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THEORIES OF HUMAN DEVELOPMENT.

FREUD'S PSYCHOSEXUAL THEORIES,


ERIKSON'S PSYCHOSOCIAL THEORIES,
LEARNING THEORIES, PIAGET'S THEORY
OF COGNITIVE DEVELOPMENT, KARL
JUNG, MASLOW.

THEORIES OF HUMAN DEVELOPMENT

Theories of development provide a framework for


thinking about human growth, development, and
learning. But why do we study development?
What can we learn from psychological theories of
development? If you have ever wondered about
what motivates human thought and behavior,
understanding these theories can provide useful
insight into individuals and society.

TYPES OF THEORIES

Developmental Theories
Developmental theories provide a set of guiding
principles and concepts that describe and explain
human development. Some developmental theories
focus on the formation of a specific quality, such as
Kohlberg's theory of moral development . Other
developmental theories focus on growth that happens
throughout the lifespan, such as
Erikson's theory of psychosocial development .
Grand Theories
Grand theories are those comprehensive ideas often
proposed by major thinkers such as Sigmund Freud,
Erik Erikson and Jean Piaget.

TYPES OF THEORIES
Grand theories of development include psychoanalytic
theory, learning theory and cognitive theory. These
theories seek to explain much of human behavior, but are
often considered outdated and incomplete in the face of
modern research. Psychologists and researchers often use
grand theories as a basis for exploration, but consider
smaller theories and recent research as well.
Minitheories
Minitheories describe a small, very specific aspect of
development. A minitheory might explain fairly narrow
behaviors, such as how self-esteem is formed or early
childhood socialization. These theories are often rooted in
the ideas established by grand theories, but they do not
seek to describe and explain the whole of human behavior
and growth.

TYPES OF THEORIES

Emergent Theories
Emergent theories are those that have been
created fairly recently and are often formed by
systematically combining various minitheories.
These theories often draw on research and ideas
from many different disciplines, but are not yet
as broad or far-reaching as grand theories. The
sociocultural theory proposed by theorist Lev
Vygotsky is a good example of an emergent
theory of development.

THE PURPOSE OF
PSYCHOLOGY THEORIES
Theories provide a framework for understanding
human behaviour, thought, and development. By
having a broad base of understanding about the
how's and why's of human behaviour, we can
better understand ourselves and others.
Theories create a basis for future research.
Researchers use theories to form hypotheses that
can then be tested.
Theories are dynamic and always changing. As
new discoveries are made, theories are modified
and adapted to account for new information.

FREUD'S STAGES OF
PSYCHOSEXUAL DEVELOPMENT

What is Psychosexual Development?


Proposed by the famous psychoanalyst Sigmund Freud,
the theory of psychosexual development describes how
personality develops during childhood. While the theory
is well-known in psychology, it is also one of the most
controversial theories. Freud believed that personality
develops through a series of childhood stages in which the
pleasure-seeking energies of the id become focused on
certain erogenous areas. This psychosexual energy, or
libido, was described as the driving force behind behavior.
Psychoanalytic theory suggested that personality is
mostly established by the age of five. Early experiences
play a large role in personality development and continue
to influence behavior later in life.

FREUD'S STAGES OF
PSYCHOSEXUAL
DEVELOPMENT

If these psychosexual stages are completed


successfully, the result is a healthy personality. If
certain issues are not resolved at the appropriate
stage, fixation can occur. A fixation is a persistent
focus on an earlier psychosexual stage. Until this
conflict is resolved, the individual will remain
"stuck" in this stage. For example, a person who
is fixated at the oral stage may be over-dependent
on others and may seek oral stimulation through
smoking, drinking, or eating.

FREUD'S STAGES OF
PSYCHOSEXUAL
DEVELOPMENT
1.

The Oral Stage

Age

Range: Birth to 1 Year


Erogenous Zone: Mouth
During the oral stage, the infant's primary source of interaction
occurs through the mouth, so the rooting and sucking reflex is
especially important. The mouth is vital for eating, and the
infant derives pleasure from oral stimulation through gratifying
activities such as tasting and sucking. Because the infant is
entirely dependent upon caretakers (who are responsible for
feeding the child), the infant also develops a sense of trust and
comfort through this oral stimulation.
The primary conflict at this stage is the weaning process--the
child must become less dependent upon caretakers. If fixation
occurs at this stage, Freud believed the individual would have
issues with dependency or aggression. Oral fixation can result
in problems with drinking, eating, smoking or nail biting.

FREUD'S STAGES OF
PSYCHOSEXUAL
DEVELOPMENT
The
Age

Anal Stage

Range: 1 to 3 years
Erogenous Zone: Bowel and Bladder Control
During the anal stage, Freud believed that the primary
focus of the libido was on controlling bladder and bowel
movements. The major conflict at this stage is toilet
training--the child has to learn to control his or her bodily
needs. Developing this control leads to a sense of
accomplishment and independence.
According to Freud, success at this stage is dependent
upon the way in which parents approach toilet training.
Parents who utilize praise and rewards for using the toilet
at the appropriate time encourage positive outcomes and
help children feel capable and productive.

FREUD'S STAGES OF
PSYCHOSEXUAL
DEVELOPMENT
Freud believed that positive experiences during this stage
served as the basis for people to become competent,
productive and creative adults.
However, not all parents provide the support and
encouragement that children need during this stage. Some
parents' instead punish, ridicule or shame a child for
accidents. According to Freud, inappropriate parental
responses can result in negative outcomes. If parents take
an approach that is too lenient, Freud suggested that an
anal-expulsive personality could develop in which the
individual has a messy, wasteful or destructive personality.
If parents are too strict or begin toilet training too early,
Freud believed that an anal-retentive personality develops
in which the individual is stringent, orderly, rigid and
obsessive.

FREUD'S STAGES OF
PSYCHOSEXUAL
DEVELOPMENT
The
Age

Phallic Stage

Range: 3 to 6 Years
Erogenous Zone: Genitals
During the phallic stage, the primary focus of the libido is on
the genitals. At this age, children also begin to discover the
differences between males and females.
Freud also believed that boys begin to view their fathers as a
rival for the mothers affections. The Oedipus complex describes
these feelings of wanting to possess the mother and the desire
to replace the father. However, the child also fears that he will
be punished by the father for these feelings, a fear Freud
termed castration anxiety.
The term Electra complex has been used to described a similar
set of feelings experienced by young girls. Freud, however,
believed that girls instead experience penis envy.

FREUD'S STAGES OF
PSYCHOSEXUAL
DEVELOPMENT

Eventually, the child begins to identify with the


same-sex parent as a means of vicariously
possessing the other parent. For girls, however,
Freud believed that penis envy was never fully
resolved and that all women remain somewhat
fixated on this stage. Psychologists such as
Karen Horney disputed this theory, calling it
both inaccurate and demeaning to women.
Instead, Horney proposed that men experience
feelings of inferiority because they cannot give
birth to children.

FREUD'S STAGES OF
PSYCHOSEXUAL
DEVELOPMENT
The Latent Period
Age Range: 6 to Puberty
Erogenous Zone: Sexual Feelings Are Inactive
During the latent period, the libido interests are
suppressed. The development of the ego and superego
contribute to this period of calm. The stage begins around
the time that children enter into school and become more
concerned with peer relationships, hobbies and other
interests.
The latent period is a time of exploration in which the
sexual energy is still present, but it is directed into other
areas such as intellectual pursuits and social interactions.
This stage is important in the development of social and
communication skills and self-confidence.

FREUD'S STAGES OF
PSYCHOSEXUAL
DEVELOPMENT
The

Age

Latent Period

Range: 6 to Puberty
Erogenous Zone: Sexual Feelings Are Inactive
During the latent period, the libido interests are
suppressed. The development of the ego and superego
contribute to this period of calm. The stage begins
around the time that children enter into school and
become more concerned with peer relationships, hobbies
and other interests.
The latent period is a time of exploration in which the
sexual energy is still present, but it is directed into other
areas such as intellectual pursuits and social
interactions. This stage is important in the development
of social and communication skills and self-confidence.

FREUD'S STAGES OF
PSYCHOSEXUAL
DEVELOPMENT
The

Age

Genital Stage

Range: Puberty to Death


Erogenous Zone: Maturing Sexual Interests
During the final stage of psychosexual development,
the individual develops a strong sexual interest in the
opposite sex. This stage begins during puberty but last
throughout the rest of a person's life.
Where in earlier stages the focus was solely on
individual needs, interest in the welfare of others
grows during this stage. If the other stages have been
completed successfully, the individual should now be
well-balanced, warm and caring. The goal of this stage
is to establish a balance between the various life areas.

EVALUATING FREUDS
PSYCHOSEXUAL
STAGE THEORY
The theory is focused almost entirely on male development
with little mention of female psychosexual development.
His theories are difficult to test scientifically. Concepts such
as the libido are impossible to measure, and therefore
cannot be tested. The research that has been conducted
tends to discredit Freud's theory.
Future predictions are too vague. How can we know that a
current behavior was caused specifically by a childhood
experience? The length of time between the cause and the
effect is too long to assume that there is a relationship
between the two variables.
Freud's theory is based upon case studies and not empirical
research. Also, Freud based his theory on the recollections
of his adult patients, not on actual observation and study of
children.

ERIKSON'S THEORY OF
PSYCHOSOCIAL DEVELOPMENT
What is Psychosocial Development?
Erik Erikson's theory of psychosocial development is one
of the best-known theories of personality in psychology.
Much like Sigmund Freud, Erikson believed that
personality develops in a series of stages. Unlike Freud's
theory of psychosexual stages, Erikson's theory describes
the impact of social experience across the whole lifespan.
One of the main elements of Erikson's psychosocial stage
theory is the development of ego identity. Ego identity
is the conscious sense of self that we develop through
social interaction. According to Erikson, our ego identity
is constantly changing due to new experiences and
information we acquire in our daily interactions with
others.

In addition to ego identity, Erikson also believed that a


sense of competence motivates behaviors and actions.
Each stage in Erikson's theory is concerned with
becoming competent in an area of life. If the stage is
handled well, the person will feel a sense of mastery,
which is sometimes referred to as ego strength or ego
quality. If the stage is managed poorly, the person will
emerge with a sense of inadequacy.
In each stage, Erikson believed people experience a
conflict that serves as a turning point in development.

In Erikson's view, these conflicts are centered on either


developing a psychological quality or failing to develop
that quality. During these times, the potential for
personal growth is high, but so is the potential for failure.

PSYCHOSOCIAL STAGE 1 TRUST VS. MISTRUST


The first stage of Erikson's theory of psychosocial development
occurs between birth and one year of age and is the most
fundamental stage in life.
Because an infant is utterly dependent, the development of trust
is based on the dependability and quality of the child's caregivers.
If a child successfully develops trust, he or she will feel safe and
secure in the world. Caregivers who are inconsistent, emotionally
unavailable, or rejecting contribute to feelings of mistrust in the
children they care for. Failure to develop trust will result in fear
and a belief that the world is inconsistent and unpredictable.
Of course, no child is going to develop a sense of 100 percent trust
or 100 percent doubt. Erikson believed that successful
development was all about striking a balance between the two
opposing sides. When this happens, children acquire hope, which
Erikson described as an openness to experience tempered by some
wariness that danger may be present.

PSYCHOSOCIAL STAGE 2 AUTONOMY VS. SHAME AND DOU


BT
The second stage of Erikson's theory of psychosocial

development takes place during early childhood and is focused


on children developing a greater sense of personal control. 2
Like Freud, Erikson believed that toilet training was a vital part
of this process. However, Erikson's reasoning was quite different
then that of Freud's. Erikson believe that learning to control
one's bodily functions leads to a feeling of control and a sense of
independence.
Other important events include gaining more control over food
choices, toy preferences, and clothing selection.
Children who successfully complete this stage feel secure and
confident, while those who do not are left with a sense of
inadequacy and self-doubt.
Erikson believed that achieving a balance between autonomy
and shame and doubt would lead to will, which is the belief that
children can act with intention, within reason and limits.

PSYCHOSOCIAL STAGE 3 INITIATIVE VS. GUILT


During the preschool years, children begin to
assert their power and control over the world
through directing play and other social
interactions.
Children who are successful at this stage feel
capable and able to lead others. Those who fail to
acquire these skills are left with a sense of guilt,
self-doubt, and lack of initiative.
When an ideal balance of individual initiative
and a willingness to work with others is achieved,
the ego quality known as purpose emerges.

PSYCHOSOCIAL STAGE 4 INDUSTRY VS. INFERIORITY

This stage covers the early school years from


approximately age 5 to 11.
Through social interactions, children begin to develop
a sense of pride in their accomplishments and abilities.
Children who are encouraged and commended by
parents and teachers develop a feeling of competence
and belief in their skills. Those who receive little or no
encouragement from parents, teachers, or peers will
doubt their abilities to be successful.
Successfully finding a balance at this stage of
psychosocial development leads to the strength known
as competence or a belief our own abilities to handle
the tasks set before us.

PSYCHOSOCIAL STAGE 5 IDENTITY VS. CONFUSION


During adolescence, children explore their
independence and develop a sense of self.
Those who receive proper encouragement and
reinforcement through personal exploration will
emerge from this stage with a strong sense of self
and a feeling of independence and control. Those
who remain unsure of their beliefs and desires
will feel insecure and confused about themselves
and the future.
Completing this stage successfully leads to
fidelity, which Erikson described as an ability to
live by society's standards and expectations.

PSYCHOSOCIAL STAGE 6 INTIMACY VS. ISOLATION


This stage covers the period of early adulthood when people
are exploring personal relationships.
Erikson believed it was vital that people develop close,
committed relationships with other people. Those who are
successful at this step will form relationships that are
committed and secure.
Remember that each step builds on skills learned in previous
steps. Erikson believed that a strong sense of personal
identity was important for developing intimate relationships.
Studies have demonstrated that those with a poor sense of
self tend to have less committed relationships and are more
likely to suffer emotional isolation, loneliness, and depression.

Successful resolution of this stage results in the virtue known


as love. It is marked by the ability to form lasting, meaningful
relationships with other people.

PSYCHOSOCIAL STAGE 7 GENERATIVITY VS. STAGNATION


During adulthood, we continue to build our lives,
focusing on our career and family.
Those who are successful during this phase will
feel that they are contributing to the world by
being active in their home and community. Those
who fail to attain this skill will feel unproductive
and uninvolved in the world.
Care is the virtue achieved when this stage is
handled successfully. Being proud of your
accomplishments, watching your children grow
into adults, and developing a sense of unity with
your life partner are important accomplishments of
this stage.

PSYCHOSOCIAL STAGE 8 INTEGRITY VS. DESPAIR


This phase occurs during old age and is focused
on reflecting back on life.
Those who are unsuccessful during this stage will
feel that their life has been wasted and will
experience many regrets. The individual will be
left with feelings of bitterness and despair.
Those who feel proud of their accomplishments
will feel a sense of integrity. Successfully
completing this phase means looking back with
few regrets and a general feeling of satisfaction.
These individuals will attain wisdom, even when
confronting death.

THE STRENGTHS OF ERIKSON'S


THEORY

One of the strengths of psychosocial theory is


that it provides a broad framework from which to
view development throughout the entire lifespan.
It also allows us to emphasize the social nature of
human beings and the important influence that
social relationships have on development.
Researchers have found evidence supporting
Erikson's ideas about identity and have further
identified different sub-stages of identity
formation. Some research also suggests that
people who form strong personal identities
during adolescence are better capable of forming
intimate relationships during early adulthood.

LIMITATIONS OF
PSYCHOSOCIAL
THEORY

What kinds of experiences are necessary to


successfully complete each stage? How does a
person move from one stage to the next? One
major weakness of psychosocial theory is that the
exact mechanisms for resolving conflicts and
moving from one stage to the next are not well
described or developed. The theory fails to detail
exactly what type of experiences are necessary at
each stage in order to successfully resolve the
conflicts and move to the next stage.

LEARNING THEORIES
During the first half of the twentieth century, a new
school of thought known as behaviorism rose to become a
dominant force within psychology. Behaviorists believed
that psychology needed to focus only on observable and
quantifiable behaviors in order to become a more
scientific discipline.
According to the behavioral perspective, all human
behavior can be described in terms of environmental
influences. Some behaviorists, such as John B. Watson
and B.F. Skinner, insisted that learning occurs purely
through processes of association and reinforcement.
Later, psychologist Albert Bandura rejected this narrow
perspective and demonstrated the powerful effects of
observational learning.

PIAGET'S STAGES OF
COGNITIVE DEVELOPMENT

According to psychologist Jean Piaget, children progress


through a series of four key stages of cognitive development
marked by shifts in how they understand the world. Piaget
believed that children are like "little scientists" and that they
actively try to explore and make sense of the world around
them. Through his observations of his own children, Piaget
developed a stage theory of intellectual development that
included four distinct stages: the sensorimotor stage, from birth
to age 2; the preoperational stage, from age 2 to about age 7;
the concrete operational stage, from age 7 to 11; and the formal
operational stage, which begins in adolescence and spans into
adulthood. Piaget's stage theory describes the cognitive
development of children. Cognitive development involves
changes in cognitive process and abilities. In Piaget's view,
early cognitive development involves processes based upon
actions and later progresses into changes in mental operations.

A QUICK SUMMARY OF
COGNITIVE DEVELOPMENT
The Sensorimotor Stage: During this stage, infants and toddlers
acquire knowledge through sensory experiences and manipulating
objects.
The Preoperational Stage : At this stage, kids learn through pretend
play but still struggle with logic and taking the point of view of
other people.
The Concrete Operational Stage : Kids at this point of development
begin to think more logically, but their thinking can also be very
rigid. They tend to struggle with abstract and hypothetical concepts.
The Formal Operational Stage : The final stage of Piaget's theory
involves an increase in logic, the ability to use deductive reasoning,
and an understanding of abstract ideas.
It is important to note that Piaget did not view children's
intellectual development at a quantitative process; that is, kids do
not just add more information and knowledge to their existing
knowledge as they get older.

Instead, Piaget suggested that there is a qualitative change in how


children think as they gradually process through these four stages. A
child at age 7 doesn't just have more information about the world
than he did at age 2; there is a fundamental change in how he thinks
about the world.
In order to better understand some of the things that happen during
cognitive development, it is important to first examine a few of the
important ideas and concepts introduced by Piaget. The following are
some of the factors that influence how children learn and grow.

Schemas - A schema describes both the mental and physical actions


involved in understanding and knowing. Schemas are categories of
knowledge that help us to interpret and understand the world.
In Piaget's view, a schema includes both a category of knowledge
and the process of obtaining that knowledge. As experiences happen,
this new information is used to modify, add to, or change previously
existing schemas.

For example, a child may have a schema about a type of animal, such
as a dog. If the child's sole experience has been with small dogs, a
child might believe that all dogs are small, furry, and have four legs.
Suppose then that the child encounters a very large dog. The child
will take in this new information, modifying the previously existing
schema to include this new information.
Assimilation - The process of taking in new information into our
previously existing schemas is known as assimilation. The process is
somewhat subjective, because we tend to modify experience or
information somewhat to fit in with our preexisting beliefs. In the
example above, seeing a dog and labeling it "dog" is an example of
assimilating the animal into the child's dog schema.
Accommodation - Another part of adaptation involves changing or
altering our existing schemas in light of new information, a process
known as accommodation. Accommodation involves altering existing
schemas, or ideas, as a result of new information or new experiences.
New schemas may also be developed during this process.

Equilibration - Piaget believed that all children


try to strike a balance between assimilation and
accommodation, which is achieved through a
mechanism Piaget called equilibration. As
children progress through the stages of cognitive
development, it is important to maintain a
balance between applying previous knowledge
(assimilation) and changing behavior to account
for new knowledge (accommodation).
Equilibration helps explain how children are able
to move from one stage of thought into the next.

CARL JUNGS THEORY


Like his mentor Sigmund Freud, Carl Gustav Jung (1875-1960) also
believes in the existence of the unconscious. However, he does not see
the unconscious as animalistic, instinctual, orsexual; he sees it as
morespiritual. Eventually, Jung split with Freud due to their differing
views on dreams.
According to Jung, dreams are a way of communicating and
acquainting yourself withthe unconscious. Dreams are not attempts to
conceal your true feelings from the waking mind, but rather they are a
window to your unconscious. They serve to guide the waking self to
achieve wholeness and offer a solution to a problem you are facing in
your waking life.
Jung views the ego as your sense of self and how you portray yourself
to the world. Part of Jung's theory is that all things can be viewed as
paired opposites: good/evil, male/female, or love/hate. So working in
opposition to the ego, is the "counterego" or what he refers to as the
shadow. The shadow represents the rejected aspects of yourself that
you do not wish to acknowledge.The shadow is more primitive,
somewhat uncultured, and a little awkward.

ARCHETYPES
JUNG'S ARCHETYPES
Swiss psychiatrist Carl Jung believed that
archetypes are models of people, behaviors or
personalities. Jung suggested that the psyche was
composed of three components: the ego, the personal
unconscious and the collective unconscious.
According to Jung, the ego represents the
conscious mind while the personal unconscious
contains memories, including those that have been
suppressed. The collective unconscious is a unique
component in that Jung believed that this part of
the psyche served as a form of psychological
inheritance. It contains all of the knowledge and
experiences we share as a species.

THE ORIGINS OF ARCHETYPES


Where do these archetypes come from then? The collective
unconscious, Jung believed, was where these archetypes exist.
He suggested that these models are innate, universal and
hereditary. Archetypes are unlearned and function to organize
how we experience certain things.
"All the most powerful ideas in history go back to archetypes,"
Jung explained in his book The Structure of the Psyche. "This is
particularly true of religious ideas, but the central concepts of
science, philosophy, and ethics are no exception to this rule. In
their present form they are variants of archetypal ideas created
by consciously applying and adapting these ideas to reality. For
it is the function of consciousness, not only to recognize and
assimilate the external world through the gateway of the
senses, but to translate into visible reality the world within us."
Jung identified four major archetypes, but also believed that
there was no limit to the number that may exist.

THE SELF

The self is an archetype that represents the unification of


the unconsciousness and consciousness of an individual.
The creation of the self occurs through a process known as
individuation, in which the various aspects of personality
are integrated. Jung often represented the self as a circle,
square or mandala.

THE SHADOW

The shadow is an archetype that consists of the sex and life


instincts. The shadow exists as part of the unconscious mind
and is composed of repressed ideas, weaknesses, desires,
instincts and shortcomings. This archetype is often described
as the darker side of the psyche, representing wildness, chaos
and the unknown. These latent dispositions are present in all
of us, Jung believed, although people sometimes deny this
element of their own psyche and instead project it onto others.
Jung suggested that the shadow can appear in dreams or
visions and may take a variety of forms. It might appear as a
snake, a monster, a demon, a dragon or some other dark, wild
or exotic figure.

THE ANIMA OR ANIMUS

The anima is a feminine image in the male psyche and the


animus is a male image in the female psyche. The anima/animus
represents the "true self" rather than the image we present to
others and serves as the primary source of communication with
the collective unconscious.
The combination of the anima and animus is known as the
syzygy, or the divine couple. The syzygy represents completion,
unification and wholeness.

THE PERSONA

The persona is how we present ourselves to the world. The


word "persona" is derived from a Latin word that literally
means "mask." It is not a literal mask, however. The persona
represents all of the different social masks that we wear
among different groups and situations. It acts to shield the
ego from negative images. According to Jung, the persona
may appear in dreams and take a number of different forms.

OTHER ARCHETYPES
Jung suggested that the number of existing
archetypes is not static or fixed. Instead, many
different archetypes may overlap or combine at any
given time. The following are just a few of the various
archetypes that Jung described:
The father: Authority figure; stern; powerful.
The mother: Nurturing; comforting.
The child: Longing for innocence; rebirth; salvation.
The wise old man: Guidance; knowledge; wisdom.
The hero: Champion; defender; rescuer.
The maiden: Innocence; desire; purity.
The trickster: Deceiver; liar; trouble-maker.

HIERARCHY OF NEEDS
The Five Levels of Maslow's Hierarchy of Needs
What motivates behavior? According to humanist psychologist
Abraham Maslow, our actions are motivated in order achieve
certain needs. Maslow first introduced his concept of a hierarchy
of needs in his 1943 paper "A Theory of Human Motivation" and
his subsequent book Motivation and Personality. This hierarchy
suggests that people are motivated to fulfill basic needs before
moving on to other, more advanced needs.
This hierarchy is most often displayed as a pyramid. The lowest
levels of the pyramid are made up of the most basic needs, while
the more complex needs are located at the top of the pyramid.
Needs at the bottom of the pyramid are basic physical
requirements including the need for food, water, sleep, and
warmth. Once these lower-level needs have been met, people can
move on to the next level of needs, which are for safety and
security.

As people progress up the pyramid, needs become increasingly


psychological and social. Soon, the need for love, friendship, and
intimacy become important. Further up the pyramid, the need for
personal esteem and feelings of accomplishment take priority. Like
Carl Rogers, Maslow emphasized the importance of self-actualization,
which is a process of growing and developing as a person in order to
achieve individual potential.
Types of Needs
Abraham Maslow believed that these needs are similar to instincts and
play a major role in motivating behavior. Physiological, security, social,
and esteem needs are deficiency needs (also known as D-needs),
meaning that these needs arise due to deprivation. Satisfying these
lower-level needs is important in order to avoid unpleasant feelings or
consequences.
Maslow termed the highest-level of the pyramid as growth needs
(also known as being needs or B-needs). Growth needs do not stem from
a lack of something, but rather from a desire to grow as a person.

FIVE LEVELS OF THE HIERARCHY OF


NEEDS
Physiological Needs
These include the most basic needs that are vital to survival, such as the
need for water, air, food, and sleep. Maslow believed that these needs are
the most basic and instinctive needs in the hierarchy because all needs
become secondary until these physiological needs are met.

Security Needs
These include needs for safety and security. Security needs are important
for survival, but they are not as demanding as the physiological needs.
Examples of security needs include a desire for steady employment, health
care, safe neighborhoods, and shelter from the environment.

Social Needs
These include needs for belonging, love, and affection. Maslow described
these needs as less basic than physiological and security needs.
Relationships such as friendships, romantic attachments, and families help
fulfill this need for companionship and acceptance, as does involvement in
social, community, or religious groups.

Esteem Needs

After the first three needs have been satisfied, esteem needs becomes
increasingly important. These include the need for things that reflect on
self-esteem, personal worth, social recognition, and accomplishment.
Self-actualizing Needs
This is the highest level of Maslows hierarchy of needs. Self-actualizing
people are self-aware, concerned with personal growth, less concerned
with the opinions of others, and interested fulfilling their potential.
What exactly is self-actualization? Located at the peak of
Abraham Maslow's hierarchy, he described this high-level need in the
following way:
"What a man can be, he must be. This need we may call selfactualization...It refers to the desire for self-fulfillment, namely, to the
tendency for him to become actualized in what he is potentially. This
tendency might be phrased as the desire to become more and more what
one is, to become everything that one is capable of becoming."

CHARACTERISTICS OF SELFACTUALIZED PEOPLE


Acceptance and Realism: Self-actualized people have realistic
perceptions of themselves, others and the world around them.
Problem-centering: Self-actualized individuals are concerned with
solving problems outside of themselves, including helping others and
finding solutions to problems in the external world. These people are
often motivated by a sense of personal responsibility and ethics.
Spontaneity: Self-actualized people are spontaneous in their internal
thoughts and outward behavior. While they can conform to rules and
social expectations, they also tend to be open and unconventional.
Autonomy and Solitude: Another characteristic of self-actualized
people is the need for independence and privacy. While they enjoy the
company of others, these individuals need time to focus on developing
their own individual potential.
Continued Freshness of Appreciation: Self-actualized people tend
to view the world with a continual sense of appreciation, wonder and
awe. Even simple experiences continue to be a source of inspiration and
pleasure.

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