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Beliefs
Kris Oliver
Why Do You Believe Jesus is the Son of God?
Impact on People /
World
Creation
Secular History
Young Marrieds
Faith
Personal Experience
/ Holy Spirit /
Answered Prayers Impact on People /
World
Creation
Pacesetters
Friends / Family Secular History
The Bible / Prophecy
/ Miracles
42%
Faith
Personal Experience
/ Holy Spirit / Friends / Family
Answered Prayers
Traditional CofC Views on Bible
inspired
written by God,
perfect through Men
cohesive ultimate
authority
“literally”
true complete
Writing of the Books of the Bible
Universality Consistency
Canon:
These works are scripture and no others
Setting the Old Testament Canon
Canonization: process of setting certain writings apart as holy scripture
Septuagint Fragment
From 4th Century AD
Psalm 89: 4-7
Writing of New Testament
1
Fundamental Questions:
Authority and Literality
► If we are to use the Bible as justification for our faith, we have to address
these basic questions…
1
Biblical Authority
1
The Bible
1
Bible Literality
1
Additional Noah’s Ark Questions
► How did Noah collect all 350,000 species of Beetle?
► Where did they get the eucalyptus leaves for the koalas? How did the koalas and
kangaroos get back to Australia?
► Where did they get fresh nectar for the 640 hummingbirds?
► How did they dispose of the waste?
► How did Noah and his family breathe at 30,000 feet?
► Where did the water come from to fall at a rate of 6 inches per minute for 40 days?
Where did the water go?
► Why didn’t the fresh water dilute the ocean and kill the sea creatures?
► How did polar bears and penguins get back to polar regions?
► Why is there no geological record of a global flood?
1
Biblical Literality
1
Biblical Inerrancy
1
I Kings 7:23
► “Now he made the sea of cast metal ten cubits from brim to brim,
circular in form, and its height was five cubits, and thirty cubits in
circumference.”
Circumference of Circle =
Diameter of Diameter x pi (3.14)
10 Cubits
10 x 3.14 = 31.4 Cubits
1
Conclusions
► The Bible…
► Was written and compiled with great care, diligence and scrutiny
► Is widely regarded as a significant literary and historical work
► Has been upheld in many respects by secular history and science
► Has been held as sacred by millions of people for thousands of years
► Conveys the great truths of Christianity
► Because of the involvement of men in the writing and compilation of the
Bible, it has limitations that we can never fully explain away
► There is room for both myth and historical fact in the Bible – the presence
of myth or metaphor does not invalidate the historical facts
2
Conclusions
N. T. Wright
The Laing Lecture, 1989
2
Jesus’ World: 1st Century Judea
► Jews had been living in Israel since return from Babylonian exile in 6th
Century BC
► Fell under Greek rule during the reign of Alexander the Great
► Conquered by Romans in 63 BC
► Rome established Herod the Great as ruler over Judea
► Herod the Great
► Initiated a massive improvement program, including the re-building of the temple
► When he died around the time Jesus was born, Judea was divided amongst
three sons
2
1st Century Judea
Philip
Antipas
Archelaus
2
1st Century Judea:
Social and Political Climate
► Economy was growing rapidly, due to Herod’s building program and large
Roman investment
► Judea was important both economically and militarily
► Complex system of patronage – vast majority of wealth was in the hands of
very few people
Priests
(15% of land)
Merchants, Farmers
2
1st Century Judea:
Social and Political Climate
2
1st Century Judaism
► Defining characteristics
► Monotheism: there is one God
► Election: we are his chosen people
► Eschatology: God will intervene in human affairs to set things straight; definitely
included the concept of a Messiah
► Because of the increasing influence of other cultures, striving to maintain
sense of independence and identity; focused on portions of law that dealt
with their uniqueness:
► Circumcision
► Sabbath
► Food
► Despite agreement on the importance of these things, there was a great
deal of diversity in Judaism at this time
2
1st Century Judaism: Major Factions
Sadducees Pharisees Essenes Insurrectionists
► Priests, upper ► School of ► Very concerned ► Believed in
class, interpretation of with purity actively trying to
Sanhedrin biblical text ► Believed temple bring about re-
► Viewed oral was corrupt establishment
► Only viewed the of Israel;
traditions and ► Lived in
Torah as other scripture revolutionaries
wilderness
scripture as holy under monastic ► Zealots
► No belief in ► Strong conditions
concepts that emphasis on ► Believed to be
came from strict adherence authors of Dead
other areas of to Torah and Sea Scrolls
scripture purity laws
(resurrection) ► Believed in
availability of
► Very
purity to all
conciliatory with
Rome
► No
eschatological
worldview
2
Jesus’ World
2
Jesus’ World: Conclusions
► Judea in Jesus’ time was explosive; a place with a lot of tension and a lot
of expectation
► Social and religious issues very intertwined
► The eschatological worldview held by most Jews meant that they were
constantly looking for signs of someone who would deliver them from their
Roman overlords
► However, there were many different ideas about the shape that deliverance
should take
► It was a time of great social injustice
► System of patronage
► The temple was simultaneously a source of unity and division
► Battle for the soul of Judaism
2
The Nicene Creed: One God, The Father
► We believe in one God, We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
the Father, the Almighty,
► We believe in one Lord, Jesus Christ,
the only Son of God, maker of heaven and earth,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
of all that is, seen and unseen.
begotten, not made,
of one Being with the Father.
Through Him all things were made.
For us and for our salvation
He came down from heaven:
by the power of the Holy Spirit
He became incarnate from the Virgin Mary,
and was made man.
For our sake He was crucified under Pontius Pilate;
He suffered death and was buried.
On the third day He rose again
in accordance with the Scriptures;
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and His kingdom will have no end.
► We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father.*
With the Father and the Son He is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. AMEN.
3
“One God, the Father”
3
Marcion
3
Refuting Marcionism
3
One Lord, Jesus Christ
► We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
► We believe in one Lord, Jesus Christ, We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father, the only Son of God,
God from God, Light from Light,
true God from true God,
eternally begotten of the Father,
begotten, not made, God from God, Light from Light,
of one Being with the Father.
Through Him all things were made. true God from true God,
For us and for our salvation
He came down from heaven: begotten, not made,
by the power of the Holy Spirit
He became incarnate from the Virgin Mary, of one Being with the Father.
and was made man.
For our sake He was crucified under Pontius Pilate; Through Him all things were made.
He suffered death and was buried.
On the third day He rose again
in accordance with the Scriptures;
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and His kingdom will have no end.
► We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father.*
With the Father and the Son He is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. AMEN.
3
God or Man?
Man God
3
Divinity of Jesus
► No disputing the fact that belief in Jesus as the Son of God was widely
held in early church
► Oldest writings of Christianity – Paul’s letters – mention the Lordship of Jesus
constantly
► Oldest liturgical prayer recorded in I Corinthians 8:6: “yet for us there is but one
God, the Father, from whom all things came and for whom we live; and there is
but one Lord, Jesus Christ, through whom all things came and through whom we
live.”
► Also passages such as Romans 8:3: “For what the law was powerless to do in
that it was weakened by the sinful nature, God did by sending his own Son in
the likeness of sinful man to be a sin offering.”
► Supported by later writings of Justin, Polycarp, Irenaeus and others
3
Rationale of Lordship of Jesus
3
Divinity Claims of Jesus
► Most of the direct claims of Lordship by Jesus occur in the Gospel of John
► All of the “I am” claims:
► Bread of life (6:35)
► Light of the world (8:12)
► Gate (10:9)
► Good shepherd (10:11)
► Resurrection and the life (11:25)
► Way, truth and the life (14:6)
► Vine (15:1)
► While extremely rich spiritually, many Biblical scholars question the
historicity of portions of John
► Written around end of first century; 70 years after death of Jesus
► Very different from Synoptic gospels in a number of ways – chronology,
geography, message and style of teaching
► Most significant difference is the way which Jesus spoke about himself
► Most scholars believe the book was influenced by the way which Jesus was
perceived by the time it was written
3
Two Views on Origins of Jesus’ Divinity
► Jesus did not make any claim to ► Does not place much stock in
be God or the Son of God (does John as historical
not view John as historical) ► However, emphasizes that this
► His followers came to see Jesus was a very early belief in the life
in this way after his resurrection of the church
► The Son of God title was ► Must have been claimed and
intended to refer to closeness to preached by Jesus, validated by
God (title also used to refer to his actions; they could not have
Israel, King of Israel) and twisted developed such a theology on
in meaning to mean something their own in such a short period
more of time
3
Nicene Conclusions on Jesus’ Divinity
► Had to establish that Jesus was God because of belief that salvation could
only come from God, not from a human
► Also wanted to refute claims of Gnostics that Jesus was only a spirit, not
flesh and blood
► Embraced concepts of trinity and duality
► Drew language from scripture to make their point:
► “Lord Jesus Christ” – language used frequently by Paul
► “Son of God” – Paul’s language; most popular title for Jesus in the early church
► “eternally begotten from the Father” – based on two passages from John (1:14
and 3:16)
► “not made” – specifically refuting Arianism
4
For Our Salvation
► We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
► We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through Him all things were made.
For us and for our salvation
For us and for our salvation He came down from heaven:
He came down from heaven:
by the power of the Holy Spirit by the power of the Holy Spirit
He became incarnate from the Virgin Mary,
and was made man. He became incarnate from the Virgin
For our sake He was crucified under Pontius Pilate;
He suffered death and was buried.
Mary, and was made man.
On the third day He rose again
in accordance with the Scriptures;
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and His kingdom will have no end.
► We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father.*
With the Father and the Son He is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. AMEN.
4
Salvation
4
What Did Salvation Mean to the Jews?
4
What Did Salvation Mean to the Early Christians?
► Christian and Jewish views of salvation were very similar; major difference
was that the Christians believed the deed had already been done
► The Gospel of the early church, of Paul, was that the promises of the
Jewish scriptures had come true in Jesus’ resurrection
► In Jesus’ death, he had taken the exile as far as it could go and in his
resurrection he had inaugurated the real return from that exile
► This salvation was available to all creation, not just the Jews
4
Salvation to Early Church
► The early church described their salvation in terms of what they were
experiencing – a new way of living:
► Forgiveness – removal of everything that prevents reconciliation (Acts 10:43)
► Promise of eternal life – I John 5:13, John 3:16
► Power – I Corinthians 1:18
► Freedom – from Rome, from the law, from sin (2 Corinthians 3:17)
► Spiritual transformation – Romans 12:2
► And their salvation was occurring at that present time…NOW; look at these
statements from Romans:
► Now God’s righteousness is being revealed (3:21)
► Now they have been made righteous (5:9)
► Now they have been reconciled to God (5:11)
► Now they have been freed from sin (6:22)
► Now they are discharged from the law (7:6)
► Now there is no condemnation for God’s people (8:1)
► Now the mystery of God is being revealed (16:26)
4
What is Salvation?
4
Virgin Birth
► Based on stories in Matthew and Luke
► Not believed to be important part of early Christian teachings (not
mentioned in Paul’s writings)
Marcus Borg N. T. Wright
Professor of Religion & Culture Bishop of Durham
Oregon State University Church of England
4
For Our Sake He Was Crucified
► We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
► We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through Him all things were made.
For us and for our salvation
He came down from heaven: For our sake He was crucified
by the power of the Holy Spirit
He became incarnate from the Virgin Mary, under Pontius Pilate;
and was made man.
For our sake He was crucified under Pontius Pilate; He suffered death and was
He suffered death and was buried.
On the third day He rose again
buried.
in accordance with the Scriptures;
He ascended into heaven
On the third day He rose again
and is seated at the right hand of the Father. in accordance with the Scriptures
He will come again in glory to judge the living and the dead,
and His kingdom will have no end.
► We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father.*
With the Father and the Son He is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. AMEN.
4
Criticality of Resurrection
I Corinthians 15:14:
And if Christ has not been raised, our preaching is
useless and so is your faith.
► The Resurrection:
► Validates Jesus as Messiah (Romans 1:4)
► Demonstrates that sin has been dealt with
4
Historicity of Crucifixion / Resurrection
► No question that crucifixion actually happened
► Very uniformly described throughout New Testament
► Mentioned by secular writers Tacitus, Josephus and Lucian
► “Suffered” – again reinforcing the humanity of Jesus
► I Corinthians 15 – earliest record we have of what early Christians believed
about Jesus’ death, burial and resurrection; verses 1-8:
► Now, brothers, I want to remind you of the gospel I preached to you, which you
received and on which you have taken your stand. By this gospel you are saved,
if you hold firmly to the word I preached to you. Otherwise, you have believed in
vain. For what I received I passed on to you as of first importance: that
Christ died for our sins according to the Scriptures, that he was buried,
that he was raised on the third day according to the Scriptures, and that he
appeared to Peter, and then to the Twelve. After that, he appeared to more
than five hundred of the brothers at the same time, most of whom are still
living, though some have fallen asleep. Then he appeared to James, then
to all the apostles, and last of all he appeared to me also, as to one
abnormally born.
► Notice that Paul describes very matter-of-factly, not going to great lengths
to prove (no references to prophecy)
5
Jewish Views of Resurrection
5
Christian View of Resurrection
5
Two Views on Resurrection
Marcus Borg N. T. Wright
Professor of Religion & Culture Bishop of Durham
Oregon State University Church of England
► Resurrection represented entry into a ► Church meant Christ was “well and
new kind of existence, not truly dead and was now well and truly
reanimation of a body (a corpse was alive”
not required) ► If they were referring to some
► What Paul describes in I Cor 15 is spiritual existence, the resurrection
apparitions, or Jesus’ spirit (not a language would not have been
flesh and bones body) appropriate
► Paul’s description of resurrection in I ► If it were merely experiencing his
Cor 15 seems to be saying that the presence, they would not have
resurrected body is entirely different described the appearances as
from the physical body (spiritual); lot something that “stopped”
of controversy about how to translate ► Totally different from the world view
the Greek used in these verses that Jews held at the time
► Strong evidence from early writings
5
Ascension
► There are a number of ways the New Testament described the life that
Jesus entered into after his resurrection
► Sharing royal power with the Father
► “at God’s right hand” (Matt 27:29)
► exaltation (Acts 2:31)
► entering glory (Luke 24:26)
► Ascension or “lifting up”
► Story of Ascension appears in Mark, Luke and Acts
► Belief in ascension appears throughout New Testament
► From a scholarly perspective, the stories are problematic
► First is very short and appears in “longer ending” of Mark (16:9-20)
► Some differences between Luke and Acts accounts
► Many parallels between Jesus’ resurrection and ascension and Old
Testament characters
► Jesus on earth for 40 days after resurrection, then ascended
► Moses on Mount Sinai for 40 days, myth at this time about ascension of Moses
(recorded by Josephus)
► Elijah on Mt. Horeb for 40 days, ascended in chariot of fire
5
Jesus as Judge
► That Jesus would play a role in the judgment of mankind is a very early
view of the church
► 2 Corinthians 5:10: “For we must all appear before the judgment seat of Christ,
that each one may receive what is due him for the things done while in the body,
whether good or bad.”
► John 5:22-23: “Moreover, the Father judges no one, but has entrusted all
judgment to the Son, that all may honor the Son just as they honor the Father.
He who does not honor the Son does not honor the Father, who sent him.”
► While there was general agreement that Jesus would come back to judge,
their was wide speculation about the specifics
► Paul: discussed second coming in both letters to Thessalonians; did not discuss
judgment specifically but mentions punishment of opponents and gave signs to
watch for
► Mark / Luke: uses apocalyptic language (Son of Man in clouds with glory); does
not focus on judgment but salvation
► Matthew: strongest source for belief in Jesus as judge
► Revelation: apocalyptic language; presents image of “Book of Life”
5
The Kingdom
► Proclamation of the Kingdom of God was the central theme of Jesus’
message
► Mark: 18 times
► Matthew: 49 times
► Luke: 40 times
► What is the “Kingdom of God” or the “Kingdom of Heaven”?
► Dallas Willard, The Divine Conspiracy:
► “God’s own kingdom or rule is the range of his effective will, where what he
wants done is done. The person of God himself and the action of his will are the
organizing principles of his kingdom, but everything that obeys those principles,
whether by nature or by choice, is within his kingdom.”
► Jesus was not announcing the establishment of God’s Kingdom, but the free
accessibility of it
► “No End”: specifically placed in creed to refute Arius’ usage of I
Corinthians 15: 20-28 as proof that Jesus was just a man
5
We Believe in the Holy Spirit
► We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
► We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through Him all things were made.
For us and for our salvation
He came down from heaven:
by the power of the Holy Spirit
He became incarnate from the Virgin Mary,
and was made man.
For our sake He was crucified under Pontius Pilate;
He suffered death and was buried.
On the third day He rose again
in accordance with the Scriptures;
He ascended into heaven We believe in the Holy Spirit,
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead, the Lord, the giver of life, who
►
and His kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
proceeds from the Father
who proceeds from the Father.*
With the Father and the Son He is worshiped and glorified.
He has spoken through the Prophets.
With the Father and the Son he
We believe in one holy catholic and apostolic Church. is worshipped and glorified.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead, He has spoken through the
and the life of the world to come. AMEN.
Prophets.
5
Development of Belief in Holy Spirit
► The language about the Holy Spirit in the Nicene Creed is a major
departure from previous creeds (e.g., the Apostles’ Creed)
► The expanded language was required to clarify the church’s position in
response to a number of controversies, including Arianism
► If the Spirit is a creature and not God, then Jesus is not God either since it was
the Spirit acting through Jesus
► Church’s doctrine about the Holy Spirit is not self-evident from scripture
► More than other area, the church’s understanding grew over time
5
Trinity
6
Holy Spirit in Early Church
► The New Testament language describing the Holy Spirit is varied and
vague at times
► Most references describe a “power” at work in humans
► Gospels
► Holy Spirit is power which comes on Jesus at His baptism
► Paraclete: John 14:16-17 (comforter or advocate)
► Matthew 28:20: mentioned in same company as God and Jesus
► Paul described the Holy Spirit as:
► Power that dwells in Christians and gives them life as a first-fruits or seal or
pledge of a future glory
► Person: Being led by the Spirit, the Spirit bearing witness, coming to assistance,
praying, showing love, searching, knowing, sharing fellowship, teaching, giving
gifts, deciding, providing a word of wisdom, speaking
► Basically, the experience of the early church was that they were
transformed in their own spirits; their capacity for knowing and loving was
greatly increased
6
Filioque
6
Evolution of Holy Spirit Doctrine
6
Development of Cessationism
► Cessationism: the view that the charismatic gifts of the Holy Spirit, such
as tongues, prophecy and healing, ceased being practiced early on in
Church history
► Origen: argued that the “signs” of the Apostolic age were temporary and
that no contemporary Christian practiced the gifts (200 AD)
► Chrysostom: Discussed gifts in I Corinthians; said “used to occur but now
no longer take place” (350 AD)
► Augustine (400 AD):
► “That thing (the gifts) was done for a betokening, and it passed away”
► “other such things as were then done, are now manifestly ceased”
► Jonathan Edwards (1740): “Since the canon of the Scripture has been
completed, and the Christian Church fully founded and established, these
extraordinary gifts have ceased.”
6
One Church, One Baptism
► We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
► We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through Him all things were made.
For us and for our salvation
He came down from heaven:
by the power of the Holy Spirit
He became incarnate from the Virgin Mary,
and was made man.
For our sake He was crucified under Pontius Pilate;
He suffered death and was buried.
On the third day He rose again
in accordance with the Scriptures;
He ascended into heaven We believe in one holy catholic
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead, and apostolic Church.
►
and His kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
We acknowledge one baptism
who proceeds from the Father.* for the forgiveness of sins.
With the Father and the Son He is worshiped and glorified.
He has spoken through the Prophets. We look for the resurrection of
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins. the dead, and the life of the
We look for the resurrection of the dead,
and the life of the world to come. AMEN.
world to come. AMEN
6
One Baptism for Forgiveness of Sins
6
Resurrection of the Dead
► Lot of speculation about the expectations of the early church regarding the
return of Jesus and resurrection
► I Corinthians 15:51-52 seems to indicate they expected it very soon: “Behold, I
tell you a mystery: We shall not all sleep, but we shall all be changed— in a
moment, in the twinkling of an eye, at the last trumpet. For the trumpet will
sound, and the dead will be raised incorruptible, and we shall be changed”
► II Peter defends belief in the second coming against scoffers
► Paul’s statements of expectation could have been referring to other events such
as the fall of Jerusalem
► Paul and other Jews had expected the kingdom to be ushered in all at
once; Jesus’ resurrection forced them to divide the end into two moments
► Jesus’ resurrection is a deposit, a guarantee of the future
► Christians at the end of the 2nd century were not apologizing or expressing
embarrassment that the second coming had not occurred
6
The Church
6
What Marks the Church?
► One
► Connotes uniqueness
► Can cause unity or disunity depending on how you interpret
► Holy
► Means “other” or “set apart”
► The church must embody a difference from the world that is visible
► Lots of debate through the ages about what makes the church “holy”; typically
identified with some practice
► Catholic
► Means “universal and inclusive”
► Apostolic
► Reinforcing the uniqueness of the church by association with the apostles
► Important to refute movements such as Gnosticism and Montanism that were
teaching they had a new and improved revelation
6
Church Development After Nicea
► In the thousand years after the creed was written, the Catholic church
became very political and worldly
► A number of factors contributed to growing discontent with the Catholic
church:
► Decadence – large building program led church to accept cash for indulgences
► Growing literacy across Europe
► Rise of city/states and breakdown of traditional medieval societal structures
► This discontent led to the Protestant Reformation in the 16th century,
spearheaded by Martin Luther
► Luther posted his “95 Theses” on the door of the Wittenburg castle church in
1517
► Emphasized forgiveness received through simple faith of the believer – not
through demands of any law or religious system
► Movement swept across Europe, resulting in the creation of numerous
denominations of “Protestant” religion
► Made its way to England where it was transported to America
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Restoration Movement
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Church of Christ History
► By the 1850’s the congregational autonomy that existed with the CofC had
produced a number of variances within the movement
► Example: Spiritualist leanings of Jesse Ferguson at the Nashville CofC
► Following Alexander Campbell’s death in 1866, conservatives within the
movement, led by David Lipscomb and Tolbert Fanning, advocated an
increased unity in doctrine
► The “in non-essentials, liberty” clause became subjugated to the “in essentials,
unity” clause
► This emphasis on unity of doctrine led to a number of schisms:
► 1906 - Formal division from Disciples of Christ over instrumental music
(primarily)
► 1920’s – Usage of one cup for communion
► 1920’s – Non-Sunday School movement
► 1930’s – Premellianalism controversy focused on teachings of Robert Henry Boll
► 1940’s to 1960’s – non-institutional movement
► 1970’s to 1980’s – Crossroads Movement, Boston Movement
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“Mainstream” Churches of Christ Today
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Religion’s Contributions to Mankind
► "I believe that religion, generally
speaking, has been a curse to
mankind—that its modest and
greatly overestimated services
on the ethical side have been
more than overcome by the
damage it has done to clear and
honest thinking."
► H. L. Mencken, New York
Times Magazine, 9/11/55
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Religious Fundamentalism / Extremism
Fundamentalism is a religious position typically characterized by a
rigid adherence to what are perceived to be the most basic and
traditional principles and beliefs of that religion.
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Religion in Press / Literature
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Reaction to Religious Fundamentalism
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The Church of Christ
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The Christian Affirmation