% CHAPTER TWO
Deliberation against Domination?
"Tre oennaion is not th care proponents fn belie
bbe does not mean it is worthless in polities. But how should we think
about its appropriate role in promoting the common good? Given the
difficulties we have confronted with the aggregative and deliberative no-
tions of it considered thus far, I propose that we operate with a stripped
down conception of it—suggested by Machiavelli rather than Rousseat
cs that the common good is that
In The Discourses Machiavelli intima
which those with an interest in avoiding domination share.! Perhaps a
more robust notion of the common good can plausibly be defended, but
this is a bedrock commitment that most plausible theories of justice and
democracy share (Shapiro 1999a: 1-63). If we embrace it, the question
whether deliberation promotes the common good is reframed as the ques:
tion whether it diminishes domination.
‘To begin answering it, I turn, in §2.1, to the power literature. Iris mote
suggestive than instructive because for the most part its practitioners have
ignored institutional arrangements. Either they have seen them as irrele
vant to power’s operation, oF the preoccupation with epistemological
questions has diverted theorists of power from exploring the institutional
implications of their own views. Even theoreticians who agree on a partic:
ular theory of power have not been much moved to explore its implications
for institutional design or normative theory. Rather, they have been con
cerned to defend their theories against crities—for instance, by showing
that the so-called second and third faces of power that deal with the shap.
ing of agendas and preferences can be studied in empirically rigorous ways,
or thar structural theories capture features of power that have been missed
in the “faces” debate. Worthwhile as these activities might be, they leave
unanswered the question: how should considerations about power feature
in theorizing about democracy? I begin addressing itin §2.2 by developing
an account of a potential role for deliberative institutions that piggybacks
on significant insights gleaned from the power literature. My account
See his consideration, in The Direnrct,f the Roman argument thatthe common peo:
‘le should be made the guardians of freedoon because, alike the aristocracy whose desie i
{dominate their desire is not to be dominated, Machiavel (fea, 1517] 1970: 1.3).se i ah rei ta
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