''Christ The Antidote Regarding Death''

CHRIST THE ANTIDOTE REGARDING DEATH

Part 44.
Our True Home!
''A Prayer of Moses the man of God. LORD, YOU have een our d!e""#n$ %"a&e and our refu$e #n a""
$enerat#ons 'says Moses(. ) *efore the mounta#ns !ere rou$ht forth or ever You had formed and
$#ven #rth to the earth and the !or"d, even from ever"ast#n$ to ever"ast#n$ You are God. + You turn
man a&, to dust and &orru%t#on, and say, Return, O sons of the earth-orn 'to the earth(! . /or a
thousand years #n Your s#$ht are ut as yesterday !hen #t #s %ast, or as a !at&h #n the n#$ht. '00 Pet.
+12.( Psa 90:1-4. Amp.
YOU hae !een o"r d#e$$ing p$a%e& a!ode or home. 'in%e #hen( )n eer* generation or sin%e #e
!e%ame a#are o+ o"r %ons%io"s e,isten%e& - een !e+ore. .o# $ong ago( /e+ore the mo"ntains #ere
made& een !e+ore Yo" - God - had gien !irth or %reated the earth that #e no# d#e$$ "pon.
''You, God's own created child have not realised until now you are actually an existence of, God
Himself for in Him you ''"#ve and move and have your e#n$....for you are a"so H#s offs%r#n$'' A%ts
10:12. As with all men on the earth, God in His own way is moulding you by having placed you in
seemingly adverse circumstances, but you will prevail, even as the chicken breaking free from the egg
must exert its given strength to be free of it's confined surroundings, as with any birth, the desire of the
baby coupled with the desire help of the mother also is important for it to break free of it's confines, so
it is His desire that you will reach out to Him to break free of your bondage of a carnal worldly delusion
that in truth is only a seeming reality, He, in His protective motherly role will help you break free from
your present perception of what is real! "his in time you will do for He has ordained it so# "hat which
you in your natural mind you have even despised, has been of God's doing in His love! $ven those of you
who have railed against Him will find that His love far, far surpasses your despising as it is written
''every ,nee !#"" o! and every ton$ue !#"" s!ear a""e$#an&e.'' %nce You taste of this love, you will find
that all else will be as nought! &t is His plan that you, yes each every one of you will be even in the
likeness of Him who was God manifested shared with you the words ''that you may e one even as 3e
are one.''
)n a$$ o+ this& the motiating +or%e o+ o"r Deit* is D)3)45 6O35. 7e are a$$ sear%hing +or .O85 the
home o+ o"r tr"e spirit se$es& *es een o+ o"r tr"e se$es #hi%h is not +$esh - !$ood& !"t o"r tr"e identit*
een the Christ se$+ #ithin9
My Peo%"e 4ha"" *e 4t#""ed *e&ause Of /a#"#n$ 5no!"ed$e!
.os 4::. C63;
7e are no# $oo<ing at o"r tho"ght +rom a s$ight$* di++erent aspe%t - #e are ="oting +rom one #ho in m*
opinion has a #onder+"$ grasp on o"r theme. .e is in a di++erent #a* des%ri!ing 'Our true home.'
''The #or$d o+ spirit is "s"a$$* asso%iated #ith the heaen$* p$a%es& #ith %ertain spheres to #hi%h men
- #omen pass on $eaing this morta$ $i+e. There+ore man* peop$e& #hen to$d that the spirit #or$d is a
state o+ %ons%io"sness #ithin the so"$ - rather than a place or state somewhere outside this earth, - +ind
s"%h tea%hing er* di++i%"$t to %omprehend. Yo" $earn that time - spa%e do not e,ist in the spirit #or$d&
- *et *o" hear o+ >o"rne*ing +rom p$a%e to p$a%e +rom sphere to sphere. Yo" are to$d on one hand that the
spirit #or$d is in the p$anes s"rro"nding the earth& - on the other that the spirit #or$d is #ithin *o". .o#
are *o" to %onne%t the t#o ideas.
6et "s %onsider the inner %ons%io"sness. )+ *o" %$ose *o"r e*es - t"rn *o"r tho"ghts in#ard& in time
*o" #i$$ +ind #ithin *o"r so"$ a $i+e #hi%h is er* rea$. Yo" #i$$ !egin to !e%ome a#are o+ a p$ane o+
%ons%io"sness #ithin& - +ind that *o" %an a$ter it !* *o"r aspirations. As *o"r tho"ghts !e%ome more
1
''Christ The Antidote Regarding Death''
!ea"ti+"$& so the $ight appears to gro# !righter. )+ *o"r tho"ghts remain "g$* - d"$$& the #or$d remains
dra!. 'o #e +ind that the #or$d o+ spirit is re+$e%ted #ithin the mirror o+ o"r o#n so"$.
) #i$$ gie *o" another i$$"stration. Do *o" remem!er ho# #e mentioned that some peop$e ta<e
their %o"ntr* #a$< - noti%e er* $itt$e( The* sta* "na#are o+ the !ea"ties o+ nat"re !e%a"se the* do not
re+$e%t or respond to their s"rro"ndings. Another so"$ #a$<ing that #a*& #e imp$ied& #i$$ de$ight in a
tho"sand $itt$e detai$s o+ interest in the hedgero#s - +ie$ds& in the !ird $i+e& in the p$a* o+ the s"n$ight -
the shado#s. .e or she is not mere$* o!serant #ith the ph*si%a$ e*e& !"t is !eginning to see #ith the
spirit"a$ e*e a$so. 4o# imagine a third person ta<ing the same #a$<. .e or she has !e%ome more
sensitie sti$$ to the spirit"a$ $i+e !ehind the ph*si%a$ +orm - his or her +ie$d o+ ision has great$*
in%reased. The third person #i$$ not on$* see a$$ the ph*si%a$ !ea"t* - %harm& !"t a$so !e%ome a#are o+
the p"$sation or i!ration o+ a $i+e #hi%h permeates the ph*si%a$ mani+estation. That persons so"$ #i$$
re+$e%t the spirit #or$d.
A simi$ar thing o%%"rs #hen *o" pass +rom the ph*si%a$ !od*. )+ *o" hae !een engrossed in
materia$ things *o" #i$$ remain in that state #hen *o" pass on#ards - enter the dense astra$ #or$d& a
#or$d er* $itt$e di++erent +rom the ph*si%a$. A$tho"gh *o" ma* d#e$$ in de$ight+"$ s"rro"ndings the
!ea"t* #i$$ mean nothing to *o". /"t i+ *o" are more o!serant - ="i%<er to appre%iate& then *o" #i$$
enter a +iner state o+ $i+e; - i+ *o" are $i<e the third person& #ho is spirit"a$$* ="i%<ened& #ho is a#are&
*o" #i$$ +ind *o"rse$+ in a g$orio"s spirit #or$d.
) #o"$d remind "s again that the tr"e home o+ the so"$ is in the higher %e$estia$ rea$ms within& a p$a%e
o+ !ea"t* - o+ !$iss. Yo"ng so"$s #itho"t this m"ndane earth e,perien%e %o"$d !e $i<ened to !a!es $*ing
in the #om!; the* *et hae to $earn to "se their $im!s& to <i%<& #a$< - to a%t. 7e m"st !e a#are that
these !a!es are potentia$ gods& *o"ng %reators. ?od deised the ph*si%a$ e,isten%e as a means o+ training
the %hi$d& een a$$ o+ .is %hi$dren to "se a$$ o+ their spirit"a$ +a%"$ties.'' Un="ote.

''Lord, You !ere our refu$e for a$es,
6re ever the Mounta#ns !ere orn.
Or the 6arth and 3or"d ro""ed #n the#r s%heres,
You God !ere from 6ver to 6ver.

You set men #n de%ress#on,--
Then You say, ''4ons of Adam return7
/or a thousand years %ass "#,e a day #n Your s#$ht
They %ass "#,e a !at&h #n the n#$ht, Ps 90:1-4. @errar @enton.
@errar @enton #o"$d in his er* good trans$ation o+ Ps 90& te$$ "s that ?od is o"r re+"ge een o"r tr"e
home. /"t noti%e he a$so mentions that ''You set men #n de%ress#on, then you say 4ons of Adam
return.'' 7ho is there that are reading this no# that do not +it his des%ription sons of Adam' As #e hae
mentioned !e+ore& ?od means a$$ +or .e is ''no res%e&ter of %ersons'' so A66 are in%$"ded in the
returning. The reason +or the Cross o+ Christ #as - is +or the 7OR6D& ''(or God so loved the )%*+,''
) iterate *o" are in%$"ded. 7h*( @or .e is 4O R5'P5CT5R O@ P5R'O4'. Than< ?od +or .is might*
$oe in Christ Aes"s #ho is o"r tr"e identit*.

)n spea<ing o+ ''you set men #n de%ress#on'' the er* #e$$ <no#n /i$$* ?raham paints +or "s a er*
graphi% pi%t"re o+ present da* eents& hear his pra*er that at age 90 he has re%ent$* p"!$i%ised.
''Heavenly (ather, we come before you today to ask your forgiveness and to seek your direction and
guidance! )e know Your )ord says, ')oe to those who call evil good,' but that is exactly what we have
done! )e have lost our spiritual e-uilibrium and reversed our values! )e have exploited the poor and
called it the lottery! )e have rewarded la.iness and called it welfare! )e have killed our unborn and
called it choice! )e have shot abortionists and called it /ustifiable! )e have neglected to discipline our
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''Christ The Antidote Regarding Death''
children and called it building self esteem! )e have abused power and called it politics! )e have coveted
our neighbour0s possessions and called it ambition! )e have polluted the air with profanity and
pornography and called it freedom of expression! )e have ridiculed the time-honoured values of our
forefathers and called it enlightenment! 1earch us, %h God, and know our hearts today2 cleanse us from
every sin and 1et us free! Amen#''
True La! And Order 8annot 69#st Any!here That The Gos%e" 0s :ot 4u%reme!
A des%ription o+ er* +e# #ords !"t oh #hat %"tting poignant tr"ths o"r aged prea%her is sharing9 ''You
set men #n de%ress#on'' - this the* m"st go thro"gh +or 5ng$and& Ameri%a& A"stra$ia - seera$
s"!sidiaries& #ere some o+ the %o"ntries that #ere set as the g"ardians o+ the message o+ the tr"ths o+
?od& hae - even as &srael were guilty of a number of times - done despite to the message& - ?od in .is
$oe is on%e again "sing the rod o+ %orre%tion& ) am re+erring to the )s$ami% in+$"en%e that is no# inading
o"r %o"ntries& - mar< m* #ords ?od #i$$ not $i+t that %orre%tion on those nations #ho on%e <ne# !etter
- #ho no# ''&a"" ev#" $ood'' "nti$99 7h*( /e%a"se ?od $oes .is %reation - #i$$ go to an* means to
hae them ret"rn to .imse$+& +or Christ is the 3)CTOR - %an neer +ai$ - as promised #i$$ dra# A66 men
"nto .imse$+& - as a #onder+"$ %$in%her to this #e read in 1Cor 1B:2. ''6O35 7)66 4535R @A)6.'' ?od
#i$$ set these nations +ree #hen the* %ome to their senses; - on%e again the* #i$$ rea$ise that .e is doing
it !e%a"se .e so 6O35' the #or$d9
0f He 4o Loves Us 3hy He"";
3onderfu" :e!s!

''Tru"y You are a God 3ho h#des H#mse"f, O God of 0srae", the 4av#our.'' )sa 4C:1C. 7e are
admonished to see< - to sear%h& +or man* times the tr"ths o+ ?od are hidden - are not to !e +o"nd !*
reading the literal #ord. The tr"e 7ord o+ ?od is 'pirit& - the s%ript"res are not the 6)3)4? 7ORD. )n
other #ords ho# %an #e <no# the tr"th o+ #hat ?od is meaning #hen there are so man* oi%es a$$ "sing
the same !oo<( )t is !* the living Word, the 'pirit o+ tr"th that is 7)T.)4 *o"& een ea%h - eer* one
o+ "s.
''And !hen 0 sa! H#m, 0 fe"" at H#s feet as dead. And He "a#d H#s r#$ht hand u%on me, say#n$ to
me, DO :OT /6AR, 0 am the /#rst and the Last, <2 and the L#v#n$ One, and 0 e&ame dead, and
eho"d, 0 am a"#ve for ever and ever, Amen. And 0 have the ,eys of he"" and of death.'' Re 1:10-12.
8DA3.
.ere #e are admonished !* Aes"s Christ 4OT TO @5AR. 7h*( /e%a"se o+ this +ear o+ an
5T5R4A6 .566 #hi%h #as propo"nded - "sed so m"%h in the dar< ages - #as in +a%t at that time& a
re$igion o+ +ear. 4o#here are #e to$d to +ear he$$& !"t instead #e are to$d that ''the fear of the LORD #s
the e$#nn#n$ of !#sdom.'' )+ it is a #rong +ear that dries "s it #i$$ not $ast. The +ear o+ he$$ is not good
gro"nd +or a $asting re$ationship #ith o"r $oing ?od& it m"st !e 6O35 that is the dra#ing +a%tor. A er*
important reason that #e sho"$d not +ear is !e%a"se Christ has the D5Y' - een tho"gh some ma* hae
died in #hat man* #o"$d thin< o+ as a state of no return2 7e are admonished that Christ died +or A66 -
to <eep .is promise as o"r 'aio"r o+ the mira%"$o"s .e #i$$ not on$* dra# all men& !"t !e%a"se .e
a$one has the D5Y' o+ he$$ - o+ death #e are to$d not to fear Did not o"r +aith+"$ apost$e Aohn share
#ith "s&
''And death and he"" !ere &ast #nto the La,e of /#re. Th#s #s the se&ond death.'' Re 10:14. 8DA3.
''.e$$ %reates a %$ash !et#een >"sti%e and $oe. 7e "nintentiona$$* %on>"re "p a %r"e$ +ather #ho demands
that "nrepentant sinners spend eternit* in the +$ames o+ he$$& +inding end$ess tort"re an agreea!$e #a* to
a%hiee >"sti%e -- #hi%h is a +ar %r* +rom the ?od #ho $oes #ith an eer$asting $oe. 7e dee$op a
pi%t"re o+ a ?od #ho promotes eterna$ p"nishment as positie& as part and par%e$ o+ diine $oe and
>"sti%e. 7e tr* to re$iee these tensions !* appea$ing to ?od's $oe and mer%* on the one hand& and to
?od's >"sti%e and #rath on the other. '"%h a ie# o+ ?od's $oe& mer%*& >"sti%e& and #rath $eads to the
%on%$"sion that to $oe is to p"nish eterna$$* and& there+ore& to p"nish eterna$$* is >"st.'' A"thor "n<no#n.
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''Christ The Antidote Regarding Death''
E"he truth of this is seen if we let the wonderful spirit of God really open our spiritual eyes we will learn
that neither of them, death or he"" really did or do exist, they are really illusions that man has in his
carnality conceived by taking the letter of the word making it into something that was really never
there! "his is the #n %art rea"m as mentioned in the 34
th
5hapter of 35orinthians, furthermore if we are
not biased we search go to the very oldest translations we may well be surprised!F

'o as a +"rther #itness to o"r theme %on%erning '!h" hell&' Aes"s #ent - prea%hed to those #ho #ere
on#e di$o%edient in the da*s o+ 4oah - then too< %aptiit* %aptie - as%ended "p on high& then a+ter
this i%tor* gae spirit"a$ gi+ts to men. 1Pet B: 12-10. 5ph 4:2& Then to gie "s more en%o"ragement -
%ertaint* #e read in Co$ 1:10. ''and y H#m to re&on&#"e a"" th#n$s to H#mse"f, y H#m, !hether th#n$s
on earth or th#n$s #n heaven, hav#n$ made %ea&e throu$h the "ood of the "ood of H#s &ross.'' 4DA3.
''/6AR :OT; ) am the +irst and the $ast:.........12 & am he that live$& and #as dead; and& !eho$d& I am
alive +or eermore& Amen; and hae the <e*s o+ hell and o+ death.'' Re 1:10-12.
The #onder+"$ thing regarding these t#o erses is that #e are !eing ass"red that .e #i$$ <eep .is
promise - that there is nothing at a$$ that %an or #i$$ stand in the #a* o+& or ma<e oid .is #ords& #hi%h
are.
''And 0, #f 0 e "#fted u% from the earth, !#"" dra! a"" men unto me.'' An. 11:B1! DA3.

) #o"$d at this time $i<e to add something +rom the pen o+ Des 7a$ter - that is ''The fal$e #on#e&t of an
eternal %urning hell ha$ not turned the nation$ to!ard$ God in fa#t it ha$ de$tro"ed the #hara#ter
of God and de&i#ted Him a$ a mon$ter'' To #hi%h ) #ho$ehearted$* agree9
Restorat#on 0s The :ature Of God!
As o%%osed to an eterna" he"".
''/or God "o&,s u% a"" to$ether #n stuornness, that He shou"d e mer&#fu" to a"". O, the de%th of the
r#&hes = the !#sdom = the ,no!"ed$e of God! Ho! #ns&ruta"e are H#s >ud$ements, = untra&ea"e
H#s !ays! /or !ho ,ne! the m#nd of the Lord; Or, e&ame h#s adv#ser;'' Rom 11:B1-BC. Con%ordant.
The #onder+"$ p$an o+ ?od #hi%h has !een ''a se&ret hushed #n t#mes eon#an, ' age lasting - yet
man#fested no! = throu$h %ro%het#& s&r#%tures, a&&ord#n$ to the #n>un&t#on of the eon#an God e#n$
made ,no!n to a"" nat#ons.'' Rom 1:: 1C!-1:. Con%ordant. @or %$arit* #e share in the +o$$o#ing the
same erse +rom the 5R3.
'' That messa$e #s the se&ret truth that !as h#dden for a$es and a$es ut has een made ,no!n.''
Rom 1::1C! 5R3.
This #onder+"$ se%ret o+ restoration #hi%h in%$"des a$$ men& has had a $ong hi%%"p to most& sin%e the
+orm"$ation o+ %ertain do%trines - the o"sting o+ %ertain tr"ths at the +amo"s or in+amo"s 4i%ene Co"n%i$
in B1C AD. This se%ret - a n"m!er o+ other tr"ths hae +or some time !een re%eiing a great reia$. O+
%o"rse in the past there hae a$#a*s !een a remnant that hae not gone along #ith the a%%epted norm. To
gie #hat #e are sa*ing a $itt$e more $eerage; i+ #e are st"dents o+ the #ritten sa%red s%ript"res #e <no#
that the ma>orit* a%%ording to the histor* o+ )srae$ - a$so 4e# Testament times are er* rare$* right.
'in%e the o"t%ome o+ the 4i%ene Co"n%i$& the de%$ine o+ the so %a$$ed Ch"r%h !e%ame er* eident een
des%ending into the Dar< Ages. 4o# in this ''sa"vat#on to e revea"ed'' era there has !een a res"rgen%e o+
the 8onotheisti% ie# o+ the ?odhead as he$d !* Pa"$ the Apost$e - the rest o+ the ear$* Ch"r%h& p$"s
other se%rets that ?od is reea$ing to .is prophets. )n%identa$$* those o+ *o" #ho re%eie A.Preston 5!*Gs
#ritings #o"$d do #e$$ to heed er* %$ose$* #heneer he #rites on the ?odhead& as - in my opinion
many others - this man has an "n!iased ear$* Ch"r%h grasp on this s"!>e%t that not man* hae9
) #o"$d a$so add that #here Peter mentions ''the sa"vat#on to e revea"ed #n the "ast day'' 1 Pet 1:C.
The #ord revealed is a%t"a$$* trans$ated +rom the ?ree< 'A&o(alu&to' 'trongs H:01 - means& to take
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''Christ The Antidote Regarding Death''
off the cover, disclose, reveal, !"t the interesting part o+ this #ord is +o"nd in the Pre+i, 'A&o' 'trongs
HC0C #hi%h denotes& separation, departure, cessation, completion, reversal etc6

'o it #o"$d seem that a depart"re +rom the ''#n %art rea"m'' #i$$ !e simi$ar to that #hi%h happened in
the %rossing o+ Aordan& name$* a $eaing o+ one %o"ntr* - >o"rne*ing into the $"sh green spirit"a$
past"res o+ another neer to ret"rn& - the <e* #ords are )aith * O%edien#e
H#story Has Proven That :e! Truth 0n Any 4%here Has A"!ays *een Re$arded As Heresy
*efore *e&om#n$ The :orm!
''The th#n$ that has een----#t #s !hat !#"" e a$a#n, = that !h#&h has een done #s that !h#&h !#""
e done a$a#n7 = there #s noth#n$ ne! under the sun.'' 5%%$ 1:9. Amp. This erse is se$+ e,p$anator*&
?od is in the !"siness o+ restoration.

''3hom heaven must re&e#ve - and retain - unt#" the t#me for the &om%"ete restorat#on of a"" that
God s%o,e y the mouth of a"" H#s ho"y %ro%hets for a$es %ast 'from the most an&#ent t#me #n the
memory of man(.'' A%ts B:11. Amp.
''3oe to you, "a!yers ?e9%erts #n the Mosa#& La!@! /or you have ta,en a!ay the ,ey to ,no!"ed$e7
you d#d not $o #n yourse"ves, = you h#ndered = %revented those !ho !ere enter#n$.'' 6< 11:C1. Amp.
.o# sad that man* so %a$$ed e,perts - tea%hers sti$$ present the $etter - not the spirit o+ the #ord. As
one man has #ritten.
&n the dense forest of words & was lost,
&n the letter of truth was tiredness fear!
7ut in thy spirit is shade water rest!
To e$a!orate on the a!oe tho"ght o+ the #om&lete re$toration o+ a$$ things as +o"nd in A%ts B:11.
This has prepared "s +or o"r ne,t ad>oining theme #hi%h #i$$ e,p$ain a $ot o+ "nans#ered ="eries that
man* hae had.
The House Of Dav#d 4ha"" *e As God!
''0n that day !#"" the LORD defend the #nha#tants of Aerusa"em7 and he that #s fee"e amon$ them at
that day sha"" e as Dav#d7 and the house - also a people - of Dav#d sha"" e as God, as the an$e" of the
LORD efore them.'' Ie%h 11:2. 7e!ster.

Daid's ho"se $hall %e a$ God so"nds $i<e an o"t$andish statement !"t ) %an ass"re *o" that it is
a!so$"te$* tr"e. The ho"se o+ Daid - the ta!erna%$e o+ Daid are re$ated - are rea$$* sa*ing one - the
same thing. O"r theme is 'Our True Home' this #hat #e are $oo<ing at no# is part o+ this home - within
- on o"r >o"rne* to the %omp$ete temp$e as in Ree$ation 11.
''After th#s 0 !#"" return, and !#"" u#"d a$a#n the taerna&"e - tent or skin - of Dav#d !h#&h #s
fa""en do!n7 and 0 !#"" u#"d a$a#n the ru#ns of #t7 and 0 !#"" set #t u%1 <B That the res#due of men may
see, after the Lord, and a"" the Gent#"es, u%on !hom my name #s &a""ed, says the Lord, !ho does a""
these th#n$s. A%ts1C:1:-10. 7e!ster.
The #ord ta!erna%$e is +rom the #ord skene prono"n%ed skay-nay +rom #hen%e o"r #ord $(in is
deried. A+ter Daid !ro"ght home the Ar< #hi%h had !een separated +rom the rest o+ the Temp$e&
name$* the O"ter Co"rt - the .o$* P$a%e #hi%h in%identa$$* #as the dire%t #i$$ o+ ?od& he p$a%ed the Ar<
into a porta!$e tent made o+ skene or $(in$ 7h*( @or this #as the !eginning o+ the reea$ing as to #h*
the separation o+ the Ar< +rom the rest o+ the Temp$e& +or ?od #as a!o"t to esta!$ish a t*pe or a metaphor
#hi%h #o"$d a++e%t "s een toda* - on into the ne,t eon or Age.
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''Christ The Antidote Regarding Death''
)t is m* strong opinion that as the 8ost .o$* P$a%e #as #om&letel" $e&arated +rom !oth the O"ter
Co"rt - the .o$* P$a%e - "nti$ #e are a$so #i$$ing to do this in o"r thin<ing #e are neer going to +"$+i$
the t*pe. 4o# ) rea$ise that ) ma* not !e pop"$ar +or sa*ing this - ) hae heard some er* #e$$
presented - strong opinions to the %ontrar*& !"t ) hae *et to !e %onin%ed other#ise. ) a$so #ish to sa*
that ) am not tr*ing to !e di++i%"$t as ) respe%t ea%h - eer* !rother - sister in their #a* o+ thin<ing& !"t )
m"st #rite #hat ) !e$iee.
The Ar< is a%t"a$$* t*pi+*ing o"rse$es& +or the Ar< d#e$$s in the 8ost .o$* P$a%e - ) sa* to "s a$$
that the true .o$* P$a%e is toda* - a$#a*s has !een in .is true Tem&le .is a!iding p$a%es& #ithin YOU
- )& *es ''you are the Tem%"e of God'' - +"rthermore .e is no# anointing the 8ost .o$* P$a%e !ithin
man& to those #ho hae open - h"ngr* hearts. 4o# to gie %on+iden%e that #hat ) am sharing is not >"st
in o"r thin<ing& !"t a$so %omp$ete$* s%ript"ra$& $et "s no# read in Dan 9:14! that ?od is no# ''%utt#n$ an
end to trans$ress#on, to sea"#n$ u% = ma,#n$ fu"" the measure of s#n, to %ur$e a!ay = ma,e e9%#at#on
= re&on&#"#at#on for s#n, to r#n$ #n ever"ast#n$ r#$hteousness, to sea" u% v#s#on = %ro%he&y = %ro%het
= to ano#nt a HOLY O/ HOL064.'' 7hi%h is #here( )n .is tr"e temp$e& .is most .o$* P$a%e& 8A4& +or
is not he& 8A4& a ''fearfu""y = !onderfu""y made'' god$* !eing. @or %ontrar* to the "s"a$ re$igio"s
"nderstanding& #e are a%t"a$$* spirit"a$ !eings haing a h"man e,perien%e - not the other #a* aro"nd.
) #ant "s no# to %$ear$* "nderstand the ana$og*; Daid in - !* the $eading o+ ?od p"t the Ar< into a
porta!$e tent& that #as made o+ s<ins. This Ar< is a%t"a$$* the highe$t * holie$t representation o+ ?od
.imse$+ - ?od in rea$it* has p$a%ed .imse$+ into porta!$e +$esh !eings - you & - #ho are %oered #ith
'D)4; in other #ords #e are a$$ re%ipients o+ the the +o$t Hol" ,la#e - #hat has !een %oering o"r
ision is the veil #hi%h #as a%t"a$$* rent #hen Aes"s Christ gae .is $i+e +or A66 men on the tree. Yo"
sa* #e$$ i+ that is a +a%t #h* is this not seen !* the o"tside #or$d( As #ith eer* prophet that ?od %a$$s
there is a$#a*s a time o+ preparation !e+ore .e reea$s .is g$or*& a preparation time +or the +"t"re& !"t
#hen it is time to dra# !a%< the %oer een as #ith 8oses& Oh #hat po#er #as seen #hen the time o+
re$ease %ame +or the peop$e o+ 5g*pt. 'o it is toda*& the ne,t great eent is in the mani+estation o+ the
true tent$ o+ ?od #hen the* too #i$$ hae the %oers dra#n !a%<& #hi%h is o"r +$esh& ''and not on"y so,
ut even !e ourse"ves, !ho have the 4%#r#t as a foretaste of the future, even !e s#$h to ourse"ves as !e
!a#t for the redem%t#on of the ody that means our fu"" son-sh#%.'' Rom 2:1B 8o++at. The Amp$i+ied
adds to this ''our ado%t#on, our man#festat#on as God's sons.'' The redemption o+ the !od* means a
%omp$ete %hange into a spirit"a$ !od* #hi%h has oer%ome death& #hi%h is the $ast enem* to !e destro*ed
- on%e this happens to the sons o+ ?od then the* in t"rn #i$$ pass this on to the rest o+ man<ind&
!eginning #ith those as in #hat #e read in the a!oe A%ts 1C erse ''and 0 !#"" u#"d a$a#n the ru#ns of
#t7 and 0 !#"" set #t u%1 <B That the res#due of men may see, after the Lord, and a"" the Gent#"es, u%on
!hom my name #s &a""ed, says the Lord, !ho does a"" these th#n$s.''
4o# these sons are a%t"a$$* the %orporate !od* o+ Christ #hi%h are a$so re+erred to as the man-%hi$d
'sing"$ar' - the* are the* are the +"$$ mani+estation o+ Christ .imse$+ #ho is '?od .imse$+ mani+ested.'
7e rea$ise that these are a$so a%t"a$$* the %orporate ''Taerna&"e of Dav#d !h#&h #s fa""en do!n'' 4o#
#e %an see p$ain$* #hat is meant #hen #e read in the a!oe ''Dav#d sha"" e as GOD, as the an$e" of
the Lord efore them.'' Christ .imse$+ is mani+esting in this Ta!erna%$e or .O85 #hi%h sha$$ $ast +or an
era or age %ommon$* re+erred to as the 0
th
age - then #e moe to#ard the ne,t era #hi%h is +o"nd in the
Ree$ation Chap 11& #hi%h is a$so represented in type !* the temp$e o+ 'o$omon. Dora 3an Assen had a
#onder+"$ grasp on this s"!>e%t. 'ome hae predi%ted 10 ages& !"t ) persona$$* see m"%h more "p ahead
than #e eer %o"$d imagine as ?od !rings "s higher - higher into .imse$+ - ) as<. 7hat restri%tions %an
#e p"t "pon o"r ?reat %reator #ho is eer$asting - eer-in%reasing( ) m"st sa* $o %e it
''0n that day !#"" 0 ra#se u% the taerna&"e - tent or dwelling place - of Dav#d, the fa""en hut or
ooth, and &"ose u% #ts rea&hes7 and 0 !#"" ra#se u% #ts ru#ns, and 0 !#"" u#"d #t as #n the days of o"d, <)
That they may %ossess the remnant of 6dom and of a"" the nat#ons that are &a""ed y My name, says
the Lord 3ho does th#s. 'A&ts <C1<C-<B.( <+ *eho"d, the days are &om#n$, says the Lord, that the
%"o!man sha"" overta,e the rea%er, and the treader of $ra%es h#m !ho so!s the seed7 and the
:
''Christ The Antidote Regarding Death''
mounta#ns sha"" dro% s!eet !#ne and a"" the h#""s sha"" me"t 'that #s, everyth#n$ heretofore arren and
unfru#tfu" sha"" overf"o! !#th s%#r#tua" "ess#n$(. 'Lev. )D1C7 Aoe" +1<2.( <. And 0 !#"" r#n$ a&, the
e9#"es of My %eo%"e 0srae", and they sha"" u#"d the !aste &#t#es and #nha#t them7 and they sha"" %"ant
v#neyards and dr#n, the !#ne from them7 they sha"" a"so ma,e $ardens and eat the fru#t of them. <C
And 0 !#"" %"ant them u%on the#r "and, and they sha"" no more e torn u% out of the#r "and !h#&h 0 $ave
them, says the Lord your God.'' Amos 9:11-1C. Amp.
Raising "p the Ta!erna%$e& the fallen hut is meaning that the tr"e %on%ept o+ o"r tr"e identit* #hi%h
#e had in the !eginning name$* ?en 1:1:-10& has !een $ost - is no# !eing regained. And in ''closing up
its breaches&'' ?od is doing this as #e ea%h rea$ise the tr"th o+ 8ost .o$* P$a%e& - that there is no
$e&aration !et#een so"$ - spirit #ithin o"rse$es. This a$so a"tomati%a$$* !rea<s do#n A66 re$igio"s -
/a!*$onian %on%epts #hi%h %an !e terri!$e !rea%hes or a !rea<ing do#n o+ +e$$o#ship !e%a"se one is right
- one is #rong. )t matters not #here one has !een in their thin<ing& as in o"r tr"e identit* #e a$$ %ome
together as one.
''0 !#"" ra#se u% #ts ru#ns = u#"d #t as #n the days of o"d, That they may %ossess the remnant of
6dom = of a"" the nat#ons that are &a""ed y my name.'' The 5domites #ere the des%endants o+ 5sa"&
#ho #as a son o+ )saa% - a$so Aa%o!s !rother. Under the $a# it #as the tenden%* to ignore - to
dispossess the 5domites +or o!io"s reasons& !"t no# "nder the +ina$ising o+ the ne# %oenant o+ this era
name$* the Ta!erna%$e o+ Daid #e see a #ho$e ne# !a$$ game as it were - #e are to$d that in the
re!"i$ding o+ this Ta!erna%$e that these peop$e& the dispossessed& are to !e repossessed - a$$ o+ the nations
are in%$"ded. This is the o$d %oenant 6A7 !eing rep$a%ed #ith the ne# #hi%h is T.5 @U6645'' O@
?RAC5. )s this #orth an Amen& ) thin< so99
) +ee$ that #e hae %oered the main points in these +e# erses& i+ *o" are interested sear%hing o"t the
remaining erses - app$*ing the ana$og* to o"r present theme *o" #i$$ +ind a great !$essing. )n%identa$$*
#hen it is reea$ed that this house & home, tabernacle sha$$ !e as God, then the rea$isation o+ the tr"e
meaning o+ the ADA8)C DR5A8 sha$$ !e +"$$* appre%iated - "nderstood.
A /urther A%%re&#at#on And Understand#n$ Of Our True Home!
''4o that your fa#th m#$ht not rest #n the !#sdom of men ?human %h#"oso%hy@, ut #n the %o!er of God.
D Yet !hen !e are amon$ the fu""-$ro!n ?s%#r#tua""y mature 8hr#st#ans !ho are r#%e #n
understand#n$@, !e do #m%art a 'h#$her( !#sdom ?the ,no!"ed$e of the d#v#ne %"an %rev#ous"y h#dden@7
ut #t #s #ndeed not a !#sdom of th#s %resent a$e or of th#s !or"d nor of the "eaders and ru"ers of th#s
a$e, !ho are e#n$ rou$ht to noth#n$ and are doomed to %ass a!ay. B *ut rather !hat !e are sett#n$
forth #s a !#sdom of God on&e h#dden 'from the human understand#n$( and no! revea"ed to us y
God--8that wisdom9 !h#&h God dev#sed and de&reed efore the a$es for our $"or#f#&at#on 'to "#ft us #nto
the $"ory of H#s %resen&e(. 2 :one of the ru"ers of th#s a$e or !or"d %er&e#ved and re&o$n#sed and
understood th#s, for #f they had, they !ou"d never have &ru&#f#ed the Lord of $"ory. E *ut, on the
&ontrary, as the 4&r#%ture says, 3hat eye has not seen and ear has not heard and has not entered #nto
the heart of man, 8all that9 God has %re%ared ?made and ,ee%s ready@ for those !ho "ove H#m '!ho
ho"d H#m #n affe&t#onate reveren&e, %rom%t"y oey#n$ H#m and $ratefu""y re&o$n#s#n$ the enef#ts He
has esto!ed(. 1Co 1:C-9. Amp. E)sa. :4:4; :C:10.F
4oti%e that Pa"$ states ''!hen !e are amon$ the fu"" $ro!n''& - & might add that this statement would
no doubt include those that are fulfilling 35or 34633 - ''!e do #m%art a h#$her !#sdom,'' - the knowledge
of a divine plan previously hidden - noti%e that it is not a #isdom o+ this present age or o+ this #or$d& !"t
rather it is a #isdom o+ ?od on%e hidden +rom the h"man "nderstanding& - no# reea$ed to "s J meaning
the full-grown : the #isdom #hi%h ?od deised - de%reed !e+ore the ages& +or o"r g$ori+i%ation - to $i+t
"s into the g$or* o+ .is presen%e. The point ) rea$$* #ant "s to noti%e is that Pa"$ has not *et $e+t his
tho"ght& ''Yet !hen !e are amon$ the fu""-$ro!n'' #hen #e read in erse 10 that ''God has revea"ed
0
''Christ The Antidote Regarding Death''
them to U4'' he is sti$$ re+erring to the @U66Y ?RO74 +or this se%ret o+ the age to %ome is not seen !* the
ma>orit* o+ !e$ieers toda* espe%ia$$* those #ho are sti$$ in the in part or Pente%osta$ "nderstanding.
KDeep in mind that Pa"$ #as %a"ght "p into the T.)RD .5A354 within himse$+ - he %o"$d see +ar ahead
o+ #hat man* o+ his %ontemporaries %o"$d& as did Peter 1Pet1:C - C:1 - a$so Aohn Re 11L 4o# this is
not sa*ing that others are e,empt or that the* #i$$ not arrie at this e,perien%e at sometime in the +"t"re&
+or the #i$$ o+ ?od is eent"a$$* +or the A66. ?od's #onder+"$ tr"ths are not a$#a*s reea$ed to a$$ at the
same time. .o# man* o+ "s hae a$#a*s $ied in the same ho"se that #e started o"t in( Yet ea%h -
eer* ho"se that #e $ied in #as +or some period o+ time o"r a!iding p$a%e or home - ea%h time #e made
a shi+t it #as "s"a$$* to improe the stat"s o+ o"r $iing %onditions. 7e %an a$so app$* this to o"r spirit"a$
shi+ts& ea%h time #e %ome into a higher stat"s o"r home& o"r %om+ort Mone %hanges +or the !etter. As #e
hae mentioned !e+ore o"r great %reator is ''no res%e&ter of %ersons'' - in the pro%ess o+ time& - maybe
much longer for some - ) am er* m"%h pers"aded that ?od #ho is not an "n>"st $oer& #i$$ !ring .is
#ho$e %reation +or #ho .e is %omp$ete$* responsi!$e - has informed us so in *om ;6<= *om 3364< -
to the 8ost .o$* P$a%e "nderstanding.
The 5#n$dom Of God 0s Here 3#th#n R#$ht :o!!
>entecost is not a denomination nor a spiritual destination#
The tr"e Ch"r%h is an organism - not an organisation& #hen peop$e& se%ts or an* gro"p tr* to organise the
Dingdom the* #i$$ eent"a$$* +ai$ - )%ha!od #i$$ !e the +ina$ res"$t to man made organisation& *o" ma*
disagree no# !"t $et "s #ait a#hi$e as did Aosh"a - Ca$e!. 7e are not re+erring to the indiid"a$99
B0 @o$d :0 @o$d 100 @o$d. )n o"r +irst e,perien%e #ith ?od #hi%h #as in the O"ter-%o"rt #hi%h
represents o"r +ie sense rea$m& #hat #e see - e,perien%e #ith o"r e*es& hearing et% it #as a B0 +o$d
e,perien%e& - #hi$e #e are in that rea$m #e %an !ring +orth on$* B0 +o$d +r"it #ithin o"rse$es. O"r ne,t
e,perien%e #as the in &art .o$* P$a%e& Pente%ost or :0 +o$d one& a$so a $egitimate one !"t not eno"gh& #e
need the 100 +o$d Ta!erna%$e e,perien%e. The +o$$o#ing ma* en$ighten "s a $itt$e more. Deeping in mind
that &art $a# - &art gra%e - >entecost - is sti$$ not eno"gh. 1Cor 1B:2-1B.
Taerna&"es Our Most Ho"y P"a&e 3#th#n 0s Our True Home!
8oses m* serant is dead. 8oses o+ %o"rse represents the $a#. 'o 8oses - law - died there in the $and o+
+oa%. 8oses representing 6A7 did not enter the promised $and #hi%h represents TA/5R4AC65' -
those +o$$o#ing 8oses neer %an or #i$$. ?od himse$+ !"ried - hid 8oses representing la!, neer
#anting him to !e +o"nd& a $ot o+ peop$e thin< the* hae +o"nd the $e&ul#hre o+ 8oses - 6A7 - the* >"st
don't <no# that it is impossi!$e to +ind it& !"t sti$$ the* #orship or +o$$o# #hat the* !e$iee to !e it.
R"th $e+t +oa%& i+ she had sta*ed she #o"$d hae died >"st $i<e 8oses& R"th #o"$d hae stared to
death. 7h*( @or there #as a +amine o+ the 7ord& in 8oa!. R"th's >o"rne* too< her to the Dinsman
Redeemer. As R"th $e+t 8oa! so ?od's peop$e are are toda* $eaing 8oa! !* the droes. 7h*( The*
are see<ing a 100 +o$d Ta!erna%$e e,perien%e #ith ?od in the Dingdom o+ ?od #hi%h is #ithin "s& #hi%h
is o"r True Home.
Written %" Ral&h -no!le$, .ul" /01/
)+ #e hae !een prone to h"man error in this arti%$e it is not p"rpose$*& - ) tr"st that a $itt$e <indness #o"$d a$$o# +or an* +a"$t& - that #e #i$$ %onsider -
im!i!e the !etter or spirit"a$ part o+ that #hi%h is presented - intended. R7D.
2