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Last prophet(PBUH)

 What is Prophethood?
 Significance of Prophethood
 How to belief in Prophethood?
 What is last Prophethood& its significance
 Eminence of holy prophet(PBUH)on other
prophets
 Demands of Aqeeda e- risalat?
 Respect of holy prophet(PBUH)
 How to belief in Prophethood practically?
 The root word of risalat is R-S-L which
develop the following meanings;
 To bring message of great importance
 To impart the knowledge of something
 To be an apostle or envoy
Difference between Nabi & Rsul
 Source of the delivery of divine message
 Teachings with practical demonstration

 “And verily we have sent among every


ummah a messenger” (Sura nahl:26)
‫َّللا‬ َ ‫سنَةٌ ِل َمن َك‬
َ َّ ‫ان يَ ْر ُجو‬ ْ ُ ‫َّللا أ‬
َ ‫س َوةٌ َح‬ ِ َّ ‫سو ِل‬ ُ ‫ان لَ ُك ْم فِي َر‬ َ ‫ لَّقَ ْد َك‬
َ َّ ‫َوا ْليَ ْو َم ْاْل ِخ َر َو َذ َك َر‬
‫َّللا َك ِثيرا‬
 (21) Ye have indeed in the Messenger of
Allah a beautiful pattern (of conduct) for any
one whose hope is in Allah and the Final Day,
and who engages much in the Praise of Allah.
(Al Ahzab:21)
 Prophetsare human beings (Yousaf:109)
 Prophethood is Bounty Of Allah, not Right (al
juma:4)

 Innocent of Prophets (al Nah: 35)


 Revelation (Al Najam:3-4)
 Obedience (Al Nisa:64)
 Allprophets were sent by Allah
 We belive all of them without mentioning
their names and figures
 We don’t make any distinguish among them.
 “we make no distinction between one
another of His messengers” (Al Bakra:285)
 “those messengers! We preffered some to
others He raised to degrees(of honour).”
(al Baqarah:253)
 Bani Israil teased (Musa
A.s)by;
‫سى ِلقَ ْو ِم ِه يَا‬ َ ‫ َو ِإ ْذ قَا َل ُمو‬
 Disobeying ‫قَ ْو ِم ِل َم ت ُ ْؤذُونَنِي َوقَد‬
 Questioning ‫َّللا‬
ِ َّ ‫سو ُل‬ ُ ‫ون أ َ ِني َر‬ َ ‫ت َّ ْعلَ ُم‬
َ ‫غوا أ َ َزا‬
‫غ‬ ُ ‫ِإلَ ْي ُك ْم ۖ فَلَ َّما َزا‬
But the Messenger never gave
up on the path of Dawah by;
َّ ‫َّللاُ قُلُوبَ ُه ْم ۖ َو‬
‫َّللاُ َل يَ ْه ِدي‬ َّ
 Steadfast
َ ‫س ِق‬
‫ين‬ ِ ‫ا ْلقَ ْو َم ا ْلفَا‬
 patient
 (5) And remember, Moses said
to his people: "O my people!
why do ye vex and insult me,
though ye know that I am the
messenger of Allah (sent) to
you?" Then when they went
wrong, Allah let their hearts
go wrong. For Allah guides
not those who are rebellious
transgressors. (Al Saaf:5)
 Ahmad was the rare name of Prophet
Muhammad PBUH) ‫سى ا ْب ُن َم ْريَ َم يَا‬ َ ‫ َوإِ ْذ قَا َل ِعي‬
 “the messenger who will come after me” ‫سو ُل‬ ُ ‫س َرا ِئي َل ِإ ِني َر‬ ْ ‫بَ ِني ِإ‬
 Prophet(PBUH) was the messenger that Allah ‫ص ِدقا ِل َما بَ ْي َن‬َ ‫َّللا ِإلَ ْيكُم م‬ ِ َّ
sent directly after Isa(A.S)
‫شر ا‬ ِ َ‫َي ِم َن الت َّ ْو َرا ِة َو ُمب‬ َّ ‫يَد‬
‫سول يَأ ْ ِتي ِمن بَ ْع ِدي‬
 All is mentioned in Gospel ;
 chapter1:19-25 ُ ‫ِب َر‬
 chapter14:16-17
chapter14:25-26 ‫س ُمهُ أ َ ْح َم ُد ۖ فَلَ َّما َجا َء ُهم‬ ْ ‫ا‬
ِ ‫ت قَالُوا َه َذا‬ ِ ‫ِبا ْلبَ ِينَا‬

 chapter14:30 ‫س ْح ٌر‬
 chapter16:7
ٌ ‫م ِب‬
‫ين‬
 (6) And remember, Jesus, the son of Mary,
said: "O Children of Israel! I am the
messenger of Allah (sent) to you, confirming
the Law (which came) before me, and giving
Glad Tidings of a Messenger to come after
me, whose name shall be Ahmad." But when
he came to them with Clear Signs, they
said, "this is evident sorcery!“ (al Saaf:6)
 He is the most cruel ;who ‫علَى‬ ْ ‫ َو َم ْن أ َ ْظلَ ُم ِم َّم ِن‬
َ ‫افت َ َرى‬
invent lie against Allah while
being invited to Islam ‫ِب َو ُه َو يُ ْدعَى ِإلَى‬ َ ‫َّللا ا ْل َكذ‬
ِ َّ
 For example Jews & Christians
who knew very well prophet
َّ ‫س ََل ِم ۖ َو‬
‫َّللاُ َل يَ ْهدِي‬ ْ ‫اْل‬ ِْ
(PBUH) َ ‫ا ْلقَ ْو َم ال َّظا ِل ِم‬
‫ين‬
 (7) Who doth greater
wrong than one who
invents falsehood
against Allah, even as
he is being invited to
Islam? And Allah
guides not those who
do wrong.(Al Saaf:7)
 The light of Allah is
“Islam”
‫َّللا‬
ِ َّ ‫ور‬َ ُ‫ُون ِليُ ْط ِفئُوا ن‬
َ ‫ يُ ِريد‬
 They are trying to destroy
‫ور ِه‬ َّ ‫ِبأ َ ْف َوا ِه ِه ْم َو‬
ِ ُ‫َّللاُ ُمتِم ن‬
it َ ‫َولَ ْو َك ِر َه ا ْل َكافِ ُر‬
‫ون‬
 But Allah have complete &  (8) Their intention is to
perfect His light extinguish Allah´s Light
 Islam will be dominant (by blowing) with their
despite all of their efforts. mouths: But Allah will
complete (the revelation
of) His Light, even though
the Unbelievers may
detest (it).(Al Saaf:8)
 This is the message from creator ‫سولَهُ ِبا ْل ُهدَى‬ُ ‫س َل َر‬ َ ‫ ُه َو الَّذِي أَ ْر‬
َ ‫ق ِليُ ْظ ِه َر ُه‬
&sustainer of all things
 Deen _____________idealogy of
‫ين‬ ِ ‫علَى‬
ِ ‫الد‬ ِ ‫ِين ا ْل َح‬
ِ ‫َود‬
Islam/ way of life َ ‫ك ُِل ِه َولَ ْو ك َِر َه ا ْل ُمش ِْرك‬
‫ُون‬
 (9) It is He Who has
sent His Messenger
with Guidance and
the Religion of Truth,
that he may proclaim
it over all religion,
even though the
Pagans may detest
(it). (Al Saff:9)
 The term Khatam un Nabiyin referrs to
 Seal of prophets
 Basic requirement to become Muslim
 Complete form of iman
ۗ َ‫َّللا َو َخات َ َم النَّ ِّب ِّيين‬
ِّ َّ ‫سو َل‬ُ ‫ َّما َكانَ ُم َح َّم ٌد أَبَا أ َ َح ٍد ِّمن ِّر َجا ِّل ُكم َو َٰلَ ِّكن َّر‬
‫َّللاُ ِّب ُك ِّل شَيءٍ َع ِّلي ًما‬ َّ َ‫َو َكان‬
 (40) Muhammad is not the father of any of
your men, but (he is) the Messenger of Allah,
and the Seal of the Prophets: and Allah has
full knowledge of all thi (Al Ahzab:40)
 Universality (Al Ahraf:158)
 Finalityof Prophethood (Ahzab:40)
 Comprehensiveness (General teachings)
 Guardian of Quran is Allah (Al Hijr:9)
 Perfection of religion (al Maida:3)
 Complete code of life (al Ahzab:21)
 Abrogation of previous religions( Ale imran:195)
 Love (Al Ahzab:6)
 Obedience (Muhammad: 33)(Ahzab:71)
 Respect (Al Hujjrat:1)
 Pay darood & salam (Al Ahzab:56)
 The relationship of Prophet(pBUH)with ِ ُ‫ين ِم ْن أَنف‬
‫س ِه ْم‬ َ ‫ النَّ ِبي أ َ ْولَى ِبا ْل ُم ْؤ ِم ِن‬
believers is superior nature.
‫ۖ َوأ َ ْز َوا ُجهُ أ ُ َّم َهات ُ ُه ْم ۖ َوأُولُو‬
 He should be dearer than their
children, parent and their own self ‫ض ُه ْم أ َ ْولَى ِببَ ْعض فِي‬ ُ ‫ْاْل َ ْر َح ِام بَ ْع‬
 They should prefer his judgment/ َ ‫َّللا ِم َن ا ْل ُم ْؤ ِم ِن‬
‫ين‬ ِ َّ ‫ب‬ ِ ‫ِكتَا‬
opinion to their own ‫ين إِ َّل أ َن ت َ ْفعَلُوا إِلَى‬ َ ‫اج ِر‬ ِ ‫َوا ْل ُم َه‬
 They should submit to every command
that he gives
َ ‫أ َ ْو ِليَائِكُم َّم ْع ُروفا ۖ ك‬
‫َان َذ ِل َك فِي‬
 Whatever conditions are, your relatives ‫طورا‬ ُ ‫س‬ْ ‫ب َم‬ ِ ‫ا ْل ِكتَا‬
are most preferable to help  (6) The Prophet is closer to the
 migrants 'equal rights were for time Believers than their own
being not in all respects
selves, and his wives are their
 Will can be one third of your property mothers. Blood-relations
among each other have closer
personal ties, in the Decree of
Allah. Than (the Brotherhood
of) Believers and Muhajirs:
nevertheless do ye what is just
to your closest friends: such is
the writing in the Decree (of
Allah). (Al Ahzab:6)
 Send blessing & peace on him
َ ُّ‫صل‬
‫ون‬ َ ُ‫َّللا َو َم ََلئِّ َكتَهُ ي‬َ َّ ‫ ِّإ َّن‬
Word Salat means:
َ ‫علَى النَّ ِّبي ِّ ۚ يَا أَيُّ َها الَّ ِّذ‬

 To be inclined to someone
‫ين‬ َ
 To attend to him with love ‫س ِّل ُموا‬ َ ‫صلُّوا‬
َ ‫علَي ِّه َو‬ َ ‫آ َمنُوا‬
 To praise someone ‫تَس ِّلي ًما‬
 To pray someone  (56) Allah and His angels
 Word salam means; send blessings on the
 To be secure from every kind Prophet: O ye that
of affliction and fault+ defect believe! Send ye blessings
 To be out peace +refrain on him, and salute him
from opposing the other with all respect.
person (Al Ahzab:56)
 Meaning of Namoos;
………………Respect,Sanctity, reverence
 Meaning of Risalat;
 To bring a messege of great importance
 “to respect to messengerhood,
 Don’t be forward َ ‫ يَا أَي َها الَّذ‬
‫ِين آ َمنُوا َل تُقَ ِد ُموا‬
before Allah & his ۖ ‫سو ِل ِه‬ ِ َّ ِ ‫بَ ْي َن يَ َدي‬
ُ ‫َّللا َو َر‬
Prophet ‫س ِمي ٌع‬ َ ‫َّللا‬ َ َّ ‫َواتَّقُوا‬
َ َّ ‫َّللا ۖ ِإ َّن‬
 Don’t be over ‫ع ِلي ٌم‬
َ
confident(in your  (1) O Ye who
thinking and views) believe! Put not
yourselves forward
before Allah and His
Messenger; but fear
Allah: for Allah is He
Who hears and
knows all things
 (Al Hujjrat:1)
 Respect to his words ‫ يَا أَي َها الَّ ِذي َن آ َمنُوا َل‬
 Different style and mode
for his discussion
َ ‫ت َ ْرفَعُوا أَص َْوات َ ُك ْم فَ ْو‬
‫ق‬
‫ت النَّ ِبي ِ َو َل ت َ ْج َه ُروا‬ ِ ‫ص ْو‬ َ
‫لَهُ ِبا ْلقَ ْو ِل َك َج ْه ِر بَ ْع ِض ُك ْم‬
‫ِلبَ ْعض أَن ت َ ْحبَ َط أ َ ْع َمالُ ُك ْم‬
َ ‫شعُ ُر‬
‫ون‬ ْ َ ‫َوأَنت ُ ْم َل ت‬
 (2) O ye who believe!
Raise not your voices
above the voice of the
Prophet, nor speak aloud
to him in talk, as ye may
speak aloud to one
another, lest your deeds
become vain and ye
perceive not.(Al Hujjrat:2)
 Who respect really ‫ون أَص َْوات َ ُه ْم‬ َ ‫ين يَغُض‬ َ ‫ ِإ َّن الَّ ِذ‬
they are testified َ ‫َّللا أُولَئِ َك الَّ ِذ‬
‫ين‬ ِ َّ ‫سو ِل‬ ُ ‫ِعن َد َر‬
‫َّللاُ قُلُوبَ ُه ْم ِللت َّ ْق َوى‬
َّ ‫امت َ َح َن‬ ْ
‫ۖ لَ ُهم َّم ْغ ِف َرةٌ َوأ َ ْج ٌر ع َِظي ٌم‬
 (3) Those that lower
their voices in the
presence of Allah´s
Messenger,- their
hearts has Allah
tested for piety: for
them is Forgiveness
and a great
Reward.(Al Hujjrat:3)
 Calling out side the home ِ ‫ين يُنَادُونَ َك ِمن َو َر‬
‫اء‬ َ ‫ ِإ َّن الَّ ِذ‬
is the sign of ill manner
َ ُ‫ت أ َ ْكث َ ُر ُه ْم َل يَ ْع ِقل‬
‫ون‬ ِ ‫ا ْل ُح ُج َرا‬
 (4) Those who
shout out to thee
from without the
inner apartments -
most of them lack
understanding.(al
Hujjarat:4)
o Patience is always ‫صبَ ُروا َحتَّى ت َ ْخ ُر َج‬ َ ‫ َولَ ْو أَنَّ ُه ْم‬
better for us َّ ‫ان َخ ْيرا لَّ ُه ْم ۖ َو‬
ُ‫َّللا‬ َ ‫ِإلَ ْي ِه ْم لَ َك‬
ٌ ُ‫غف‬
‫ور َّر ِحي ٌم‬ َ
 (5) If only they had
patience until thou
couldst come out to
them, it would be
best for them: but
Allah is Oft-
Forgiving, Most
Merciful.(Al
Hujjarat:5)
‫ين آ َمنُوا ِإن َجا َء ُك ْم‬ َ ‫ يَا أَي َها الَّ ِذ‬
 Investigation for
‫ق ِبنَبَإ فَت َبَيَّنُوا أَن ت ُ ِصيبُوا‬ ٌ ‫س‬ِ ‫فَا‬
every information
‫علَى َما‬ ْ ُ ‫قَ ْوما ِب َج َهالَة فَت‬
َ ‫ص ِب ُحوا‬
 Verification for every
َ ‫فَعَ ْلت ُ ْم نَا ِد ِم‬
‫ين‬
religious information
 (6) O ye who believe! If a
wicked person comes to
you with any news,
ascertain the truth, lest
ye harm people
unwittingly, and
afterwards become full
of repentance for what
ye have done.(Al Hujjar
‫َّللا ۖ لَ ْو يُ ِطيعُ ُك ْم فِي‬ ِ َّ ‫سو َل‬ ُ ‫ َوا ْعلَ ُموا أ َ َّن فِي ُك ْم َر‬
‫ب ِإلَ ْي ُك ُم‬ َ َّ ‫َكثِير ِم َن ْاْل َ ْم ِر لَعَنِت ْم َولَ ِك َّن‬
َ َّ‫َّللا َحب‬
‫ان َو َزيَّنَهُ ِفي قُلُو ِب ُك ْم َو َك َّر َه ِإلَ ْي ُك ُم ا ْل ُك ْف َر‬ َ ‫اْلي َم‬ِْ
َ ‫شد‬
‫ُون‬ ِ ‫الرا‬ َّ ‫ان ۖ أ ُولَ ِئ َك ُه ُم‬ ْ ‫وق َوا ْل ِع‬
َ َ‫صي‬ َ ‫س‬ ُ ُ‫َوا ْلف‬
 (7) And know that among you is Allah´s
Messenger: were he, in many matters, to
follow your (wishes), ye would certainly fall
into misfortune: But Allah has endeared the
Faith to you, and has made it beautiful in
your hearts, and He has made hateful to you
Unbelief, wickedness, and rebellion: such
indeed are those who walk in
righteousness;-
 (Al Hujjrat:7)
ُ‫َّللا‬ ِ َّ ‫ضَل ِم َن‬
َّ ‫َّللا َونِ ْع َمة َو‬ ْ َ‫ ف‬
‫ع ِلي ٌم َح ِكي ٌم‬
َ
 (8) A Grace and
Favour from Allah;
and Allah is full of
Knowledge and
Wisdom.
 (Al Hujjrat:8)
 Aza means: ُ‫سولَه‬ ُ ‫َّللا َو َر‬ َ ُ‫ين يُؤذ‬
َ َّ ‫ون‬ َ ‫ ِّإ َّن الَّ ِّذ‬
 To vex, ‫َّللاُ فِّي ال ُّدنيَا َوال ِّخ َر ِّة‬ َّ ‫لَعَنَ ُه ُم‬
 to cause hurt or injury, ‫ع َذابًا ُّم ِّهينًا‬ َ َ ‫َوأ‬
َ ‫ع َّد لَ ُهم‬
 to insult,
 (57) Those who
 to ill treat by slander or
hurt the feelings of annoy Allah and
someone His Messenger -
Allah has cursed
them in this World
and in the
Hereafter, and has
prepared for them
a humiliating
‫سبُوا فَقَ ِّد احت َ َملُوا‬ ِّ ‫ َوالَّذِّينَ يُؤذُونَ ال ُمؤ ِّم ِّنينَ َوال ُمؤ ِّمنَا‬
َ َ ‫ت ِّبغَي ِّر َما اكت‬
‫بُهتَانًا َو ِّإث ًما ُّم ِّبينًا‬
 (58) And those who annoy believing men and
women undeservedly, bear (on themselves) a
calumny and a glaring sin.
‫اء ال ُمؤ ِّم ِّنينَ يُد ِّنينَ َعلَي ِّه َّن ِّمن‬ َ ‫اج َك َوبَنَا ِّت َك َو ِّن‬
ِّ ‫س‬ ُّ ‫ يَا أَيُّ َها النَّ ِّب‬
ِّ ‫ي قُل ِّّلَز َو‬
‫ورا َّر ِّحي ًما‬ َّ َ‫َج ََل ِّبي ِّب ِّه َّن ۚ َٰ َذ ِّل َك أَدن ََٰى أَن يُع َرفنَ فَ ََل يُؤ َذينَ ۗ َو َكان‬
ً ًُ‫َّللاُ َو‬
 (59) O Prophet! Tell thy wives and daughters,
and the believing women, that they should
cast their outer garments over their persons
(when abroad): that is most convenient, that
they should be known (as such) and not
molested. And Allah is Oft-Forgiving, Most
Merciful
ُ ‫ار ُر َح َما ُء بَينَ ُهم ۖ تَ َرا ُهم ُر َّكعًا‬
‫س َّجدًا‬ َ ‫َّللا ۚ َوالَّذِّينَ َم َعهُ أَ ِّشدَّا ُء‬
ِّ ًَّ‫علَى ال ُك‬ ِّ َّ ‫سو ُل‬ ُ ‫ُّم َح َّم ٌد َّر‬ 
‫س ُجو ِّد ۚ َٰ َذ ِّل َك َمثَلُ ُهم فِّي‬ ُّ ‫َّللا َو ِّرض َوانًا ۖ ِّسي َما ُهم فِّي ُو ُجو ِّه ِّهم ِّمن أَثَ ِّر ال‬ ِّ َّ َ‫يَبتَغُونَ فَض ًَل ِّمن‬
‫سوقِّ ِّه‬ُ ‫علَ َٰى‬
َ ‫ظ فَاستَ َو َٰى‬ َ َ‫نجي ِّل َكزَ رعٍ أَخ َر َج شَطأَهُ فَآزَ َرهُ فَاستَغل‬ ِّ ‫اْل‬ ِّ ‫التَّو َراةِّ ۚ َو َمثَلُ ُهم فِّي‬
ً ‫ت ِّمن ُهم َّمغ ًِّ َرة‬ َّ ‫ع ِّملُوا ال‬
ِّ ‫صا ِّل َحا‬ َ ‫َّللاُ الَّذِّينَ آ َمنُوا َو‬
َّ ‫ع َد‬
َ ‫ار ۗ َو‬ َ ًَّ‫ظ ِّب ِّه ُم ال ُك‬ َ ‫ع ِّليَ ِّغي‬َ ‫الز َّرا‬ُّ ‫ب‬ ُ ‫يُع ِّج‬
‫ع ِّظي ًما‬ َ ‫َوأَج ًرا‬
(29) Muhammad is the messenger of Allah; and those who are 
with him are strong against Unbelievers, (but) compassionate
amongst each other. Thou wilt see them bow and prostrate
themselves (in prayer), seeking Grace from Allah and (His) Good
Pleasure. On their faces are their marks, (being) the traces of
their prostration. This is their similitude in the Taurat; and their
similitude in the Gospel is: like a seed which sends forth its
blade, then makes it strong; it then becomes thick, and it stands
on its own stem, (filling) the sowers with wonder and delight. As
a result, it fills the Unbelievers with rage at them. Allah has
promised those among them who believe and do righteous deeds
forgiveness, and a great Reward.

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