this word is used in the English language." (ISLAMIC TEACHING CENTER NEWS, FEB., 1983) The Muslim lifestyle is based on certain key beliefs: Allah is the one and only God and does not share divinity with any other creature; others throughout history, such as Abraham and Jesus, are considered to be prophets; Muhammad is the final prophet from Allah; and the Qur'an (Koran) is the final and unabridged revelation from Allah. The fundamental articles of the Muslim faith are: (1) faith in the unity of God--there is one God, the Creator and Sustainer of the Universe; (2) the belief in Allah's angels; (3) the belief in all of Allah's prophets/messengers that are mentioned in the Qur'an; (4) belief in the Holy Books of Allah--the Qur'an, the Torah, the Psalms of David, and the Gospels; (5) belief in the accountability of humanity for its own deeds; (6) belief in life after death and in the Day of Judgment. There are two basic groups within Islam, the Sunni and the Shi'ite, who differ on two fundamental issues: (1) the line of succession following Muhammad; and (2) religious authority. The majority of Muslims are Sunnis. According to Sunni policy, members should elect authority figures. Succession to Muhammad has no Qur'anic sanction. They maintain that the Qur'an, as interpreted by the Hadith and the ljma, is the only authoritative basis of Islam. The Shi'ites, by comparison, believe that the line of succession is through the family of Muhammad. They believe that religious authority rests in an Imam, whose interpretations and pronouncements regarding the Qur'an, doctrine and practice are divinely inspired and infallible. In this tradition, there have been twelve Imams since Muhammad's death. A thirteenth Imam is expected, whose coming will herald the end of the world. Gambling, smoking, overeating, and the consumption of alcohol are forbidden for all Muslims. Public, congregational prayer, conducted by an Imam occurs at noon on Friday.

03/31/2009 B. HOLY DAYS/FESTIVALS
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The Islamic calendar is lunar-based, with the dates of the Islamic festivals moving backward through the seasons. Major observances of Islam: Eid-ul-Fitr--The festival marking the Breaking of the Fast of Ramadan, celebrated at the end of the month of Ramadan; it is a time of celebration and rejoicing. The Islamic date for this festival is Shawwal 1. On this day a Muslim does not work, dresses in new or clean clothes, observes special congregational prayer and worship including a sermon, may give alms and exchange greetings and gifts. Eid-ul-Adha--The Feast of Sacrifice commemorating the intended sacrifice by the prophet Abraham. It is celebrated to remind Muslims that anything should be sacrificed to the glory of God. Special congregational worship, a time of feasting, a short period of prayer and a sermon are observed. Non-Muslims may be present for the feast. It is celebrated at the end of the annual pilgrimage. The Islamic date for this festival is Zul-Hijjah 10. A Muslim does not work on Eid-ul-Adha. Ramadan--The month of fasting, when the Qur'an was revealed to the Prophet Muhammad. The root of the Arabic word "Ramadan" means "heat". Ramadan is the name of the ninth month of the Islamic lunar calendar. "Heat" does not refer to the heat generated by the sun, but the heat generated by the process of purification as it leads to the "self-restraint" for which the fast is intended. Disciplined fasting between dawn and sunset for 29 to 30 days from the sighting of one new moon to the next is required. Special additional congregational worship is recommended before retiring each night during the month of fasting. A Muslim attends work according to regular practice during Ramadan. The maximum periods of celebration are three days for Eid-ul-Fitr, four days for Eidul-Adha and 29 to 30 days for Ramadan. Days on which observances are significant, but require no change in schedule (extra studying is encouraged on these days): 1. The Day of Hijrat (New Year's Day)--the immigration of the Prophet Muhammad from Mecca to Medina; Islamic date is Muharram 1. Meelad-un-Nabi--the celebration of the birthday and death of the Prophet Muhammad; Islamic date is Rabi Al-Assal 12. Lailat-UI-Mi raj--the night of the Journey and the Ascension of the Prophet Muhammad to the Heavens; Islamic date is Rajab 27.
2.
3.

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Lailat-Ul-Qadr--the night the Prophet Muhammad first received the message of Allah through the Angel Gabriel; Islamic date is Ramadan 27.
C.
WORSHIP Although a Muslim may perform religious duty individually, the main thrust of Islam is to show religious life in community, in the great brotherhood of Islam. Private: Islamic worship, religious requirements and daily life are enunciated and regulated by Allah's laws, called the Shari'a, based on divine revelation and derived from the Qur'an. The fundamental articles of faith (as defined earlier) are expressed and enacted through acts of worship contained in the Five Pillars of Faith. The individual Muslim must observe Five Pillars of Faith: *The Shahadah -- the profession of faith: "There is no God but Allah, and Muhammad is his Prophet." The formal declaration of the Shahadah in the presence of competent Muslims is enough to legally to enroll one as a Muslim. *Salat (prayer) is required five times a day -- before sunrise, noon, afternoon, after sunset and at night, following obligatory ritual washing and in a clean place. The Muslim faces the Kaaba and on a clean surface (e.g., a rug or any material that is kept clean and used only for this purpose) prostrates himself/herself before God in prayer, as prescribed by religious law. Preferably these prayers will be said with the congregation, but if this is not possible the Muslim prays alone at the prescribed time and in the prescribed manner. The first, fourth and fifth prayers are to audible. The second and third prayers (noon and afternoon) are to be inaudible. *Zakat -- A tax that is to be used primarily for charity and aiding the poor. *Saum Ramadan -- fasting. Muslims abstain totally from food, drink, smoking, sexual relations, and bad conduct between dawn and sunset during the holy month of Ramadan as prescribed by Allah. and as an expression of thanksgiving. A Muslim may be exempt from fasting if she/he is ill, but must make up for the days missed when she/he has recovered. *Hajj -- pilgrimage to the holy city of Mecca. This should be made at least once in a lifetime, if it can be afforded, to worship at the Ka'ba sanctuary, Islam's most sacred place. Corporate: Juma'ah is obligatory and occurs at the time of the early afternoon prayer on Friday, when Muslims gather together to observe community prayer. A sermon is preached by the Imam, followed by prayer. Ablution (washing for prayers) is a prerequisite to worship.

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The Mosque is the symbol of unity and universality in Islam. The leader of the Mosque is the Imam, who teaches the law of Islam through sermons and classes, conducts worship and prayers and is responsible for attending to the needs of the individual Muslim. There are no centralized authorities in Islam since the individual's bond with God is direct and needs no intermediary. The Imam is chosen by the congregation because that person is the most knowledgeable of the Qur'an of all those present in the group. D. AUTHORITATIVE TEXT The Qur'an (the Arabic text) is the holy book of Islam and its primary source of law and teaching. A second source of religious law and teaching is the Hadith, or Sunnah (the Traditions) of Prophet Muhammad. Other sources of religious law are the consensus (Ijma) among scholars and jurists, and interpretations and exposition (Qiyas) of the Qur'an, the Hadith, and the ljma. Copies of the Qur'an are highly venerated and are touched and read only by Muslims after ceremonial washing. The Qur'an is usually carefully wrapped in an ornate cloth or silk and kept in an elevated position. English translations of the Qur'an and commentaries accompanying the Arabic text are available. A Muslim should have a Qur'an unless he/she cannot obtain one. It is read in its entirety during the month of Ramadan. E. DIET Muslims are forbidden to consume the following: 1. Pork, pork by-products and pork derivatives, including bacon, ham, pork chips, spare ribs, and lard/shortening. All types of blood, except in the liver and spleen, and insignificant amounts of blood that are impossible to drain even in proper slaughtering. The meat of any animal that has: died naturally; been killed by strangling; been killed by a violent blow; been killed by a headlong fall; been gored to death; been partly eaten by a wild animal unless it can be slaughtered (in the prescribed manner) before it is dead; or been sacrificed as an offering to idols. Muslims are not allowed to touch anything made with pork by-products, which may include some brands of soap.
2.
3.
4.
F.
ACCREDITED REPRESENTATIVE The male most knowledgeable of the Qur'an is chosen as the Imam (leader) of the Mosque. An Imam is required to lead Juma'ah.

03/31/2009 G. SYMBOL
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Mosque or minaret (symbolizing unity and universality); or a crescent moon and star. H. OTHER REQUIREMENTS Muslims are required to dress modestly, particularly at times of worship, in loose opaque clothing which does not attract undue attention (e.g. subdued colors). Muslim clothing is to be loose enough not to show one's shape and form. The minimum cover for a man is the area between the navel and the knees. For a woman, the entire body, except for the face and hands, must be covered. Women must also cover their hair with a thick, loose scarf. This covering must be observed in public at all times and indoors whenever both men and women are present. I. MEMBERSHIP It is illegal in Islam to force anyone to become a Muslim against their will. Steps for becoming a Muslim are: 1. 2. 3. The basic tenets of Islam should be explained to the individual. He or she must proclaim that they are accepting the faith by their own free will. The individual should (if possible) take a Ghusl (full bath) prior to pronouncing the Shahada detailed in D. 4. SHAHADA - In front of witnesses (if possible; witnesses should include an Imam and/or competent Muslims) the individual repeats: "I bear witness that there is none worthy of worship other than ALLAH (the One Creator); I bear witness that Muhammad is the Prophet of ALLAH". 5. The above pronouncement makes the individual a Muslim. The word Muslim means "one who submits to the will of God". A Muslim's commitment to the faith may be measured by the degree to which one is submitting to the will of God, in his/her beliefs and actions. (ISLAMIC TEACHING CENTER, PLAINFIELD, IN) J. AL'ISLAM: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAY--Friday. Juma'ah must occur within the time frame for the early afternoon prayer and prior to the time for the late afternoon prayer. Observance is authorized. The worship area should be free of symbols and/or images, or these should be covered. FAST--The Fast of Ramadan is required for believers who can do it without bringing physical or mental harm to themselves or others. An inmate should not fast if fasting would bring about or enhance poor health. An inmate known to have poor health should have a physical examination to assist in making such an important decision. Ill health is more than a cold, headache, minor aches/pains.
2.

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During this period, which varies annually as it is figured on the lunar calendar, no food is eaten between dawn and sunset. Meals must be regulated accordingly. The fast is broken by the Iftar meal. The Ramadan list may be reviewed by the facility Muslim advisor to determine the appropriateness of those participating. In the event a facility has no Muslim advisor, those offenders listed as Muslim in the OIS may be approved for participation. Iftar Meal: This meal is to be taken after the daily fast has been broken with water or a morsel of food and the maghrib (sunset) prayer has been performed. Adequate and suitable food and drink should be provided for Muslim inmates at the commencement and the conclusion of the fast each day in order to prevent ill health, including dehydration. Facility chaplains or other designated staff may contact the Food Service Supervisor, Central Office, for more information. Conditions of fasting: All missed days are required to be made up as soon as possible, preferably within the 68 days after the fast ends. A female inmate is restricted from fasting during menstruation and pregnancy, but is required to make up the missed days. The mentally incompetent are restricted from fasting until they become competent. An inmate cannot fast in place of another inmate, unless they are relatives and one of them dies before fasting or while fasting having vowed to complete the fast. An inmate cannot take any medicine(s) orally during the fasting hours without breaking the fast. An inmate can take medicine(s) intravenously or in the arm/leg, etc. An offender requiring the use of medication is exempted from fasting, or the schedule of medication may be changed to accommodate the fasting hours. In the event medication can be safely discontinued or rescheduled during Ramadan, a medication waiver form may be required. An inmate can rinse his/her mouth with water without breaking the fast, so long as the water is not swallowed and the mouth needs it. An inmate is not considered to have broken the fast if he/she accidently drinks water or eats a morsel of food, and stops doing so immediately after remembering that they are fasting. An inmate must not fast beyond the prescribed fasting hours each day, and must not fast for a straight 24 hours.

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Conduct: One's conduct during the fast is of the utmost importance. Negative behavior during the fast is totally unacceptable and can lead to breaking the fast. These behaviors break the fast: eating, drinking, chewing gum, smoking, fighting, using intoxicants, sexual acts, taking medication orally. If a faster is found to be engaging in any of these prohibited acts, the Muslim advisor that services the facility is to counsel the offender prior to the decision by the facility to remove the offender from the fast list. Legitimate reasons for breaking the fast include: one becomes too ill to continue fasting; menstrual cycle; too weak to continue. Tarawih Prayers: The tarawih prayers are special optional prayers that are performed after the night prayer (Isha) every night during Ramadhan. This prayer is highly valued and performance is recommended as often as possible. Night of Power (Qadr): The night of power is the most sought after night during Ramadan. It is a night of great honor and blessing. It is strongly recommended that Muslim inmates participate in this event. 'Id-ul-Fitr Prayer and sermon: This prayer is performed on the morning of the first day after the Ramadan fast ends. Prior to the prayer, a charity offering must be given. This charity is called Zakat-ul-Fitr. This may be accomplished through the voluntary release of funds from the offender's trust fund account. 3. FESTIVALS The 'Id-ul-Fitr Feast is authorized. It follows the 'Id prayer, and usually takes place within three (3) days of the end of the fast. Food for the feast can be provided through the regular meal service. and/or through donations from the outside Muslim community. Only pork-free foods are acceptable. 'Id-ul-Adha Prayer and Feast: This prayer is compulsory. The 'Id-ul-Adha prayer is conducted in the same manner as the 'Id-ul-Fitr prayer, with the exception that there is no compulsory charity to be given. The feast follows the prayer, and can be conducted the same as the 'Id-ul-Fitr Feast. 4. PRIVATE WORSHIP--Prayer five times a day (before sunrise, noon, afternoon, sunset and at night) when free from assigned duties. CORPORATE WORSHIP--Authorized. Muslims gather together to conduct Friday congregational prayers (Juma'ah) on Fridays at noon. Juma'ah must begin after noon and end before the late afternoon prayer ('Asr). Prayer is preceded with a sermon delivered by the Imam or an approved offender. Juma'ah is obligatory. In women's facilities, a male is required to conduct the
5.

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Juma'ah Service and the prayers of the two 'Eids (two Islamic holidays). 6. AUTHORITATIVE TEXT--The Holy Qur'an. Other publications, such as the Sunnah, should be attainable. English translations of the Holy Qur'an should be accompanied by the Arabic text. These publications subject to religious services, correspondence and personal property procedures. DIET--A HalalNon-pork diet is authorized. Pork and all its derivatives, intoxicating liquors and harmful drugs are prohibited. Utensils with which pork products are prepared must not be used to prepare food for offenders adhering to this personal preference diet. ACCREDITED REPRESENTATIVE--An Imam is required to lead Juma'ah. A Muslim offender, approved according to facility operational directive, may lead prayer and congregational services when an Imam from the outside community is not available. SYMBOL--See Appendix Authorized Religious Symbol for description. OTHER ARTICLES-a. Personal possession of a small rug for use during times of prayer is authorized (worshippers bow in complete prostration). May be a washable blanket-weight cloth or an extra towel may be issued for use only during corporate prayer and/or in the cell during times of individual prayer. b. Prayer cap (kufi) is authorized for private and corporate prayer. Offenders may be limited to wearing the kufi in the housing unit/cell and for Juma'ah and religious study or consistent with the allowance of religious headwear for other faith groups. Color of kufi may be determined by facility (white is recommended). Prayer beads (rosary): Authorized for offender possession. These are used by many devout Muslims to recite the names of God. Rosaries contain 33 or 99 beads and represent the different names for God, which tell what God is like. Offender may be required to keep rosary in pocket when on his/her person. The use of scented oil is recommended prior to Juma'ah. A small vial of oil may be stored in an appropriate location and made available to offenders for use prior to Juma'ah, or individual possession as allowed by facility operational procedure. Muslims are not allowed to touch any item containing pork or its byproducts. This includes soap.
7.
8.
9. 10.
c.
d.
e.

03/31/2009 6.
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Hijab/Head Covering (women offenders): Not required, but is authorized per individual's personal decision. The headcover should cover not only the hair, but should also be drawn over the neck and extended so as to cover the bosom. Women visitors: Search of the Hijab should be conducted by female correctional officers in a private location so that no males are able to observe the Muslim woman in a state unacceptable in Islam.

10/01/2009 XII. BLACK MUSLIMS
XII-1
There is another branch of Muslim faith in the United States, referred to as Black Muslim, which began during the 1950s and 1960s. Many Black Americans became Black Muslims, known to some as the lost nation of Islam. The founder of this movement was Elijah Muhammad, who called himself the messenger of Allah. Black Muslims, Elijah believed, were members of a great black nation that included all people of color--black, red, brown, and yellow. One of Elijah's closest collaborators during this time was Malcolm X. After an argument with Elijah, Malcolm left on a pilgrimage to Mecca, and returned to the United States as an Orthodox Muslim. Upon his return, Malcolm founded the Organization of Afro-American Unity, a group that preached black nationalism but opposed black separatism. Malcolm X was later assassinated while speaking to a large gathering in New York City. Black Muslims have begun to show a keen interest in developing economic selfsufficiency. Starting the early 1970s, the membership base began expanding its appeal from prisons and ghetto streets to the black middle class. Black Muslim groups include the Nation of Islam and the Moorish Science Temple of America, Inc. A. NATION OF ISLAM 1. BELIEF The Nation believes that Allah (God) appeared in the person of Master W. Fard Muhammad in July, 1930, and is the "Messiah" of Christians and the "Mahdi" of the Muslims. Adherents of the Nation believe that God is man, not spirit, and that there is a succession of gods; Allah the creator is dead. Gods live 100-200 years but their reign lasts 6,000 to 25,000 years. God Yakub's reign ended in 1914; current Allah's reign will be indefinite. Elijah Muhammad, the last prophet, died in 1975. Prophets from the Old and New Testaments and the Qu'ran are recognized. Other beliefs include: a. b. c. d. e. f. g. h. i. j. Allah will bring about a universal government of peace. Allah is the One God. The Bible is true, but must be reinterpreted because of added falsehoods. Belief in Allah's prophets and their Scriptures. Mental resurrection, but not physical resurrection. Belief in the judgment of God. Justice and equality for all people. Separation of the black and white races. Non-participation in war. The mutual protection and respect of women.
Adherents must register at a mosque and membership is limited to Blacks.

10/01/2009
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Inmates who want to convert are considered members-in-preparation who can register upon release. If a member is incarcerated, his membership is reconsidered, and may or may not be revoked. 2. HOLY DAYS/FESTIVALS Nation members observe a Ramadan-type fast during the month of December, in which they abstain from all meat (fish is acceptable). At the end of December a feast is held. Also celebrated are Savior's Day (Feb. 26), the birthday of W.D. Fard and the birthday of Elijah Muhammad (October). Members are also encouraged to observe Ramadan. 3. WORSHIP Corporate: Juma'ah prayer is observed. Religious study utilizes a required study guide. Every male member is considered a member of the Fruit of Islam (FOI). 4. AUTHORITATIVE BOOK Qur'an Sharief translated by Maulvi Muhammad Ali, and the Bible, especially Daniel and Revelation. 5. DIET Adherents eat no pork. 6. PRACTITIONERS The Nation approves those to be designated Ministers. Farrakhan is the recognized leader. 7. SYMBOL Crescent moon and star (star to the right of the crescent). Flag is solid red with a crescent moon and star emblem. 8. NATION OF ISLAM: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. WORSHIP--Meetings of the Nation of Islam are not approved in any DOC facility. Offenders belonging to NOI may participate in the Ramadan fast. AUTHORITATIVE BOOK(S)--Qur'an Sharief (translated by Maulvi Muhammad Ali) and the Bible Minister Louis
2.

10/01/2009 3.
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DIET--Personal preference diet (no-pork) approved. May be approved for a no-meat diet during the month of December. PRACTITIONERS--Access to an approved Nation of Islam spiritual advisor through the visitation procedure is approved. SYMBOL--Crescent and star is approved.
4.
5. B.
MOORISH SCIENCE TEMPLE OF AMERICA, INC. 1. BELIEF M.S.T. of A. was founded by Prophet Noble Drew Ali (1886-1929) in Detroit, Michigan. Islam as Prophet Noble Drew Ali brought claims it is the "true and divine creed of Islam...that saving power that comes from Allah, through our ancient forefathers, by His Prophet Noble Drew Ali". It is sometimes referred to as "Islamism". An M.S.T. of A. follower is taught their nationality as a Moorish American and adopts his or her tribal name at the time of joining. Tribal names are El or Bey (Moabite tribal names). No existing records are to be changed, but Moors are admonished to use the newly adopted name in addition to their family name. The Moors stress following the laws of the national and state government as well as their Divine laws. Moors carry out the teaching of Prophet Ali and must carry out a lawful and divine mission of uplifting fallen humanity through love, truth, peace, freedom and justice. The teachings of Jesus, Mohammed, Buddha, Confucius and Zoroaster are also revered, as are the prophets from the Old Testament. It is a monotheistic religion, recognizing Allah as God. 2. HOLY DAYS Holy Days include Prophet Ali's birthday on Jan. 8; the Moorish American New Year on Jan. 15; and the Moorish American Tag Day on March 17. 3. WORSHIP Private: Moors are encouraged to pray daily and to study M.S.T. of A. religious literature. They are to practice living the Five Divine Principles of Love, Truth, Peace, Freedom and Justice. Corporate: Meetings are conducted through a Branch Temple, which must be lawfully chartered and operate under a Warrant of Authority. Public meetings include the unison recitation of the Moorish American prayer, praise to Allah,

10/01/2009
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honor to Prophet Noble Drew Ali and others. Reading of the Divine Constitution and By-laws and verses from the Holy Koran of the M.S.T. of A. are followed by speakers. Other readings and business follow, concluding with the "Warning from the Holy Prophet" and the Moorish American Prayer. Secret teachings of the third level of membership, the Adept Chamber, are not permitted by M.S.T. of A. in prisons. When reciting the Moorish American Prayer, one stands, faces the East, heels together, feet pointing in a 45 degree angle, arms at right angles with five fingers up on the left hand, and two fingers on the right hand. 4. AUTHORITATIVE TEXT(S) The Holy Koran as revealed to Prophet Noble Drew Ali is the authoritative text. Other literature includes the M.S.T. of A. Questionnaire and Divine Constitution and By-Laws. 5. DIET Moors eat no pork. 6. ACCREDITED REPRESENTATIVE There are designated officials of a Temple. The Grand Sheik is the head official of a Temple or Branch Temple, and is a minister. Proceedings and responsibilities of the officials are prescribed. No member is to function nor use the title of a M.S.T.A. office other than that which is designated and only when elected or appointed to an office by the Grand Sheik of the M.S.T. of A. It is Moorish policy that a person who claims to hold an office to which he/she is not lawfully entitled is criminally and civilly liable for their actions. Ministers are called "Brother" and "Sister". The officials of a Temple are: Grand Sheik, Assistant Grand Sheik, Chairman, Assistant Chairman, Secretary, Assistant Secretary, Treasurer, Assistant Treasurer, and Acting Muftis. 7. SYMBOL The symbol of M.S.T. of A. is a crescent moon and star. 8. MEMBERSHIP Membership is obtained by purchasing a Nationality and Identification Card. There is no ceremony involved, and a member is not required to learn anything before he or she is entitled to receive their Card. One is also to use his or her tribal name from the time of joining, although a member is not to go to court to have a name change nor change any existing records. A tribal name, El or Bey,

10/01/2009 is given when joining a Temple. 9.
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M.S.T. of A.: MINIMUM REQUIREMENTS FOR THE INCARCERATED a. HOLY DAYS--Worship services are traditional on the Prophet's birthday (January 8); Moorish-American New year (Jan. 15) and Moorish American Tag Day (March 17). Moors recognize all other American holidays, except Christmas. FASTS During Ramadan, M.S.T. of A. members shall be permitted to fast, and shall be provided food before sunrise and after sunset, in the same manner as member of other faiths who observe that period. PRIVATE WORSHIP--Daily prayer, study of M.S.T. of A religious literature and living by divine principles is expected of followers. CORPORATE WORSHIP/STUDY--Authorized. The prescribed Public Meeting day is Friday, preferred time 7:30 p.m. Study (Sunday School) is usually held on Sunday at 2:00. When authorized, offenders appointed by an approved outside Grand Sheik and approved by the facility superintendent may fulfill the organizational functions of Acting Grand Sheik, Acting Chairman and Acting Secretary. The establishment of a facility Branch Temple is not authorized. AUTHORITATIVE TEXT--The Holy Koran of the M.S.T. of A. is authorized, as is the "Koran Questions for Moorish Americans", the Divine Constitution and By-Laws (for both personal use and public meetings). Other publications, such as the periodical "Moorish-American Voice" are subject to religious services, correspondence and personal property procedures. DIET--A personal preference diet (non-pork) is authorized. M.S.T. of A. members who work in food service shall be permitted to arrange with coworkers to avoid handling food containing pork or pork by-products. ACCREDITED REPRESENTATIVE--Access to an approved M.S.T. of A. minister or official through the offender visitation procedures. SYMBOLS: (1) M.S.T. of A., Inc. lapel pins may be worn and displayed by M.S.T. of A. members under the same rules that regulate other religious symbols; The Circle 7 emblem may appear on Nationality Cards; on the Koran published by the N.S.T. of A., Inc.; during religious services and meetings; and in the form of a pendant that may be worn under the clothing by any M.S.T. of A. member who has earned it by meeting the
b.
c.
d.
e.
f.
g.
h.
(2)

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published requirements of the M.S.T. of A., but may not otherwise be displayed; (3) A Star and Crescent medallion (which is described as a blue medallion with gold, 5-point star and crescent and with Allah written at the top in red and MA written on the bottom in red) that conforms to DOC rules and regulations regarding offender personal property may be worn on a chain around the neck throughout DOC facilities and will not be classified as a security threat group symbol.
i.
OTHER ARTICLES--A red fez or a white turban is authorized for public meetings (male offenders) and a turban (one color of the rainbow) for Moorish female offenders. These items, plus a Moorish American flag, an American flag, picture of Noble Drew Ali, and minutes of meetings may be retained in the chapel for use at meetings. The Emergency Fund card, Per Capita Tax Card and Dues Card may be retained in the offender's packet, and appropriately marked when payment is authorized from the offender's trust fund.

01/09/2009 XII. BLACK MUSLIMS
XII-1
There is another branch of Muslim faith in the United States, referred to as Black Muslim, which began during the 1950s and 1960s. Many Black Americans became Black Muslims, known to some as the lost nation of Islam. The founder of this movement was Elijah Muhammad, who called himself the messenger of Allah. Black Muslims, Elijah believed, were members of a great black nation that included all people of color--black, red, brown, and yellow. One of Elijah's closest collaborators during this time was Malcolm X. After an argument with Elijah, Malcolm left on a pilgrimage to Mecca, and returned to the United States as an Orthodox Muslim. Upon his return, Malcolm founded the Organization of Afro-American Unity, a group that preached black nationalism but opposed black separatism. Malcolm X was later assassinated while speaking to a large gathering in New York City. Black Muslims have begun to show a keen interest in developing economic selfsufficiency. Starting the early 1970s, the membership base began expanding its appeal from prisons and ghetto streets to the black middle class. Black Muslim groups include the Nation of Islam and the Moorish Science Temple of America, Inc. A. NATION OF ISLAM 1. BELIEF The Nation believes that Allah (God) appeared in the person of Master W. Fard Muhammad in July, 1930, and is the "Messiah" of Christians and the "Mahdi" of the Muslims. Adherents of the Nation believe that God is man, not spirit, and that there is a succession of gods; Allah the creator is dead. Gods live 100-200 years but their reign lasts 6,000 to 25,000 years. God Yakub's reign ended in 1914; current Allah's reign will be indefinite. Elijah Muhammad, the last prophet, died in 1975. Prophets from the Old and New Testaments and the Qu'ran are recognized. Other beliefs include: a. b. c. d. e. f. g. h. i. j. Allah will bring about a universal government of peace. Allah is the One God. The Bible is true, but must be reinterpreted because of added falsehoods. Belief in Allah's prophets and their Scriptures. Mental resurrection, but not physical resurrection. Belief in the judgment of God. Justice and equality for all people. Separation of the black and white races. Non-participation in war. The mutual protection and respect of women.
Adherents must register at a mosque and membership is limited to Blacks.

01/09/2009
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Inmates who want to convert are considered members-in-preparation who can register upon release. If a member is incarcerated, his membership is reconsidered, and may or may not be revoked. 2. HOLY DAYS/FESTIVALS Nation members observe a Ramadan-type fast during the month of December, in which they abstain from all meat (fish is acceptable). At the end of December a feast is held. Also celebrated are Savior's Day (Feb. 26), the birthday of W.D. Fard and the birthday of Elijah Muhammad (October). Members are also encouraged to observe Ramadan. 3. WORSHIP Corporate: Juma'ah prayer is observed. Religious study utilizes a required study guide. Every male member is considered a member of the Fruit of Islam (FOI). 4. AUTHORITATIVE BOOK Qur'an Sharief translated by Maulvi Muhammad Ali, and the Bible, especially Daniel and Revelation. 5. DIET Adherents eat no pork. 6. PRACTITIONERS The Nation approves those to be designated Ministers. Farrakhan is the recognized leader. 7. SYMBOL Crescent moon and star (star to the right of the crescent). Flag is solid red with a crescent moon and star emblem. 8. NATION OF ISLAM: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. WORSHIP--Meetings of the Nation of Islam are not approved in any DOC facility. Offenders belonging to NOI may participate in the Ramadan fast. AUTHORITATIVE BOOK(S)--Qur'an Sharief (translated by Maulvi Muhammad Ali) and the Bible Minister Louis
2.

01/09/2009 3.
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DIET--Personal preference diet (no-pork) approved. May be approved for a no-meat diet during the month of December. PRACTITIONERS--Access to an approved Nation of Islam spiritual advisor through the visitation procedure is approved. SYMBOL--Crescent and star is approved.
4.
5. B.
MOORISH SCIENCE TEMPLE OF AMERICA, INC. 1. BELIEF M.S.T. of A. was founded by Prophet Noble Drew Ali (1886-1929) in Detroit, Michigan. Islam as Prophet Noble Drew Ali brought claims it is the "true and divine creed of Islam...that saving power that comes from Allah, through our ancient forefathers, by His Prophet Noble Drew Ali". It is sometimes referred to as "Islamism". An M.S.T. of A. follower is taught their nationality as a Moorish American and adopts his or her tribal name at the time of joining. Tribal names are El or Bey (Moabite tribal names). No existing records are to be changed, but Moors are admonished to use the newly adopted name in addition to their family name. The Moors stress following the laws of the national and state government as well as their Divine laws. Moors carry out the teaching of Prophet Ali and must carry out a lawful and divine mission of uplifting fallen humanity through love, truth, peace, freedom and justice. The teachings of Jesus, Mohammed, Buddha, Confucius and Zoroaster are also revered, as are the prophets from the Old Testament. It is a monotheistic religion, recognizing Allah as God. 2. HOLY DAYS Holy Days include Prophet Ali's birthday on Jan. 8; the Moorish American New Year on Jan. 15; and the Moorish American Tag Day on March 17. 3. WORSHIP Private: Moors are encouraged to pray daily and to study M.S.T. of A. religious literature. They are to practice living the Five Divine Principles of Love, Truth, Peace, Freedom and Justice. Corporate: Meetings are conducted through a Branch Temple, which must be lawfully chartered and operate under a Warrant of Authority. Public meetings include the unison recitation of the Moorish American prayer, praise to Allah,

01/09/2009
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honor to Prophet Noble Drew Ali and others. Reading of the Divine Constitution and By-laws and verses from the Holy Koran of the M.S.T. of A. are followed by speakers. Other readings and business follow, concluding with the "Warning from the Holy Prophet" and the Moorish American Prayer. Secret teachings of the third level of membership, the Adept Chamber, are not permitted by M.S.T. of A. in prisons. When reciting the Moorish American Prayer, one stands, faces the East, heels together, feet pointing in a 45 degree angle, arms at right angles with five fingers up on the left hand, and two fingers on the right hand. 4. AUTHORITATIVE TEXT(S) The Holy Koran as revealed to Prophet Noble Drew Ali is the authoritative text. Other literature includes the M.S.T. of A. Questionnaire and Divine Constitution and By-Laws. 5. DIET Moors eat no pork. 6. ACCREDITED REPRESENTATIVE There are designated officials of a Temple. The Grand Sheik is the head official of a Temple or Branch Temple, and is a minister. Proceedings and responsibilities of the officials are prescribed. No member is to function nor use the title of a M.S.T.A. office other than that which is designated and only when elected or appointed to an office by the Grand Sheik of the M.S.T. of A. It is Moorish policy that a person who claims to hold an office to which he/she is not lawfully entitled is criminally and civilly liable for their actions. Ministers are called "Brother" and "Sister". The officials of a Temple are: Grand Sheik, Assistant Grand Sheik, Chairman, Assistant Chairman, Secretary, Assistant Secretary, Treasurer, Assistant Treasurer, and Acting Muftis. 7. SYMBOL The symbol of M.S.T. of A. is a crescent moon and star. 8. MEMBERSHIP Membership is obtained by purchasing a Nationality and Identification Card. There is no ceremony involved, and a member is not required to learn anything before he or she is entitled to receive their Card. One is also to use his or her tribal name from the time of joining, although a member is not to go to court to have a name change nor change any existing records. A tribal name, El or Bey,

01/09/2009 is given when joining a Temple. 9.
XII-5
M.S.T. of A.: MINIMUM REQUIREMENTS FOR THE INCARCERATED a. HOLY DAYS--Worship services are traditional on the Prophet's birthday (January 8); Moorish-American New year (Jan. 15) and Moorish American Tag Day (March 17). Moors recognize all other American holidays, except Christmas. FASTS During Ramadan, M.S.T. of A. members shall be permitted to fast, and shall be provided food before sunrise and after sunset, in the same manner as member of other faiths who observe that period. PRIVATE WORSHIP--Daily prayer, study of M.S.T. of A religious literature and living by divine principles is expected of followers. CORPORATE WORSHIP/STUDY--Authorized. The prescribed Public Meeting day is Friday, preferred time 7:30 p.m. Study (Sunday School) is usually held on Sunday at 2:00. When authorized, offenders appointed by an approved outside Grand Sheik and approved by the facility superintendent may fulfill the organizational functions of Acting Grand Sheik, Acting Chairman and Acting Secretary. The establishment of a facility Branch Temple is not authorized. AUTHORITATIVE TEXT--The Holy Koran of the M.S.T. of A. is authorized, as is the "Koran Questions for Moorish Americans", the Divine Constitution and By-Laws (for both personal use and public meetings). Other publications, such as the periodical "Moorish-American Voice" are subject to religious services, correspondence and personal property procedures. DIET--A personal preference diet (non-pork) is authorized. M.S.T. of A. members who work in food service shall be permitted to arrange with coworkers to avoid handling food containing pork or pork by-products. ACCREDITED REPRESENTATIVE--Access to an approved M.S.T. of A. minister or official through the offender visitation procedures. SYMBOLS: (1) M.S.T. of A., Inc. lapel pins may be worn and displayed by M.S.T. of A. members under the same rules that regulate other religious symbols; The Circle 7 emblem may appear on Nationality Cards; on the Koran published by the N.S.T. of A., Inc.; during religious services and meetings; and in the form of a pendant that may be worn under the clothing by any M.S.T. of A. member who has earned it by meeting the
b.
c.
d.
e.
f.
g.
h.
(2)

01/09/2009
XII-6
published requirements of the M.S.T. of A., but may not otherwise be displayed; (3) A Star and Crescent medallion (which is described as a blue medallion with gold, 5-point star and crescent and with Allah written at the top in red and MA written on the bottom in red) that conforms to DOC rules and regulations regarding offender personal property may be worn on a chain around the neck throughout DOC facilities and will not be classified as a security threat group symbol.
i.
OTHER ARTICLES--A red fez is authorized for public meetings (male offenders) and a turban (one color of the rainbow) for Moorish female offenders. These items, plus a Moorish American flag, an American flag, picture of Noble Drew Ali, and minutes of meetings may be retained in the chapel for use at meetings. The Emergency Fund card, Per Capita Tax Card and Dues Card may be retained in the offender's packet, and appropriately marked when payment is authorized from the offender's trust fund.

10/01/2009 XIII. A. JUDAISM BELIEF
XIII-1
Judaism, the religion of the Jewish people, is the oldest of the three major Western monotheistic religions. It is the ancestor of both Islam and Christianity. The heart and underlying promise of Judaism is the belief that there exists only one indivisible God who is the creator and ruler of the universe and all that is in it. God is transcendent and eternal, knowing and seeing everything. God has revealed the Law (Torah), which is of utmost importance to the Jewish people who are to be a light and example to all the world. Abraham, the biblical patriarch, was the first to give expression to the Jewish faith, and it is through him that the blessing and inheritance from God to the Jewish people comes. Judaism believes in a triad made up of God, the Torah and the Jewish people. In modern Judaism, Jews have disagreed on the binding role of the written and oral Torah as religious law. Within these groupings there are variations with respect to religious belief and practice, ritual observance, lifestyles, and the degree of acculturation. 1. Orthodox Judaism is the traditionalist approach that believes in the divine origin of the Torah, which is seen as the changeless revelation of God's eternal will and therefore fully authoritative. Of all the branches of Judaism, Orthodox Judaism places the greatest and strictest demands on its adherents in its concern for preserving religious belief and observing strict religious codes of behavior. Conservative Judaism emphasizes the historic development of the Jewish tradition. This allows it to make adjustment and change since it views the basic Jewish theological and ritual concepts as objects of continuing and evolving change. With Conservative Judaism there is a strong emphasis on preserving "the people of Israel" and on Zionism. Zionism is an ideology that proclaims it is a right and necessity for the Jewish people to have a sovereign Jewish state in the land of Israel. Reform Judaism is a branch of modern Judaism which views Jewish religious law as guidance rather than as divine revelation. It emphasizes Judaism's ethical concepts more than the ritual Law. Reform Judaism believes that Judaism is still evolving, since revelation is thought to be a continuing process. It seeks to be responsive to the needs of each generation by using reason and experience to validate religious beliefs and concepts and to ensure that the Law is observed, not out of ritual habit, but because of its meaningfulness within people's experience. Reform Judaism is a non-authoritarian approach. Reconstructionist Judaism is the smallest and most recent branch. It follows an approach to Judaism which emphasizes human values and the centrality of Jewish peoplehood. In practice it is very close to the Reform movement.
2.
3.
4.

10/01/2009
XIII-2
Reconstructionist, therefore, refers to the "four major branches of Judaism," rather than three. Also, within the three largest groups there may be subdivisions which will arise. In general, however, Judaism remains relatively constant in terms of basic beliefs and practices, and Jews see themselves as members of the Jewish community rather than as members of a single branch. B. HOLY DAYS/FESTIVALS Within Judaism the Sabbath, observed from sunset Friday until sunset Saturday, is considered to be the most important of all Jewish religious festivals. The observant Jew does not work on the Sabbath. There are a number of religious festivals found within the Torah that are observed within Judaism. Following the same practices as for the Sabbath, an observant Jew does not work on these days. If the festival is longer than two days one must refrain from work on the first and last day of celebration. All religious festivals begin at sunset of the previous day. These festivals are: HOLY DAY Rosh Hashanah DESCRIPTION New Year's Day--the Day of Remembrance/ the Day of Judgment Day of Atonement--the most solemn day in the Jewish calendar The Feast of Tabernacles JEWISH DATE 1st day of Tishri
Yom Kippur
10th day of Tishri
Succoth
15th to the 23rd of Tishri 23rd day of Tishri 15th to the 23rd of Nisan 6th day of Sivan
Simchat Torah Pesach
The Rejoicing of the Torah Passover--the Festival of Freedom
Shavuot
The Festival of Weeks--commemorating the giving of the Torah to Moses by God.

10/01/2009
XIII-3
There are lesser holy days established subsequently by Rabbinic scholars; these festivals do not require absence from work or school. These lesser festivals are: HOLY DAY Chanukah DESCRIPTION The Festival of Lights JEWISH DATE Begins the 25th Day of Kislev lasts eight days. 14th day of Adar
Purim
Festival commemorating the saving saving from massacre of the Jewish community living under Persian rule in 450 B.C.E. A day of mourning--commemorating the destructions of the Temple in 587 B.C. and 70 A.D. A day set aside to commemorate the Holocaust.
Tisha B'av
9th day of Av
Yom Hashoah
27th day of Nisan
Many Jews observe Yom Ha'Atzma'ut, Israel's Independence Day; absence from work or school is not required. Yom is observed on the 5th day of Iyar. Tu B'shvat is a holiday that is growing in importance. Tu B'shvat celebrate the agricultural new year and is observed on the 15th of Shevat. The Jewish calendar is lunisolar, with the months reckoned according to the moon and the years reckoned according to the sun. Jews worship together as a group on these days. Observances specific to the individual festivals are as follows: Rosh Hashanah -- It is customary at the meal on the eve of Rosh Hashanah to eat apple dipped in honey and to wish others "a good and sweet year." Yom Kippur -- This is the most solemn day in the Jewish calendar. The day is spent fasting and praying. Rosh Hashanah and Yom Kippur represent a 10 day period of repentance and introspection. Spiritual preparation begins either one or two Saturdays before Rosh Hashanah, depending on which day of the week Rosh Hashanah falls. Special prayers of repentance called Selichot are recited daily through Yom Kippur. Succoth -- Temporary shelters or "tabernacles" of branches are built on porches, roofs, in the yard, etc., and observant Jews eat their meals and may sleep within these huts. There are services at the beginning and end of this festival, marked by singing and dancing, and on Simchat Torah, the last day, the reading of the Law is completed.

10/01/2009
XIII-4
Pesach -- This festival, Passover, is best-known of all Jewish festivals, recalling the deliverance of the people of Israel from slavery in Egypt. It lasts for eight days and is marked by the eating of the seder meal, where traditional dishes are eaten, songs are sung, and the deliverance from Egypt is recounted in the Haggadah. Unleavened bread, matzoh, is specially prepared so as not to become tainted. All grains, grain products, leavening, yeast, and legumes are prohibited (included are items sweetened with corn syrup.) Shavuot -- This festival commemorates God's gift of the Law to Moses. Evening and morning services are held and the Ten Commandments are read. One of the minor festivals is Chanukah. Jews may work in this season. This festival lasts for eight days and Jews light one candle each day on a menorah, an eight-branched candlestick, until all the candles are alight on the eighth day. C. WORSHIP Private: Torah study is compulsory. Jews regard the study of God's teachings as a form of worship and ranks this type of study as the most important commandment. A devout Jew is required to pray three times a day--morning, afternoon and evening-either in the home or at the synagogue; these prayers can be private or corporate, but corporate is preferable. There are some very important prayers which can be said only in a group and never during individual prayer. Many Jews from different branches of Judaism observe a requirement of keeping their head covered during prayer, either with an ordinary hat or a skull-cap (yarmulke or Kippah). In the morning a prayer shawl (tallit) is worn. The tallit has tassels or fringes at the four corners in obedience to the command found in the Torah. On weekdays small black leather boxes, called phylacteries (tefillin) may be worn. They contain four passages from the scripture and are strapped to the forehead and left upper arm. A mezuzah is a wooden or metal container that is affixed to the upper part of the right hand doorpost of the front door of the home and every other living room in the house; it contains a tiny parchment scroll, on which are written the opening paragraphs of the Shema in Hebrew. Corporate: The Sabbath, the most important of all religious festivals, begins at sunset on Friday and lasts until sunset on Saturday. Believers gather together for services on Friday before sunset, on Saturday morning, and Saturday afternoon before sunset. Ten Jews are needed to hold a formal Jewish worship service. (This requirement is waived in a prison setting.) A small taste of wine is used to celebrate all holidays and happy occasions, utilizing a blessing that is recited for the "Fruit of the vine". D. AUTHORITATIVE TEXT(S) Jewish life is founded on the Torah, or teaching, revealed at Mount Sinai, and encompassing the Written and Oral Law. The Written Law is made up of the five

10/01/2009
XIII-5
Books of Moses, the Pentateuch (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy); the twenty-one books of the Prophets (Neve'im); and the thirteen books of Writings (Ketuvim), including the Psalms. These 44 books together make up the Jewish bible. The Oral Law is partially contained in the Talmud and is specific to Jews. The individual Jew requires a copy of the Hebrew Bible and copies of the prayer books. E. DIET Most Jewish dietary regulations prohibit the eating of meat and milk products at the same meal. Milk products may not be eaten with or immediately after meat products; an interval of time depending on the custom of the community must elapse between meat and milk. Meat products, on the other hand, may be eaten following a short interval after eating milk products. Meat of only Kosher animals, and fowl is allowed. Animals are considered Kosher if they chew their cud and have divided hoofs (e.g. cows). Kosher fowl are those which are not birds of prey and which have feathers and can fly (e.g., chicken). The above must also be slaughtered and dressed in the prescribed manner to be considered Kosher. Pork is prohibited. Fish are considered Kosher if they have both scales and fins. Shellfish are not Kosher. Fish do not have to be slaughtered or dressed in any prescribed manner. Fish do not have the same dietary regulations as meat and may be eaten with dairy products. Eggs, fats, oil and shortenings are considered Kosher only if derived from the abovementioned animals or from plants and vegetables. Utensils used for the preparation and serving of non-Kosher food may not be used for Kosher food or vegetables. Only an all vegetable oil is acceptable for cooking. F. ACCREDITED REPRESENTATIVE Rabbis are teachers of Judaism and spiritual leaders of congregations. Some congregations have Cantors who lead religious services. Services may also be led by trained lay persons. Since there are no sacraments in Judaism (as in Christianity) there is no liturgical distinction between clergy and laity. G. MEMBERSHIP Membership in the community of Judaism is achieved through birth. It is also open to converts who may join after a period of study and a searching examination, and by traditional Jewish law, after undergoing circumcision and ritual immersion.

10/01/2009 H. OTHER ITEMS
XIII-6
Depending on personal beliefs and practices, the individual Jew may require a Hebrew Bible, a prayer shawl, phylacteries, mezzuzah, hanukkah menorah, shabbat candle sticks, copies of the prayer books--regular, holiday and Passover, and a skull-cap. I. JUDAISM: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAY: The Sabbath. Jewish offenders observing the work restrictions applicable to Sabbath should seek a work assignment that does not conflict with the hours of Sabbath. FESTIVALS--Celebration is authorized. Rosh Hashanah, Yom Kippur, Succoth, Simchat Torah, Pesach, and Shavuot have work restrictions for observant Jews. Release from work assignment on these days must be requested through the Chaplain, and may be approved for offenders who designate their religious preference as Jewish in the OIS. If the holiday is longer than two days, work restrictions apply only to the first and last day. The celebration of these festivals should be part of a shared religious experience by as many Jewish inmates as possible. Like the Sabbath, services are held at sunset on the afternoon of the holy day. A small amount of grape juice is approved for use in the vine fruit blessing, which is a part of a holiday celebration (wine is not required). 3. PRIVATE WORSHIP--A devout Jew is required to pray three times a day (morning, afternoon and evening). Private and corporate prayer services are essentially the same (certain individual blessings are omitted in the absence of a minyan--a quorum of ten adults). CORPORATE WORSHIP--Authorized. The Sabbath, the most important of all religious services, begins at sunset on Friday and lasts until sunset on Saturday. Corporate worship is equally important on all major and minor holidays. AUTHORITATIVE TEXT--The Hebrew Bible. Other publications, such as prayer books, are subject to religious services, correspondence and personal property procedures. DIET--A non-pork (personal preference) diet is authorized for Jewish offenders. FAST--A (major) fast is observed on YOM KIPPUR, beginning at sunset the day before and ending at sundown on the day of YOM KIPPUR. The other major fast day is the FAST of 9th of AV, which begins at sunset the day before. Other (minor) fasts may be observed, including: Fast of Gedaliah, Fast of Tevet, Fast of Esther, Fast of Firstborn, Fast of Tammuz. The dates of these fasts will vary from year to year based upon the Jewish calendar. A Jewish calendar is
2.
4.
5.
6.

10/01/2009
XIII-7
available from the Aleph Institute (telephone # [305] 864-5553 or at www.aleph-institue.org). A sack meal is authorized on all fast days for those offenders listed in OIS as Jewish and who submit a written request to the Chaplain or designated staff to participate in the fast. The sack meals provided to these offenders will be consistent with their regular diets and the procedures for issuing meals for other religions that conduct fasts. 7. ACCREDITED REPRESENTATIVE--Access to a Rabbi, Cantor or approved Jewish layperson is authorized through the visitation procedure. SYMBOLS--Authorized symbols include the Star of David (Magan Da'vid), the CHAI (Hebrew word for life), a representation of a mezzuzah or a 10commandment tablet. OTHER ARTICLES: a. A skull cap (yarmulke or kippah) is authorized for wear in the housing unit and during congregational worship/study. Tallits may be approved for offender possession. Phylacteries may be kept in chapel storage for offender use during congregational worship. Shabbat and holiday candles and candle sticks, chanukah candles and menorah, Pesach seder plate, and lulav and etrog (four particular plates used to celebrate Succoth) may be utilized in corporate worship, where available. (Retained in chapel storage) In the presence of an organized Jewish inmate community, a Torah properly written on parchment scrolls and a shofar (ram's horn used at Rosh Hashanah and Yom Kippur) are required. (Retained in chapel storage)
8.
9.
b.
c.

01/09/2009 XIII. A. JUDAISM BELIEF
XIII-1
Judaism, the religion of the Jewish people, is the oldest of the three major Western monotheistic religions. It is the ancestor of both Islam and Christianity. The heart and underlying promise of Judaism is the belief that there exists only one indivisible God who is the creator and ruler of the universe and all that is in it. God is transcendent and eternal, knowing and seeing everything. God has revealed the Law (Torah), which is of utmost importance to the Jewish people who are to be a light and example to all the world. Abraham, the biblical patriarch, was the first to give expression to the Jewish faith, and it is through him that the blessing and inheritance from God to the Jewish people comes. Judaism believes in a triad made up of God, the Torah and the Jewish people. In modern Judaism, Jews have disagreed on the binding role of the written and oral Torah as religious law. Within these groupings there are variations with respect to religious belief and practice, ritual observance, lifestyles, and the degree of acculturation. 1. Orthodox Judaism is the traditionalist approach that believes in the divine origin of the Torah, which is seen as the changeless revelation of God's eternal will and therefore fully authoritative. Of all the branches of Judaism, Orthodox Judaism places the greatest and strictest demands on its adherents in its concern for preserving religious belief and observing strict religious codes of behavior. Conservative Judaism emphasizes the historic development of the Jewish tradition. This allows it to make adjustment and change since it views the basic Jewish theological and ritual concepts as objects of continuing and evolving change. With Conservative Judaism there is a strong emphasis on preserving "the people of Israel" and on Zionism. Zionism is an ideology that proclaims it is a right and necessity for the Jewish people to have a sovereign Jewish state in the land of Israel. Reform Judaism is a branch of modern Judaism which views Jewish religious law as guidance rather than as divine revelation. It emphasizes Judaism's ethical concepts more than the ritual Law. Reform Judaism believes that Judaism is still evolving, since revelation is thought to be a continuing process. It seeks to be responsive to the needs of each generation by using reason and experience to validate religious beliefs and concepts and to ensure that the Law is observed, not out of ritual habit, but because of its meaningfulness within people's experience. Reform Judaism is a non-authoritarian approach. Reconstructionist Judaism is the smallest and most recent branch. It follows an approach to Judaism which emphasizes human values and the centrality of Jewish peoplehood. In practice it is very close to the Reform movement.
2.
3.
4.

01/09/2009
XIII-2
Reconstructionist, therefore, refers to the "four major branches of Judaism," rather than three. Also, within the three largest groups there may be subdivisions which will arise. In general, however, Judaism remains relatively constant in terms of basic beliefs and practices, and Jews see themselves as members of the Jewish community rather than as members of a single branch. B. HOLY DAYS/FESTIVALS Within Judaism the Sabbath, observed from sunset Friday until sunset Saturday, is considered to be the most important of all Jewish religious festivals. The observant Jew does not work on the Sabbath. There are a number of religious festivals found within the Torah that are observed within Judaism. Following the same practices as for the Sabbath, an observant Jew does not work on these days. If the festival is longer than two days one must refrain from work on the first and last day of celebration. All religious festivals begin at sunset of the previous day. These festivals are: HOLY DAY Rosh Hashanah DESCRIPTION New Year's Day--the Day of Remembrance/ the Day of Judgment Day of Atonement--the most solemn day in the Jewish calendar The Feast of Tabernacles JEWISH DATE 1st day of Tishri
Yom Kippur
10th day of Tishri
Succoth
15th to the 23rd of Tishri 23rd day of Tishri 15th to the 23rd of Nisan 6th day of Sivan
Simchat Torah Pesach
The Rejoicing of the Torah Passover--the Festival of Freedom
Shavuot
The Festival of Weeks--commemorating the giving of the Torah to Moses by God.

01/09/2009
XIII-3
There are lesser holy days established subsequently by Rabbinic scholars; these festivals do not require absence from work or school. These lesser festivals are: HOLY DAY Chanukah DESCRIPTION The Festival of Lights JEWISH DATE Begins the 25th Day of Kislev lasts eight days. 14th day of Adar
Purim
Festival commemorating the saving saving from massacre of the Jewish community living under Persian rule in 450 B.C.E. A day of mourning--commemorating the destructions of the Temple in 587 B.C. and 70 A.D. A day set aside to commemorate the Holocaust.
Tisha B'av
9th day of Av
Yom Hashoah
27th day of Nisan
Many Jews observe Yom Ha'Atzma'ut, Israel's Independence Day; absence from work or school is not required. Yom is observed on the 5th day of Iyar. Tu B'shvat is a holiday that is growing in importance. Tu B'shvat celebrate the agricultural new year and is observed on the 15th of Shevat. The Jewish calendar is lunisolar, with the months reckoned according to the moon and the years reckoned according to the sun. Jews worship together as a group on these days. Observances specific to the individual festivals are as follows: Rosh Hashanah -- It is customary at the meal on the eve of Rosh Hashanah to eat apple dipped in honey and to wish others "a good and sweet year." Yom Kippur -- This is the most solemn day in the Jewish calendar. The day is spent fasting and praying. Rosh Hashanah and Yom Kippur represent a 10 day period of repentance and introspection. Spiritual preparation begins either one or two Saturdays before Rosh Hashanah, depending on which day of the week Rosh Hashanah falls. Special prayers of repentance called Selichot are recited daily through Yom Kippur. Succoth -- Temporary shelters or "tabernacles" of branches are built on porches, roofs, in the yard, etc., and observant Jews eat their meals and may sleep within these huts. There are services at the beginning and end of this festival, marked by singing and dancing, and on Simchat Torah, the last day, the reading of the Law is completed.

01/09/2009
XIII-4
Pesach -- This festival, Passover, is best-known of all Jewish festivals, recalling the deliverance of the people of Israel from slavery in Egypt. It lasts for eight days and is marked by the eating of the seder meal, where traditional dishes are eaten, songs are sung, and the deliverance from Egypt is recounted in the Haggadah. Unleavened bread, matzoh, is specially prepared so as not to become tainted. All grains, grain products, leavening, yeast, and legumes are prohibited (included are items sweetened with corn syrup.) Shavuot -- This festival commemorates God's gift of the Law to Moses. Evening and morning services are held and the Ten Commandments are read. One of the minor festivals is Chanukah. Jews may work in this season. This festival lasts for eight days and Jews light one candle each day on a menorah, an eight-branched candlestick, until all the candles are alight on the eighth day. C. WORSHIP Private: Torah study is compulsory. Jews regard the study of God's teachings as a form of worship and ranks this type of study as the most important commandment. A devout Jew is required to pray three times a day--morning, afternoon and evening-either in the home or at the synagogue; these prayers can be private or corporate, but corporate is preferable. There are some very important prayers which can be said only in a group and never during individual prayer. Many Jews from different branches of Judaism observe a requirement of keeping their head covered during prayer, either with an ordinary hat or a skull-cap (yarmulke or Kippah). In the morning a prayer shawl (tallit) is worn. The tallit has tassels or fringes at the four corners in obedience to the command found in the Torah. On weekdays small black leather boxes, called phylacteries (tefillin) may be worn. They contain four passages from the scripture and are strapped to the forehead and left upper arm. A mezuzah is a wooden or metal container that is affixed to the upper part of the right hand doorpost of the front door of the home and every other living room in the house; it contains a tiny parchment scroll, on which are written the opening paragraphs of the Shema in Hebrew. Corporate: The Sabbath, the most important of all religious festivals, begins at sunset on Friday and lasts until sunset on Saturday. Believers gather together for services on Friday before sunset, on Saturday morning, and Saturday afternoon before sunset. Ten Jews are needed to hold a formal Jewish worship service. (This requirement is waived in a prison setting.) A small taste of wine is used to celebrate all holidays and happy occasions, utilizing a blessing that is recited for the "Fruit of the vine". D. AUTHORITATIVE TEXT(S) Jewish life is founded on the Torah, or teaching, revealed at Mount Sinai, and encompassing the Written and Oral Law. The Written Law is made up of the five

01/09/2009
XIII-5
Books of Moses, the Pentateuch (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy); the twenty-one books of the Prophets (Neve'im); and the thirteen books of Writings (Ketuvim), including the Psalms. These 44 books together make up the Jewish bible. The Oral Law is partially contained in the Talmud and is specific to Jews. The individual Jew requires a copy of the Hebrew Bible and copies of the prayer books. E. DIET Most Jewish dietary regulations prohibit the eating of meat and milk products at the same meal. Milk products may not be eaten with or immediately after meat products; an interval of time depending on the custom of the community must elapse between meat and milk. Meat products, on the other hand, may be eaten following a short interval after eating milk products. Meat of only Kosher animals, and fowl is allowed. Animals are considered Kosher if they chew their cud and have divided hoofs (e.g. cows). Kosher fowl are those which are not birds of prey and which have feathers and can fly (e.g., chicken). The above must also be slaughtered and dressed in the prescribed manner to be considered Kosher. Pork is prohibited. Fish are considered Kosher if they have both scales and fins. Shellfish are not Kosher. Fish do not have to be slaughtered or dressed in any prescribed manner. Fish do not have the same dietary regulations as meat and may be eaten with dairy products. Eggs, fats, oil and shortenings are considered Kosher only if derived from the abovementioned animals or from plants and vegetables. Utensils used for the preparation and serving of non-Kosher food may not be used for Kosher food or vegetables. Only an all vegetable oil is acceptable for cooking. F. ACCREDITED REPRESENTATIVE Rabbis are teachers of Judaism and spiritual leaders of congregations. Some congregations have Cantors who lead religious services. Services may also be led by trained lay persons. Since there are no sacraments in Judaism (as in Christianity) there is no liturgical distinction between clergy and laity. G. MEMBERSHIP Membership in the community of Judaism is achieved through birth. It is also open to converts who may join after a period of study and a searching examination, and by traditional Jewish law, after undergoing circumcision and ritual immersion.

01/09/2009 H. OTHER ITEMS
XIII-6
Depending on personal beliefs and practices, the individual Jew may require a Hebrew Bible, a prayer shawl, phylacteries, mezzuzah, hanukkah menorah, shabbat candle sticks, copies of the prayer books--regular, holiday and Passover, and a skull-cap. I. JUDAISM: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAY: The Sabbath. Jewish offenders observing the work restrictions applicable to Sabbath should seek a work assignment that does not conflict with the hours of Sabbath. FESTIVALS--Celebration is authorized. Rosh Hashanah, Yom Kippur, Succoth, Simchat Torah, Pesach, and Shavuot have work restrictions for observant Jews. Release from work assignment on these days must be requested through the Chaplain, and may be approved for offenders who designate their religious preference as Jewish in the OIS. If the holiday is longer than two days, work restrictions apply only to the first and last day. The celebration of these festivals should be part of a shared religious experience by as many Jewish inmates as possible. Like the Sabbath, services are held at sunset on the afternoon of the holy day. A small amount of grape juice is approved for use in the vine fruit blessing, which is a part of a holiday celebration (wine is not required). 3. PRIVATE WORSHIP--A devout Jew is required to pray three times a day (morning, afternoon and evening). Private and corporate prayer services are essentially the same (certain individual blessings are omitted in the absence of a minyan--a quorum of ten adults). CORPORATE WORSHIP--Authorized. The Sabbath, the most important of all religious services, begins at sunset on Friday and lasts until sunset on Saturday. Corporate worship is equally important on all major and minor holidays. AUTHORITATIVE TEXT--The Hebrew Bible. Other publications, such as prayer books, are subject to religious services, correspondence and personal property procedures. DIET--A non-pork (personal preference) diet is authorized for Jewish offenders. A pre-packaged Kosher diet is also available. FAST--A (major) fast is observed on YOM KIPPUR, beginning at sunset the day before and ending at sundown on the day of YOM KIPPUR. The other major fast day is the FAST of 9th of AV, which begins at sunset the day before. Other (minor) fasts may be observed. Information about these may be obtained from a Rabbi.
2.
4.
5.
6.

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ACCREDITED REPRESENTATIVE--Access to a Rabbi, Cantor or approved Jewish layperson is authorized through the visitation procedure. SYMBOLS--Authorized symbols include the Star of David (Magan Da'vid), the CHAI (Hebrew word for life), a representation of a mezzuzah or a 10commandment tablet. OTHER ARTICLES: a. A skull cap (yarmulke or kippah) is authorized for wear in the housing unit and during congregational worship/study. Tallits may be approved for offender possession. Phylacteries may be kept in chapel storage for offender use during congregational worship. Shabbat and holiday candles and candle sticks, chanukah candles and menorah, Pesach seder plate, and lulav and etrog (four particular plates used to celebrate Succoth) may be utilized in corporate worship, where available. (Retained in chapel storage) In the presence of an organized Jewish inmate community, a Torah properly written on parchment scrolls and a shofar (ram's horn used at Rosh Hashanah and Yom Kippur) are required. (Retained in chapel storage)
8.
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b.
c.

01/09/2009 XIV. ECKANKAR A. BELIEF
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Although the ECK teachings have ancient roots, the religion of Eckankar became known to the modern world in 1965 when Paul Twitchell began writing and speaking about it. Twitchell emphasized personal spiritual unfoldment and the direct experience of God. Sri Harold Klemp, the present Living ECK Master, continues and expands the work begun by Paul Twitchell. Eckankar teaches that a spiritual essence, the Light and Sound, connects everyone with the Heart of God. This Light and Sound is The ECK, or Holy Spirit. The word Eckankar refers to the knowledge and experience of God; its definition is "Co-worker with God." As a Co-worker with God, an individual is a conscious creator of his or her own spiritual experience of life and a vehicle for the love of God. A key teaching of Eckankar is that each human being is an individual Soul, a divine spark of God that lives throughout eternity. Through many lifetimes in the physical world, each person progresses to a full realization and manifestation of the persons' godlike qualities, especially divine love. The living ECK Master serves as the Wayshower and spiritual guide through dream study, Soul Travel (to aid in greater states on consciousness) and the Spiritual Exercises of ECK. A spiritual exercise may be to relax and sing the word HU, an ancient name for God. Karma and reincarnation are primary beliefs. The ECK (Holy Spirit) helps purify the practitioner of karma (sin), making it possible to accept the full love of God and gain wisdom, charity and freedom. An ECKist aspires to live by the highest attributes: total awareness, responsibility, and spiritual freedom. Eckankar is a nonprofit religious organization and church which has members in over 100 countries. The spiritual home of Eckankar is the Temple of ECK in Chanhassen, Minnesota. B. HOLY DAYS/FESTIVALS Fridays are days of fasting. There are 3 types of Friday fasts: (1) a water fast for 24 hours; (2) a partial fast of fruit, fruit juice, or only one meal for the entire day; or (3) a "mental fast" which is the focusing of attention of SUGMAD (God), the Holy Spirit (ECK), or the Mahanta (the inner form of the Living ECK Master). The mental fast is recommended because it is the most convenient for anyone to use. C. WORSHIP Private: Private worship consists of daily spiritual exercises (20-30 minutes). ECKists of the Second Initiation and above write a monthly report to the Living ECK Master concerning their spiritual progress. ECKists are to do a charitable deed for another person daily. ECKists may also keep journals of their dreams and Soul Travel.

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Corporate: The ECK worship service features a brief reading from an ECK book the singing of the HU (a love song to God), silent contemplation, and an open discussion of a spiritual topic. Services may also include music, group singing and talks. An ECK worship service is usually conducted by a member of the ECK clergy in good standing. D. AUTHORITATIVE TEXT The Shariyat-Ki-Sugmad. Members also study written spiritual lessons in the form of printed discourses by the Living ECK Master. These are sent monthly to members. Books by Harold Klemp are also considered authoritative. E. DIET Members may voluntarily choose a water or fruit/juice diet on Fridays, but do not indulge in excesses of any kind to gain spiritually (including food fasts). F. ACCREDITED REPRESENTATIVE An ECKist who attains the Fifth Initiation is ordained as a member of the Eckankar clergy and is known as an ECK High Initiate, or Mahdis. A member of the Clergy Order of ECK may lead ECK worship, perform weddings and consecration (similar to baptism) ceremonies and memorial services. With additional training they may officiate at ECK initiations or serve as an ECK Spiritual Aid. G. SYMBOL The ECK symbol is composed of the letters "EK" in a circular form. An 8" x 8" card, printed in blue and white is available from the headquarters of ECK. A symbol, drawing or photo of the Living ECK Master is often very important to the practitioner. H. MEMBERSHIP Members are initiated into ECK and may progress through 14 initiations over a period of several years. A minimum of 2 years is required for the Second Initiation. I. ECKANKAR: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAYS/FESTIVALS--A Friday fast is kept, during which the ECKist attempts to keep his/her attention on HU throughout the day. October 22 is the spiritual New Year in ECK. PRIVATE WORSHIP--Meditation, study, journaling. CORPORATE WORSHIP--Authorized. SACRAMENTS--The ECK initiation service is authorized. The ceremony is a
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private service, but can be conducted with a correctional officer or staff member in view and out of earshot (such as in an attorney's room in the visitation area or the chapel). 5. AUTHORITATIVE TEXT--The Shariyat-Ki-Sugmad. Other publications, such as the monthly spiritual discourses, and other books by Harold Klemp are subject to religious services, correspondence and personal property procedures. DIET--No special diet required. ACCREDITED REPRESENTATIVE--Access to an approved ECK Spiritual Aide through the offender visitation procedure. SYMBOL--ECK symbol and picture of the ECK Living Master is authorized for offender personal possession. OTHER ARTICLES--none.
6. 7.
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XIX. AFRICAN HEBREW ISRAELITES OF JERUSALEM A. HISTORY AND THEOLOGY (BELIEF) 1. Basic History The African Hebrew Israelites of Jerusalem, also known as the Kingdom of Yah, was founded in 1967. Ben Ammi Ben-Israel, the Anointed Spiritual Leader of the community, received a vision in 1966, instructing him that the time had come for the descendants of the Biblical Israelites among African Americans, to begin the return back to the Holy Land. In 1967, Ben Ammi and 350 of his followers left the United States and returned to Africa, settling in Liberia. In 1969, the group began the move to Israel. The main settlement in Israel is in Dimona, located in the Negev Desert. 2. Basic Tenets African Hebrew Israelites believe that God under-girded the Creation with immutable laws and that Man is commanded to obey those laws in order to obtain the fullness of the Creators blessings: health, peace, strength, love, justice, truth, mercy and everlasting life. These laws govern every aspect of life including diet, dress, personal/familial relationships, national relationships, etc. The African Hebrew Israelites observe the Holy Days mandated within the Old Testament and acknowledge the original Shabbaht, sundown Friday until sundown Saturday. They fast completely on the Shabbaht. Also relations between husband and wife are prohibited on that day. The economic structure is based upon the principal all things in common. Most community members live collectively. Alcoholic beverages other than the naturally fermented wines produced by the community are prohibited. Other prohibited practices include adultery, fornication, homosexuality, incest, drug use and smoking. Male children are circumcised on the eighth day according to the Mosaic Law. Women are set apart during the time of their menses for 7 days, also for 40 days after the birth of a male child and 80 days after the birth of a female child. B. REQUIREMENTS FOR MEMBERSHIP Requirements As an individual expresses his/her desire to become part of the community, he/she is invited to take part in a seven-week absorption program, where they are given an opportunity to demonstrate their understanding of those tenets. Those who reside within penal institutions, who express their desire to become part of the community, are provided with all the information and resources which will assist them in making the transition to this lifestyle. Some accommodations are made to assist those in restricted circumstances to adhere to the tenets of the community in the fullest manner possible. There is no proselytizing.

01/09/2009 C. RELIGIOUS PRACTICES 1.
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Required Daily Observances prayer, including group national prayers that are repeated by the school-aged children collectively each morning. Prayer is also required for the opening and closing of any formal event. Required Weekly Observances Shabbaht from sundown Friday until sundown Saturday, including fasting and abstention from sexual relations between husband and wife for the duration. Required Occasional Observances Each year there are 2 additional commemorative days that the African Hebrew Israelite Community of Jerusalem observes: New World Passover, commemorating the exodus from America in 1967 and Yom LMokereem (The Day of Appreciation), a special festival for expressing appreciation for loved one. Holy Days those holy days described in the Old Testament, namely, Passover, the Feast of Unleavened Bread, the Feast of Weeks, the Memorial Blowing of the Trumpets, Yom Kippur and the Feast of Tabernacles (Leviticus 23).
D.
RELIGIOUS ITEMS 1. Personal Religious Items Males are required to wear a cotton/flannel shirt-like undergarment with fringes on the hems underneath their outer clothing. Women wear a like garment. Males and females are required to cover their heads during the Holy Day services, formal prayer and during intense study. Also, males and females must wear fringes and cords of blue on the hems of their garments. Congregate Religious Items none.
2. E.
MEDICAL PROHIBITIONS African Hebrew Israelites prefer certified naturopathic/homeopathic treatments and supplements to their allopathic counter parts except in emergencies.
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DIETARY STANDARDS The African Hebrew Israelites are completely vegan, eschewing the use of any animal products including dairy, fish and fowl. Also, three days of each week are prescribed as No-salt days wherein the meals are not prepared with salt nor is salt added. Processed foods are generally avoided. Foods with artificial colors, flavors and/or preservatives are forbidden. Four weeks each year African Hebrew Israelites observe a live foods week. During raw week they abstain from any cooked foods, consuming only vegetables and fruits and employing a comprehensive cleansing for the first three days of each one-week period. Also, they observe four sugarless weeks throughout the year during which only non-process sweeteners including date syrup, maple syrup and stevia are consumed. Exceptions to this are made for those who have particular medical conditions or other prohibitive circumstances.

01/09/2009 G. BURIAL RITUALS
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Burials fall under the Office of the Prophetic Priesthood and adhere strictly to Mosaic Laws. H. LITERATURE 1. Sacred Writings The Schofield Reference Bible (KJV), The Apocrypha, The Resurrection Series by Ben Ammi (God the Black Man and Truth, God and the Law of Relativity, The Messiah and the End of This World, Everlasting Life from Thought to Reality, Yeshua the Hebrew Messiah or Jesus the Christian Christ? And Imitation of Life). Resource Materials See above, also, The Impregnable People, by Prince Gavriel HaGadol, 100 Amazing Facts on the African Presence in the Bible, by Communicators Press, the publishing arm of the African Hebrew Israelites.
2.
I.
CONTACT OFFICE/PERSON Domestic Inquiries: African Hebrew Israelites of Jerusalem Washington, D.C. Community 3640 New Hampshire Ave., Lower Level Washington, DC 20010 Phone: (202) 291-0050, Fax: (202) 291-0051 Email at dckoy@earthlink.net, Website: www.kingdomofyah.com The African Hebrew Israelites of Jerusalem Chicago Community The Institute of Divine Understanding 205 E. 75th Street Chicago, IL 60619 Email: chicagomoi@aol.com
J.
HEBREW ISRAELITE: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAYS/FESTIVALS-- those holy days described in the Old Testament, namely, Passover, the Feast of Unleavened Bread, the Feast of Weeks, the Memorial Blowing of the Trumpets, Yom Kippur and the Feast of Tabernacles (Leviticus 23). PRIVATE WORSHIPPrayer. CORPORATE WORSHIP-- Corporate worship is authorized, preferably with an approved outside leader. If no approved outside leader is available offender leadership is authorized under the following conditions: (1) A script provided by the Department of Correction will be
2.

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utilized. Reading of the scripts in corporate worship will be rotated among offender participants at each successive meeting and in accordance with Administrative Procedure 01-03-101, Section XVII C. DOC staff or approved volunteer must be present and able to monitor whether the authorized script is being followed.
Weekly study sessions may also be approved to study approved texts or related educational material.
3.
AUTHORITATIVE TEXT--ADULT FACILITIES ONLY: The Schofield Reference Bible (KJV), The Apocrypha, The Resurrection Series by Ben Ammi (God the Black Man and Truth, God and the Law of Relativity, The Messiah and the End of This World, Everlasting Life from Thought to Reality, Yeshua the Hebrew Messiah or Jesus the Christian Christ? ,and Imitation of Life). DIETA Kosher diet or a vegetarian diet is authorized. ACCREDITED REPRESENTATIVE--Access to an approved Hebrew Israelite Priest through the offender visitation procedures. SYMBOLSStar of David, Mezuzah, 10 Commandments Tablets. OTHER ARTICLES--ADULT FACILITIES ONLY: Cotton/flannel shirt-like undergarment with fringes on the hems. Undergarment must be concealed underneath outer clothing.
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01/09/2009 XV. A.
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NATIVE AMERICAN/AMERICAN INDIAN BELIEF There is a diversity of belief and practice in Native American Indian religions, just as Christians and Jews have differences in belief and practice. The focus of Native American religious practice in DOC facilities will be on similarities, rather than differences. Approved practices in DOC generally follow traditional intertribal faith practices. Some Native Americans also practice Christianity, and may be allowed to participate in both traditions. Scientific evidence and the Indian oral tradition indicate that religion was the key ingredient of the Native culture since time immemorial. "The spiritual view of the ancient ones...gave their culture its essential structure and governed their daily activities. Religion permeated every aspect of life; indeed it was inseparable from life itself. Ritual and ceremony provide meaning and solidity to life where otherwise there would only be environmental uncertainty. They emphasize place, purpose, and unity where otherwise there would be lack of identity and cultural fragmentation." (AZ Native American Religious Program Manual) The theology of the Native Americans is revealed through oral tradition. Since there are no written documents that are considered a divine revelation, their religious tradition is taught and shared through spoken language. Their knowledge and understanding of the divine is incorporated in stories, visions, and wisdom that has been and continues to be passed along through tribal elders and others who are respected for their spirituality. For the Native American, there is no distinction between the spiritual and cultural life. Together, they form the basis of the Native American identity and value system. Spirituality is a total way of life to be practiced at all times. All natural objects are considered to be living and endowed with a spirit or sacred energy, and are considered brothers and sisters. Accordingly, the Native American faith includes a deep and abiding respect for all things in nature; respect and reverence runs through every aspect of life. Many of their spiritual ceremonies are held out-of-doors or directly in contact with the earth. They seek to live in harmony with other peoples and with all of creation, believing that this promotes both physical and spiritual health. Both traditional and conventional Indian religions believe in the Supreme creator, universal awareness and acceptance, rebirth and revival, eternal life, sharing, patience, family and community strength, harmony with nature, pragmatism, respect, cooperation, service and concern for others. With these values in mind, the Native American Indian religious services teach participants that spirituality, self-worth, selfesteem and purpose in life can be attained. In the prison setting, the religious ceremonies serve to give the Indian inmate an avenue to heal, grow, and regain hope and direction in life.

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To the Native American, the Supreme Being (often referred to as the Great Spirit, Great Mystery, Creator or Grandfather) is seen as always caring and willing to listen. A direct experience with the Supreme Being is sought during individual and group rituals. They look to Grandfather as well as to their elders for wisdom and guidance. Among Native Americans the number four is a number of great power. There are four "kingdoms of life", four directions, men and animals have four limbs, the year has four seasons; and a human being goes through four "ages", childhood, youth, adulthood and old age. Native American languages, heritage and traditional cultures are considered forces of Nature that cannot be altered or changed. The sacred way in which the spiritual languages were created makes it impossible to change or modify the linguistics and meaning of words. The Native language is symbolic, therefore what the Native American says in one word takes many words in English to explain. Some Native Americans adhere to both traditional and Christian beliefs. B. AUTHORITATIVE TEXT Native Americans do not have an authoritative text, since their spiritual traditions are passed on verbally by ceremonial leaders or elders, who also ensure the authenticity of the religious observances. C. ACCREDITED REPRESENTATIVE There is no formal accrediting process for Native American spiritual leaders and medicine persons. They have been taught the sacred traditions involved in the practice of the Native American beliefs. Spiritual leaders and medicine persons are recognized as such by their communities. In order to protect the integrity of the program and to ensure that spiritual leaders are recognized as such by the Native American community anyone desiring to serve as a Native American spiritual advisor in the Department of Correction must be recommended by the DOC Spirituality Committee of the Indiana Native American Indian Affairs Commission. D. WORSHIP For American Indians, culture and spirituality are inseparable. Thus, such practices as the wearing of long hair and headbands and the practice of certain arts to decorate sacred objects are as much statements of religious belief and spirituality as they are expressions of culture. These and other spiritual practices affirm an identity with a people, a geography and a relationship with God. Private Worship: Individual Native Americans pray to Grandfather, and will often smudge as a part of their individual worship. Smudging is a process of using smoke to clear away negative energies and to attract positive energies, as well as for its healing

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power. Small amounts of sage, sweetgrass, cedar, tobacco or other herbs are used to produce the smoke. The mixture is lighted, allowed to smolder, and then the smoke drawn toward the heart and over the head to receive its blessing. After the smudging takes place the smoke is offered to the four directions. Corporate Worship: Sacred Circle The Sacred Circle (also know as a Prayer Circle or Talking Circle Ceremony) is a very old way of bringing Native people of all ages together in a quiet, respectful manner for the purposes of religious teaching, listening, learning, sharing and healing. The Circle can be a very powerful way of establishing a balance between the mind, body, heart, and spirit. Prayers are offered and the ceremony is held in a circle which symbolizes the hoop of the whole world and demonstrates the unity of all creation and meaning. The Sacred Circle is considered to be a basic religious gathering similar to a Christian worship service. This meeting may begin and end with smudging. Pipe Ceremony The Sacred Pipe and its associated activities can be related in its sacredness and importance to the Catholic Mass, Protestant Communion service or Islamic Juma'ah prayers. The ceremony involves prayer, spiritual guidance and fellowship. The use of the Sacred Pipe is usually a part of the Sacred Circle ceremony. The pipe represents the universe, and is a sacred altar that can be taken anywhere. The bowl is made of stone or clay to represent the elemental kingdom. The stem is of wood and represents the plant kingdom. The pipe sometimes is decorated with fur and feathers to represent the animal kingdom. It is used by two-legged humans thus bringing all the kingdoms into the ceremony. Sometimes the pipe has four streamers of red, black, white and yellow representing the colors of the four directions and the four races of humans. The bowl represents the female energies while the stem represents the male. The bowl is the flesh and blood of the native peoples; the stem is the bones. The symbols of the pipe are never ending, like the universe itself. The bowl and stem of the pipe are never stored connected together. They are stored in a leather bag or cloth wrapping. The pipe and any objects used with it are smudged before the actual pipe ceremony. In a pipe ceremony the bowl is filled with tobacco, kinnick-kinnick, sage or sweetgrass in a ritual manner. First, pinches are offered to the Great Spirit, to the Earth Mother and to the four directions; then when the pipe is lit a puff of smoke is offered to each. The smoke from the pipe is the breath of prayer as it drifts up from the bowl and it is believed that when the smoke is drawn in through the stem the breath of the Great Spirit is taken into the body. When the smoke penetrates between the realms of the physical and the spiritual, prayers are sent to the Creator. As the pipe is passed from person to person, it becomes a powerful tool for healing and

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helping the earth and all of her children. Residual ashes are deposited on the ground or burned. Sweat Lodge (Inipi) This is a ceremony of purification (physical and spiritual), and is a cornerstone of many Native American tribes. It is a powerful experience that helps to cleanse, heal, open, learn and grow. The Lodge represents a womb where participants enter to return for ritual purification, strength and guidance and for physical, mental, emotional and spiritual healing. The participants offer their suffering, songs, and prayers for those who are sick, those who need help (including themselves), and for all creation. The Sweat Lodge is a dome-shaped structure made from willow branches and covered with materials that keep in the heat and keep out the light. In the center of the lodge is a hole where rocks, heated in an outside fire pit, are placed. The doorway must face east or west according to the tradition of the ceremonial leader. After proper prayers to the fire, the participants enter the sweat lodge. When everyone is seated and the rocks have been ceremoniously placed in the pit, the lodge flap is closed. Sage is sprinkled on the stones to rid the lodge and those in it of any negative energies, then sweetgrass is used to bring in good energies. Water is poured over the stones and steam billows in the darkness. The Great Spirit is invited in and there is singing, prayer, and the pipe ceremony. Forgiveness for wrongdoing is sought. The ceremony is a means to bring together in harmony those taking part. E. HOLY DAYS/FESTIVALS To a Native American, every day is sacred and holy. However, certain days are designated as sacred. One of these days is June 25. Another such day is December 29, which serves as a memorial commemorating the massacre at Wounded Knee. The Federal government has set aside September 24-25 as American Indian Days. The equinox dates are also considered as special. There are many Native American festivals and ceremonies, which may include a feast or the celebration of holy days. The Pow Wow is both a secular and sacred ceremony. It is a day of traditional dancing, singing, speaking, and praying in word, song, food, and music in honor and appreciation for all that lives through the grace of the Creator. It is not a celebration or party. The dances and music performed during the Pow Wow often have significant spiritual meaning. F. SACRED ITEMS/SYMBOLS Certain objects are considered by Native Americans to be sacred. These objects carry a special significance for the individual. Natural objects such as stones, shells, feathers, bones, and claws have major roles in Indian spiritual practices because they are reminders of certain principles and qualities and serve as reservoirs of spiritual powers. The specific objects chosen by an Indian to express their religious faith will vary

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according to personal tradition or vision. Usual sacred items/symbols utilized by the individual and in ceremonies include: Medicine/Prayer Bags Many Native Americans carry or wear a medicine/prayer bag. The bag contains natural objects such as pebbles, animal parts, or herbs believed to possess spirits which become a part of the wearer. The medicine bag and its contents represent an extremely personal relationship between the Creator and the wearer. Usually made of leather, but can be made of cloth. Usual size is 2" to 6" square or rectangle, and is worn about the neck or kept in one's personal possessions. It is tied or sewn shut. Medicine bags are considered to lose their power if touched or examined by a person other than the wearer. Sacred Herbs The burning of sacred herbs (smudging) is a widespread daily practice for those who are deeply involved in Indian spirituality. The four most sacred plants common to most tribes are: sage, cedar, sweetgrass, and tobacco. These herbs are burned in small portions, usually within a seashell or small non-metal bowl. Tobacco is smoked in a Sacred Pipe or commercial rolling paper. These herbs are non-narcotic (except for tobacco), non-toxic, non-hallucinogenic and are legal substances. Tobacco Ties, Prayer Ties, Sticks or Flags These objects symbolize the gathering and sending of prayers. Tobacco ties contain tobacco tied in small (1" to 3" square) colored pieces of cloth (red, yellow, black, white, blue and/or green) that correspond to the sacred directions of creation. The ties are tied together on a string (1' to 2' long). They are made at either Sweat Lodge or Talking Circle ceremonies, and in private prayer. Depending upon the spiritual leader who conducts the ceremony, several ties may be made as prayer offerings. After the ceremony they are burned, representing the sending of the prayers (similar to the Catholic use of vigil candles). Prayer sticks may be carved wood which are tied with colored cloth. A prayer flag is a larger piece of colored cloth which may have tobacco tied into it in several places. These items are made and used during ceremonies. Feathers Birds and feathers are sacred. The Eagle is special as it represents power, strength, healing and loyalty. Eagle feathers are considered very sacred and are quite fragile. They cannot be purchased for one's personal possession. An Eagle feather can only be awarded or given by another. (See information, "Possession of Bird Feathers", section l., Minimum Requirements). Long hair The wearing of one's hair in a long, uncut, but trimmed fashion represents a connection to the Spirit World. The hair symbolizes a path from the human form to the spirit form. To those who practice Native American spirituality, hair is considered sacred. For many Native Americans, wearing their hair in the traditional manner is an essential element of their religious belief. Native Americans cut their hair only under certain

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circumstances, such as an expression of mourning. In some tribes it is the tradition to wear the hair in two long braids with a part at the middle of the top of the head. This is symbolic of the two paths of life, good and bad, and the balancing of them. In other tribes, hair is worn loose under a headband to show the flow of life in all directions. In others, the hair is tied at the back of the head in a pony tail or bun to signify a collection of thoughts and ordering to life versus disarray and disorder. Headband The headband has a significant role in Native American traditions. It completes and symbolizes the circle. It is believed to maintain oneness with order, conveying clear and respectful thinking. Headband colors have universal meanings of symbolic significance with the six primary colors being black, red, yellow, white, green, and blue. Sacred Pipe The sacred pipe is believed to bind the Native American people to their relatives and to their Creator. The pipe is a most sacred object, and is the cornerstone of the spiritual teachings of most Indian tribes. A sacred pipe cannot be purchased. Its possession is awarded only to those persons deemed worthy and who are willing to properly care for it. Drums and Rattles The drum in considered to be sacred. It symbolizes the heartbeat of the earth and the Native American Nation. It calls the people together in the Sacred Circle and reunites all in spirit and purpose. Rattles are used to invite the spirits to help the participants in seeking spiritual and physical healing and cleansing. G. DIET Native Americans have no specific diet but feel the eating of healthy and nutritional food is a necessary part of the total sacredness of life. H. MEMBERSHIP Identification as a Native American Indian is by birth, and relationship with a specific tribe. Indians who belong to tribes registered with the Bureau of Indian Affairs may have a registration number. Tribes may recognize non-racial Indians as a member of their community. NOTE: Upon consultation with accredited representatives of both faith groups, a Native American offender who follows both traditional and a specific Christian denomination may be allowed to adhere to the minimum requirements of both faith groups.

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1.
Each morning upon rising, and each evening before sleeping, give thanks for the life within you and for all life, for the good things the Creator has given you and others, and for the opportunity to grow a little more each day. Seek for those things that will benefit everyone. Respect means to feel or show honor or esteem for someone or something; to consider the well-being of, or to treat someone or something with deference or courtesy. Showing respect is a basic law of life. Treat every person from the tiniest child to the oldest Elder with respect at all times. Special respect should be given to Elders, parents, teachers and community Elders. No person should be made to feel put down by you; avoid hurting other hearts as you would avoid a deadly poison. Touch nothing that belongs to someone else (especially sacred objects) without permission, or an understanding between you. Respect the privacy of every person. Never intrude on a persons quiet moments or personal space. Never walk between or interrupt people who are conversing. Speak in a soft voice, especially when you are in the presence of Elders, strangers or others to whom special respect is due. Do not speak unless invited to do so at gatherings where Elders are present (except to ask what is expected of you, should you be in doubt.) Never speak about others in a negative way, whether they are present or not. Treat the earth and all her aspects as your mother. Show deep respect for the mineral world, the plant world, and the animal world. Show deep respect for the beliefs and religions of others. Listen with courtesy to what others say, even if you feel that what they are saying is worthless. Listen with your heart.
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Respect the wisdom of the people in council. Once you give an idea to a council during the meeting it no longer belongs to you. It belongs to the people. Be truthful at all times and under all conditions. Always treat your guests with honor and consideration. Give your best food, your best blanket the best part of your house and the best of yourself. The hurt of one is the hurt of all; the honor of one is the honor of all. Receive strangers and outsiders with a loving heart and as members of the human family. All the races and tribes in the world are like the different colored flowers of one meadow. All are beautiful. As children of the Creator they all should be respected for they come from all 4 sacred directions
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To serve others is humility, to be of some use to family community, nation or the world, is one of the main purposes for which human beings have been created. Do not fill yourself with your own affairs and forget your most important task. True happiness comes only to those who dedicate their lives to the well being of others. Observe moderation and balance in all things. For this brings harmony within and those things around us. Know those things that lead to your well-being and those things that lead to your destruction. Know that you have a twin and that other is negative. Remember the teachings of the Grandfathers. Listen to and follow the guidance given to your heart for if it is on the good road it will lead you not wrong. The Seven Grandfather Teachings
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These teachings were given to us long ago from the ancient ones. Long ago, when Nishnaabii,(Original man) first came, they had a hard time. There was all kinds of sickness and bad things around. The Messenger was told, Go down there, look around and find out what is happening. Bring back someone who we can tell about what life should be, with the nishnabii(original man). He left immediately and went to all places in the North, South,West and East. He could not find anyone. On his seventh try, while he was looking, he saw a baby. The babys parents were out working. So he picked up the baby. Before taking the baby, he offered tobacco, he also left a bit of cloth, so that the nishnaabii would not think that the baby was taken for a bad reason. He took the baby back to where the Grandfathers were sitting in a circle. He was still very small and still wrapped inside the cradle board. One of the grandfathers looked at the baby very carefully. This is the one. Messenger, pick up the baby. Take him all over, teach him carefully the way nishnaabii ( original man) should lead their lives. Messenger took him; they went around the earth. When they came back seven years later, the little boy again saw his Grandfathers. He was already a young man. The Grandfathers noticed that this boy was very honest. He understood everything that was taught. One of the grandfathers took a drum and started singing. He took a piece of cloth of every color which represented all the teachings. Each direction had a color of its own. Im not finished yet said the Messenger as they left. When they came back, each of the grandfathers gave the little boy a teaching. These are the ones you take with you, he was told. He was given Wisdom in order to better his life through knowledge of life. Next, was Love, so that he may take it to his people; to be able to teach them to speak well of each other. They started to talk about Respect. Show Respect for all things here on earth, all people, regardless of race or language. And then, this is Bravery. There will be a time when you have problems so never let go what

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has been given to you. Then one grandfather picked up Honesty. To live the right honest way, to speak well of your fellow man, to know think through whatever life brings. Humility, that man tries to live in harmony and balance on earth. One should not think himself above others, while walking here on earth. The last grandfather took Truth. This was given to original man when all of these teaching are understood. Then the Messenger and his student got up. Already the boy became a man as he left. When he came back to us, he brought these teachings. Before we enter the Sweat Lodge, so original man would remember and not lose them. Every place we go and see life, we should be able to pass on these teachings to our People. It was good; we as Nishnaabii (Original man) were given the pipe so that the Creator can help. We have to speak of these carefully as we walk this road. Every original man speaks of these teachings differently. Every time we hear them, we should be able to take the knowledge given, as we understand and take them with us. Sometimes, it is not time to teach you, to talk of these speakers that take these into their hearts, as they speak of them. This is how little we know, of these that were given to this little boy, the Seven Teachings. Seven Teachings: Wisdom Love Respect Bravery Honesty Humility Truth * Thanks to Reg Petoskey, Member of Indiana Native American Indian Affairs Commission, for sharing The Native Code of Ethics and the Seven Grandfather Teachings.
I.
NATIVE AMERICAN: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. HOLY DAYS--Holy days, celebrations/festivals are authorized consistent with other religious faiths and available volunteer resources. Activities similar to a Pow Wow are authorized when there is sufficient offender interest and support of the outside Native American community. IDENTITY/MEMBERSHIPThe Department of Correction does not consider race or national identity a requirement for the practice of religion. Those wishing to participate in Native American spiritual activities should contact the facility Chaplain and follow the guidelines in Administrative Policy and Procedure 01-03-101, The Development and Delivery of Religious
2.

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Services for declaring a Religious Preference. 3. GROOMING--Intake units allow a Native American offender to braid his hair in the traditional manner prior to having his hair cut at or just above the collar. The offender is required to send the braid out of the facility at his own expense, as there are traditional ceremonies associated with the cutting of hair. The cutting of the Native American offender's hair may be spiritually and emotionally problematic for an offender. If disturbed, the offender may receive a visit by the chaplain or other spiritual advisor. Long Hair: It is reasonable to require that Indian inmates who choose to wear their hair long (after the initial cut in intake) to wear it tied back or in braids or, when headbands are approved, loose under a headband. 4. PRIVATE WORSHIP--No mandatory requirement but individual Native Americans seek guidance through prayer and the advice of elders and spiritual leaders. Fasting is also regarded as a spiritual discipline. CORPORATE WORSHIP--Native American tradition requires that ceremonies be led by one who is of the Native American race. The Sacred Circle (or Talking Circle Ceremony), including smudging, is authorized. Suggested procedures for conducting the Sacred Circle are provided in the Appendix, when outside leadership is not available or required by the facility. Sweat Lodge: The Sweat Lodge Purification Ceremony may be held where specifically authorized and established and when an approved spiritual leader is available. The space set apart for a sweat lodge is to be considered as a worship/chapel area, consistent with the sacredness of the ceremony. Sacred pipe: An offender may be approved as a designated pipe carrier. The pipe may be used in group ceremonies, such as the Prayer Circle. With the approval of the superintendent, the offender pipe carrier may hold the pipe for the community, utilizing it for prayer (non-smoking) apart from group ceremonies. The sacred pipe will be contained in a bundle made from an animal skin or cloth. The bundle will include a pipe bowl and stem, and possibly other sacred objects such as feathers, ribbons, or tobacco. If an offender is approved as a pipe carrier by the facility and the appropriate tribal authority or Native American spiritual leader/medicine person, a properly blessed ceremonial pipe must be supplied by the approving source. If there is no offender pipe carrier, an approved Native American volunteer may bring a pipe into the facility for ceremonial use.
5.

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When no emergency exists, searches should respect the sacred nature of the pipe, utilizing a visual inspection only. The sacred pipe and bundle, when held by an offender, should be visually inspected with the Indian inmate pipe holder and chaplain present. If the offender pipe carrier uses the pipe in a manner inconsistent with facility procedures, or the awarding Native American source deems it necessary, the pipe may be confiscated. If this occurs, the pipe is to be stored in the chapel or other designated area until it can be retrieved. If the pipe has been confiscated, the facility chaplain or designee is to immediately contact the awarding source. A pipe is usually considered the property of the faith group as a whole, therefore it does not leave the facility with a released offender unless approved by the awarding source. Consistent with operational procedures the offender pipe carrier may be allowed to smoke the pipe in a designated area while using it for prayer. No other (personal) Native American ceremonial or prayer pipes are allowed. Smudging is authorized at approved facility Native American ceremonies. Authorized material for smudging includes sage, cedar and sweetgrass. The superintendent or designee must be provided this material in sufficient time prior to the ceremony to allow any appropriate inspections and/or tests to be conducted and the materials approved for use. It is important that staff familiarize themselves with the aroma and appearance of these herbs so as to not confuse them with any controlled substance. A feather is used to direct the smoke. Tobacco Ties may be created during and/or utilized during an approved ceremony, but must be carried out by the volunteer for ceremonial use. The ceremonial use of tobacco is a legitimate group religious practice for Native American offenders. Approved Native American volunteers shall be permitted to bring an appropriate amount of tobacco into the facility for ceremonial use. Individual offenders shall not be allowed personal possession of tobacco. The religious use of smoke-producing substances shall not be prohibited as a result of a facility no smoking policy, however, the location in which these substances may be used may be restricted. Facility operational directives address the how tobacco will be brought in and stored. Drums/Rattles: Drums and ceremonial rattles may be brought in by a Native American volunteer or may be kept secure in the chapel or designated storage area. They may be used in the Sacred Circle and other approved ceremonies. Drum sticks may accompany each drum.

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AUTHORITATIVE TEXT--None. A medicine/prayer bag may be considered the same as an "authoritative/holy book" by some Native Americans. Books and newsletters related to Native American Indian culture, history, or religion are authorized for personal possession, consistent with religious services, correspondence and personal property procedures. SYMBOL/SACRED ITEMS--No one symbol represents Native American religion. The prayer bag is considered a religious medallion/symbol and is authorized. In DOC facilities, the wearing of headbands during corporate worship and the possession of a small prayer bag and an eagle or other feather is considered as minimum. Medicine/Prayer Bags: Because a security search would desecrate a traditional medicine bag and render its contents ineffective to the wearer, medicine bags are not authorized. A 'prayer bag', which is subject to search, is approved for wear or carrying in a pocket in the housing unit and during religious services. Extended areas for wear/carrying may be determined by operational procedure, as may the maximum size and method of acquisition (e.g., home-made, purchased). Objects carried in the bag are limited to those that do not present a security risk. Animal parts, other than a small feather, are not authorized. Examples of approved items include a small amount of sage or cedar (approved according to operational directive), small pebbles or shell(s). An offender may choose as an alternative to a Prayer bag a beaded medallion, the size and value of which conform to personal property guidelines. Headbands (cloth or leather) are authorized consistent with the manner afforded headgear related to other faith groups. If allowed, the color and design (if any) may be consistent for all eligible offenders. Cloth headbands are ritually folded four to six times, making a band about 1" to 3" wide. Feathers: Native American offenders are authorized to possess an Eagle feather if properly obtained and its possession is in accordance with all applicable federal and state laws OR a single feather of another bird. Feathers (especially Eagle) are kept wrapped in a piece of leather or other suitable material. Generally, approved feathers, Eagle or other, should be carried only to and from ceremonies and at all other times kept with the offender's personal property. Because of its sacredness, an Eagle feather cannot be sent through the postal services; it must be personally delivered or picked up from a facility.
7.
8.
SEARCHES OF SACRED OBJECTS--Due to the nature of the sacred items and their significance to the Native American, staff should use the utmost respect when searching them. a. Native American Offenders: A Native American offender possessing a sacred item(s) is to be

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instructed to present and open the item (if applicable) for inspection and, if further examination is necessary, to lay the item(s) out on a clean surface for a visual inspection. A Native Americans medicine bag and jewelry should not be touched. If contraband is found it should be confiscated and a confiscation slip issued. If possible this search should also be done in the presence of a Chaplain. Regardless, a copy of the confiscation slip should be sent to the Chaplains office. b. Native American Volunteers A Native American volunteer possessing a sacred item(s) is to be instructed to present and open the item (if applicable) for inspection and, if further examination is necessary, to lay the item(s) out on a clean surface for a visual inspection. If further inspection is necessary, the item(s) may be denied entry into the facility, with written documentation as to reason for denial. A Native volunteer's medicine bag and jewelry should not be touched nor is the medicine bag to be searched.
9. 10.
DIET--No mandatory requirement. AUTHORIZED REPRESENTATIVE--To help maintain the authenticity of the teaching and ceremonies, Native American spiritual leaders or medicine persons should be have the approval of the Native American community prior to serving as volunteers. Because Native spiritual leaders are not officially accredited as in some other faith groups, Native American volunteers in DOC facilities should have the approval of Tribal authorities, a Native American community representative familiar with the person's spirituality and knowledge, and/or the Indiana Native American Indian Affairs Commission. Questions regarding the authenticity of a Native American volunteer, spiritual or ceremonial leader may be referred to the Director, Religious & Volunteer Services.
11.
OTHER ARTICLES-Sea Shell: A shell is required for corporate worship. Small pebble or shell: Authorized for offender possession. Must be kept in container marked "religious" or "sacred articles" or in prayer bag. Sacred Bundle: Authorized. This bundle is utilized for ceremonies. The items in the Bundle are used to make an altar. The sacred bundle should be considered the property of the faith group and should not leave the facility unless recommended by the facility Native American advisor or if the bundle or its contents have been misused/abused. Stored in the chapel or other approved space or with an approved offender pipe carrier.

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The bundle usually contains: Seashell Cloth (leather, fur or red cloth) Feathers, Sacred herbs, tobacco (consistent with operational directive) May also contain the Sacred Pipe Buffalo skull: Needed only for a Sweat Lodge; it is kept on the Sweat Lodge Altar at all times. POSSESSION OF BIRD FEATHERS-Federal law and State regulations apply to the possession of bird feathers and parts. For offenders wishing to possess a feather, and facilities retaining feathers for ceremonial use, the following is required. 1. If an offender (upon arrival at intake or currently) possesses a bald or golden eagle feather, the offender must have: (a) (b) A valid federal permit allowing possession of the feather; or Proof of Indian heritage, and either (i) Documentation to show that the feather was passed to the offender by a previous generation, or (ii) Documentation to show that the feather was transferred from another Indian in accordance with tribal or religious custom.
2.
If an offender possesses any other migratory bird feather, the offender must posses a valid federal permit allowing possession of the feather. If an offender possesses a feather from a bird listed as a threatened or endangered species, the offender must possess a valid state or federal permit. If a Native American spiritual advisor intends to give a bald or golden eagle feather to an Indian offender, the following is required: (a) (b) The spiritual advisor should provide a copy of the federal permit allowing the advisor to possess the feather; The spiritual advisor should provide a letter or other acceptable documentation verifying that the transfer is in accordance with tribal or religious custom; and, The offender to whom the feather is being transferred should have proof of Indian heritage.
3.
4.
(c)

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If a Native American spiritual advisor intends to loan a bald or golden eagle feather, or other regulated feather, for use by the facility Native American circle, the following is required: (a) (b) The spiritual advisor should provide a copy of the federal permit allowing the advisor to possess the feather; The spiritual advisor should provide a letter or other acceptable documentation verifying that the loan/use is in accordance with tribal or religious custom; Instructions for the proper use and care of the feather; and, The procedure by which the feather may be removed from the facility.
(c) (d) 6.
Feathers that may be legally possessed without a Federal or State permit include: Game birds (e.g., duck, geese) Non-migratory game birds (e.g., quail, pheasant, wild turkey) Feathers from these birds may be possessed if the bird has been legally taken. Possession of these feathers by an offender or held by a facility for ceremonial use requires evidence (letter or other acceptable document) that the bird was taken legally.
7.
Birds that have no Federal or State protection: Starling English Sparrow Feral pigeon Feathers from these birds may be legally possessed without a permit.
If there is a question regarding the bird from which a feather has been taken, contact the Department of Natural Resources. Any other questions may be referred to the Director/Religious & Volunteer Services.

01/09/2009 XVI. RASTAFARIAN MOVEMENT A. BELIEF
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Rastafarians are a sub-group of the Jamaican culture. The Rastafarian movement was named after Ras (prince) Tafari, who was crowned emperor Haile Selassie of Ethiopia (Abyssinia) in November 1930. Rasta religious roots are very complex, consisting of everything from the Old Testament Bible interpretation to contemporary world affairs. True Rastafarians are described as law-abiding, proud individuals. Rastafarians have developed a body of myths and rituals which, although not yet written, can be summarized systematically. Beliefs and rituals may change from one group to another. A basic belief is that Haile Selassie is the living god. Rastafarians also believe that they are true present-day prophets, the "reincarnated" Moseses, Joshuas, Isaiahs and Jeremiahs. B. HOLY DAY/FESTIVALS No specific holy day. The crowning of Haile Selassie is celebrated on November 2. C. WORSHIP Private: Meditation, Bible reading Corporate: Rastafarianism is not a unified movement. Many Rastafarians gather in small, informal groups and are not affiliated with organized groups. Weekly and monthly meetings may be called for various occasions, the most important of which is known as the "Nyabingi" meeting. Weekly meetings are generally referred to as business meetings where ongoing programs are discussed and problems solved. Monthly meetings are more of an inspirational type involving music, prayers, scriptures, eating and exhortations. "Nyabingi" involves members from all over the island of Jamaica, comparable to a convention. Ganja (Marijuana) is considered the sacred herb, and its use as a religious ritual is required at all called meetings and "Nyabingi". D. AUTHORITATIVE TEXT The Bible is accepted as an authoritative text but not all its contents are acceptable due to the belief that the various translations from the original Amharic language of Ethiopia, many corruptions have occurred. E. DIET The diet of Rastafarians is very rigid. Meat is considered injurious to the body, and is seldom eaten. Pork is prohibited, as is liquor of any kind, milk, coffee and patent medicines. Herbal tea and medicines are acceptable. Vegetables, fruits and juices of

01/09/2009 all kinds and fish make up the usual diet. F. AUTHORIZED REPRESENTATIVE
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No official clergy. A chairperson/convener or "leading brother" serves as the spokesperson for the group. Other officers may be chosen. G. RITUAL SYMBOLISM/SYMBOL Hairstyling and use of food are dominant ritual symbols. One of the chief marks of a true Rastafarian is the way the hair is worn. They refer to themselves as Nazarites, using Samson as their example, and neither shave or cut their hair. Rastas may grow their hair in long locks, called "dreadlocks". The hair is washed only with water and locally grown herbs and may be left uncombed. One of the most prominent symbols among Rastafarians is the lion which represents Haile Selassie, the Conquering Lion of Judah. Colors unique to the movement are red, black and green which have symbolic meaning. Ritual language is referred to as "soul language", and is unintelligible to most persons outside the faith group. Rastafarian music is called reggae. H. MEMBERSHIP/IDENTIFICATION Identification is through the Jamaican culture or adoption of Rastafarian teaching. I. RASTAFARIANS: MINIMUM REQUIREMENTS FOR THE INCARCERATED 1. FESTIVALS--Celebration is not functional nor authorized for any DOC facility. November 2 is the recognized holy day. PRIVATE WORSHIP--No requirement CORPORATE WORSHIP--Not authorized for any DOC facility. AUTHORITATIVE TEXT--The Bible. Other Rastafarian publications subject to religious services, correspondence and personal property procedures. DIET--A personal preference (non-pork) diet or vegetarian diet is authorized. PRACTITIONERS--Access to an approved Rastafarian "leading brother" or Rastafarian officer through the offender visitation procedure. SYMBOLS--A representation of a lion is authorized as a religious medallion. Wearing of hair in dreadlock fashion is authorized when kept in compliance with Policy 02-01-104, "Offender Grooming, Clothing and Personal Hygiene".
2. 3. 4.
5. 6.
7.

01/09/2009 XVII. PAGANISM or MAGICK
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Paganism is a broad, diverse, modern religious movement, arising in the 1960s. Paganism includes revived and updated ancient European practices and religions, feminist Goddess-worship, and religions inspired by science-fiction writings; it is sometimes referred to as Neo-Paganism. Pagans look to non-Abrahamic, ecstatic, and mystery religions of Europe as well as polytheistic, indigenous and magic-using traditions from around the world. Most religions that fall under paganism are characterized by nature-centered spirituality; honoring of pre-Christian deities; dynamic, personal belief systems; lack of institutionalization; a quest to develop the self; and acceptance and encouragement of diversity. Goddess worship is widespread. Pagan religions are appealing to some due to the lack of unification or structure. The free will and power of the individual is emphasized. Rather than conforming to a specific code of beliefs, followers are encouraged to explore their own paths. Most Pagans abide by some form of "If it harm none, do what you will." Pagans do not seek to convert others. Each pagan is independent and autonomous, even when working in groups. There is no one spokesperson for paganism. Pagan religions have a great degree of adaptability, believing that religions must change to meet the needs of people on a daily basis. While some pagan religions can be quite esoteric, most pagan beliefs and practices are rooted in everyday, natural experience. Myths, rituals, and techniques are adapted to meet particular needs. Most American pagans practice a blend of different traditions, the most popular of which are Celtic, Greco-Roman, ancient Egyptian, indigenous native, and Scandinavian. The following list includes examples of pagan systems and religions: ASATRU -- Norse Pagan tradition. Based on worship of the Gods and Goddesses of Old Norse legends and pre-Christian Europe. EGYPTIAN -- Ancient Egyptian priestess and priests were renowned for their level of knowledge and skill in magical arts. In its four-thousand year history, pharaonic Egypt built complex spiritual and magical systems centering around death and rebirth. KABBALAH -- Jewish mystical and magical system developed since the Middle Ages. Also spelled "Qabalah", "Cabala", and various other ways. Hebrew for "collected teachings." Jewish system of theosophy, philosophy, science, magic, and mysticism developed since the Middle Ages. Followers use letters and number as keys to unlocking the mysteries of the universe. Main imagery is the Tree of Life. Many Pagans use Kaballistic principles. MAGICK (spelling differentiates it from magic performed as entertainment) -Most pagan religions practice some form of magick, which can be defined as "getting results through the application of will." Magick falls into two very

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general categories; "practical" or "folk" magic pertains to everyday life and is performed with common implements like stones or candles, while "high" or "ceremonial" magick often requires rigorous training, utilizes ancient languages, and concerns the mystical development of the self to its greatest potential. WICCA -- Also known as the Craft. Honoring the Goddess and God (some traditions honor the Goddess alone), use of magic and healing, all within the context of "If it harm none, do what you will." Many traditions exist, such as Gardnerian, Alexandrian, Dianic (feminist); and Celtic (one of the most popular).
A.
ASATRU, ODINISM or OLD NORSE TRADITION 1. BELIEF In ancient (pre-Christian) times, people of Northern Europe, from the Russian Steppes to the British Isles, lived and practiced a religion that came to be called "Asatru", which means to "be true to and to honor the Gods and Goddesses of Northern Europe". Asatru can be practiced individually and in community. Local groups, guilds (kindreds), may be built around a particular interest. Followers of Asatru consider it a living religion that includes worship, cosmology, a philosophy of life, and practical ethics. Members of Asatru agree on certain basic tenets and beliefs, and are free to interpret and practice their religion accordingly (within certain parameters). The supreme power of nature, worship and honoring of a large and diverse group of deities, and identification as descendants of Northern European peoples are basic beliefs. Followers believe the Gods and Goddesses of their ancestors are "kin" who live close to earth and indulge in the experiences of everyday life, like glorified human beings. The Asatru virtues that are supported and encouraged are strength, courage, honor, joy, freedom, hospitality, independence, individuality, industriousness, realism, and loyalty to one's Kindred. Dignity and respect for self and others is stressed. There is belief in an afterlife, based on the how one lives out these virtues. Asatru followers do not proselytize or try to convert others to their belief. Asatru incorporates a system of symbols known as runes, used for writing, divination and magick. The word rune means "mystery". Casting runes is considered a "sacred art" with historical, spiritual and cosmological significance. This activity enables the runester to penetrate the mystery of the relationship between Gods and humans, wherein natural, non-physical forces are directed to the benefit of the individual and others. The symbols, made from stone, wood or paper, may be cast on a plain surface or a "casting cloth"

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on which may be printed a symbolic design. One of the most commonly seen runes is Tyr (also known as Tiwaz), named for one of the AEsir gods. Runic study is considered highly important to the practice of Asatru. (Commercially made runes of stone are about 3/4" in diameter. Rune staves are approximately 1/2" x 1". Both are stored in a cloth or leather pouch. A book explaining the use of runes may accompany the stones/staves/cards.) 2. HOLY DAYS An Asatru religious ceremony is called a Blot (Old Norse word which means 'blessing'). Eight major Blots are celebrated by Asatruers, typically the standard Eight Sabbats of European paganism. 3. WORSHIP Asatru may be practiced alone or corporately. Private: Members are free to worship whatever God or Goddess they wish, communing with and honoring the God or Goddess. Most members worship daily through formal rites and informal meditation. There are two "commandments" which are commonly held: know the Runes and how to use them and to offer Blot. Corporate: Followers accept various forms of worship, avoiding hierarchically determined structures. Asatruers often form local groups that are sometimes called Hearths or Kindreds. Religious ceremonies, known as "Blotar" or "Blot", are performed 8 to 12 times a year. 4. AUTHORITATIVE TEXT(S) No sacred scriptures. Source-books containing myths and sagas contain the origins and basic tenets of Asatru. The two most important ones are called " The Poetic Edda" and "The Prose Edda". A third book is "The Saga of Erik the Red," which contains more myths and historical information. 5. DIET: No special diet. 6. ACCREDITED REPRESENTATIVE The leader of a kindred, or one who administers the sacraments, is technically referred to as a Godi (priest) or Gydja (priestess). Godi or Gydja preside over religious ceremonies. Their presence, although important, is not necessary for the successful completion of these rites. Another position is that of Skald, a storyteller who keeps the myths and histories and often tells stories at

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gatherings. One who specializes in the study and practice of magic and runic divination is known as a "Vitki" or "Gladjr-magician." 7. MEMBERSHIP Membership in a Kindred is by invitation only and requires attendance at Kindred functions. 8. ASATRU: MINIMUM REQUIREMENTS FOR THE INCARCERATED a. HOLY DAYS/FESTIVALS--No mandatory requirements. Corporate celebration is authorized. Practitioners typically celebrate the standard Eight Sabbats of paganism (two solstices, two equinoxes and four days that fall exactly between these four). Dates are determined astronomically. No restriction of work is required. Calendar of Holidays *Starred items represent major holidays January 9 *January 31 Raud the Strongs Day Feast of Thunar. First full moon in January. On this day Thor is thanked for driving back the darkness and is called upon to protect his followers from the fury of the Frost Thurses. Adherents are reminded to be brave and stand against the trials of winter. Evindr Kinnnrifi Fest of Vali Charming of the Plow/Disting. This marks the beginning of planting season when the power of winter is broken and new life begins. It is the time when Fro Ing sends his messenger Kinrnir to woo the giant maid Gerdhr. Gullinbursti Freyrs boar shows the importance of Freyr in the beginning of new life. Summer Finding/Spring Equinox/Ostaras Day. This is the most joyful time of the Teutonic year. Thors victory of the Frost Giants is celebrated. This holiday is for fertility, rebirth and the rising sun. Ragnar Loddbrok Day Lindesfarne Abby Day *April 30/May 1 Walpurgisnacht/ May Day. This is a time to celebrate the growing crops of the field and growing offspring of livestock. A May pole was the custom in olden times. The crops are growing to full size, the herds increasing and everything is green. A good harvest is looked forward to in the fall. Einherfar Day Sigurdhr the Volsung Day
February 9 February 14 *February 28
*March 21
March 28 April 9
May 30 June 9

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*June 19 Midsummer (Longest Day of Year). Sunna is hailed as her (or summer solstice) might has increased. Baldr, the light and shining one of the Aesir, is celebrated. July 9 Unnr the Deep-Minded Day July 29 Death of Olaf Tryvaggson (St. Olaf the Murderer) August 9 Radbods Day *August 28 Loaf Fest. This day celebrates the time when the first grains could be harvested and mde into bread. Thor and Sif are called upon as this was the time when thunderstorms were most prevalent. September 9 Herman the Cheruscanss Day September 11 Heroes Day *September 23 Winter Finding/Fall Equinox. This is a time when the days and (or fall equinox) nights are of equal length. Odin and Frigga are honored. Adherents celebrate and give proper thanks for the gift of the Runes and Mead of Poetry that Odin has given and the crafts of women such as weaving, spinning, dyeing, cheese making and such that Frigga has dominion over. The constellation of Orion was referred to as Friggas Spindle in olden times. October 9 Leif Ericksson Day October 28 Erick the Reds Day *October 31 Winter Nights (harvest festival). It is time to celebrate the harvest and the beginning of Odins Wild Hunt. The gifts of Freyr and Freya are celebrated. The cattle which can not be fed during the winter are slaughtered and sacrificed to the gods. A great feast is prepared. The meat that cannot be immediately consumed is dried and prepared for later use. The grains and all other crops of the field are harvested and plenty is put aside to sustain the folk throught the coming lean times. November 9 Queen Sigridhr of Sweden Day November 28 Weyland Smiths Day December 9 Egill Skallagrimssons Day *December 20 Yule. Yule is the holiest feast of the year. It lasts for 12 days. January 1 These 12 days are called wih-nights and the might of the gods and goddesses is strongest during this time. The doors between the worlds are open and Wodans Wild hunt, which started on Winter Nights, is in full swing. It is believed the dead freely walk the land of the living. Tables were set for great feasts that included settings and seats for ancestors. All the family, both living and dead, gathered for this feast. b. PRIVATE WORSHIP--No mandatory requirements. However, most followers prefer to worship daily. CORPORATE WORSHIP-- Corporate worship is authorized for the eight major celebrations indicated by an asterisk in a. above, preferably
c.

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with an approved outside leader. If no approved outside leader is available offender leadership is authorized under the following conditions: (1) (2) A script provided by the Department of Correction will be utilized. Reading of the celebration scripts in corporate worship will be rotated among offender participants at each successive meeting and in accordance with Administrative Procedure 01-03-101, Section XVII C. DOC staff or approved volunteer must be present and able to monitor whether the authorized script is being followed.
(3)
Weekly study sessions may also be approved to study approved texts or related educational material. d. AUTHORITATIVE TEXT--None. "Source-books" are utilized. The most important are The Poetic Edda and The Prose Edda, which are approved. Other approved source books include A Practical Guide to The Runes, by Lisa Peschel, or Futhark, by Edred Thorsson. These books include information about the 24 rune symbols and rune-lore. One approved source book is allowed as authorized text. Additional publications are subject to religious services, correspondence and personal property procedures. Offender writings in code (as in the use of rune symbols) are subject to confiscation. e. f. DIET--No special diet requirements. ACCREDITED REPRESENTATIVE--Access to Godi/priest through offender visitation procedures. an approved
g.
SYMBOL-- A Mjollnir (Thor's Hammer or transitional cross) is the most common and is authorized, subject to the same policies governing religious symbols in the Department . The sunwheel, which resembles a swastika, is not authorized as a religious symbol. OTHER ARTICLES-- Rune stones or rune staves (including a casting cloth) or rune tarot cards are authorized. Rune stones and staves are usually kept in a small cloth or leather bag. Choice of one of these articles is approved, based on facility security. If tarot cards are allowed, offender's DOC number must be printed on each card.
h.
Source material suggests it may be even more acceptable for the Asatru follower to make their own runes with small slips of paper on which the 24 symbols are printed, with a larger sheet of

01/09/2009 paper used for the casting cloth. B. 1. WICCA BELIEF
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Wicca, also know as Witchcraft or the Craft, is a pre-Christian ancient European tribal religion based in nature. Considered duotheistic Wicca adherents practice white magic and herbology and may worship the Mother Goddess and her consort, the Horned God under various names or no god at all. None of the branches of Wicca recognize a personification of evil, referred to in other religions as Satan or the devil; therefore, there is no worship of or reverence for such a being. Those who practice Wicca may identify themselves as Pagans, Druids or Wiccans. Wicca may include the practice of folk magick. Spells, charms, tarot cards, crystals, herbs, candles, symbols, ocean tides, and lunar phases are some of the tools used in folk magick. Its purpose is to achieve practical ends for good, useful and healing purposes and is often used for help with everyday problems of life. No spell or potion is ever cast without the expressed permission of the one it will affect. An example of common folk magick is the charm, Starlight, star bright, first star I see tonight. Wish I may, wish I might, have the wish I wish tonight. The rituals of Wicca are varied, and are generally performed within what is called the magick circle, the circle of power or the sphere of power. Chanting, singing, music or dance are used to celebrate the cycles of the season, the bounty of the earth, and invoke the Goddess and God. Outside celebrations are preferred as the weather permits. Many Witches live by the Wicca Rede, AN YE HARM NONE, DO AS YE WILL. With this morality in mind, folk magick, when used, is to be used for positive reasons. Harming includes manipulation of others, physical, emotional, mental, spiritual and psychic damage to others, ones self or ones enemies. The Threefold Law or Law of Three is a basic tenet of all branches of Wicca and states that all energy either positive or negative sent out returns to the Witch three times more powerful then what was cast; therefore, it is better to fill ones heart with love, respect and generosity. It is believed that to misuse this power will eventually bring harm to the magician. This morality rises out of the magicians respect for life, the earth and the power of the creative force. a. Gardnerian Wicca Gerald Gardner is considered the Grandfather of almost all Neo-Wicca. In 1949 he published High Magics Aid, a novel about Medieval Wicca based on his growing knowledge of 20th century witchcraft. In 1954 he published Witchcraft Today in which he refuted the idea that Wicca was the worship of Satan and declared himself a Witch devoted to Mother Goddess. As a result, many Witches who were practicing underground went public.

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Many rituals are conducted with the participants required to be skyclad (naked) Emphasis on secrecy concerning customs, traditions and teachings Hold tighter to their own traditional teachings then other Wiccian traditions Reincarnation is a basic tenant of this tradition Hierarchal system with three degrees of membership Covens are autonomous, headed by a High Priestess who must be of the 3rd degree
b.
Alexandrian Wicca The name refers to ancient Alexandria, Egypt, not to the founder Alex Sanders who claimed to have been initiated into Wicca by his grandmother in 1933. Alexandrian Wicca is more eclectic and liberal then Gardnerian Wicca. Ritual nudity is optional Rituals are very formal and heavily indebted to ceremonial magick The female/male sexual polarity is emphasized The ritual cycle divides the year into the Holly King and the Oak King with a dying/resurrected God theme The High Priestess is the highest authority
c.
Algard Wicca Founded by Mary Nesnick who combined Gardnerian and Alexandrian traditions under a single banner. Feminist Dianic Witchcraft The major network is Re-Formed Congregation of the Goddess, which publishes Of a Like Mind newspaper and sponsors conferences on Dianic Craft. These covens tend to use consensus-decision-making and simple, creative, experimental ritual. Dianic Wicca (Old Dianic) Founded by Morgan McFarland and Mark Roberts in Texas. Covens include both men and women Give primacy to the Goddess in theology, but honors the Horned God as Her Beloved Consort
d.
e.
f.
Georgian Wicca A very eclectic tradition founded by George Patterson. Students are provided with Alexandrian Wicca materials but do not have to adhere to it, If it works use it, if it doesnt, dont. Embraces all Wiccan traditions. Discordianism (Erisian) Founded by Greg Hill this traditions claims The Erisian revelation is not a complicated put-on disguised as a new religion, but a new religion disguised as a complicated put-on and is described as a Non-
g.

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Prophet Irreligious Disorganization. Erisianism teaches that the absurd is just as valid as the mundane. 2. HOLY DAYS Wiccans celebrate the changing seasons of the year with eight Greater and Lesser Sabbats (festivals). Wiccans normally consider the holiday as beginning at sundown and ending at the following sundown, i.e. Samhain runs from sundown, October 31st through sundown, November 1st. a. b. c. d. e. f. g. h. Samhain (Halloween), October 31st, a Greater Sabbat. The Wiccan New Years Eve; a time to honor those who have gone before. Yule (Winter Solstice), circa December 21st, a Lesser Sabbat. To mark the point from which the days will lengthen; the shortest day of the year. Oimelc (Candlemas), February 2nd, a Greater Sabbat. Celebration of the first signs of returning life in Spring. Eostre (Spring Equinox), circa March 21st, a Lesser Sabbat. The beginning of Spring. Beltane (May Eve), April 30th, a Greater Sabbat. An ancient celebration of fertility and life. Litha (Summer Solstice), circa June 21st, a Lesser Sabbat. A celebration of the first fruits of the season; the longest day of the year. Lughnassad (Lammas), August 1st, a Greater Sabbat. Honoring the first grain harvest and the timeless laws of nature. Mabon (Autumnal Equinox), circa September 21st, a Lesser Sabbat. The third and last harvest festival; the beginning of Fall. Central theme is chaos is just as valid as order Humor is central to all rituals and celebrations
3.
WORSHIP Private: Many witches spend fifteen to thirty minutes a day in quiet meditation. Psychic abilities (magick) are encouraged. Tarot cards, rune stones, crystals, and items used in group celebrations may be utilized. Corporate: Although some Wiccans are solitary practitioners, others meet in groups of 3 to 13 members called a coven which is symbolic of the Lunar months. They meet during or as close as possible to the full moon (or the new moon) in ceremonies called Esbats for worship, discussion of business, fellowship, performance of tasks such as healing, and for the practice of magick working toward spiritual development. Ritual celebrations of the Lesser and Greater Sabbat occur on the designated seasonal holidays. Wiccan Circles are generally closed and are for initiates only. Most rituals are performed in a space marked by a circle which may or may not contain a pentagram; usually in an outdoor setting at night. Within the sacred circle

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two main activities occur: celebration and the practice of magick. Because of the Threefold Law and their love of all nature Witches are careful to practice only beneficial magick. There is no universality in Wiccan rituals; however, various tools, symbols and rituals are generally traditional. The primary implement is an athame or ritual knife (not sharpened) with either a black or white handle depending on the tradition followed. Never used for cutting, it is used to direct power from the body to the outside world, and symbolizes the intellect and will the ability to direct and focus energy. Items used to represent the Four Elements of fire, earth, water and air include: 4. In some traditions the athame represents the element fire and its properties; others use a candle or small cauldron of fire. A pentacle (a flat disc engraved with a five-pointed star known as a pentagram) or a small dish of salt are often used to symbolize earth and its properties. A chalice of water or wine may be used to symbolize the element water and its properties. A feather or incense is often used to represent the element of air and its properties. Tarot cards, rune stones or crystals are used in some group rituals
AUTHORITATIVE TEXTS(S) None, Wicca is an oral tradition. Wiccans keep a working journal, called the Book of Shadows, in which the practitioner records rituals, herbal recipes, spells, dream interpretations, tarot readings and other efficacious and related notes he/she finds helpful in the practice of their Craft. The Book of Shadows is copied by hand from one Wiccan to the next. Many source books on witchcraft/Wicca are available and are important to the development of a followers belief and practice.
5.
DIET There are no specific dietary laws, although some adopt vegetarianism or will avoid the flesh of certain animals as a sign of respect for the species.
6.
ACCREDITED REPRESENTATIVE Priests and Priestesses may undergo a ritual initiation with a Coven; others are self initiated. The Craft is based on individual responsibility and freedom, therefore all teachers are to remember the Threefold Law and act responsibly. Covens take many forms, and the role of High Priest/High Priestess may be rotated among members.
7.
MEMBERSHIP Wicca does not proselytize or advertise for members. Inquirers are screened before

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being admitted to a coven. Many Wiccans do not belong to a coven but practice the Craft only as an individual practitioner. 7. WICCA: MINIMUM REQUIREMENTS FOR THE INCARCERATED a. HOLY DAYS/FESTIVALS Depending on the tradition followed, keeping of these special days may or may not be mandatory in the practice of Wicca, although celebration is common. Corporate celebration is authorized with qualified outside leadership present. PRIVATE WORSHIP Depending on the tradition followed rituals of worship may or may not be required. CORPORATE WORSHIP Not mandatory in the practice of Wicca. Corporate worship is authorized for the eight Holy Days listed in section 2 above, preferably with qualified outside leadership present. Worship in the nude is not authorized. If no approved outside leader is available, offender leadership is authorized under the following conditions: (1) (2) A script provided by the Department of Correction will be utilized. Reading of the celebration scripts in corporate worship will be rotated among offender participants at each successive meeting and in accordance with Administrative Procedure 01-03-101, Section XVII C. Department staff or approved volunteer must be present and able to monitor whether the authorized script is being followed.
b.
c.
(3)
Weekly study sessions may also be approved to study approved texts or related educational material. d. AUTHORITATIVE TEXT(S) No single authoritative text exists for Wicca. There are many helpful source books. Offenders may select one from the following list which can be considered an Authoritative Text for purposes of personal property, along with their personal Book of Shadows: Adler, Margot, Drawing Down the Moon, Boston, Beacon Press, 1968; Buckland, Raymond, Bucklands Complete Book of Witchcraft, St. Paul, Llewellyn, 1997; Buckland, Raymond, Scottish Witchcraft & Magick, Woodbury, MN, Llewellyn Publications. 2005; Campanelli, Pauline and Dan, Ancient Ways: Reclaiming Pagan Traditions, St. Paul, Llewellyn, 1991; Crowley, Vivianne, Principles of Wicca, London, Thorsons, 1997; Crowley, Vivianne, Phoenix from the Flame, London, Thorsons, 1994; Cunningham, Scott, Earth Power; Cunningham, Scott, Wicca: A Guide for the Solitary Practitioner St. Paul, Llewellyn Publications, 1999; Farrar, Janet and Stewart, Eight Sabbats for Witches, Custer, WA, Phoenix Publishing Co., 1981; Farrar, Janet and Stewart, A Witches Bible; Farrar, Janet and Stewart, The Witches God: Lord of the Dance; Fox, Carpenter, Jones and Kapelka-Dale, Circle Guide to Pagan Groups: A Nature Spirituality Networking Source Book, 2000-20001, Mt.

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Horeb, WI, Circle Sanctuary, 2000; Gardner, Gerald, Witchcraft Today, Magickal Childe Inc., 1991; Harner, Michael, The Way of the Shaman; Starhawk, Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess, San Francisco, Harper, 1989. Peschel, Lisa, A Practical Guide to the Runes, St. Paul, MN, Llewellyn Publications, 1989. Other publications are subject to religious services, correspondence and personal property procedures. Additional titles may be approved by contacting the Director, Religious Services and Community Involvement. Writing in code is not authorized and may be confiscated. e. DIET There are no specific dietary laws; some followers adopt a vegetarian diet or avoid certain meats. A vegetarian diet is authorized. ACCREDITED REPRESENTATIVE Access to an approved High Priest or High Priestess through offender visitation procedures. SYMBOL Authorized symbols include an ankh, small crystal (mounted or unmounted) or Celtic cross. A pentagram/pentacle is authorized as a medallion to be worn or carried consistent with policies governing other religious symbol wear. OTHER ARTICLES Tarot cads (must have offenders department number on each card) are authorized. Limitations on the use of the cards may be exercised with the approval of the Facility Head/designee. An athame (ritual dagger) is authorized but must be constructed from paper or other safe material. A small amount of salt is authorized. Possession of a feather is authorized (see Native American section POSSESSION OF BIRD FEATHERS, for requirements related to possession of a feather.)
f.
g.
h.

01/09/2009 XVIII. SATANISM 1. BELIEF
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In 1966, Anton LeVay founded the Church of Satan. LeVey is the author of three books, The Satanic Bible, The Satanic Rituals, and The Complete Witch, containing teachings of the Satanic Church. Beliefs and practices are quite diverse. The Encyclopedia of American Religions (1978, pgs. 302-303) reports that the Church of Satan is one of the least spiritual of the satanic cults, because its members worship Satan, not as a supernatural being, but as a symbol of "man's self-gratifying animal impulses". Satanism is considered the antithesis of Christianity and its Judaic heritage. Basic themes of satanism espoused by LeVey include self-assertion, antiestablishmentarianism and physical and/or mental gratification. Satan represents indulgence, undefiled wisdom, kindness to the deserving, vengeance, and considers humans as just another animal. Satan is considered as the dark force in nature. Each person may live according to his/her own set of rules, however the Church of Satan opposes illegal acts. Rituals are conceived as psychodramas and as magical and celebratory acts. The Enochian language, which first appeared in print in 1659 is used in rituals. Three types of rituals are utilized: (1) a sex ritual (love charm of spell); (2) compassionate ritual (to help others or self); (3) destructive (used to express anger, disdain, hatred and to place a hex or curse). Baptism is a ceremony of the glorification of the one being baptized. 2. HOLY DAYS Traditional Satanists celebrate the following holidays: Person's Birthday (highest of all Holidays) Walpurgisnacht - April 30 Halloween (October 31) Walpurgisnacht and Halloween holidays represent the rebirth of nature in the Spring and the Fall harvest. 3. WORSHIP Private: Individual practice varies. Corporate: Worship in the Church of Satan is based on the belief that humankind has a need for ritual, dogmas, fantasy, and enchantment. In the 1970s the local groups (grottos) were abandoned and the Church was reorganized as a secret society. Rituals, invocations and magical language are utilized. 4. AUTHORITATIVE TEXT(S) The Satanic Bible, The Satanic Rituals. Periodical: "The Cloven Hoof".

01/09/2009 5. DIET No required diet. 6. ACCREDITED REPRESENTATIVE
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The Church of Satan confers the rank of priest on persons who achieve a measurable degree of esteem or proficiency. Rituals may be conducted by a priest, who is authorized by the San Francisco Grotto. The church holds that anyone may conduct a ritual, however a priest is required for group worship. 7. SYMBOL One symbol is that of Baphomet (also called Goat of Mendes, Black Goat or Scapegoat). Another symbol is an inverted pentacle (5 pointed star with 2 points up, 3 down inside a circle. 8. SATANISM: MINIMUM REQUIREMENTS FOR THE INCARCERATED a. HOLY DAYS/FESTIVALS--Celebration is not functional or authorized for any DOC facility. PRIVATE WORSHIP--No mandatory requirement for Satanists. Rituals performed for the purpose of sexual gratification or to bring harm to another person may be considered a threat to the security or safety of the facility, staff or other offenders, which may result in disciplinary action. CORPORATE WORSHIP--Not authorized for any DOC facility. AUTHORITATIVE TEXT--ADULT FACILITIES ONLY: The Satanic Bible, by Anton S. LeVey. (Avon Books edition). Other publications are subject to religious services, correspondence and personal property procedures. DIET--No mandatory requirement. ACCREDITED REPRESENTATIVE--Access to an approved Satanic priest through the offender visitation procedures. SYMBOLS-- Thor's Hammer or Baphomet are authorized as symbol/medallion. Adherents sometimes utilize other religious symbols by inverting them. This constitutes misuse of the religious symbol. OTHER ARTICLES--ADULT FACILITIES ONLY: Tarot cards (must have offender's DOC number on each card). Limitations on the use of the cards may be exercised with the approval of the Facility Head/designee.
b.
c. d.
e. f.
g.
h.

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HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

TITLE Introduction World Religions

I II III IV V VI VII VIII IX X XI XII

XIII XIV XV XVI

Judaism Eckankar Native American Rastafarian

Pagan/Magick A. Asatru/Odinism/Old Norse Tradition B. Wicca

XVII-1 XVII-2 XVII-7 XVIII-1 XIX

Satanism African Hebrew Israelites of Jerusalem

AUTHORIZED RELIGIOUS SYMBOLS

Buddhist Wheel of Dharma

Buddhist Lotus Flower

Christian Latin Cross

Christian, Roman Catholic Crucifix

Christian, Roman Catholic Saint Medallion

Judaism Chai Pendant

Judaism Ten Commandments Tablet

Judaism Star of David

Asatru, Thors Hammer

AUTHORIZED SYMBOLS, CONTINUED

Eckankar, Eck Symbol

Islam, MSTA, Nation of Islam Crescent Moon & Star

Moorish Science Temple of America, Nationality & Identification Card

Mitchell E. Daniels, Jr. Governor

Edwin G. Buss Commissioner

March 31, 2009

____Signature on File___________ Edwin G. Buss Commissioner

NON-AUTHORIZED RELIGIOUS SYMBOLS

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

01/09/2009 II. A. CHRISTIANITY BELIEF

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

01/09/2009 III. A. GENERAL CHRISTIANITY BELIEF:

Orthodox Church(es) Eastern Russian Greek Coptic Serbian

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

10/01/2009 IX. A. ROMAN CATHOLIC BELIEF

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

INDIANA DEPARTMENT OF CORRECTION

HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES

Signature on File_______ Edwin G. Buss Commissioner