दरर्शन रशास

PREPARED BY :- SONEJI PRERNA

KOTAK KHEVNA
CO-ORDINATED BY :- BASIDA AMAN
BHATT BHAVYA
ANTANI BHARG
GUIDED BY :- Vd. SIDDHANT SANGHAI
Vd. MRUNAL ARKE
 दरर्शन
 दृश्यतते अनतेन इतत दरर्शनमम् ।

 दृश्ययतति सषस षष्टि स्वरुपम म इतति दरर्शनम म ।

 दृर म (धधाति)त + ल्यट्

त (प्रत्यय) = दरर्श + अन = दरर्शन
 DARSHAN UTPATTI
 DARSHANA ARE THE PART OF INDIAN
PHILOSOPHY, EVOLUTED ALONG WITH CREATION
AND DEVELOPED DURING THE PERIOD OF
UPANISHAD,HENCE KNOWN AS OLD AS AYURVEDA
 INDIAN PHILOSOPHY SERVES AS A GUIDE OF LIFE, IT
AIMS AT THE KNOWLEDGE OF TRUTH ABOUT
CREATION HENCE IT IS TERMED AS “THE VISION OF
TRUTH”
 DARSHANA GIVES THE YATHARTHA GNANA OR
SATYA GNANA BY WHICH A PERSON CAN GET RID
OFF THE 3 TYPES OF MISERIES AND CAN ENJOY THE
ABSOLUTE HAPPINESS
 दरर्शन ससंख् यशा
 MANY SCHOLARS DESCRIBED DIFFERENT TYPES
OF CLASSIFICATIONS OF DARSHAN AS FOLLOWS:
1) TARKA – 363 DARSHAN
2) SHANKARACHARYA – 9 DARSHAN
3) AGNI PURANA – 11 DARSHAN
4) SARVA SIDDHANT PRAVESHAK – 8 DARSHAN
5) ACHARYA MADHAV - 13 DARSHAN
(SARVA DARSHAN SANGRAH)
 AMONGS ALL THESE THE CLASSIFICATION THAT
BECAME POPULAR IS THE SHAT DARSHANAS
 दरर्शन

आतसतक आतसतक-नशातसतक नशातसतक

सशान्ख्य दरर्शन जजैन दरर्शन चशारवशाक दरर्शन

ययोग दरर्शन बबध्द दरर्शन
न्यशाय दरर्शन
वजैरतेतषिक दरर्शन
पपूवर्श ममीमशांंसधा
वतेदशान्त दरर्शन
 सशासंख् य दरर्शन
महतषिर्श कतपल
MOOLA PRAKRITI(AVYAKT)

MAHAT (BUDHHI)

TRIVIDHA AHANKARA

SATTVA RAJASA TAMASA

(SATTVIKA AHANKARA BY THE (RAJASA AHANKARA BY THE

INFLUENCE OF RAJAS AHANKARA) INFLUENCE OF RAJASA
AHANKARA)
(INDRIYA) (PANCHTANMATRA)
 प्रमशाण
- प्रत्यक
- अननुमशान
- आप
 सत्कशायर्शवशाद
 पररणशामवशाद
 तत्रिगनुण
 तसदशान्त
 तत्रितवधददुःनु ख
SIMILARITIES WITH AYURVEDA
 PANCHVIMSHATI TATTVA FOR EVOLUTION
 THEORY OF BANDH AND MOKSH
 SALVATION IS THE SOLUTION OF DUKHA-
TRAYA
 PURUSHA TAKES DIFFERENT BIRTHS UPTO
KARMASHESHA
 ययोग दरर्शन
महतषिर्श पतंंजलल
 प्रमधाण
- प्रत्यक
- अनम
त धान
- रब्द
 पदधारर्श(26)

-पञ्च ववंरतति तित्व + ईश्वर

 पररणधामवधाद

 तत्रेतिवधाद

 अषष्टिधान्गययोग

म
-यम,तनयम,आसन,प्रधानधायम,प्रत्यधाहधार,धधारण,ध्यधान,समधाधध
SIMILARITIES WITH AYURVEDA
 YOGA PRINCIPLES ACCEPTED BY
AYURVEDA AND ALSO PRACTICED AS
DAIVA-VYAPASHRAYA CHIKITSA
 BOTH ACCEPTED THREE PRAMANA
AND ALSO AIMS TO ACHIEVE HITAYU.
 PRANAYAM AND ASHAN ARE ALSO IMP
IN AYURVEDA
 न्यशाय दरर्शन
महतषिर्श गबतम
 प्रमशाण
- प्रत्यक(PERCEPTION)
- अननुमशान(INFERENCE)
- रब्द(APTA VACHAN)
- यतनु क(REASONING)

 षियोडर पदशारर्श
 असत्कशायर्श वशाद, तपठरपशाक वशाद
 THE ULTIMATE AIM OF THIS DARSHAN IS TO
ACHIEVE SALVATION OR DUKHNIVRUTTI
SIMILARITIES WITH AYURVEDA
 BOTH ACCEPTED THE THEORY OF DISCUSSION
BEFORE CONCLUSION WITH THE HELP OF 16
PADARTHAS
 BOTH ACCEPTED 4 PRAMANA
 BOTH ACCEPTED THE CONCEPT OF REBIRTH
AND MOKSHA
 वजैर तेत षिक दरर्शन
महतषिर्श कणशाद
 परमशाणवनु शाद,आरम्भवशाद,तपलनुपशाकवशाद
 षिड्भशाव पदशारर्श
- द्रव्य,गनुण,कमर्श,सशामशान्य,तवरतेषि,समवशाय
 प्रमशाण
- प्रत्यक(PERCEPTION)
- अननुमशान(ENFERENCE)
 कशारण द्रव्य
- आकशार,वशाय,नु अतग,जल,पपृथ्वमी,आत्मशा,मन,कशाल,तदरशा
 वजैरतते षिक गनुण (24)
- सशारर्श गनुण = 4
- आध्यशात्म गनुण = 6 + 7 (तटिकशाकशार)
- परशातद गनुण = 7
SIMILARITIES WITH AYURVEDA
 IT GAVE MAJOR CONTRIBUTION TO AYURVEDA.
 ACCEPTED SHAT PADARTHA BUT THE SEQENCE
IS CHANGED.
 CAUSE OF CREATION BOTH BELIEVED IN
SAME THAT CREATION IS CREATED FROM MULA
PRAKRITI.
 AMONG ITS 24 GUNAS AYURVEDA HAS
ACCEPTED 22 GUNAS
 90% OF BOTH THE THEORIES ARE SIMILAR.
 महतषिर्श जजैतमनमी
 प्रमशान पपूव र्शत ममशान्सशा दरर्शन
- प्रत्यक
- अननुमशान
- रब्द
- उपमशान
- अरर्श
 गनुण(२१)
 कमर्शतवपकवशाद
 त्रितेतवशाद
 कमर्शकशाण्ड & मयोकप्रशातप
SIMILARITIES WITH AYURVEDA

 THE WELFARE OF UNIVERSE AND

SALVATION
 CLASSIFICATION OF KARMA AND
RELATION TO KARMA-PHALA ACCEPTED
BY BOTH
 YAGNA AND DAIVASAKSHATKAR
THEORY IN BOTH
 EXCEPT ANUPALABDHI ALL OTHER
PRAMANA ARE ACCPTED BY AYURVEDA
 वतेद शान्त दरर्शन
महतषिर्श वतेदव्यशास

 3 TRADITION
-अदतेत (BY SANKRACHARYA)
-दतेत (BY MADHVACHARYA)
-तवतरष्ट अदतेत (BY RAMANUJACHARYA)
 IMPORTANCE OF APTOPDESH
SIMILARITIES WITH AYURVEDA

 BRAHMA IS TRUE IN THE EVOLUTION

 KARMA-PHALA IS THE DECIDING FACTOR
OF PRESENT LIFE
 CONCEPT OF BHUTANU-PRAVESHA
 ULTIMATE AIM IS SALVATION
 EFFECT OF DARSHANA ON
AYURVEDA
 PHILOSOPHY AND AYURVEDA TALKS ABOUT
THREE FACTORS ; THE SOUL ; MIND AND
SENSORY ORGANS
 AYURVEDA ACCEPTED THE HEALTH
CONCERNED DISCUSSIONS OF PHILOSOPHY
 AYURVEDA MERELY ACCEPTED THE
SUGGESTION FROM EACH EVERY DARSHAN
 REFERENCE
A TEXTBOOK OF
PADARTHA VIJNANA
EVAM
AYURVEDA ITIHASA
-DR.DINGRI LAKSHMANA CHARY
ANY QUESTIONS ?
THANK YOU