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CHETTINAD ARCHITECTURE
CHETTINAD ARCHITECTURE
PRINCIPLES OF
The third courtyard was for the women folk to rest and gossip, while
the fourth, or nalankattai comprised the kitchens, leading out to the
backyard with its women's well and grinding stones.
The wealthier the merchants the larger the house, often spreading
out to a second floor.
Let alone air conditioning, inside an authentic Chettinad house you
will never feel the need to use fans too amidst open courtyards,
amazing wall finishes and earthy tiles
thinai
Kanakupillai
CHETTINAD ARCHITECTURE
Cool space
The Chettinad houses were conceived as fortresses, guarding both
valuables and the even more valuable, cool air.
So, from outside, you perceive no idea of the house's design.
Thus instead of lawns in front of the house, the Chettiars had
courtyards inside.
But they retained the thinnai (platform outside the house that projects
towards the street from the house's front wall), typical of ethnic Tamil
architecture.
The thinnai ended in granaries on one side and a room,
generally the accountant's room, on the other side.
The heavy and elaborately carved front doors, with images of deities,
Goddess Lakshmi especially (from the shiploads of Burmese teak,
of course) sometimes had precious gems inlayed on it.
CHETTINAD ARCHITECTURE
PRINCIPLES OF
The courtyards
Most Chettinad mansions have at least a couple of courtyards.
The living space leads one immediately into the courtyard.
The first open-air courtyard, with corridors flanked by huge pillars
on its sides, generally was bordered by rooms along its sides.
You also notice triangular slots cut into the walls of these houses,
an inbuilt shelf for lamps.
The second courtyard opens out immediately and is flanked by
spaces used for dining generally.
The third courtyard served as a restroom for the womenfolk, while
the fourth one housed the kitchens.
CHETTINAD ARCHITECTURE
PRINCIPLES OF
Each of the small rooms off the main courtyard is the property of one
married son in the patriarchal lineage of the ancestral builder of
the home.
It is the only part of the house, besides a section of the
kitchen, to which a separate ownership can be attributed.
Even today, men and women are segregated in a Chettinad house:
the men occupy the outer verandah and front room;
and the women occupy the kitchen courtyard and work around the
main courtyard.
No house comes with less than two vast kitchens, not to mention
several giant grinding stones and rows of fireplaces in the last
courtyard all meant to entertain gigantic gatherings
CHETTINAD ARCHITECTURE
PRINCIPLES OF
BELIEFS
A series of developments can be
noted in the houses owing to
the cultural changes and
modernisation.
The thinnai was provided on either
side of the house in the main
entrance which is mainly used by the
male members of the house
for the informal meetings
In the later house when the
intimate contact with the neighbours
was reduced owing to the cultural
change the front thinnai was
enclosed to privacy
This reduced the segregation
between the male and the female
of the house
CHETTINAD ARCHITECTURE
Proportion
Well
Well proportioned
proportioned plan
CHETTINAD ARCHITECTURE
CHETTINAD ARCHITECTURE
CULTU
Wood carving, silver embellishment, woven saris, palmleaf baskets, gold jewellery, hand-made tiles,
architectural styling, refined cuisine and egg plastering
are among their contributions of Indian arts and crafts.
These masterful innovations justified the self-proclaimed
sobriquet the Chettiars gave themselvesNagarathars
or the sophisticated townsfolk. Even today,
Chettinad is a heritage zone dotted with the palatial
homes that are called Nattukottais.
Towns like Karaikudi, Pallathur, Athangudi, and
Kothamangalam, have the most lavish houses in
Chettinad.
The people of Chettinad
then moved on from
their settlement to other
villages not far from
their first settlement
and, there were nine
main clusters of
villages. To each of
them the Pandya King
granted a temple in
perpetuity.
CHETTINAD ARCHITECTURE
CULTU
Chettinad Houses:
The Chettinad houses are built on a rectangular traversal
plot that stretches across two streets, with the front door
opening into the first street and the back into the second.
Looking in from the main threshold, your eye travels in a
straight line across a series of inner courtyards, each a
diminishing rectangle of light, leading out to the back door.
second courtyard
"conjugal" room
Veranda. First courtyard
columns.
open
gard
en
spac
e
kitchen.
Veranda.
CHETTINAD ARCHITECTURE
PLANNIN
CHETTINAD ARCHITECTURE
HOUSING
AMM House in
Pallathur
CHETTINAD ARCHITECTURE
HOUSING TYPOLOGY
CHETTINAD ARCHITECTURE
HOUSING TYPOLOGY
VIEWS OF CHETTINAD
CHETTINAD ARCHITECTURE
HOUSING
CHETTINAD ARCHITECTURE
PALACES
ENTRANCE OF PALACE
OUTSIDE VIEW
ENTRANCE
PRIVATE ENTRANCE
DINING
CHETTINAD ARCHITECTURE
PALACES
ENTRANCE
CHETTINAD ARCHITECTURE
PALACES
used are
Plastered over by a
secret recipe of roots,
Yolk and lime that leaves
them silken smooth and
washable;
The tiles are Spanish;
The floors of Italian
marble or locally - crafted
Athangudi tiles;
The pillars of Burmese
teak, many houses have
small turrets,
Elaborate guard
houses
CHETTINAD
ARCHITECTURE
on the terrace.
Plastered over by a
secret recipe of roots,
Yolk and lime that
leaves them silken
smooth and washable
Inside an authentic
Chettinad house you will
never feel the need to
use fans too amidst
open courtyards,
amazing wall finishes
and earthy tiles
CHETTINAD ARCHITECTURE
CHETTINAD ARCHITECTURE
Madras terrace
Construction techniques.
roofing.
Handmade floor tiles from
Athangudi, are inlaid on
the madras terrace roof
pattern with the joists
imported from Burma as
batterns are melamine
Burma teak.
Madras plastering
technique.
Lime egg plastering,
another traditional
technique used to paint
walls white and keep the
insides of houses cool, that
CHETTINAD
ARCHITECTURE
lasts virtually the
entire life
of the building,
CHETTINAD ARCHITECTURE
The construction
Construction
techniques.
material, decorative
items and furnishings
were mostly imported
from East Asian
countries and Europe.
The marble was
brought from Italy,
chandeliers and teak
from Burma, crockery
from Indonesia, crystals
from Europe and wallto-wall mirrors from
Belgium.
The woodwork and
stonework was inspired
that of the houses in
France and other
European destinations
CHETTINAD
ARCHITECTURE
Construction
The evolution of a
whole way of life, from
culture and history to
the use of materials
and new technologies,
to an understanding of
the environmental
Many of the windows,
factors
with orange segment
shaped fanlights over
some of them, or
barred and grilled
doors, with pierced
screen ventilators on
top, have been treated
The dark
basketwork
has
with
green paint.
been used as lamps, as
decorative flourishes in
a niche and as
containers for holding
food in it.
CHETTINAD ARCHITECTURE
CHETTINAD ARCHITECTURE
EXTERNAL FAADE TREATMENT
Private entrance of the house where still the authentic family of the
Chettiars live .
CHETTINAD ARCHITECTURE
CHETTINAD ARCHITECTURE
The entrance view showing the details of their faade treatment with the
combination of vibrant colours as well as the openings.
CHETTINAD ARCHITECTURE
EXTERNAL FAADE TREATMENT
CHETTINAD ARCHITECTURE
EXTERNAL FAADE TREATMENT
CHETTINAD ARCHITECTURE
EXTERNAL FAADE TREATMENT
CHETTINAD ARCHITECTURE
CHETTINAD ARCHITECTURE
High ceilings, airy and well ventilated, the house has one
courtyard near the entrance leads to the imposing main
door, usually made of wood with extraordinarily intricate
carvings of mythological figures.
CHETTINAD ARCHITECTURE
View showing the interiors with stout columns with lot of detailings.
Huge large marbles single piece marble is used as flooring
CHETTINAD ARCHITECTURE
CHETTINAD ARCHITECTURE
CHETTINAD ARCHITECTURE
CHETTINAD ARCHITECTURE
INTERIORS
Eleven firewood ovens are lined along the kitchen wall and there are also
two teak wood cupboards.
A puja room in a corner of the courtyard .
The first floor comprises mainly of bedrooms and living rooms .
CHETTINAD ARCHITECTURE
INTERIORS
CHETTINAD ARCHITECTURE
INTERIORS
PLANNING CONCEPT
The concept of chettinadu house is believed to have arrived
from kaveripoompatinam.
The planning concept was essentially based on occupation of
the people and their desires .
Since they were traders they need spaces for keeping their
valuables called inside room and outside room which served
the purpose.
The dictated introverted planning was adopted to avoid multiple
access.
The scale of spaces like kalyana kottagai and bhojana hall was
determined by the religious and family festivals.
CHETTINAD ARCHITECTURE
INTERIORS
SPATIAL ORGANISATION
SERVICE SPACEthe scale for these spaces is not fixed the day
to day activities but by the festive usage. Their
location in the linear arrangement follows the
living area.
MULTIPURPOSE CENTRAL OPEN SPACElocated amidst the room and often used as the
semipublic and commercial space.
FEASTING SPACE
though this space is less commonly used it is
considered as the important space and exists as
the status symbol of the household
CHETTINAD ARCHITECTURE
INTERIORS
SPATIAL ORGANISATION
RECEPTION- this is designed to express the stately image of
the owner it has level variations and used both for receiving
the guest and for relaxation.
PATTAGASALAI- This is used for relaxation as well for the
confidential
dealings which is usually a raised platform. This
space
usually mixes with the central space.
SECURED AND SECLUDED SPACEThis space is created to serve the need for
storage .
The scale and the intimacy of the space reveals
the
material stored. The composition is such that
the
outerARCHITECTURE
room buffers the inner room.
CHETTINAD
INTERIORS