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History (12)
Joshua Judges Ruth 1&2 Samuel 1&2 Kings 1&2 Chronicles Ezra Nehemiah Esther
Wisdom (5)
Job Psalms Proverbs Ecclesiastes Song of Solomon
Prophecy (17)
Major Prophets Isaiah Jeremiah Lamentations Ezekiel Daniel Minor Prophets Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi
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Jeremiah was a prophet (1:5-7) A prophet was a spokesman; a mouthpiece for God, guided by the Holy Spirit (Ex. 4:11-16; 7:1; Deut. 18:15,18; Ac. 28:25). A prophet called Gods people back to Gods law and covenant (2 Kings 17:13; Jer. 11:1-8; 25:3-4).
We know more about Jeremiah the prophet than any other prophet in the Old Testament Jeremiah had to learn to go when commissioned (1:6) Jeremiah was the weeping prophet who had a broken heart for the sins of his people (4:19-20; 8:21-22; 9:1; 13:17; 23:9)
Jeremiah persevered under difficult circumstances, and when he was despised and persecuted (11:18-23; 12:6; 18:11-18; 19:14-20:6; 26:1-15; 37:11-15,16-21; 38:113). He was not allowed to marry (16:1-4) Jeremiah wanted to resign, but he had a burning desire to proclaim Gods word (20:7-9) Jeremiah was finally exiled in Egypt (43:1-7)
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Jeremiah Authorship
Jeremiah means Jehovah throws (1:1; cf. to throw down a foundation) Jeremiah was the son of Hilkiah (1:1) Jeremiah was from Anathoth in the land Benjamin, a town assign to the priests, 2 to 3 miles northeast of Jerusalem (1:1; Josh. 21:18)
Jeremiah Authorship
Jeremiah dictated his words to his scribe named Baruch (36:1-4,27-32; 51:64) Jeremiah does not arrange his material in chronological order, but in topical order:
Call of Jeremiah (1) Prophecies of doom (2-29) Prophecies of hope (30-33) Siege and fall of Jerusalem (34-39) Post Jerusalem fall (40-44) Prophecies to foreign nations (46-51) Fall of Jerusalem (52)
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Date of Jeremiah
Jeremiah prophesied approximately 46 years, c. 627-580 B.C. (1:2; 3:6; 25:3; 43:8). He was contemporary with Nahum, Habakkuk, and Zephaniah (prophets in Judah), and contemporary with Ezekiel and Daniel (prophets in Babylon).
Year
627 B.C. 609 B.C. 609 B.C.
Reference
1:1-3 22:10-12 26:1-7
Summary
Jeremiahs call Jehoahaz led captive Temple destruction foretold Jehoiakim led captive
608-605 B.C.
22:13-19
10
Year
605 B.C.
Reference
25:1-14
Summary
Seventy year captivity foretold
45:1-5 46:1-2
36:1-32 35:1-19
Year
598-597 B.C. 597 B.C. 597 B.C.
Reference
22:24-30 24:1-10 29:1-32
Summary
Jehoiachin led captive Good and bad figs Return after 70 years foretold Prophecy against Elam
597 B.C.
49:34-39
12
Year
594-593 B.C.
Reference
28:1; 51:59-64
Summary
False prophecy of Hananiah; symbolic act of Seraiah Prophecy of Jerusalems fall Zedekiah urged to surrender
588-87 B.C.
34:1-22
588-87 B.C.
21:1-10
588-87 B.C.
37:1 - 38:28
Jeremiah imprisoned
13
Year
587 B.C. 587 B.C.
Reference
32:1-44 33:1-26
Summary
Jeremiah buys a field Return to Jerusalem foretold Fall of Jerusalem Gedaliah appointed & assassinated
14
Gedaliah (governor)
Ruler
Johanan (leader)
Year
c. 586 B.C.
Reference
42:1-22
Summary
Remnant stays in the land
Remnant flees to Egypt Jeremiahs last words in Egypt 4th minor deportation
Jehoiachin treated kindly by Evil-mero
15
16
Ministry of Jeremiah
Chapters 1-39 586 B.C.
Chapters 40-52
17
Jeremiahs Audience
Jeremiah proclaimed a message of doom (using words, signs and symbols) to the stiff-necked and black-sliding people of Judah in the declining days before the Babylonian captivity (Jer. 1-39) Jeremiah proclaimed a message of hope to the discouraged and dismayed remnant of people scattered around (Palestine, Egypt, Babylon) as a result of the captivity (Jer. 40-52) Judah opposed, beat, isolated, threatened, persecuted and imprisoned Jeremiah. He was lonely, rejected and persecuted
18
Key Theme: divine judgment is at hand Key Verse: 1:10; cf. 18:7-10; 24:6; 31:28; 45:4 Key Purpose:
Historical purpose: How God judged Judah by using the Babylonians (1:13-16; 25:9) Doctrinal purpose: Righteousness exalts a nation, but sin is a reproach (Prov. 14:34) Messianic purpose: Christ will bring a new covenant (31:31-34)
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Jeremiahs Message
1:10
Four Themes Emphasis 1. Rebuke Peoples sin Time Present (2:1ff) Future (2326,31) Present (3:1ff)
Destruction
2. Warning
Gods right.
3. Invitation
Gods grace
Construction
National History
Israel had already fallen to Assyria in 722 B.C. Material prosperity led to religious apostasy, political, moral and social decay, indifference and forgetting God; idolatry was rampant (1:16) Judah holds awhile longer because of the righteous reforms of Hezekiah and Josiah. Hezekiahs reforms were short-lived. The wicked kings Manasseh and Amon led Gods people back into sin and idolatry It is now the midnight hour for Judah (3:11). Jeremiah is Gods spokesman in the last 40 years of Judahs history; its darkest days
21
National History
Josiahs reforms (about 9 in all) failed to produce a real change of heart, and did not completely eradicated the sins of the people (2 K. 23:26; 24:3ff; Jer. 3:6-10; 15:4). Thus, Judah was destined for judgment (Jer. 7:23-24; 8:11-12) Jeremiah lived in perilous times (Jer. 16:1-4). The princes, priests, prophets and people were corrupt (1:18; 2:26; 4:9; 5:31; 14:13-16; 23:9-40) Background in 2 Kings 22-25; 2 Chron. 34-36; Jeremiah is mentioned by name in 2 Chron. 35:25; 36:12,21,22; Ezra 1:1; Dan. 9:2; and Matt. 2:17; 16:14; 27:9
22
International History
Assyria and Egypt had been the main threat to Judah in recent times (Jer. 2:18,36-37) Assyria experienced rapid decline during the reign of Josiah. Assurbanipal, the last ruler of the Assyrian Empire, died the year Jeremiah began his work, 627 B.C. Babylonia was struggling with Assyria for her independence. Babylon finally conquered Asshur in 614 B.C., Ninevah in 612 B.C., and Haran in 610 B.C.
23
International History
Egypt controlled Palestine from 609 to 605 B.C. Pharoah Neco fought with Josiah in Megiddo in 609 B.C. (2 Chron. 35:20-25) Egypt challenged Babylons power in the battle of Carchemish, but was defeated in 605 B.C. (Jer. 46:2-13) Babylon controlled Palestine from 605 B.C. to 539 B.C. Babylon was used by God to punish Judah (Babylon mentioned 143 times in Jeremiah!)
24
* = Shallum in Jer. 22:11; reigned 3 months ** = Coniah in Jer. 22:24; reign 3 months 25
Josiah
640-609 B.C.
(2 Kings 22:1)
Jehoahaz
609 B.C.
(2 Kings 23:31)
Jehoiakim
609-598 B.C.
(2 Kings 23:36)
Zedekiah
597-586 B.C.
(2 Kings 24:18)
Jehoiachin
598-597 B.C.
(2 Kings 24:8)
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Eighth year, 632 B.C. - Josiah began to seek Jehovah (2 Chron. 34:3) Twelfth year, 628 B.C. - Josiah began to purge idolatry (2 Chron. 34:3) Thirteenth year, 627 B.C. - Jeremiah began his work (Jer. 1:2) Eighteenth year, 622 B.C. - Hilkiah book of the law found (2 Chron. 34:8)
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Moab Ammon Arabia Edom Egypt Kedar (Jer. 46:2) (Jer. 49:7) (Jer. 25:24) (Jer. 48:1) (Jer. 49:1) (Jer. 25:24)
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Fall of Nation
Israel
(Samaria)
Conqueror
Assyria
(Jer.50:17-18)
612 B.C.
605 B.C. 586 B.C. 539 B.C.
Assyria
(Ninevah)
Babylonia
(Jer. 50:17-18)
Egypt Judah
(Jerusalem)
Babylonia
(Jer. 46:2-13)
Babylonia
(Jer. 52:12-27)
Babylonia
Media
(Jer. 51:11,28)
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Babylonian Captivity
Date
605
(first year)*
Deportation
First Second
Captives Taken
Nobles, Daniel
(2 K. 24:1; Dan. 1:1-2)
597
(seventh year)*
Jehoiachin, Ezekiel
(2 K. 24:12; Jer. 52:28; Ezk. 1:1-2)
586
(nineteenth year)*
Third
Jerusalem
(2 K. 25:8; Jer. 52:29)
582
(twenty-third year)*
Fourth
(Minor)
30
Matthew
Hebrews
Matt. 2:17-18 Matt. 16:14 Matt. 21:13 Matt. 27:9 Heb. 8:8-12; 10:16-17
31
Both preached to a Jerusalem, and in a temple on the verge of destruction Both had a message for Judah and the world Both came from godly ancestry, and grew up in a village town Both were conscious of their call fro God, and knew their place in Gods plan from their youth up Both preached in the temple to hypocritical worshippers Both foretold the destruction of the temple Both enjoyed open fellowship with God
33
Both were accused of treason Both were tried, persecuted and imprisoned Both lived unmarried Both did not write down their message Both were tender-hearted, loved Judah deeply, and wept for their people Both forcefully condemned the religious leaders of their day Both were rejected by their own kin; lonely and rejected messengers of God
34
A time of deep sin; apostasy and hypocrisy abound Balance of power among nations changes Alliances change from decade to decade Gods heralds are in a lonely minority Destinies of peoples are in the hands of God Religious people are hypocritical
35
The importance of responding to Gods call with boldness (Jer. 1:4-8; Eph. 6:19) Genuine religion vs. the outward show of religion (Jer. 2:8; 7:4-11; 23:9-17; 2 Tim. 3:5) The true God vs. idols (Jer. 10:1ff; 27:5; 31:1-3). Guard against idols (1 Jn. 5:21) God keeps his word (Jer. 29:10). Gods word is reliable (Dan. 9:2) God is sovereign; in control of the nations (Jer. 18:7-10; 46-51; Rev. 17:17).
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The godly suffer persecution (Jer. 1:19; 2 Tim. 3:12) A nation will suffer for its sins (Jer. 39; 52; Prov. 14:23) The ugliness of sin, disobedience and rebellion (Jer. 2-7; Rom. 6:23) We are under a new covenant (Jer. 31; Heb. 8) God is absolutely pure, holy and righteous (Jer. 12:1; Heb. 10:31; 12:29) Mankind can repent and enjoy the blessings of restoration (Jer. 30-33; Lk. 15)
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Jeremiah Outlined
Chapter 1 Outline
39
Call of Jeremiah
1:4-19
Predestined (vv.4-5) Not excused from service (vv.6-7) Assured of success (v.8) Inspired words from God (v.9) Two-fold message: doom and hope (v.10) Be strong and courageous (vv.17-18) Rejection is to be expect (v.19)
40
We must heed Gods call without excuse (Lk. 14:18). We must go to whomever God wants to go, and say whatever God wants said (Ac. 8:4). We must not be afraid to speak Gods word. We must be strong and bold in the face of opposition (Mt. 10:28; Eph. 6:19; Phil. 1:27-28). Gods word is used to build up and tear down (Ac. 20:20,27; 2 Tim. 3:16; 4:2)
41
Gods people sometimes leave their first love (Rev. 3:5) Many have a bad habit of changing Gods glory (Rom. 1:21-23) Broken cisterns dont hold water (2 Pet. 2:18-19) Some openly reject the truth (2 Tim. 3:8) Some are just too proud to confess their sin (1 Jn. 1:8-10) Spiritual harlotry among Gods people is still a problem today (Jas. 4:4)
43
Repentance Offered (3:6 4:4) Judah should have learned to return (3:6-10) Judah is called to return (3:11-14) Judah will receive blessings if they return (3:15-18) Judah is told how to return (3:19-25) Judah must wholeheartedly return (4:1-4) Repentance Rejected (4:5-31) Destruction is published (4:5-18) Destruction is lamented (4:19-31)
44
Backsliding takes us away from God (Jer. 3:8,11,12,14,22; Heb. 10:38-39; 2 Pet. 2:21) Wholehearted repentance is what God desires (Jer. 3:10; 1 Tim. 1:5; Heb. 10:22) The erring child of God needs to acknowledge his sin and return (Jer. 3:13; Acts 8:22) Shepherds feed Gods people (Jer. 3:15; Ac. 20:28)
45
Circumcision of the heart is needed for true commitment (Jer. 4:4; Rom. 2:28-29; Phil. 3:3; Col. 2:11) Gods wrath in the judgment day will be unquenchable (Jer. 4:4; Mk. 9:43,48) Gods people who sin need to wash their hearts (Jer. 4:14; Jas. 4:8) We must be wise unto that which is good, not the other way around (Jer. 4:22; Rom. 16:19)
46
Jeremiah 5 Outline
Jeremiah 6 Outline
Can a man be found today that does justice and seeks truth (Jer. 5:1)? Making a promise, then breaking it is a sin (Jer. 5:2; Tit. 1:16) May we never refuse Gods correction (Jer. 5:3; Heb. 12:5-6) It is astonishing that some of Gods people love to hear error rather than truth (Jer. 5:31; 2 Tim. 4:2-4) Are your ears uncircumcised (Jer. 6:10; Ac. 7:51)?
49
Many proclaim peace instead of truth (Jer. 6:14; 1 Thess. 5:3) Ancient sins are found in our modern society (Jer. 6:10-15) Gods people must constantly return to the old paths for rest (Jer. 6:16; Mt. 11:29; 2 Thess. 2:15) When we reject Gods law, he rejects our worship (Jer. 6:19-20; Mt. 15:8-9) When we are refined by fire, what will God find in us (Jer. 6:28-29; 1 Pet. 1:7)
50
51
Jeremiah 8 Outline
We are to trust in God, not the place where God is worshipped (Jer. 7:4; Jn. 4:24) Gods salvation is always conditional: if then (Jer. 7:5-7; Rom. 11:22-25) God sees through hypocritical religion (Jer. 7:10-11,14; Rom. 2:21-24) Gods house is to be a house of prayer, not a den of robbers (Jer. 7:10-11; Mt. 21:13; Mk. 11:17; Lk. 19:46)
53
God speaks eagerly and repeatedly to bring his people back (Jer. 7:13; Mt. 23:32; Ac. 7:51-53) Prayers for impenitent people will not be heard (Jer. 7:16; 1 Pet. 3:12; 1 Jn. 5:16) The attitude of obedience comes before the practice of obedience (Jer. 7:22-23) What direction is your spiritual progress, backward or forward (Jer. 7:24; Heb. 10:39)
54
Some just will not repent and return to God (Jer. 8:6; Rev. 9:20) Our return back to God begins with: What have I done (Jer. 8:6; Lk. 15:17-18) Some of Gods people know not the law of the Lord (Jer. 8:7; Eph. 5:17) Those who are wise will be put to shame (Jer. 8:8; Rom. 1:22; 2:17-20; 1 Cor. 1:27) Do we, like Jeremiah, mourn over sin (Jer. 8:2122; Mt. 5:4)
55
Jeremiah 9 Outline
Weeping for the deceit of Judah (9:1-9) Weeping for the desolation of Judah (9:10-11) Weeping for the disobedience of Judah (9:12-16) Weeping for the destruction of Judah (9:17-26)
56
Jeremiah 10 Outline
Do not trust in idols, trust in the Lord (10:1-18) Do not trust in man, trust in the Lord (10:19-25)
57
Speaking falsehood is common, even among Gods people (Jer. 9:3,8; Eph. 4:25) There are those who refuse to know the Lord (Jer. 9:6; Jn. 3:19-20; Rom. 1:28) Many walk after the stubbornness of their own heart (Jer. 9:14; Rom. 1:21-24) Many blindly follow what their parents teach them (Jer. 9:14; 1 Pet. 1:18)
58
Do not glory in wisdom, strength or riches, but glory in the Lord (Jer. 9:23-24; 1 Cor. 1:31; 2 Cor. 10:17-18; Gal. 6:13-14) Shepherds who do not inquire of the Lord will loose their flocks (Jer. 10:21; Ac. 20:28) It is not in man to direct his own steps (Jer. 10:23; Phil. 3:16-18)
59
Jeremiah 11 Outline
Obedience to Gods covenant will bring blessings (11:1-5) Disobedience to Gods covenant will bring punishment (11:6-17) Conspiracy against the preacher of Gods covenant will bring death (11:18-23)
60
Jeremiah 12 Outline
Jeremiah complaint against Judah: Why How long? (12:1-4) Jehovahs three-fold answer against Judah (12:5-17)
Things are going to get worse (12:5-6) Judah will be given up to judgment (12:7-13) Restoration will come for the faithful (12:14-17)
61
Jeremiah 13 Outline
Sign of the linen girdle: Judahs stubborn pride will be marred (13:1-11) Sign of the full bottle: Judahs stubborn pride will lead to captivity (13:12-27)
62
Bringing Gods people back to Gods covenant is the role of preaching (Jer. 11:12; 2 Tim. 3:15 - 4:2) Preaching truth often brings persecution (Jer. 11:18-23; Acts 7:51-53) God can be near in the mouth, but far away in the heart (Jer. 12:2; Mt. 15:8; Tit. 1:16)
63
Stubborn pride and refusal to hear is a problem among Gods people (Jer. 13:10; Mt. 13:13) Do we weep over sin like Jeremiah and Jesus (Jer. 13:17; Lk. 19:41-42) Some go so far into to evil that they will not change (Jer. 13:23; Heb. 6:6)
64
Jeremiah 14 Outline
The coming drought (14:1-6) Jeremiahs first confession (14:7-9) Confession rejected: the coming destruction (14:10-12) Jeremiahs second confession (14:13) Confession rejected: the coming death (14:14-18) Jeremiahs third confession(14:19-22)
65
Jeremiah 15 Outline
Gods people need to confess and pray for mercy (Jer. 14:7-9,19-22; Ac. 8:22) Some among Gods people have no knowledge (Jer. 14:18; Eph. 5:17) Wicked influence can be powerful upon Gods people (Jer. 15:4; 1 Cor. 15:33) Preaching Gods word will bring isolation (Jer. 15:15; Acts 7) We need to stand firm when preaching Gods word (Jer. 15:20; Phil. 1:27) God encourages the discouraged (Jer. 15:2-21; Phil. 4:6-7)
67
Jeremiah 16 Outline
Jeremiah 17 Outline
Sin of idolatry (17:1-4) Sin of trusting in man (17:5-8) Sin of ill-gotten gain (17:9-11) Sin of forsaking the Lord (17:12-18) Sin of sabbath breaking (17:19-27)
69
The Lord looks at the heart, not the hands (Jer. 16:12; Mk. 7:21) God sees all (Jer. 16:17; Lk. 12:2; Heb. 4:13) Dont be deceived by your heart (Jer. 17:9; Eph. 4:22)
70
Jeremiah 18 Outline
Jeremiah 19 Outline
72
Topheth (fireplace, Isa.30:33) was a high place in the Valley of Hinnom just south of Jerusalem where child sacrifices were offered to Molech 2 Kings 23:10
73
Jeremiah 20 Outline
We are like clay in the potters hand (Jer. 18:6; Rom. 9:21) Gods wants all men to repent (Jer. 18:8; 2 Pet. 3:9) Doing something without Gods expressed permission is unauthorized and sinful (Jer. 19:5; Col. 3:17) God will break all who oppose him like pottery is broken (Jer. 19:11; Rev. 2:27)
75
Preaching brings persecution (Jer. 20:78,10,18; 1 Cor. 4:9-13) We should have a burning desire to preach Gods word (Jer. 20:9; Ac. 4:20; 1 Cor. 9:19-23)
76
77
Rulers need to rule with righteousness (Jer. 21:12; 22:3; 1 Tim. 2:1-2) Why does God punish his people? Because they forsake Gods covenant (Jer. 22:8-9; 2 Pet. 2:2122) Many turn away from hearing God in times of prosperity (Jer. 22:13-14,21; Rev. 3:17) Jesus, as the seed of Coniah, will not reign on the throne of David in Judah, but he will reign in heaven (Jer. 22:30; Mt. 1:11; Ac. 2:30-36; Heb. 8:1; Rev. 3:21)
78
Jeremiah 23 Outline
Immoral (v.10-11,14) Cause to err (v.13) Strengthen evil (v.14) Human wisdom (v.16) False hope (v.17) Despise God (v.17) Unauthorized (v.21,32) Neglect duty (v.22)
Prophesy lies (v.25-26) Turn from God (v.27) Rob Gods word (v.30) Mock true prophets (v.33)
80
Jeremiah 24 Outline
Vision of the Two Baskets of Figs (24:1-3) Meaning of the Two Baskets of Figs (24:4-10)
Basket of good figs represent the repentant captives who are taken away (24:4-7) Basket of bad figs represent the unrepentant people who are left behind (24:8-10)
81
Shepherds have a great responsibility to lead in the right way (23:1-2; Ac. 20:28-32) Jesus is the righteous king (23:5-8; Lk. 1:32-33; 1 Cor. 1:30; 2 Cor. 5:21) False prophets look true, but they cause great trouble (Jer. 23:9ff; 2 Cor. 11:14-15; 2 Thess. 2:9-12; 2 Pet. 2:1ff) Test all teachers (Jer. 23:13; 1 Jn. 4:1-6)
82
Nothing escapes the all-seeing eye of God (Jer. 23:13-14,23-24; Heb. 4:13) Truth can be, and should be separated from error (Jer. 23:28; 1 Jn. 4:6) Gods word is like a fire and a hammer (Jer. 23:29; 2 Cor. 10:4-5; Heb. 4:12) God is not mocked (Jer. 23:33; Gal. 6:7)
83
Jeremiah 25 Outline
Jeremiah 26 Outline
85
Gods judgment is for all (Jer. 25; 1 Pet. 4:17) God is not willing that any perish (25:3-6; 2 Pet. 3:8-9) God is a God of wrath (Jer. 25:15; Rom. 11:22) God wants all his word proclaimed; nothing kept back (Jer. 26:2; Ac. 20:20,27) Gods preachers are sometimes threatened with death (Jer. 26:8; Mt. 21:35-39; 23:34-35; Acts 45,6-8,12,21) Good and honest men will listen to Gods preachers (Jer. 26:18-19; Lk. 8:15)
86
I Will cause Israel to return (30:1-3) I Will break Israels bonds (30:4-11) I Will heal Israels wounds (30:12-17) I Will restore Israels glory (30:18-22) I Will punish the wicked in Israel (30:23-24)
88
I Will rebuild Israels land (31:1-6) I Will lead Israel back home (31:7-9) I Will turn Israels weeping to joy (31:10-20) I Will call Israel back home (31:21-22) I Will unite Israel as one (31:23-26) I Will will sow Israel with seed (31:27-30) I Will make a new covenant with Israel, and forgive Israel (31:31-34) I Will always have his Israel (38:35-37) I Will will rebuild Israels city (31:38-40)
89
Jesus is our king of David (Jer. 30:9; Lk. 1:30-33; Ac. 2:30) Some do not want Jesus to rule over them (Jer. 30:9; Lk. 19:14) God always judges fairly (Jer. 30:11; Rom. 2:1-11) We are judged according to our deeds and sins (Jer. 30:15; Rom. 2:1-11) We belong to God (Jer. 30:22; 31:33; 2 Cor. 4:16-18)
90
God rewards the work of the faithful (Jer. 31:18; Heb. 6:10) We must repented with godly sorrow (Jer. 31:19; 2 Cor. 7:7-10) We must take personal responsibility for our sins (Jer. 31:29; Gal. 6:7-8) The New Testament is the new covenant promised by Jeremiah (Jer. 31:31; Heb. 8:8-12) All will know God through teaching (Jer. 31:34; Jn. 6:44-45)
91
Jeremiahs persecution in prison (32:1-5) Jeremiahs purchase in prison (32:6-15) Jeremiahs prayer in prison (32:16-25) Jeremiahs promise from God in prison (32:26-44)
92
The promise of coming forgiveness and joy (33:1-9) The promise of coming joy and prosperity (33:10-13) The promise of a coming king and priesthood (33:14-18) The promise of a coming multitude and return (33:19-26)
93
People can imprison Gods servants, but Gods word is not bound (Jer. 32:2; 2 Tim. 2:9) Faith is obeying God in spite of what we see, how we feel, and what may happen (Jer. 32:7,25; Heb. 11:1) Pray to God when you do not fully understand his will for you (Jer. 32:24-25; Phil. 4:6-7; Jas. 1:5-8) There is nothing too hard for God (Jer. 32:17,26; Mt. 19:26) Latter generations continue in their fathers sins (Jer. 32:18; Mt. 23:32-36) We will be judged according to our ways (Jer. 32:19; Mt. 16:27; Jn. 5:29)
94
God desires wholehearted and united service (Jer. 32:38-39; Jn. 17:21; Acts 4:32) We are cleansed from sin by the blood of Jesus (Jer. 33:8; Heb. 9:11-14) Being forgiven as a Christian brings joy and peace (Jer. 33:8-9,11; Rom. 14:17,19; Gal. 5:22) We are to bring sacrifices of praise to God (Jer. 33:11; Heb. 13:15) Jesus is the Branch of righteousness (Jer. 33:15-16; 1 Cor. 1:30; 2 Cor. 5:21) Christians are priests of God today (Jer. 33:17,21; 1 Pet. 2:5)
95
Jeremiah 34-39
Theme: Disobedience Brings Judgment
Jer. 34
Zedekiah and People Disobey
Jer. 35
Jer. 36
Jer. 37-38
Zedekiah and People Disobey
Jer. 39
DisObedience Brings Judgment
588-87 B.C.
598-97 B.C.
605 B.C.
588-87 B.C.
586 B.C.
97
Jeremiah 34 Outline
Jeremiahs message against Zedekiah (34:1-7) Jeremiahs message against the covenant-breakers (34:8-22)
The covenant made (34:8-11) The covenant broken (34:12-16) The covenant-breakers punished (34:17-22)
98
99
Jeremiah 35 Outline
The Example of the Rechabites: respect toward and obedience to the fathers commandment (35:1-11) The Example of Judah: disrespect toward and disobedience to the Fathers commandment (35:12-19)
100
Jeremiah 36 Outline
The Word of God revealed to Jeremiah (36:1-3) The Word of God recorded by Baruch (36:4) The Word of God read to the people (36:5-10) The Word of God received by the princes (36:11-19) The Word of God rejected by the king (36:20-26) The Word of God rewritten by Baruch (36:27-32)
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When you make a covenant, keep it (Jer. 34:10-11; Rom. 1:31) Hypocritical religion is unacceptable (Jer. 34:15-16; Mt. 15:7-8) With the right attitude, a command can be obeyed long after it is given (Jer. 35:6; Rev. 14:12) Fear is the proper way to respond to Gods word (Jer. 36:16; Heb. 5:7; 11:7)
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Gods written word is the same as Gods spoken God (Jer. 36:17-18; 1 Cor. 2:11-13; 2 Tim. 3:16) The same God that proclaims his word, preserves his word. You cannot destroyed the word of God (Jer. 36:23,27-28; 1 Pet. 1:25) Some are calloused toward Gods word (Jer. 36:24-25; Rom. 2:5; Heb. 3:13)
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Zedekiah leaves Jeremiah in the hands of evil men (38:1-6) Zedekiah allows Ebed-melech to rescue Jeremiah (38:7-13) Zedekiah requests more words from Jeremiah (38:14-28)
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Jeremiah 39 Outline
Jerusalem captured by the Babylonians (39:1-3) Zedekiah judged by the Babylonians (39:4-10) Jeremiah released by the Babylonians (39:11-14) Ebed-melech protected from the Babylonians (39:16-18)
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If we turn away from obeying Gods word, God will not hear our prayer (Jer. 37:2-3; 1 Pet. 3:12) God wants prayer and repentance, not just prayer (Jer. 37:3; Acts 8:24) Gods people can be deceived by the world (Jer. 37:9; Mt. 24:4; Eph. 5:6) God does not change his answer at different times (Jer. 37:3,17; 38:14; 2 Jn. 9; Jude 3) All that would live godly will suffer persecution (Jer. 38:15; Ac. 5:18; 16:23-24) Gods people are often falsely accused of wrong (Jer. 37:18; Ac. 25:8,11,25)
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The Ethiopian eunuch acted better than Gods own people (Jer. 38:7-13; 39:16-18; Ac. 8:27) Gods way may seem foolish, but it is the right way (Jer. 38:17-18; 1 Cor. 1:18,21) Fear and peer pressure keep some from obeying the truth (Jer. 38:19-20,24-26; Jn. 12:42; 19:12-13) Gods word always comes true (Jer. 39:6-7; Rom. 3:4) God does not forget acts of faithfulness (Jer. 39:1112,16-18; Heb. 6:10)
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(Beth-shemesh)
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Sometimes the sinner knows better than the saint (Jer. 40:2-3; Rom. 2:24) Do people ask you to pray for them? (Jer. 42:2; Jas. 5:16) The same sin of idolatry in Judah was carried to Egypt (Jer. 44:8-10; 1 Jn. 5:21) Some attribute success to the wrong person (Jer. 44:17-19; Lk. 12:16-21)
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It is important to let God show us the way before acting (Jer. 42:3; Mt. 4:4) We must declare the whole counsel of God, and keep nothing back (Jer. 42:4; Ac. 20:27) We must obey Gods word, whether we like his answer or not (Jer. 42:6) It is hypocritical to promise you will obey, and then do not obey (Jer. 42:20-21; 1 Jn. 2:3-4) The proud resist Gods word (Jer. 43:2,4,7)
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A large number of Gods people can have a doas-I-please attitude toward Gods word (Jer. 44:16) Gods word will always stand (Jer. 44:28-29)
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Jeremiah 45 Outline
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Judgment upon Egypt for her trust in strength (46:1-28) Judgment upon Philistia for her sins (47:1-7) Judgment upon Moab for her trust in wealth (48:1-47) Judgment upon Ammon for her trust in natural resources and treasures (49:1-6) Judgment upon Edom for her pride and trust in wisdom (49:1-22)
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Judgment upon Damascus for her trust in youth (49:23-27) Judgment upon Kedar & Hazor for her trust in self and trade (49:28-33) Judgment upon Elam for her sins (49:34-39) Judgment upon Babylon for her pride and trust in strength (50:1 51:64)
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God declares the war on Babylon (50:1-28) God calls the armies against Babylon (50:29 - 51:32) God announces the victory over Babylon (51:33-58) God delivers the judgment to Babylon (51:59-64)
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Median Empire
539 B.C.
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Gods Judgment on the Nations Jeremiah 46-51 Some trust in strength (Jer. 46:5-6,15; 48:14,41; 49:22,26,35; 50:36; 51:30,36,53,57; 1 Tim. 4:7-8) Some trust in false gods (Jer. 46:25; 48:35; 50:2,38; 1 Jn. 5:21) Some trust in treasures (Jer. 48:7,36; 49:4; 51:13; 1 Tim. 6:9-10,17-19) Some are complacent, at ease (Jer. 48:11; 49:31; Rev. 3:17)
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Gods Judgment on the Nations Jeremiah 46-51 Some are proud (Jer. 48:29-30; 49:16; 50:29; 30-31; 1 Pet. 5:5) Some trust in worldly wisdom (Jer. 49:7; 50:35; 51:57; 1 Cor. 1:18-21) Some rejoice in unrighteousness (Jer. 50:11; 51:34-35; 1 Cor. 13:4-6) Summary: Jer. 50:35-38
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Jeremiah 52
2 K. 24-25
Cause: 24:18-20 Siege and capture: 25:1-7
2 Chron. 36
Cause: 36:11-16
Jer. 39
Siege and Capture: 39:1-7
Jer. 52
Cause: 52:1-3 Siege and capture: 52:4-11
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2 K. 24-25
Gedaliah appointed: 25:22-26
2 Chron. 36
Jer. 39
Gedaliah appointed: 39:11-14 Ebed-melech protected: 39:15-18
Jer. 52
Babylonian Captivity
Date
605
(first year)*
Deportation
First Second
Captives Taken
Nobles, Daniel
(2 K. 24:1; Dan. 1:1-2)
597
(seventh year)*
Jehoiachin, Ezekiel
(2 K. 24:12; Jer. 52:28; Ezk. 1:1-2)
586
(nineteenth year)*
Third
Jerusalem
(2 K. 25:8; Jer. 52:29)
582
(twenty-third year)*
Fourth
(Minor)
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God can get angry (Jer. 52:3; Ezra 5:12; Rom. 2:5; Eph. 5:6; Col. 3:6) One day our eleventh year will come (Jer. 52:5; 1 Thess. 5:1-3)
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Lamentations Introduction
Title
Ekhah (How!) in the Hebrew Bible (1:1; 2:1; 4:1) Threnoi (dirges, laments) in the Greek Septuagint (LXX), and Threni (tears, lamentations) in the Latin Vulgate. Lamentations in the English Bible is taken from the Latin Vulgate (2:5).
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Lamentations Introduction
Authorship
Ancient tradition going back to the Septuagint (c. 250 B.C.) attributes the book to Jeremiah The author weeps (1:16; 2:11), and Jeremiah was a weeping prophet (2 Chron. 35:25; Jer. 7:29; 8:21; 9:1,10) The author was an eyewitness to the fall of Jerusalem, and Jeremiah was an eyewitness (Jer. 39; comp. Lam. 2:6,9) There are several similarities between Lamentations and Jeremiah (1:2 [30:14]; 1:15 [8:21]; 1:18 [12:1]; 1:16; 2:11 [9:1,18]; 2:22 [6:25]; 3:48-51 [14:17]; 4:21 [46:25; 49:12])
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Lamentations Introduction
Date
The Babylonian siege of Jerusalem lasted from January 588 B.C., to July 586 B.C. The temple was burned in August 586 B.C. The book was written soon after Jerusalems fall in 586 B.C.
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Lamentations Introduction
Lamentations Introduction
Theme
First, the mourning over Jerusalems destruction Second, the confession of Judahs sins which led to the destruction, and the confession of Gods holiness and justice behind the destruction Third, the mercy and faithfulness of the Lord, and the future hope of a restoration (3:21-26; 5:19ff) Note: Jeremiah weeps over Jerusalem with a tender heart of compassion. He did not have an I-told-you-so attitude
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Lamentations Introduction
Literary Style
The entire book of Lamentations contains Hebrew poetry. It is a sad book, a five-poem dirge. Jeremiah writes his lament in acrostic (alphabetical) style. Each verse begins with a different letter of the Hebrew alphabet, from A (aleph) to T (tau). The Hebrew alphabet changes every three verses in chapter 3, and there is no acrostic pattern in chapter 5. Jeremiah weeps over Jerusalem from A to Z
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Lamentations Outline
The Funeral of A City
The Pain of Zions Fall (1)
(like a mourning widow)
Lamentations 1 Outlined
Description of the present condition (1:1-4) Cause of the present condition (1:5-11) Sorrows in the present condition (1:12-19) Enemies of the present condition (1:20-22)
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Lamentations 2 Outlined
What God has done to Judah (2:1-10) What the afflicted have done to themselves (2:11-14) What the enemies have done to Judah (2:15-17) What the afflicted have done to themselves (2:20-22)
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We must weep over sin (1:1; Lk. 19:41) Unrepentant sin brings judgment (1:5,8,9,14,22; Heb. 10:26-27) Some are indifferent toward sin and punishment (1:12; Rev. 3:16-17) God is love, but God is also righteous (1:18; Rom. 2:5-8) The Lord can get angry toward his own people (2:1-6; Eph. 5:6; Col. 3:6)
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The Lord (He hath) is behind all judgment (2:1-9; Rev. 17:17) The purpose of preaching is to uncover iniquity (2:14; 2 Tim. 4:2) God keeps his word (2:17; Tit. 1:2) The day of the Lord is coming (2:21-22; 1 Thess. 5:1-3)
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