Envios by Paul Horrigan

The Pragmatism of William James and Truth

Hegel and the Immanentist Coherence Theory of Truth

Leibniz and Immanentism

Descartes and Immanentism

Critique of Descartes on Substance

Kant and Immanentism

Descartes and His Immanentistic Effect to Cause Demonstration of the Existence of God

The Essentialist Metaphysics of the Objective Concept of Being and Its Influence on the Immanentism of Descartes

Spinoza and the Ontological Argument

Critique of Descartes on the Human Person

Descartes and the Ontological Argument

Critique of Spinoza on Final Causality

Critique of Descartes on Final Causality

The Immanentism of Descartes

Kant and the Principle of Immanence

Critique of the Ontological Argument

Kant and Conceptualism

Kant and the Ontological Argument

Determinism and Free Will

Being and the Act of Being

Critique of Hegel on Moral Philosophy

Hume and the Principle of Immanence

Critique of Hume on Abstract Ideas

Critique of Hume on Efficient Causality

Critique of Hume on the Human Soul

Critique of Hobbes on the Human Soul

Critique of Hobbes on Moral Philosophy

Critique of Hobbes on Causation

Critique of Locke on Knowledge of Real Essences

The Second Way and Efficient Causality

The Sensist Nominalism of Hobbes

Berkeley and Efficient Causality

Critique of Berkeley's Idealism

Critique of Berkeley on Abstraction

Act of Being (Actus Essendi)

Existence and Actus Essendi

The Act of Being (Esse as Actus Essendi) is Not Identical With Existence (Existentia)

Critique of Suárez on Being (Ens)

Suárez and the Real Distinction Between Essence and Act of Being

Durkheim, Positivist Sociologism and Normative Ethics

Critique of Berkeley's Denial of Matter

Berkeley and the Existence of God

Wolff and the Existence of God

Locke and the Existence of God

Critique of Locke on Efficient Causality

Critique of Berkeley on Esse est Percipi

Leibniz's Determinism

Critique of Hegel's Pantheism

Critique of Spinoza's Pantheism