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  • Acima e Alem

    Enviado por

    Duarte Martins
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    © All Rights Reserved
    Baixe no formato PDF, TXT ou leia online no Scribd
    Sinalizar o conteúdo como inadequado
    22 visualizações232 páginas

    Acima e Alem

    Enviado por

    Duarte Martins

    Direitos autorais:

    © All Rights Reserved
    Baixe no formato PDF, TXT ou leia online no Scribd
    Sinalizar o conteúdo como inadequado
    de 232

    2011 © Antônio da Silva Ferreira

    Todos os direitos reservados


    EDITORA DOM BOSCO
    SHCS CR – Quadra 506 – Bloco B
    Sala 65 – Asa Sul 70350-525
    Brasília (DF)
    Tel.: (61) 3214-2300
    www.edbbrasil.org.br

    $FLPDHDOHPLQGG 
    Sumário

    Apresentação .................................................................................................................................. 5

    Introdução ....................................................................................................................................... 6

    Capítulo 1
    Sonhos sobre a Igreja católica ..................................................................................................... 11
    As duas colunas .......................................................................................................................11
    O cavalo vermelho .................................................................................................................... 14
    O dever do padre ...................................................................................................................... 15
    O dever da esmola .................................................................................................................... 16

    Capítulo 2
    Sonhos sobre a Congregação Salesiana .................................................................................... 17
    O sonho dos 9 anos .................................................................................................................. 17
    Tornar-se franciscano?.............................................................................................................. 20
    A caminhada do Oratório para Valdocco ...................................................................................20
    Um aceno à futura Congregação Salesiana ..............................................................................22
    O caramanchão de rosas ..........................................................................................................24
    Com quem contar? ................................................................................................................... 27
    A filoxera ..................................................................................................................................28
    Confeitos para os salesianos ....................................................................................................31
    As colônias agrícolas................................................................................................................ 33
    Fases de uma luta para a Obra Salesiana sobreviver ................................................................37
    Nossa Senhora defende as casas salesianas da França ...........................................................38
    Conselhos vários ...................................................................................................................... 39
    As meninas pedem ajuda .........................................................................................................42
    Indicações para destruir a Congregação Salesiana...................................................................43
    Uma obra nos Becchi? .............................................................................................................. 45
    As missões da Patagônia .........................................................................................................46
    Sonho sobre as missões da América (1883) ............................................................................48
    Sonho do senhor Dom Bosco (1883) ........................................................................................49
    Os frutos das missões salesianas.............................................................................................58
    De Santiago a Pequim .............................................................................................................64
    Visita às casas salesianas em companhia do padre Cafasso ...................................................67

    Capítulo 3
    Sonho sobre a pedagogia salesiana............................................................................................. 68
    Carta de Roma de 1884 – Não basta amar... ...........................................................................68

    Capítulo 4
    Sonhos sobre a ação do demônio ................................................................................................ 83
    O calar-se na confissão ............................................................................................................83
    Jovens vítimas de escândalo sexual ........................................................................................84
    O elefante .................................................................................................................................84
    A marmotinha...........................................................................................................................88
    A lanterna mágica .................................................................................................................... 88
    A serpente ................................................................................................................................89

    $FLPDHDOHPLQGG 
    O gato e as flores ..................................................................................................................... 92
    Os animais ferozes ................................................................................................................... 93
    Confissões malfeitas ................................................................................................................ 94
    O demônio no pátio .................................................................................................................. 97
    O touro furioso ..........................................................................................................................99

    Capítulo 5
    Sonhos sobre monstros .............................................................................................................. 107
    O banquete .............................................................................................................................107
    Um monstro ataca Dom Bosco ...............................................................................................110
    O sapo gigante .......................................................................................................................110
    Foi buscar frutos e nada achou...............................................................................................112
    Uma visita ao colégio de Lanzo ..............................................................................................121
    Invoquemos a misericórdia de Deus .......................................................................................123
    O país da prova....................................................................................................................... 126
    A fé, nosso escudo e nossa vitória .........................................................................................131
    As dez colinas ........................................................................................................................137
    A perdiz e a codorna ............................................................................................................... 141
    Situações dos jovens do Oratório ...........................................................................................145
    A jangada ...............................................................................................................................150
    A vinha do Senhor .................................................................................................................. 158

    Capítulo 6
    Sonhos sobre as virtudes a ser cultivadas ................................................................................ 162
    O lenço ...................................................................................................................................162
    Meios para conservar a pureza ...............................................................................................165
    Confiança em Deus................................................................................................................. 166
    Necessidade da correção por parte dos superiores ...............................................................166
    O personagem dos dez diamantes ..........................................................................................167
    Os jovens levam dons a Nossa Senhora .................................................................................174

    Capítulo 7
    Sonhos sobre a morte e a vida eterna ....................................................................................... 177
    As 22 luas ..............................................................................................................................177
    Dom Bosco salva um jovem da morte ....................................................................................178
    Morrerá no Natal .................................................................................................................... 178
    A águia ...................................................................................................................................179
    A estreia .................................................................................................................................180
    Uma visita aos dormitórios .....................................................................................................187
    Cada um tem seu caminho .....................................................................................................188
    O inferno .................................................................................................................................188
    O purgatório............................................................................................................................205
    O jardim salesiano – Domingos Sávio ....................................................................................211

    Capítulo 8
    Sonhos diversos .......................................................................................................................... 224
    O sonhador .............................................................................................................................224
    Após a morte de Mamãe Margarida .......................................................................................225
    Encontro com São Pedro e São Paulo .....................................................................................226
    Que missa complicada... ........................................................................................................ 227
    Sermão sobre a Via-sacra ...................................................................................................... 229
    Nicho na Basílica de São Pedro ..............................................................................................230

    Referências bibliográficas .......................................................................................................... 231

    $FLPDHDOHPLQGG 
    Apresentação

    Muitas são as pessoas que se dirigem à Editora Salesiana solicitando a publicação


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    VROXomRRXRUHVXOWDGRSURGX]LGRSHORWUDEDOKRGRVRQKR³0RVWUDQRVDVLWXDomR¿QDO
    TXHpDRPHVPRWHPSRRUHVXOWDGRSURFXUDGR´
    9. Gostaríamos de ressaltar a extraordinária presença de Nossa Senhora nos sonhos
    GH 'RP %RVFR FRPR HVWLPXODGRUD GR GHVHQYROYLPHQWR GD 2EUD 6DOHVLDQD H FRPR
    $X[LOLDGRUDQDVGLYHUVDVVLWXDo}HVGHGL¿FXOGDGH

    17
     ,G ³$ DSOLFDomR SUiWLFD GD DQiOLVH GRV VRQKRV´ ,Q $EUHDomR DQiOLVH GH VRQKRV H
    transferênciaS
    
     ,G³$VSHFWRVJHUDLVGDSVLFRORJLDGRVRQKR´,QA natureza da psiqueS
    
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    RIDWRFRPRGHULYDGRGRinconsciente coletivo. Não pRFDVRGHGLVFXWLUPRVDTXLHVVHWHPD
    ,QWHUHVVDUiDTXHPIRUID]HUXPHVWXGRFLHQWt¿FRGRVVRQKRVGH'RP%RVFR
    
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    /HLDSRUH[HPSORD³&DUWDGH5RPDGH´QmRFRPRXPDFDUWDPDVFRPRXPWHDWUR
    7HUiXPDFRPSUHHQVmRPXLWRPDLVSHUIHLWDGRGRFXPHQWR
    
     ,G³'DHVVrQFLDGRVVRQKRV´,QA natureza da psiqueS/HLDRVRQKRGRHOHIDQWH

    $FLPDHDOHPLQGG 
    (QFHUUDPRVHVWDH[SRVLomRGDWHRULDGH-XQJGL]HQGRTXHFRPRVRQKRWHPRVPXLWR
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    KXPLOGDGHDSUXGrQFLDHDFDXWHODTXHPDUFDPDDWLWXGHGH-XQJGLDQWHGDDQiOLVHGRV
    VRQKRV³WHUUHQRWUDLoRHLURRQGHD~QLFDFRLVDFHUWDpDLQFHUWH]D´

    
     ,G³$VSHFWRVJHUDLVGDSVLFRORJLDGRVRQKR´,QA natureza da psiqueS
    
     ,G³6tPERORVHDLQWHUSUHWDomRGRVVRQKRV´,QA vida simbólica: escritos diversos2&YRO
    3HWUySROLV9R]HV
    
     ,G ³$ DSOLFDomR SUiWLFD GD DQiOLVH GRV VRQKRV´ ,Q $EUHDomR DQiOLVH GH VRQKRV H
    transferênciaS

    10

    $FLPDHDOHPLQGG 
    Capítulo 1
    Sonhos sobre a Igreja católica

    As duas colunas25

    No dia 26 de maio de 1862, Dom Bosco tinha prometido aos jovens contar-lhes
    alguma coisa de belo no último ou no penúltimo dia do mês. Em 30 de maio, pois, de
    noite, contou uma parábola ou “semelhança”, como ele quis chamá-la.
    O sonho das duas colunas se insere em um momento especial da história da
    Igreja na Itália. Ela se encontrava quase em estado de perseguição. Por volta de
    1860, cerca de 900 padres estavam presos na Ilha de Elba, por terem se manifestado
    favoráveis ao papa. Mais de cem dioceses ficaram sem bispo. As pessoas que eram
    suspeitas de favorecer a causa do Pontífice tinham suas casas investigadas e sofriam
    vexames das autoridades. Dom Bosco e o Oratório não foram exceções.
    Nessa época, foram muitas as pessoas que disseram ter tido visões ou avisos de
    que a Igreja triunfaria de seus inimigos.26 Este sonho se insere nesse grupo de mani-
    festações. Ele condiciona a vitória da Igreja às devoções, tão caras a Dom Bosco, da
    Eucaristia e da Imaculada. Eis o texto:
    4XHURFRQWDUDYRFrVXPVRQKReYHUGDGHTXHTXHPVRQKDQmRUDFLRFLQD7RGDYLD
    HXTXHFRQWDULDDYRFrVDWpRVPHXVSHFDGRVVHQmRWLYHVVHPHGRGHID]HUTXHHVFD-
    SDVVHPWRGRVH¿]HVVHFDLUDFDVDFRQWRHVWHVRQKRSDUDXWLOLGDGHHVSLULWXDOGHYRFrV
    Sonhei alguns dias atrás.

    [Os navios em combate]


    ,PDJLQHP TXH HVWmR QXPD SUDLD RX PHOKRU VREUH XP HVFROKR LVRODGR H TXH QmR
    SRGHP YHU RXWUR SHGDoR GH WHUUD VHQmR R TXH WrP VRE RV SpV (P WRGD DTXHOD YDVWD
    VXSHUItFLHGDViJXDVDYLVWDVHVHXPDPXOWLGmRGHHPEDUFDo}HVGLVSRVWDVSDUDDEDWDOKD
    FXMDVSURDVWHUPLQDPQXPHVSRUmRGHIHUURDJXGRFRPRXPGDUGRTXHRQGHHPSXU-
    UDGRIHUHHWUDVSDVVDWXGR(VVDVHPEDUFDo}HVHTXLSDGDVFRPFDQK}HVFDUJDVGHIX]LVH
    RXWUDVDUPDVGHWRGRWLSRGHPDWHULDOLQFHQGLiULRHWDPEpPFRPOLYURVDYDQoDPFRQWUD
    XPDHPEDUFDomRPXLWRPDLRUHPDLVDOWDTXHWRGDVWHQWDQGRFKRFDUVHFRQWUDHODFRPR
    HVSRUmRLQFHQGLiODRXFDXVDUOKHWRGRGDQRSRVVtYHOGHRXWURVPRGRV

    
     &I0%9,,S
    
     1mRDSUHVHQWDPRVRVRQKRVREUH5RPDH3DULVSRLVVHVDEHTXHQmRpGH'RP%RVFR&I
    )UDQFLV'HVUDPDXW³/HUHFLWGHO¶DXGLHQFHSRQWL¿FDOHGXIHYULHUGDQVOHVMemorie
    ELRJUD¿FKHGH'RQ%RVFR´566  S
    
    7RPDPRVDOLEHUGDGHGHDFUHVFHQWDUVXEWtWXORVTXHDMXGHPDOHURWH[WRGRVRQKR

    11

    $FLPDHDOHPLQGG 
    3UHSDUDGD FRP SHUIHLomR DTXHOD PDMHVWRVD HPEDUFDomR p HVFROWDGD SRU PXLWRV
    QDYLRV SHTXHQRV TXH GHOD UHFHEHP R VLQDO GH FRPDQGR H ID]HP HYROXo}HV SDUD
    GHIHQGHUVHGDIURWDDGYHUViULD2YHQWRpFRQWUiULRDHODVHRPDUDJLWDGRSDUHFHIDYR-
    recer os inimigos.

    [As duas colunas]


    1RPHLRGDLPHQVLGmRGRPDUVHHOHYDPGDVRQGDVGXDVUREXVWDVFROXQDVDOWtV-
    VLPDVSRXFRGLVWDQWHVXPDGDRXWUD6REUHXPDGHODVHQFRQWUDVHDHVWiWXDGD9LUJHP
    ,PDFXODGDTXHWHPSHQGXUDGRVRERVSpVXPODUJRFDUWD]FRPDLQVFULomR³$X[tOLR
    GRVFULVWmRV´ $X[LOLXPFKULVWLDQRUXP 6REUHDRXWUDFROXQDPXLWRPDLVDOWDHJURVVD
    KiXPDKyVWLDGHJUDQGH]DSURSRUFLRQDOjFROXQDHGHEDL[RRXWURFDUWD]FRPDVSDOD-
    YUDV³6DOYDomRGRVTXHFUHHP´ 6DOXVFUHGHQWLXP .

    [A batalha]
    2FRPDQGDQWHVXSUHPRGDJUDQGHHPEDUFDomRTXHpRSRQWt¿FHURPDQRYHQGRR
    IXURUGRVLQLPLJRVHDVLWXDomRGHVIDYRUiYHOHPTXHVHHQFRQWUDPVHXV¿pLVUHVROYH
    FRQYRFDU MXQWR D VL RV SLORWRV GDV HPEDUFDo}HV VHFXQGiULDV SDUD VH DFRQVHOKDUHP H
    GHFLGLUHP R TXH ID]HU7RGRV RV SLORWRV VREHP H VH UH~QHP HP WRUQR GR SDSD 0DV
    FRPRRYHQWRVHHQIXUHoDVHPSUHPDLVHDWHPSHVWDGHDXPHQWHVmRUHHQYLDGRVSDUD
    JRYHUQDUDVSUySULDVHPEDUFDo}HV
    9LQGR XP SRXFR GH ERQDQoD R SDSD UH~QH SHOD VHJXQGD YH] HP WRUQR GH VL RV
    SLORWRVHQTXDQWRDQDXFDSLWkQLDVHJXHVHXFXUVR0DVDERUUDVFDYROWDFDXVDQGRPHGR
    2SDSDHVWiQRWLPmRHWRGRVRVVHXVHVIRUoRVVmRGLULJLGRVDOHYDUDHPEDUFDomR
    SDUDRPHLRGDTXHODVGXDVFROXQDVGRDOWRGDVTXDLVSHQGHPPXLWDVkQFRUDVHJURVVRV
    ganchos soldados a correntes.
    1DXV LQLPLJDV PRYHPVH WRGDV SDUD DVVDOWiOD H WHQWDP GHWrOD SRU WRGRV RV
    PRGRV H ID]rOD DIXQGDU 8PDV FRP RV HVFULWRV FRP RV OLYURV FRP PDWpULDV
    LQFHQGLiULDV GH TXH HVWmR FKHLDV H TXH SURFXUDP MRJDU D ERUGR$V RXWUDV FRP
    RV FDQK}HV FRP RV IX]LV H FRP RV HVSRU}HV 2 FRPEDWH VH ID] FDGD YH] PDLV
    DJXHUULGR$VSURDVGRVLQLPLJRVFKRFDPVHYLROHQWDPHQWHPDVVmRLQ~WHLVVHXV
    HVIRUoRV H VHX tPSHWR (P YmR WHQWDP D SURYD H GHVSHUGLoDP WRGD VXD IDGLJD
    H PXQLomR $ JUDQGH HPEDUFDomR SURVVHJXH VHJXUD H IUDQFD HP VHX FDPLQKR
    $FRQWHFH jV YH]HV TXH OHYDQGR JROSHV IRUPLGiYHLV VRIUH HP VHXV IODQFRV XPD
    ODUJD H SURIXQGD DEHUWXUD 0DV DSHQDV DFRQWHFHX R GDQR D XP VRSUR YLQGR GDV
    duas colunas as brechas se fecham e seus furos se obturam.
    ( QR HQWDQWR RV FDQK}HV GRV DVVDOWDQWHV H[SORGHP TXHEUDPVH RV IX]LV WRGD H
    TXDOTXHUDUPDHRVHVSRU}HVVmRGHVWUXtGRV0XLWDVHPEDUFDo}HVDIXQGDP(QWmRRV
    LQLPLJRVIXULEXQGRVFRPHoDPDFRPEDWHUFRPDUPDVFXUWDVPmRVVRFRVEODVIrPLDV
    HPDOGLo}HV

    

    $FLPDHDOHPLQGG 
    [O papa morreu! – Elege-se outro papa]
    (LVTXHRSDSDIHULGRJUDYHPHQWHFDL/RJRDTXHOHVTXHHVWmRMXQWRGHOHFRUUHP
    SDUDDMXGiORHROHYDQWDP2SDSDpDWLQJLGRSHODVHJXQGDYH]FDLGHQRYRHPRUUH
    8PJULWRGHYLWyULDHGHDOHJULDUHVVRDHQWUHRVLQLPLJRVHPVHXVQDYLRVVHYrXPD
    LQGL]tYHOH[XOWDomR(QWmRPRUWRRSRQWt¿FHRXWURSDSDHQWUDHPVHXOXJDU2VSLORWRV
    reunidos o elegeram tão subitamente que a notícia da morte do papa chega com a notícia
    GDHOHLomRGRVXFHVVRU2VDGYHUViULRVFRPHoDPDSHUGHUDFRUDJHP

    [A vitória da Igreja]
    2QRYRSDSDGHVEDUDWDQGRHVXSHUDQGRWRGRVRVREVWiFXORVJXLDDQDXDWpDVGXDV
    FROXQDVHFKHJDQGRDRPHLRGHODVOLJDDFRPXPDFRUUHQWLQKDTXHSHQGLDGDSURDD
    XPDkQFRUDGDFROXQDVREUHDTXDOHVWDYDD+yVWLDHFRPRXWUDFRUUHQWLQKDTXHSHQGLD
    GDSRSDOLJDDGDSDUWHRSRVWDDRXWUDkQFRUDSHQGHQWHGDFROXQDVREUHDTXDOHVWDYD
    FRORFDGDD9LUJHP,PDFXODGD
    6XFHGHHQWmRXPDJUDQGHUHYLUDYROWD7RGDVDVHPEDUFDo}HVTXHDWpHQWmRWLQKDPFRPED-
    WLGRDTXHODVREUHDTXDOVHVHQWDYDRSDSDIRJHPVHGLVSHUVDPFKRFDPVHHVHDUUHEHQWDP
    XPDVFRQWUDDVRXWUDV$VHPEDUFDo}HVDIXQGDPHSURFXUDPDIXQGDUDVRXWUDV
    $OJXQVSHTXHQRVQDYLRVTXHWLQKDPFRPEDWLGRYDORURVDPHQWHFRPRSDSDVmRRV
    primeiros a se ligar às colunas.
    0XLWDVRXWUDVHPEDUFDo}HVWHQGRVHUHWLUDGRSRUWHPRUGDEDWDOKDHTXHVHHQFRQ-
    WUDPDJUDQGHGLVWkQFLD¿FDPREVHUYDQGRSUXGHQWHPHQWHDWpTXHSHUGLGRVQRVUHGH-
    PRLQKRVGRPDURVUHVWRVGHWRGDVDVHPEDUFDo}HVGHVIHLWDVYRJDPFRPJUDQGHIRUoD
    QD GLUHomR GDTXHODV GXDV FROXQDV $R FKHJDU Oi VH SUHQGHP DRV JDQFKRV TXH GDV
    PHVPDV SHQGHP H Dt ¿FDP WUDQTXLODV H VHJXUDV MXQWR FRP D HPEDUFDomR SULQFLSDO
    VREUHDTXDOHVWiRSDSD1RPDUUHLQDXPDJUDQGHFDOPD
    (QWmR'RP%RVFRLQWHUURJRXSDGUH5XD
    ±4XHpTXHSHQVDGLVVRTXHFRQWHL"
    3DGUH5XDUHVSRQGHX
    ±3DUHFHPHTXHDQDXGRSDSDVHMDD,JUHMDGHTXHHOHpRFKHIHDVHPEDUFDo}HV
    RVKRPHQVRPDUHVWHPXQGR$TXHOHVTXHGHIHQGHPDJUDQGHQDXVmRRVERQVDIHLoR-
    DGRVj6DQWD6p2VRXWURVVmRVHXVLQLPLJRVTXHFRPWRGDDHVSpFLHGHDUPDVWHQWDP
    UHGX]LODDQDGD(TXHDVGXDVFROXQDVGHVDOYDomRVmRDGHYRomRD0DULD6DQWtVVLPD
    HDGHYRomRDR6DQWtVVLPR6DFUDPHQWRGD(XFDULVWLD
    3DGUH5XDQmRIDORXGRSDSDFDtGRHPRUWRHWDPEpP'RP%RVFRFDORXVHVREUH
    HVVHDVVXQWR6yDFUHVFHQWRX
    ±)DORXEHPeQHFHVViULRVRPHQWHFRUULJLUXPDH[SUHVVmR2VQDYLRVGRVLQLPLJRV
    VmR DV SHUVHJXLo}HV 3UHSDUDPVH JUDYtVVLPRV WUDEDOKRV SDUD D ,JUHMD 2 TXH H[LVWLX

    13

    $FLPDHDOHPLQGG 
    DWpDJRUDpTXDVHQDGDHPUHODomRDTXDQWRGHYHDFRQWHFHU6HXVLQLPLJRVVmRUHSUH-
    VHQWDGRVSHODVHPEDUFDo}HVTXHWHQWDPDIXQGDUVHFRQVHJXLUHPRQDYLRSULQFLSDO6y
    UHVWDP GRLV PHLRV SDUD VDOYDUVH HP WDQWD GHVRUGHP D GHYRomR D 0DULD 6DQWtVVLPD
    HDIUHTXrQFLDGD&RPXQKmRHPSUHJDQGRWRGRVRVPRGRVHGDPHOKRUPDQHLUDSDUD
    SUDWLFiODVHID]rODVSUDWLFDUSRUWRGDSDUWHHSRUWRGRV%RDQRLWH

    O cavalo vermelho28

    Dia 6 de julho de 1862, Dom Bosco contou um sonho que tivera na noite anterior:

    (VWDQRLWHWLYHXPVRQKRVLQJXODU6RQKHLTXHPHHQFRQWUDYDMXQWRFRPDPDUTXHVD
    %DURORHTXHSDVVHiYDPRVHPXPDSUDFLQKDTXHGDYDSDUDXPDJUDQGHSODQtFLH(XYLD
    RVMRYHQVGR2UDWyULRDFRUUHUDSXODUDUHFUHDUVHDOHJUHPHQWH4XHULDTXHDPDUTXHVD
    ¿FDVVHjPLQKDGLUHLWDPDVHODPHGLVVH
    ±1mR¿TXHRQGHHVWi
    3{VVHHQWmRDIDODUGRVPHXVMRYHQV
    ±(VWiPXLWREHPTXHRVHQKRUVHRFXSHGRVMRYHQVPDVGHL[HVyDPLPRFXLGDGR
    GHRFXSDUPHGDV¿OKDVDVVLPLUHPRVGHDFRUGR
    (XOKHUHVSRQGL
    ±0DVPHGLJDXPSRXFR1RVVR6HQKRU-HVXV&ULVWRYHLRDRPXQGRSDUDUHGLPLU
    VyRVMRYHQ]LQKRVRXWDPEpPSDUDDVPHQLQDV
    ±(XVHLTXH1RVVR6HQKRUUHGLPLXDWRGRVPHQLQRVHPHQLQDV
    ±3RLVEHPHXGHYRSURFXUDUTXHVHXVDQJXHQmRVHMDGHUUDPDGRLQXWLOPHQWHWDQWR
    SHORVMRYHQVTXDQWRSHODVPHQLQDV
    (QTXDQWRFRQYHUViYDPRVVREUHLVVRHLVTXHHQWUHRVPHXVMRYHQVTXHHVWDYDPQD
    SUDFLQKDIH]VHXPSURIXQGRVLOrQFLR7RGRVGHL[DUDPVHXVEULQTXHGRVHVHSXVHUDP
    HPIXJDTXHPSRUXPODGRTXHPSRURXWURFKHLRVGHWHPRU
    (XHDPDUTXHVDSDUDPRVHSRUXPPRPHQWR¿FDPRVLPyYHLV3URFXURRPRWLYR
    GDTXHOHWHUURUHDVVLPYRXDGLDQWHFRPDPDUTXHVD/HYDQWRXPSRXFRRVROKRVHHLV
    TXHOiQRIXQGRGDSODQtFLHYHMRGHVFHUjWHUUDXPFDYDORJUDQGHPDVWmRJUDQGH
    Fiquei com o sangue gelado pelo medo.
    ±(UDJUDQGHFRPRHVWDVDOD"±SHUJXQWRXSDGUH)UDQFHVLD
    ±ÏEHPPDLRU±UHVSRQGHX'RP%RVFR±(UDDOWRHJUDQGHWUrVRXTXDWURYH]HV
    R3DOiFLR0DGDPD(PVXPDXPDFRLVDH[WUDRUGLQiULD

    
     &I0%9,,S

    

    $FLPDHDOHPLQGG 
    (QTXDQWRHXTXHULDIXJLUWHPHQGRDOJXPDFDWiVWURIHDPDUTXHVD%DURORGHVPDLRX
    HFDLXSRUWHUUD(XTXDVHQmRFRQVHJXLD¿FDUGHSpGHWDQWRTXHPHWUHPLDPRVMRHOKRV
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    WRFDUDPGHOiDRVJULWRV
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    ÏTXHKRUURU&RPDTXHODVRUHOKDVHPSpFRPDTXHOHWDPDQKRIRFLQKR2UDPH
    SDUHFLDTXHWLQKDWDQWDJHQWHHPFLPDRUDTXHWLYHVVHDVDVGHIRUPDTXHH[FODPHL
    ±0DVHVWHpXPGHP{QLR
    (QTXDQWRRFRQWHPSODYDFRPRHVWDYDHPFRPSDQKLDGHRXWURVSHUJXQWHLDXP
    ±4XHpHVWHFDYDOmR"
    7LYHFRPRUHVSRVWD
    ±(VWHpRFDYDORYHUPHOKRequus rufusGR$SRFDOLSVH
    'HSRLVDFRUGHLHPHHQFRQWUHLQDFDPDDSDYRUDGRHWRGDHVVDPDQKmUH]DQGR
    PLVVDQRFRQIHVVLRQiULRWLQKDVHPSUHGLDQWHDTXHODGHVDJUDGiYHO¿JXUD$JRUDTXHUR
    TXHDOJXpPSURFXUHVHHVWHequus rufuspYHUGDGHLUDPHQWHFLWDGRQD6DJUDGD(VFULWXUD
    HTXDOVHMDRVHXVLJQL¿FDGR

    O dever do padre

    Na noite de 29 para 30 de setembro de 1884, Dom Bosco sonhou:


    3DUHFHXOKH TXH LD SDUD &DVWHOQXRYR FDPLQKDQGR SRU XPD SODQtFLH$ VHX ODGR
    XPYHQHUDQGRVDFHUGRWHGRTXDOGLVVHTXHQmRUHFRUGDYDPDLVRQRPH&RQYHUVDYDP
    VREUHRVSDGUHV
     ± 7UDEDOKR WUDEDOKR WUDEDOKR ± GL]LDP ± (LV TXDO GHYHULD VHU R REMHWLYR H D
    JOyULDGRVSDGUHV1mRFDQVDUVHQXQFDGHWUDEDOKDUDVVLPTXDQWDVDOPDVVHVDOYDULDP
    4XDQWDVFRLVDVSDUDID]HUSHODJOyULDGH'HXVÏVHRPLVVLRQiULRDJLVVVHGHYHUGDGH
    FRPRPLVVLRQiULRVHRSiURFRIRVVHUHDOPHQWHRSiURFR4XDQWRVSURGtJLRVGHVDQWL-
    GDGHUHVSODQGHFHULDPHPWRGDSDUWH0DVLQIHOL]PHQWHPXLWRVWrPPHGRGHWUDEDOKDU
    HSUHIHUHPDVSUySULDVFRPRGLGDGHV
    5DFLRFLQDQGR GHVVH PRGR HQWUH HOHV FKHJDUDP D XP OXJDU FKDPDGR )LOLSSHOOL
    (QWmR'RP%RVFRFRPHoRXDODPHQWDUDDWXDOHVFDVVH]GHSDGUHV
    ±eYHUGDGH±FRQWLQXRXRRXWUR±VmRSRXFRVRVSDGUHV0DVVHWRGRVHOHVDJLVVHP
    FRPRSDGUHVKDYHULDREDVWDQWH(PYH]GLVVRTXDQWRVSDGUHVKiTXHQmRID]HPQDGD

    15

    $FLPDHDOHPLQGG 
    SDUD R PLQLVWpULR 8QV QmR ID]HP PDLV GR TXH VHU R SDGUH GD IDPtOLD RXWURV SRU
    WLPLGH]¿FDPQDRFLRVLGDGH6HHOHVVHFRORFDVVHPQRPLQLVWpULRVH¿]HVVHPRH[DPH
    GHFRQ¿VVmRHQFKHULDPXPJUDQGHYD]LRQDV¿OHLUDVGD,JUHMD'HXVGiDVYRFDo}HVHP
    SURSRUomRFRPDQHFHVVLGDGH4XDQGRYHLRRDOLVWDPHQWRPLOLWDUGRVFOpULJRVWRGRV
    HVWDYDPHVSDQWDGRVFRPRVHQLQJXpPPDLVGHYHVVHVHUSDGUHPDVTXDQGRDVIDQWDVLDV
    VHDFDOPDUDPYLXVHTXHDVYRFDo}HVHPYH]GHPLQJXDUHVWDYDPDXPHQWDQGR
    ±(DJRUD±LQWHUURJRX'RP%RVFR±TXHpSUHFLVRID]HUSDUDSURPRYHUDVYRFDo}HV
    QRPHLRGRVMRYHQV"
    ±1DGDPDLV±UHVSRQGHXRFRPSDQKHLURGHYLDJHP±TXHFXOWLYDUFRP]HORHQWUH
    HOHVDPRUDOLGDGH$PRUDOLGDGHpDVHPHQWHLUDGDVYRFDo}HV
    ± ( R TXH GHYHP ID]HU HVSHFLDOPHQWH RV SDGUHV SDUD REWHU TXH D YRFDFmR GHOHV
    SURGX]DIUXWR"
    ±2SUHVEtWHURDSUHQGDDGLULJLUEHPHDVDQWL¿FDUVXDFDVD presbyter discat domum
    VXDPUHJHUHHWVDQFWL¿FDUH). &DGDXPVHMDH[HPSORGHVDQWLGDGHQDSUySULDIDPtOLDH
    QDSUySULDSDUyTXLD1mRjVGHVRUGHQVGHJXODQmRDRHQJROIDUVHQRVFXLGDGRVWHPSR-
    UDLV6HMDDQWHVGHWXGRPRGHORHPFDVDHGHSRLVVHUiRSULPHLURIRUD
    $FHUWRSRQWRGRFDPLQKRDTXHOHVDFHUGRWHSHUJXQWRXD'RP%RVFRDRQGHLD'RP
    %RVFR LQGLFRX &DVWHOQXRYR (QWmR GHL[DQGRR SURVVHJXLU ¿FRX FRP XP JUXSR GH
    SHVVRDVTXHRSUHFHGLDP'DGRVSRXFRVSDVVRV'RP%RVFRDFRUGRX30

    O dever da esmola31

    Dom Bosco queria publicar um livro sobre o emprego que os ricos deveriam
    fazer do dinheiro, mas os salesianos não concordaram com ele, pois um artigo do
    Boletim Salesiano sobre o assunto provocara não pouca polêmica. No dia 4 de junho
    de 1887, narrou o seguinte sonho:
    6RQKHL DOJXPDV QRLWHV DWUiV TXH YL 1RVVD 6HQKRUD (OD PH UHSUHHQGLD SHOR PHX
    VLOrQFLR VREUH D REULJDomR GD HVPROD 'LVVHPH TXH PXLWRV VDFHUGRWHV VH SHUGLDP
    SRUTXH IDOWDYDP DRV GHYHUHV LPSRVWRV SHOR VH[WR H SHOR VpWLPR PDQGDPHQWRV 0DV
    insistiu especialmente sobre o mau uso das riquezas.
    ± &DVR VH GHVVH R VXSpUÀXR DRV SREUHV VHULD PDLRU R Q~PHUR GRV HOHLWRV PDV
    PXLWRV FRQVHUYDP YHQHQRVDPHQWH HWF 6L VXSHUÀXXP GDUHWXU RUSKDQLV PDLRU HVVHW
    numerus electorum; sed multi venenose conservant etc.)
    E se lamentava de que o sacerdote do púlpito tivesse medo de explicar o dever de
    dar o supérfluo aos pobres, e assim o rico acumula ouro no seu cofre.

    
     2UGHQDYDPVHVDFHUGRWHVHGHSRLV¿FDYDPHPFDVD
    30
     &I0%;9,,S
    31
     &I0%;9,S

    16

    $FLPDHDOHPLQGG 
    Capítulo 2
    Sonhos sobre a Congregação Salesiana

    O sonho dos 9 anos32

    – Deste sonho – diz padre Felipe Rinaldi – não é possível fixar com precisão o
    tempo em que o Venerável teve esta primeira ilustração sobrenatural a respeito de
    sua futura missão.33
    No dia 30 de outubro de 1875, Giuseppe Turco, colega de escola de Dom Bosco,
    foi ao Oratório e assim apresentou este sonho:
    “Um dia vimos que ele, fora do costume, corria e saltava alegre pela nossa vinha
    e, todo em festa, apresentou-se a meu pai:
    – Que há, Joãozinho? Por que você está tão alegre, quando de um tempo para
    cá via você todo triste?
    – Boas notícias, boas notícias! Esta noite tive um sonho em que vi que continuaria
    meus estudos, me faria padre, e me encontraria à frente de muitos jovens de cuja educação
    me ocuparia pelo resto de minha vida. Eia! Agora está tudo pronto, eu poderei ser padre.
    – Mas isso não é mais do que um sonho. Depois, entre o dizer e o acontecer...
    – Oh! O resto é nada, eu serei padre e estarei à frente de tantos jovens a quem
    farei muito bem!
    E assim dizendo foi todo alegre e contente, como de costume, ler, estudar e vigiar
    a uva”.34
    Segundo este testemunho, o sonho teria acontecido quando João Bosco, adoles-
    cente, estava no Sussambrino, não nos Becchi. Verificamos então que ele apresenta
    o mesmo esquema dos demais sonhos narrados nas Memórias do Oratório de São
    Francisco de Sales. É um esquema único e de fácil interpretação.
    Parte-se de uma ansiedade ou necessidade do Santo. O sonho vem responder a
    esse desconforto. Propõe-se uma meta a ser atingida ou norma de vida a ser seguida.
    Mas não são indicados os meios concretos para se atingir essa meta. Tal tarefa fica
    entregue à indústria do sonhador. A vida vivida pelo Santo confirmará a proposta do
    sonho e levará à realização de quanto ali contido.

    
     &I 6mR -RmR %RVFR Memórias do Oratório de São Francisco de Sales 1815-1855 (MO).
    3ªHG6mR3DXOR(GLWRUD6DOHVLDQD>@S
    33
    Cf. Atti del Capitolo Superiore   S
    
    Cf. Notizie varie dei primi tempi dell’Oratorio di Don Bosco ecc...$6&$)'%$

    17

    $FLPDHDOHPLQGG 
    No caso do “sonho dos 9 anos”, ele corresponde a um momento em que João
    Bosco está buscando uma resposta ao seu problema vocacional. O sonho lhe garante
    que será padre e que cuidará dos jovens.
    Dom Bosco, porém, o coloca na idade de 9 anos.35
    Da importância deste sonho nos fala padre Rinaldi: “Toda a sua vida lhe foi
    mostrada como num espelho, por um enigma (1Cor 13,12), no espelho da fé e na
    obscuridade do enigma [...], mas para nós ele não é mais um enigma no espelho,
    mas uma luz poderosa que ilumina e conforta no caminho que por chamamento
    divino devemos percorrer”.36 Pode-se dizer que ele é o programa de ação de Dom
    Bosco e da Família Salesiana.37
    Com efeito, o trabalho redacional de Dom Bosco o transforma num tratado de
    espiritualidade e de pedagogia salesiana. Aí estão a missão de trabalhar com a juven-
    tude, que lhe é confiada por Jesus, o papel de Maria Santíssima que guia como
    Mãe e Mestra, o sistema educativo a ser seguido – ganhar o coração dos jovens –,
    o tornar-se humilde, forte e robusto.
    E terminamos com padre Rinaldi: “Este sonho, pois, é cheio de sabedoria para
    nós, e nos recorda como Dom Bosco o praticou com a maior diligência, obtendo
    efeitos surpreendentes com meios julgados impossíveis”.38
    Eis como Dom Bosco conta o sonho nas Memórias do Oratório:
    1HVVD LGDGH WLYH XP VRQKR TXH PH ¿FRX SURIXQGDPHQWH LPSUHVVR QD PHQWH SRU
    WRGDDYLGD3DUHFHXPHHVWDUSHUWRGHFDVDQXPDiUHDEDVWDQWHHVSDoRVDRQGHXPD
    PXOWLGmRGHPHQLQRVHVWDYDDEULQFDU$OJXQVULDPRXWURVGLYHUWLDPVHQmRSRXFRV
    EODVIHPDYDP$R RXYLU DV EODVIrPLDV ODQFHLPH GH SURQWR QR PHLR GHOHV WHQWDQGR
    FRPVRFRVHSDODYUDVID]rORVFDODU1HVVHPRPHQWRDSDUHFHXXPKRPHPYHQHUDQGR
    GH DVSHFWR YDURQLO QREUHPHQWH YHVWLGR 8P PDQWR EUDQFR FREULDOKH R FRUSR VHX
    URVWRSRUpPHUDWmROXPLQRVRTXHHXQmRFRQVHJXLD¿WiOR&KDPRXPHSHORQRPHH
    PDQGRXTXHPHSXVHVVHjIUHQWHGDTXHOHVPHQLQRVDFUHVFHQWDQGRHVWDVSDODYUDV
    ±1mRpFRPSDQFDGDVPDVFRPDPDQVLGmRHDFDULGDGHTXHGHYHUiVJDQKDU esses
    WHXVDPLJRV3}HWHLPHGLDWDPHQWHDLQVWUXtORVVREUHDIHDOGDGHGRSHFDGRHDSUHFLR-
    VLGDGHGDYLUWXGH
    &RQIXVRHDVVXVWDGRUHSOLTXHLTXHHXHUDXPPHQLQRSREUHHLJQRUDQWHLQFDSD]
    GHOKHVIDODUGHUHOLJLmR6HQmRTXDQGRDTXHOHVPHQLQRVSDUDQGRGHEULJDUGHJULWDUH
    EODVIHPDUMXQWDUDPVHDRUHGRUGRSHUVRQDJHPTXHHVWDYDDIDODU4XDVHVHPVDEHUR
    TXHGL]HUDFUHVFHQWHL

    35
     &I02S2VRQKRGH6DQWLDJRD3HTXLPFRORFDHVWHVRQKRDRVDQRVHRUHODFLRQDFRP
    DH[SDQVmRPXQGLDOGDVPLVV}HVVDOHVLDQDV
    36
    Cf. Atti del Capitolo Superiore  S
    37
    Cf. Atti del Capitolo Superiore   S
    
    Cf. Atti del Capitolo Superiore  S
    
     1XPSULPHLURPRPHQWR'RP%RVFRKDYLDHVFULWR³WrPGHVHUDFDOPDGRV´$VHJXLUFRUULJLX
    SDUD³GHYHUiVJDQKDU´1HVVDIUDVHVHYrWRGDDHVVrQFLDGHVHXVLVWHPDHGXFDWLYRJDQKDURV
    FRUDo}HVGRVMRYHQV

    

    $FLPDHDOHPLQGG 
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    GL]HPHSRLVYRVVRQRPH
    – Pergunta-o a minha mãe.
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    PDQWRWRGRUHVSODQGHFHQWHFRPRVHFDGDXPDGHVXDVSDUWHVIRVVHIXOJLGtVVLPDHVWUHOD
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    – Olha.
    9LHQWmRTXHWRGRVRVPHQLQRVKDYLDPIXJLGRHHPOXJDUGHOHVHVWDYDXPDPXOWLGmR
    GHFDEULWRVFmHVJDWRVXUVRVHRXWURVDQLPDLV
    ±(LVRWHXFDPSRRQGHGHYHVWUDEDOKDU7RUQDWHKXPLOGHIRUWHUREXVWR o que
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    fazer-lhes festa.
    1HVWH SRQWR VHPSUH QR VRQKR GHVDWHL D FKRUDU H SHGL TXH IDODVVHP GH PDQHLUD
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    Fiquei transtornado. Parecia-me ter as mãos doloridas pelos socos que desferira e
    GRHUPHRURVWRSHORVWDSDVUHFHELGRVDOpPGLVVRDTXHOHSHUVRQDJHPDVHQKRUDDV
    FRLVDVGLWDVHRXYLGDVGHWDOPRGRPHHQFKHUDPDFDEHoDTXHQDTXHODQRLWHQmRSXGH
    mais conciliar o sono.

    
    ,QLFLDOPHQWH'RP%RVFRKDYLDHVFULWR³7RUQDWHVDGLRIRUWHUREXVWR´
    ³'HPDQKm]LQKDFRQWHLORJRRVRQKRSULPHLURDRVPHXVLUPmRVTXHVHSXVHUDPDULUGHSRLV
    

    jPDPmHHjYRYy&DGDXPGDYDRVHXSDOSLWH2LUPmR-RVpGL]LDµ9DLVVHUSDVWRUGHFDEUDV
    GHRYHOKDVHGHRXWURVDQLPDLV¶0DPmHµ4XHPVDEHVHXPGLDQmRVHUiVVDFHUGRWH¶$QW{QLR

    

    $FLPDHDOHPLQGG 
    Tornar-se franciscano?

    Chegando o momento de escolher ser padre diocesano ou religioso, João


    Bosco, aconselhando-se consigo mesmo, decidiu-se a entrar na Ordem Franciscana.
    “Apresentei o pedido aos conventuais reformados, prestei o exame correspondente,
    fui aceito, e assim tudo estava preparado para entrar no Convento da Paz, em Chieri.”42
    Poucos dias antes do tempo marcado para a entrada, teve um sonho bastante
    estranho. Assim Dom Bosco o conta:
    3DUHFHXPHYHUXPDPXOWLGmRGDTXHOHVUHOLJLRVRVFRPRVKiELWRVUDVJDGRVFRUUHQGR
    HPVHQWLGRFRQWUiULRXQVGRVRXWURV8PGHOHVYHLRGL]HUPH
    ±3URFXUDDSD]HDTXLQmRKDYHUiGHHQFRQWUiOD2EVHUYDDDWLWXGHGRVVHXVLUPmRV
    'HXVOKHSUHSDUDRXWUROXJDURXWUDPHVVH
    4XHULDID]HUDOJXPDVSHUJXQWDVjTXHOHUHOLJLRVRPDVXPUXtGRPHGHVSHUWRXHQmR
    YLPDLVQDGD

    A caminhada do Oratório para Valdocco44

    Após ordenar-se sacerdote, por dois anos Dom Bosco ficou no Colégio
    Eclesiástico de Turim, a fim de estudar moral e preparar-se para o ministério das
    confissões. Ali fundaria seu primeiro Oratório.
    Terminado o curso, foi-lhe dada outra bolsa de estudos e continuou ainda por
    um ano naquele colégio. Era como se fosse um assistente à cátedra do padre José

    VHFDPHQWHµ&KHIHGHEDQGLGRVLVVRVLP¶0DVDDYyTXHGHWRGRDQDOIDEHWDHQWHQGLDPXLWR
    GHWHRORJLDGHXDVHQWHQoDGH¿QLWLYDµ1mRVHGHYHID]HUFDVRGRVVRQKRV¶(XHUDGRSDUHFHU
    GH PLQKD DYy WRGDYLD QmR SXGH QXQFD WLUDU DTXHOH VRQKR GD PLQKD FDEHoD 2 TXH YRX
    GRUDYDQWHH[SRUGDUiDLVVRDOJXPDH[SOLFDomR0DQWLYHPHVHPSUHFDODGRPHXVSDUHQWHV
    QmROKHGHUDPLPSRUWkQFLD0DVTXDQGRHPIXLD5RPDSDUDIDODUFRPRSDSDVREUH
    D&RQJUHJDomR6DOHVLDQDHOHPHIH]FRQWDUSRUPHQRUL]DGDPHQWHWXGRTXDQWRWLYHVVHDLQGD
    TXHVyDDSDUrQFLDGHVREUHQDWXUDO&RQWHLHQWmRSHODSULPHLUDYH]RVRQKRTXHWLYHQDLGDGH
    DDQRV2SDSDPDQGRXPHHVFUHYrOROLWHUDOPHQWHHFRPSRUPHQRUHVHGHL[iORFRPR
    HVWtPXORDRV¿OKRVGDFRQJUHJDomRDTXDOHUDSUHFLVDPHQWHRREMHWLYRGHPLQKDYLDJHPD
    5RPD´ 02S 
    
     )H]RSHGLGRHPPDUoRGH$SUHVHQWRXVHDRH[DPHGHYRFDomRHP7XULPQR&RQYHQWR
    GH6DQWD0DULDGRV$QMRVHPGHDEULOHIRLDFHLWRGLDGRPHVPRPrVFRQIRUPHFRQVWD
    GRUHJLVWURGRVSRVWXODQWHVRQGHVHD¿UPDSRVVXLUWRGRVRVUHTXLVLWRVHWHUVLGRDGPLWLGRSRU
    unanimidade.
    
     2TXHWHULDDFRQWHFLGRD-RmR%RVFRVHWLYHVVHHQWUDGRQDRUGHPGRVIUDQFLVFDQRV"(P
    DRUGHPIRLH[WLQWDQR3LHPRQWHFRQIRUPHDOHLDSUHVHQWDGDSHORPLQLVWUR8UEDQR5DWWD]]L
    2VVDFHUGRWHVTXHRGHVHMDVVHPGHYLDPLQFDUGLQDUVHQDVGLRFHVHV2VLUPmRVUHFHELDPXPD
    SHQVmRGR(VWDGR9HUGDGHLUDPHQWHDOLQmRHQFRQWUDULDDSD]
    
     02S

    

    $FLPDHDOHPLQGG 
    Cafasso. Aos que encontravam dificuldade para seguir as conferências desse sacer-
    dote, ele dava aulas de reforço.
    Ao final do terceiro ano, não era mais possível continuar ali. Padre Cafasso então
    lhe arranjou o emprego de capelão do Pequeno Hospital de Santa Filomena, na obra
    do Refúgio, da marquesa Barolo. Ao ter de anunciar aos meninos a mudança de lugar
    do Oratório, tem o seguinte sonho:

    6RQKHLTXHHVWDYDQRPHLRGHXPDPXOWLGmRGHORERVFDEUDVHFDEULWRVFRUGHLURV
    RYHOKDVERGHVFmHVHSiVVDURV)D]LDPWRGRVMXQWRVXPEDUXOKRXPDGHVRUGHPRX
    PHOKRUXPDLQIHUQHLUDGHHVSDQWDURVPDLVFRUDMRVRV,DIXJLUTXDQGRXPDVHQKRUD
    PXLWREHPWUDMDGDjPRGDGHSDVWRULQKDIH]XPJHVWRSDUDTXHVHJXLVVHHDFRPSD-
    QKDVVHRHVWUDQKRUHEDQKRHQTXDQWRLVVRVHSXQKDjIUHQWH(VWLYHPRVYDJDQGRSRU
    YiULRVOXJDUHV¿]HPRVWUrVHVWDo}HVRXSDUDGDV$FDGDSDUDGDPXLWRVGHVVHVDQLPDLV
    FRQYHUWLDPVH HP FRUGHLURV FXMR Q~PHUR LD VHPSUH DXPHQWDQGR 'HSRLV GH PXLWR
    DQGDUHQFRQWUHLPHQXPSUDGRRQGHRVDQLPDLVVDOWLWDYDPHFRPLDPMXQWRVVHPTXH
    QHQKXPGHOHVWHQWDVVHSUHMXGLFDURVRXWURV
    (VJRWDGRGHFDQVDoRTXHULDVHQWDUPHjEHLUDGHXPFDPLQKRDOLSHUWRPDVDSDVWR-
    ULQKDFRQYLGRXPHDFRQWLQXDUDQGDQGR$SyVDQGDUXPSRXFRHQFRQWUHLPHHPYDVWR
    SiWLR URGHDGR GH SyUWLFRV HP FXMD H[WUHPLGDGH VH HUJXLD XPD LJUHMD 3HUFHEL HQWmR
    TXHTXDWURTXLQWRVGRVDQLPDLVKDYLDPVHWUDQVIRUPDGRHPFRUGHLURV2Q~PHURGHOHV
    tornou-se depois muito maior. Naquele momento chegaram alguns pastorzinhos para
    YLJLiORV0DV¿FDYDPSRXFRWHPSRHLDPHPERUD$FRQWHFHXHQWmRXPDFRLVDPDUD-
    YLOKRVD0XLWRVFRUGHLURVVHFRQYHUWLDPHPSDVWRU]LQKRVTXHFUHVFLDPHSDVVDYDPD
    tomar conta dos outros.&RPRJUDQGHDXPHQWRGRQ~PHURGRVSDVWRU]LQKRVHOHVVH
    VHSDUDYDPHVHGLULJLDPDRXWURVOXJDUHVRQGHUHXQLDPDOJXQVDQLPDLVHVWUDQKRVHRV
    OHYDYDPDRXWURVUHGLV
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    FRQYLGRXDROKDUSDUDRVXO2OKHLHYLXPFDPSRVHPHDGRGHPLOKREDWDWDVFRXYHV
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    ±2OKDRXWUDYH]±GLVVHPH
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    DPLQKDJOyULD´ Hic domus mea, inde gloria mea).
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     &I,VDtDV 1RWDGRWUDGXWRU 
    
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    das HorasVH[WDIHLUDGDªVHPDQDª leitura).

    

    $FLPDHDOHPLQGG 
    ±7XGRKDYHUiVGHFRPSUHHQGHUTXDQGRFRPWHXVROKRVPDWHULDLVYLUHVUHDOL]DGRR
    TXHDJRUDYrVFRPRVROKRVGDPHQWH
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    VHUYLXPHGHSURJUDPDHPPLQKDVGHFLV}HV

    Um aceno à futura Congregação Salesiana48

    Dom Bosco contou este sonho no dia 2 de fevereiro de 1875, ao padre Júlio
    Barberis e ao padre João Batista Lemoyne. Ele reproduz sonhos precedentes, mas
    com aspectos novos que convergem para um só ponto: o futuro do Oratório. Nele
    se afirma também a necessidade de uma congregação religiosa para que a obra
    possa prosperar.

    3DUHFHXPH TXH PH HQFRQWUDYD QXPD JUDQGH SODQtFLH FKHLD GH XPD TXDQWLGDGH
    VHP¿PGHMRYHQV$OJXQVEULJDYDPHQWUHVLRXWURVEODVIHPDYDP$TXLVHURXEDYD
    Oi VH RIHQGLDP RV ERQV FRVWXPHV 1RV DUHV VH YLD XPD QXYHP GH SHGUDV ODQoDGDV
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    VHQKRUDTXHPHGLVVH
    ±9iQRPHLRGDTXHOHVMRYHQVHWUDEDOKH
    (XIXLPDVRTXHID]HU"1mRKDYLDORFDORQGHDFROKHUDOJXPGHOHV4XHULDID]HU
    EHPDHOHV'LULJLDPHDSHVVRDVTXHGHORQJHHVWDYDPREVHUYDQGRHTXHPHSRGHULDP
    VHUGHYiOLGRDSRLRPDVQLQJXpPPHGDYDDWHQomRHQLQJXpPPHDMXGDYD'LULJLPH
    HQWmRjTXHOD0DWURQDDTXDOPHGLVVH
    ±(LVRORFDO±HPHIH]YHUXPSUDGR
    – Mas aqui não há senão um prado – disse eu.

    
     'RP %RVFR VRQKRX TXH WUDEDOKDYD FRPR DOIDLDWH$R WUDEDOKDU QR 2UDWyULR LQWXLX R TXH
    VLJQL¿FDVVHDTXHOHWUDEDOKDUFRPRDOIDLDWH2VRQKR³LQGLFDYDFRPRHOHQmRIRVVHFKDPDGR
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    0%,S 
    
     &I0%,,S

    

    $FLPDHDOHPLQGG 
    ±0HX¿OKRHRV$SyVWRORVQmRWLQKDPXPSDOPRGHWHUUDRQGHUHSRXVDUDFDEHoD
    – ela respondeu.
    &RPHFHLDWUDEDOKDUQDTXHOHSUDGRDGPRHVWDQGRSUHJDQGRHFRQIHVVDQGR0DVYLD
    TXHSDUDDPDLRUSDUWHWRGRRHVIRUoRUHVXOWDYDLQ~WLOVHQmRVHHQFRQWUDVVHXPOXJDU
    FHUFDGRHFRPDOJXPDFRQVWUXomRRQGHUHFROKrORVHRQGHUHFHEHUDOJXQVFRPSOHWD-
    mente abandonados pelos pais e marginalizados e desprezados pelos outros cidadãos.
    (QWmRDTXHODVHQKRUDPHFRQGX]LXXPSRXFRPDLVDOpPSDUDRQRUWHHPHGLVVH
    ±2EVHUYH
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    Q~PHUR
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    rado louco.

    O caramanchão de rosas50

    Em 1857, Dom Bosco já se preocupava com a maneira de garantir a continuidade


    de sua obra. O ministro do Interior, Urbano Rattazzi, o havia aconselhado a fundar
    uma congregação religiosa com modalidades novas, para não ser atingida pela lei de
    supressão das ordens e congregações religiosas no Piemonte.
    Dom Bosco teve este sonho, mas o narrou pela primeira vez anos depois que
    tinha acontecido. Em 1864, uma noite depois das orações reuniu em sua antecâmara
    para a conferência, como costumava fazer de quando em quando, aqueles que já
    pertenciam à sua congregação e lhes contou este sonho.
    Ele tinha entendido a qualidade do sonho. Concluía afirmando que depois daquele
    tempo via muito bem o caminho que devia percorrer. As oposições e as artes com
    que se tentava fazê-lo parar já lhe eram conhecidas. E que, embora muitos devessem
    ser os espinhos entre os quais tinha de caminhar, estava certo, seguro da vontade de
    Deus e do feliz êxito de seu grande empreendimento.
    Com este sonho Dom Bosco era avisado também de não se desencorajar pelas
    defecções que aconteceriam entre aqueles que pareciam destinados a coadjuvá-lo
    em sua missão. Os primeiros que se afastam do caramanchão são os padres dioce-
    sanos e os seculares, que no princípio tinham se consagrado ao Oratório festivo. Os
    outros que chegam depois representam os salesianos, aos quais é prometido ajuda e
    conforto divinos, figurados no soprar do vento.
    Eis como Dom Bosco conta o sonho:

    -iFRQWHLDYRFrVGLYHUVDVFRLVDVHPIRUPDGHVRQKRGDVTXDLVSRGHPRVDUJXPHQWDU
    TXDQWR0DULD6DQWtVVLPDQRVDPHHQRVDMXGH0DVMiTXHQyVVyHVWDPRVDTXLSDUDTXH
    FDGDXPGHQyVHVWHMDVHJXURGHVHU0DULD9LUJHPTXHTXHUQRVVDFRQJUHJDomRHSDUD

    
    Parece que aludisse a grandes acontecimentos futuros.
    50
    Cf. 0%,,,S

    

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    Com quem contar?51

    Dom Bosco repetia muitas vezes que o Senhor teria realizado tudo, por meio dos
    jovens que tinham crescido no Oratório.
    Tinha continuado suas conferências aos irmãos da Pia Sociedade. Padre Paulo
    Albera recorda de uma daqueles tempos, a qual produziu imenso efeito nos congre-
    gados. Narrou Dom Bosco que tinha tido um sonho:
    3DUHFHXOKHTXHKDYLDHPWRUQRGHVLMRYHQVHSDGUHV7HQGROKHVHOHIHLWRDSURSRVWD
    GHFRORFDUVHDFDPLQKRHVXELUXPDDOWDPRQWDQKDSRXFRGLVWDQWHWRGRVDFHLWDUDP1R
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    HVFDUSDGDVHGHQRYRWRGRVGHVDSDUHFHUDP

    51
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    A filoxera52

    A redação deste sonho é feita pelo padre Lemoyne com base em dados que
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    dendo nada.
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    que eu a tome como tema da conclusão de nossos exercícios espirituais.

    

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    que essa probabilidade não basta para induzir um superior a dobrar-se a sentença mais
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    argumento o tema para o encerramento de seus exercícios.
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    Ele acrescentou que este sonho tinha durado três noites consecutivas. Essa parti-
    cularidade tira consistência à dúvida de que o relato seja uma espécie de parábola
    pensada por ele para enfeitar fantasticamente sua ideia. A coisa da “cabeça esquisita”
    forneceu-lhe o preâmbulo com que, como de costume, humilhar a si mesmo no
    princípio e tirar da mente dos ouvintes a impressão de que se tratasse de carismas
    extraordinários. Na maior parte dos sonhos Dom Bosco encontrava um personagem
    que lhe servia de guia e de intérprete.53

    Confeitos para os salesianos54

    Quando da partida da terceira expedição missionária, em setembro de 1877,


    Dom Bosco foi ao retiro que eles fizeram em Lanzo, junto com outros salesianos. Na
    pregação das lembranças do retiro, Dom Bosco contou este sonho:
    53
     &I0%;,,S
    
     &I0%;,,,S
    31

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    55
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    nosso São Francisco e queWUDEDOKHPRVPXLWRHVHPSUH

    As colônias agrícolas58
    Dom Bosco sempre tinha se manifestado contrário à fundação de colônias agrí-
    colas. Em seu modo de ver, não ofereciam garantias suficientes para a conduta moral
    dos jovens. Este sonho o dispôs a acolher favoravelmente os pedidos de fundação
    das escolas agrícolas. O texto é do padre Lemoyne.
    56
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    57
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    padre Eugenio Ceria).
    
     &I0%;,,,S
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    – Nossa Pátria é o país de Maria.
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    – Nossa Pátria é o país de Maria.
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    SDVVRHVEDUUDYDHPPLPHPHHPSXUUDYDSDUDRWHUUHLURPDLRU
    (QWUHWDQWRHXQmRSHUGLDGHYLVWDDPXOKHUTXHQRVSUHFHGLDHTXHDWUDtDPLQKD
    YLYDFXULRVLGDGH&RPDTXHOHVHXPRGHVWRYHVWLUGHPRQWDQKHVDRXSDVWRU]LQKDFRP
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    edifício muito bonito.
    4XDQGRWRGRVRVMRYHQVVHUHFROKHUDPQDTXHOHWHUUHLURDPXOKHUVHGLULJLXDPLP
    ±2OKHHVWHVFDPSRV±GLVVHPH±ROKHHVWDFDVDROKHHVWDMXYHQWXGH

    35

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    UHFROKHVVHPHPWRUQRGHOD2VMRYHQVVHDSUR[LPDUDPHHODHQWRRX
    – Atenção, meninos, silêncio. Operários. Aprendizes, cantem todos juntos.
    (EDWHQGRDVPmRVGHXXPVLQDO(QWmRRVMRYHQVHPSOHQRFRURFDQWDUDP
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    GRVFpXV8PDYH]TXHWHUPLQDUDPHVWHKLQRWRGRVJULWDUDPFDQWDQGR
    – Assim seja!60
    E eu então acordei.

    60
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    JUDWLDUXPDFWLR'RPLQR'HR6DEDRWK./Ainsi soit-il!

    36

    $FLPDHDOHPLQGG 
    Fases de uma luta para a Obra Salesiana sobreviver

    Dom Bosco e a Obra Salesiana tinham passado por muitas dificuldades, quer
    no plano civil, quer no âmbito da Igreja. No plano civil, duas denúncias anônimas
    tinham provocado uma perquirição da polícia na tipografia do Oratório, em busca
    de publicações clandestinas, como constava das denúncias. No plano eclesiás-
    tico, os desentendimentos com a autoridade diocesana de Turim tinham chegado
    ao auge. Corriam processos contra Dom Bosco e o padre João Bonetti na Cúria
    romana, e acreditava-se que eles fossem levar a pior na questão. Parecia que
    as esperanças humanas tivessem desaparecido. Além disso, não se conseguia
    obter os privilégios necessários para o bom funcionamento de uma congregação
    de direito pontifício.
    Depois deste sonho, tudo mudou de feição. Dom Bosco obteve sentença favorável
    de Roma em dois processos. Leão XIII, pessoalmente, organizou uma acomodação
    entre o arcebispo e Dom Bosco. Estes aceitaram quanto lhes mandava o Pontífice.
    A questão esfriou, mas só terminou definitivamente com a morte do arcebispo.
    O Santo foi então recompensado de sua obediência com a nomeação a arcebispo de
    Turim do cardeal Gaetano Alimonda, notório amigo de Dom Bosco. E por expressa
    vontade do papa os privilégios foram concedidos à Congregação Salesiana.
    Eis o que então Dom Bosco sonhou e contou ao Capítulo Superior no dia seguinte:

    3DUHFHXOKHHVWDUFRPVHX&DStWXORQRDSRVHQWRYL]LQKRDRSUySULRTXDUWRFKDPDGR
    R TXDUWR GR ELVSR H TXH ID]LD XPD FRQIHUrQFLD (QTXDQWR IDODYD GDV QRVVDV FRLVDV
    GHXVHFRQWDGHTXHRFpXVHFREULDGHQXYHQV6REUHYHLRHQWmRXPDWHPSHVWDGHFRP
    UDLRV UHOkPSDJRV H WURY}HV TXH GDYDP PHGR 8P WURYmR PDLV IUDJRURVR GR TXH RV
    SUHFHGHQWHVIH]WUHPHUDFDVD3DGUH%RQHWWLOHYDQWRXVHHIRLSDUDRFRUUHGRUDRODGR
    'HSRLVGHLQVWDQWHVVHS{VDJULWDU
    ±8PDFKXYDGHHVSLQKRV
    'HIDWRFDtDPHVSLQKRVWmRFHUUDGDPHQWHFRPRDVJRWDVGHiJXDGHXPDFKXYDIRUWH
    'HSRLVRXYLXVHXPVHJXQGRWURYmRIUDJRURVRFRPRRSULPHLURHORJRSDUHFHX
    TXHRWHPSRFODUHDVVHXPSRXFR(QWmRSDGUH%RQHWWLJULWRXGRFRUUHGRU
    ±2UDHVVDXPDFKXYDGHERW}HV
    &DtDPWDQWRVERW}HVGHÀRUTXHHPEUHYHVHIRUPRXHPWHUUDRXWUDFDPDGD
    $RWHUFHLURHVWURQGRGHXPWURYmRPXLWRYHHPHQWHDSDUHFHUDPSHGDoRVGHFpX
    VHUHQRHDOJXQVUDLRVGHVRO3DGUH%RQHWWLJULWRXQRFRUUHGRU
    ±8PDFKXYDGHÀRUHV
    2 DPELHQWH HVWDYD UHSOHWR GH ÀRUHV GH WRGDV DV FRUHV IRUPDV H WLSRV TXH QXP
    LQVWDQWHFREULUDPRVRORHRVWHWRVGDVFDVDVFRPDGPLUiYHOYDULHGDGHGHWLQWDV
    8PTXDUWRWURYmRIRUWtVVLPRUHVVRRXQRDU2FpXWLQKDVHWRUQDGROtPSLGRHUHVSODQ-
    GHFLDXPVROEULOKDQWH(SDGUH%RQHWWLVHS{VDJULWDU

    37

    $FLPDHDOHPLQGG 
    ±9HQKDPYHQKDPYHU&KRYHPURVDV
    &RPHIHLWRURVDVPXLWRSHUIXPDGDVFDtDPGRDOWRHPÀRFRV
    ±2K¿QDOPHQWH±H[FODPRXHQWmRSDGUH%RQHWWL61

    Nossa Senhora defende as casas salesianas da França62

    Na França, estava em andamento o trabalho de atacar e demolir as instituições


    da Igreja, trabalho que se estenderia até a Primeira Guerra Mundial. Fora publicado
    um decreto que obrigava as ordens e congregações religiosas a pedir a aprovação do
    governo. As que não obtivessem essa aprovação seriam expulsas do país.
    Ora, os salesianos tinham entrado na França não como congregação religiosa,
    mas apenas como imigrantes italianos que queriam se ocupar da juventude pobre
    e abandonada. O mesmo fizeram na Argentina, no Uruguai, no Brasil e em outros
    países. Tendo chegado às autoridades uma denúncia a esse respeito, os agentes do
    governo visitaram as casas salesianas e verificaram que realmente se tratava de uma
    congregação religiosa não reconhecida pelo Estado. Dia 2 de novembro de 1880
    receberam ordem de se retirar dos colégios em 24 horas. De outra forma, seriam
    expulsos pelas forças da ordem.
    Dom Bosco, no entanto, manifestava uma grande calma e segurança de que
    nada aconteceria às casas salesianas da França naquela ocasião, como de fato nada
    aconteceu.
    Dia 1º de dezembro, revelou aos capitulares por que estava tão seguro disso.
    E contou o seguinte sonho:

    'HVGHTXDQGRHVWLYHHP5RPDSHODSULPHLUDYH]HHPPXLWDVRXWUDVFLUFXQV-
    WkQFLDV 3LR ,; PH GLVVH TXH FRQWDVVH RX HVFUHYHVVH WXGR R TXH PHVPR GH ORQJH
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    DVFRQWR0DV¿FRFRQWHQWHTXHDVVDLEDPSRUTXHUHGXQGDPVHPSUHQDPDLRUJOyULDGH
    'HXVHHPYDQWDJHPGDVDOPDV
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    TXHUHUDFRLVDDGTXLULXLPSRUWkQFLDHSRULVVRRFRQWDUHL
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    PRGRTXHVHHQFRQWUD0DULD$X[LOLDGRUDVREUHDF~SXOD7LQKDXPJUDQGHPDQWRTXH
    VHHVWHQGLDWRGRDRUHGRUGHVLHIRUPDYDFRPRTXHXPVDOmRLPHQVR(DOLGHEDL[RYL

    61
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    encheram todos do maior temor.
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    GHSDUDtVRGLVVHPXLWDVYH]HVGXUDQWHHVVHWHPSR
    – Eu amo quem me ama (Ego diligentes me diligo).
    3RXFR SRU YH] FHVVRX WRGD D ERUUDVFD H GRV QRVVRV QHQKXP IRL YtWLPD GDTXHOH
    WHPSRUDOWHUUHPRWRRXWHPSHVWDGHTXHVHTXHLUDFKDPDU63

    Conselhos vários64

    Avisos importantes para o bom andamento da congregação Dom Bosco recebeu


    do padre Provera, em sonho: escolha dos sócios, trabalho e vigilância por parte dos
    superiores com os jovens, frequência dos sacramentos.
    1DQRLWHGHDGHMDQHLURGHVRQKHLTXHVDtDGRUHIHLWyULRFRPRXWURV
    SDGUHVGDFRQJUHJDomR4XDQGRFKHJXHLjSRUWDGHLPHFRQWDGHTXHMXQWRFRPLJRVDtD
    XPSDGUHGHVFRQKHFLGRPDVTXHROKDQGREHPSDUDHOHUHFRQKHFLVHUSDGUH3URYHUD
    QRVVRDQWLJRLUPmR(VWDYDXPSRXFRPDLVDOWRGHHVWDWXUDGRTXHHUDTXDQGRYLYLD
    FRPRPRUWDO9HVWLGRGHQRYRFRPDIDFHULVRQKDPDQGDQGRXPDHVSpFLHGHFODUmR
    FLQWLODQWHGHPRQVWUDYDTXHUHUSDVVDUDGLDQWH
    ±3DGUH3URYHUD"65±SHUJXQWHL±eYHUGDGHLUDPHQWHSDGUH3URYHUD"
    ±6LPVRXSDGUH3URYHUD±UHVSRQGHX
    Mas aqui sua face tornou-se tão bela e luminosa que com grande fadiga podíamos
    ¿[DURROKDUQHOD
    ±6HYRFrpYHUGDGHLUDPHQWHSDGUH3URYHUDQmRPHHVFDSHHVSHUHXPPRPHQWR
    0DVSRUIDYRUQmRPHGHL[HVXDVRPEUDQDVPmRVHQTXDQWRYRFrGHVDSDUHFHGHL[H
    -me falar.
    63
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    TXDLVDOJXQVYLHUDPSDUDR%UDVLO'XUDQWHD3ULPHLUD*XHUUD0XQGLDOPXLWRVUHWRUQDUDP
    j )UDQoD SDUD GHIHQGHU D SiWULD QRV FDPSRV GH EDWDOKD$ SiWULD VRXEH VHU DJUDGHFLGD H
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    ;9S 
    
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    65
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    ±9RFrVHVDOYRX"
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    a língua de exprimir.
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    WDYDDPLQKDWRUQDYDVHTXDVHLQVHQVtYHO
    ±1mR±OKHGLVVH±QmRYiHPERUDIDOHGLJDPHDOJXPDFRLVDDPHXUHVSHLWR
    – Continue a trabalhar. Muitas coisas o esperam.
    ±$LQGDSRUPXLWRWHPSR"
    ±1mRWDQWR0DVWUDEDOKHFRPWRGRRHVIRUoRSRVVtYHOFRPRVHGHYHVVHYLYHUSDUD
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    RERPYLQKDWHLUR&RUWHRVUDPRVVHFRVRXLQ~WHLVSDUDDYLGHLUD(QWmRHVWDVHWRUQDUi
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    rantes nas batalhas do Senhor.
    ±$RVQRVVRVMRYHQVRTXHPHUHFRPHQGD"
    ±4XDQWRDRVQRVVRVMRYHQVGHYHVHHPSUHJDUWUDEDOKRHYLJLOkQFLD
    ±(RTXHPDLV"
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    ±2TXHGHYHUmRSUDWLFDURVQRVVRVMRYHQVSDUDDVVHJXUDUSDUDVLDVDOYDomRHWHUQD"
    ±$OLPHQWHPVHFRPIUHTXrQFLDGRDOLPHQWRGRVIRUWHVHWRPHPSURSyVLWRV¿UPHV
    QDFRQ¿VVmR
    ±'LJDPHDOJXPDFRLVDTXHGHYDPID]HUGHSUHIHUrQFLDQHVWHPXQGR
    1DTXHOHPRPHQWRXPYLYtVVLPRHVSOHQGRULQYHVWLXWRGDDVXDSHVVRDHHXWLYHGH
    DEDL[DURVROKRVSRUTXHRROKDUVRIULDFRPRTXHP¿[DDOX]HOpWULFDPDVLQFRPSD-

    

    $FLPDHDOHPLQGG 
    UDYHOPHQWHPDLVYLYDGDTXHjVYH]HVQyVYHPRV1DTXHOHPRPHQWRHOHVHS{VDIDODU
    FRPYR]VHPHOKDQWHjGHTXHPFDQWD
    ±*OyULDD'HXV3DLJOyULDD'HXV)LOKR*OyULDD'HXV(VStULWR6DQWR$'HXVTXH
    HUDpHVHUiRMXL]GRVYLYRVHGRVPRUWRV
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    LPDJLQDUVHS{VVROHQHPHQWHDHQWRDU
    ±/RXYDLDR6HQKRUWRGRVRVSRYRV Laudate Dominum omnes gentes...).
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    WRUQDYDPLQ~WLOWRGDFDSDFLGDGHYLVXDO
    )LQDOPHQWHVHFDQWRX
    ±$PpP
    7HUPLQDGR R FDQWR WXGR YROWRX DR QRUPDO 0DV GR SDGUH 3URYHUD QDGD PDLV YL
    VHQmRDVRPEUDGHOHTXHWDPEpPHODORJRGHVDSDUHFHX
    'LULJLPH HQWmR SDUD EDL[R GRV SyUWLFRV RQGH HVWDYDP RV SDGUHV RV FOpULJRV H
    RVMRYHQV3HUJXQWHLVHWLQKDPYLVWRSDGUH3URYHUD7RGRVPHUHVSRQGHUDPTXHQmR
    ,QWHUURJXHLWDPEpPVHWLQKDPRXYLGRFDQWDUHIRLPHQRYDPHQWHUHVSRQGLGRTXHQmR
    $WDLVUHVSRVWDV¿TXHLPRUWL¿FDGRHGLVVH
    ±,VVRTXHRXYLGRSDGUH3URYHUDHRFDQWRTXHVHIH]HFRDUpXPVRQKR9HQKDP
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    1DTXHOHPRPHQWRVRDUDPRVTXDUWRVGHKRUDHGHSRLVDVGXDVDSyVDPHLDQRLWH

    66
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    ELVSRGH)UDVFDWL ,WiOLD HPGHIHYHUHLURGH

    

    $FLPDHDOHPLQGG 
    As meninas pedem ajuda67

    Na noite de 17 de julho de 1884, Dom Bosco não pôde repousar de jeito nenhum.
    Do momento em que fechou o olhos até a aurora, no dia seguinte, uma fantasia o
    manteve ocupado. Falando com vários salesianos, ele disse:
    – Não sei se eu estava acordado ou se dormia, porque me parecia tocar a
    realidade...
    3DUHFLDOKH HVWDU VDLQGR GR 2UDWyULR FRP VXD PmH H FRP R LUPmR -RVp
    (QFDPLQKDUDPVH QD GLUHomR GH YLD 'RUD *URVVD KRMH YLD *DULEDOGL  GLULJLQGRVH
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    &KHJDGRV SHUWR GD JUDQGH SUDoD9LWWRULR (PDQXHOH YL QXPD SUDFLQKD DGMDFHQWH XP
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    ±(LVTXHQHVWDVSDUWHVRVHQKRUGHYHIXQGDUXP2UDWyULR
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    em demasia e quase não damos conta deles.
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    67
     &I0%;9,,S

    

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    Narrado o sonho, ordenou a Viglietti que tomasse nota e verificasse se realmente
    existia aquele local, por ele nunca visto antes, no número 4, ao longo do Pó, e se
    existia aquele senhor. Viglietti pediu logo ao padre Bonora que fosse lá e indagasse.
    Padre Bonora encontrou as coisas como Dom Bosco tinha sonhado. Mas parece,
    observa padre Lemoyne, em uma sua notinha muito posterior, que o local não estava
    à venda.

    Indicações para destruir a Congregação Salesiana68

    Em fins de novembro de 1884, Dom Bosco teve este sonho, no qual os demônios
    estudam o modo de destruir a Congregação Salesiana. Assim contou ao padre Viglietti:69

    3DUHFHXPH HVWDU HP XPD JUDQGH VDOD RQGH GLDERV HP JUDQGH Q~PHUR HVWDYDP
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    aquela fantasmagoria metia medo.
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    FRUUXSomRGRVFRVWXPHVHVFkQGDORQHQKXPHVStULWRGHVDFULItFLRQHQKXPFXLGDGRGRV
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    o amor às riquezas.
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    FRPRGLGDGHV%XVFDVHTXDOTXHUFDPLQKRSDUDWHUXPSHF~OLR5RPSHVHRYtQFXORGD

    
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     3DGUH&DUORV9LJOLHWWLIRLVHFUHWiULRGH'RP%RVFRHIDOHFHXHPGHQRYHPEURGH

    

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    HXWHQKRXPPHLRLQIDOtYHOSDUDJDQKDUDQyVD6RFLHGDGH6DOHVLDQDpa liberdade.
    ,QGX]LUSRLVRVVDOHVLDQRVDGHVSUH]DUDVUHJUDVDUHMHLWDUFHUWRVHQFDUJRVFRPRSHVDGRV
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    na raiz. Escutem-me com atenção. Vamos persuadi-los de que ser douto é aquilo que
    deve formar sua principal glória(QWmRLQGX]LORVDHVWXGDUPXLWRSDUDVLSDUDDGTXLULU
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    dia em que os salesianos poderiam acreditar que o bem da congregação e a sua honra
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    SHORFRUSRHHOHJULWDYD

    

    $FLPDHDOHPLQGG 
    ±/DUJXHPPH6RFRUUR
    )LQDOPHQWHDFRUGRXWRGRUXLPGRHVW{PDJRSHORPXLWRJULWDU

    Uma obra nos Becchi?

    É um sonho que parece conter um elemento profético. Contou-o ao padre


    Lemoyne e ao clérigo Festa, no dia 1° de março de 1886. Depois de ter contado o
    sonho, fez esta observação:
    – O lugar ao qual me conduziu minha mãe é muito próprio para abrir uma obra,
    sendo central entre muitas e muitas aldeias que não têm igreja alguma.
    6RQKRXTXHHVWDYDQRV%HFFKL6XDPmHFRPXPEDOGH]LQKRQDPmRHVWDYDMXQWRGD
    QDVFHQWHHWLUDYDGHODDiJXDVXMDTXHGHVSHMDYDQXPEDOGH$TXHODIRQWHDQWHVVHPSUH
    WLQKDiJXDSXUtVVLPD$GPLUDYDVHSRUWDQWRQmRVDEHQGRFRPRH[SOLFDUDFRLVD
    – Pagamos pela água que bebemos (Aquam nostram pretio bibimus) – disse então
    Mamãe Margarida.
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    Escritura.
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    WXGREDVWDHVWXGiODVEHP
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    acordou.70

    70
     &I0%;9,,,S

    

    $FLPDHDOHPLQGG 
    As missões da Patagônia71
    Foi o sonho que levou Dom Bosco a iniciar pela Patagônia o apostolado
    missionário.
    Narrou-o pela primeira vez a Pio IX, em março de 1876. Em seguida contou-o
    também a alguns salesianos em particular. O primeiro admitido a esta narração
    confidencial foi padre Francesco Bodrato,72 em 30 de julho do mesmo ano. E padre
    Bodrato, naquela mesma noite, o contava a padre Júlio Barberis, em Lanzo, onde
    tinha ido passar alguns dias com um grupo de noviços.
    Três dias depois, padre Barberis ia a Turim, e encontrando-se na biblioteca em
    colóquio com o Santo, ouvia-o também contar o mesmo sonho.
    Também padre Lemoyne o ouviu dos lábios de Dom Bosco. Um e outro, padre
    Barberis e padre Lemoyne, colocaram-no por escrito.73 Tomamos o texto das
    Memórias biográficas. Eis o sonho:
    3DUHFHXPHTXHPHHQFRQWUDYDHPXPDUHJLmRVHOYDJHPHWRWDOPHQWHGHVFRQKHFLGD
    (UDXPDLPHQVDSODQtFLHWRGDLQFXOWDQDTXDOQmRVHYLDPQHPFROLQDVQHPPRQWHV
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    TXHOKHVGHVFLDPGRVRPEURV(VWDYDPDUPDGRVFRPXPDHVSpFLHGHORQJDODQoDHD
    funda (o laço).
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    Eu fremia diante desse espetáculo. E eis que surgiram na extremidade da planície
    PXLWRVSHUVRQDJHQVRVTXDLVSHODPDQHLUDGHYHVWLUHSHORPRGRGHDJLUFRQKHFLTXH
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    FRP XPD DOHJULD LQIHUQDO FDtDP VREUH HOHV H PDWDYDP D WRGRV HVTXDUWHMDYDPQRV

    71
     &I0%;S'RP%RVFRHUDXPHVWXGLRVRGDUHDOLGDGHGRPXQGRSDUDRQGHGHYLD
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    Borrego.
    73
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    3DWDJRQLDHGHOO¶$PHULFD/DWLQD´566  S

    

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    salesianos. Os primeiros eu conheci pessoalmente. E os muitos outros que seguiam os
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    dos nossos.
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    respondiam àquela oração.
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    $FLPDHDOHPLQGG 
    Sonho sobre as missões da América (1883)75

    As Missões da América
    Em 1883, os esforços de Dom Bosco para consolidar as missões da América
    alcançaram um feliz resultado. No mês de agosto tinham chegado algumas boas notí-
    cias. Em Niterói se tinha fundada a primeira casa no Brasil. Também as tratativas para a
    Patagônia andavam a velas pandas. Dia 27 de agosto tinham sido aprovados o Vicariato
    Apostólico da Patagônia Setentrional e a Prefeitura Apostólica da Patagônia Meridional e
    da Terra do Fogo. Padre Cagliero fora eleito pró-vigário da Patagônia e padre Fagnano,76
    prefeito apostólico. Naquele mesmo dia, a notícia tinha sido dada pelo cardeal Nina ao
    padre Francesco Dalmazzo,77 procurador-geral da Sociedade Salesiana.
    Naquela ocasião, precisamente no dia 30 de agosto, festa de Santa Rosa de
    Lima, no fim do retiro espiritual de San Benigno Canavese, Dom Bosco sonhou com
    a América do Sul. Era-lhe apresentado um campo de trabalho bem mais vasto do que
    a Patagônia: “Pois bem, essas montanhas são como uma margem, um confim. Até
    aqui, até lá é a messe oferecida aos salesianos. São milhares e milhões de habitantes
    que esperam vossa ajuda, esperam a fé. Essas montanhas eram as cordilheiras da
    América do Sul”.
    Caminho percorrido pela redação do sonho
    O texto não foi escrito todo de uma vez. Dom Bosco narrou esse sonho aos membros
    do III Capítulo Geral, reunidos em Valsalice. Fez-se então um primeiro rascunho do texto.
    Padre Costamagna levou uma cópia dele para a América. Era a redação breve do sonho.
    Padre Lemoyne preparou depois uma segunda redação do sonho, mais longa, e
    a submeteu a Dom Bosco para que a revisse. Por duas vezes o texto foi e voltou com
    correções e acréscimos do padre Lemoyne e de Dom Bosco. Voltou o manuscrito
    pela terceira vez ao padre Lemoyne, que ainda ajuntou alguma coisa de seu.
    Pelo epistolário de Dom Bosco, sabemos que tal trabalho não estava ainda concluído
    em 15 de outubro. O conde Luigi Colle78 tinha ouvido falar de um sonho de Dom Bosco
    em que aparecia seu filho. Pedira uma cópia dele em francês. Dom Bosco escreveu ao
    padre Lemoyne: “Por favor, ultime o sonho da América e depois mo envie logo. O conde
    Colle deseja tê-lo, mas traduzido em francês, o que procurarei fazer imediatamente”.
    E no mesmo dia escreveu a um amigo: “Padre Rua terá com ele a História Americana.
    Ela foi escrita com detalhes e não é curta. Padre Barruel será encarregado de fazer a
    tradução, mas, caso ele não possa, padre Rua mesmo a completará”.
    Quando Dom Bosco teve em mãos o texto, escreveu dia 12 de novembro para
    o padre Costamagna: “O sonho do padre Lemoyne deve ser corrigido em algumas
    coisas e você o verá”. Em janeiro o sonho já tinha sido levado ao conhecimento dos

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    salesianos.79 Na carta a Dom Bosco de 28 de janeiro de 1884, padre Lasagna dizia:
    “Li com avidez seu último sonho e me dá a chave do futuro. Oh, que o bom Jesus nos
    conserve sempre acesos no bom espírito e no santo zelo!”.
    O sonho como instrumento de governo religioso e político
    Para os salesianos, o fato de que Dom Bosco tivesse sonhado com algum lugar
    ou fundação sempre teve grande importância para que eles tomassem suas deci-
    sões.80 Mas este sonho só adquiriu importância depois da descoberta de grandes
    jazidas minerais e de petróleo na Patagônia e na Terra do Fogo.
    No Brasil, o uso que dele fez Juscelino Kubitschek, interessado em convencer a
    oposição política e a opinião pública de seu país sobre a oportunidade de construir
    Brasília, uniu indissoluvelmente o nome de Dom Bosco à nova capital brasileira.
    Houve também outras tentativas de uso político do sonho.
    Em São Paulo, o governador Paulo Maluf pediu cópia do sonho aos salesianos
    para procurar nele uma justificação para a criação da Petropaulo.
    Na Argentina, tentou-se explicar com o mesmo sonho a proposta do presidente
    Raúl Alfonsin de transferir a capital de Buenos Aires para Patagones-Viedma.
    Os projetos de exploração dos recursos minerais da Serra da Bodoquena (Mato
    Grosso do Sul) ainda hoje se apoiam no fato de que Dom Bosco teria sonhado com
    essas riquezas.
    E no Paraguai pensou-se em ligar o sonho à represa de Itaipu.
    Damos o texto da redação longa do sonho.

    Sonho do senhor Dom Bosco (1883)

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    grau 10 do sonho de Dom Bosco.
    
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    1HVVHVVHLRVHQHVVHVYDOHVTXHjVYH]HVVHHVWHQGLDPDWpPLOTXLO{PHWURVKDELWDYDP
    GHQVDV SRSXODo}HV TXH DLQGD QmR WLYHUDP FRQWDWR FRP RV HXURSHXV QDo}HV DLQGD
    totalmente desconhecidas.
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    SDUWLDGHXPSRQWRRQGHVHIRUPDYDXPODJR(QWmRXPDYR]GLVVHUHSHWLGDVYH]HV
    TXDQGR VH YLHUHP D HVFDYDU DV PLQDV HVFRQGLGDV HP PHLR D HVVHV PRQWHV GDTXHOD
    FXUYDWXUD  DSDUHFHUi D WHUUD SURPHWLGD GH RQGH ÀXHP OHLWH H PHO 6HUi XPD ULTXH]D
    LQFRQFHEtYHO
    
     (UDHVVHRSRQWRGHSDUWLGD" 1RWDGRSDGUH/HPR\QH 
    
     $TXHODVGD1RYD*UDQDGDGD9HQH]XHODGDVWUrV*XLDQDVDTXHODVGR%UDVLOHGD%ROtYLDDWp
    RV~OWLPRVFRQ¿QV 1RWDGRSDGUH/HPR\QH 
    
     &RPRVHSRGHYHUSHODOHWUDHVWH~OWLPRSDUiJUDIRpXPDFUpVFLPRIHLWRSHORSDGUH/HPR\QH
    jPDUJHPGRWH[WR1mRKiQHQKXPDFRUUHomRGH'RP%RVFRTXHSRUpPDFHLWRXRWH[WR
    (GLo}HVIHLWDVIRUDGD$PpULFDGR6XOYHHPQHVVHODJRRODJR7LWLFDFD2VSDUDJXDLRVSHQVDP
    QDUHSUHVDGH,WDLSX3DGUH-RVp9LHLUDGH9DVFRQFHORVDSRLDQGRVHQDH[SUHVVmR³TXHSDUWLD
    de um ponto onde se formava XP ODJR´ Yr Dt R ODJR GH %UDVtOLD formado pela mão do
    KRPHP -RVp9LHLUDGH9DVFRQFHORVDon Bosco sognò Brasília?>$RVFXLGDGRVGH&DVLPLUR
    6HPHUDUR@3iGXD&HGDPS>5RPDH$PpULFD@(VWUDWRGHDon Bosco e Brasilia
    profezia, realtà sociale e diritto.3iGXD&HGDPS 
    55

    $FLPDHDOHPLQGG 
    2FRPERLRQRHQWDQWRFRQWLQXDYDDFRUUHUHYDLHYDLHJLUDGHFiHJLUDGHOi
    ¿QDOPHQWHSDURX1HVVHOXJDUGHVFHXXPDSDUWHGRVYLDMDQWHVHSDVVDYDGHEDL[RGDV
    cordilheiras andando para ocidente.
    2 WUHP QRYDPHQWH VH S{V D FDPLQKDU LQGR VHPSUH DGLDQWH &RPR QD SULPHLUD
    SDUWHGDYLDJHPDWUDYHVViYDPRVÀRUHVWDVSHQHWUiYDPRVHPW~QHLVSDVViYDPRVVREUH
    JLJDQWHVFRVYLDGXWRVQRVLQWHUQiYDPRVQDJDUJDQWDGHPRQWDQKDVVREUHSRQWHVFRVWHi
    YDPRVODJRVHSkQWDQRVDWUDYHVViYDPRVODUJRVULRVFRUUtDPRVHPPHLRDSUDGDULDVH
    planícies.
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    FXUVRQRHQWDQWRpORQJXtVVLPR1XPGDGRSRQWRYLRULRTXHVHDSUR[LPDYDGR
    WRGRVRVGRLVODUJXtVVLPRVPDVGHSRLVVHDIDVWDYDPID]HQGRXPODUJRFRWRYHOR
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    ORQJRHVSDoRGHWHPSRSDURXXPDVHJXQGDYH]$TXLPXLWDVRXWUDVSHVVRDVGHVFHUDP
    GR FRPERLR H SDVVDUDP WDPEpP HODV GHEDL[R GDV FRUGLOKHLUDV LQGR SDUD RFLGHQWH
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    DVFDVDVHVSDUVDVFiHDFROiLQGLFDYDPTXHDFLYLOL]DomRWRPDYDSRVVHGDTXHOHVGHVHUWRV
    1RSULQFtSLRGD3DWDJ{QLDSDVVDPRVSRUXPDGHULYDomRGRULR&RORUDGRRXGRULR
    Chubut.1mRSRGLDYHUSDUDTXHSDUWHDQGDVVHVXDFRUUHQWH]DVHSDUDDV&RUGLOKHLUDV
    RXVHSDUDR$WOkQWLFR3URFXUDYDUHVROYHUHVVHSUREOHPDPDVQmRSRGLDRULHQWDUPH
    )LQDOPHQWHFKHJDPRVDRHVWUHLWRGH0DJDOKmHV(XROKDYD'HVFHPRV7LQKDGLDQWH
    GHPLP3XQWD$UHQDV2VRORSRUYiULDVPLOKDVHVWDYDWRGRWRPDGRSRUGHSyVLWRVGH
    FDUYmRIyVVLOGHWiEXDVGHWUDYHVHGHOHQKD
    /RQJDV¿ODVGHYDJ}HVGHFDUJDHVWDYDPVREUHRVWULOKRV
    0HXMRYHPDPLJRDFHQRXDWRGDVHVWDVFRLVDV(QWmRSHUJXQWHL
    ±(DJRUDTXHPHTXHUHVGL]HUFRPLVVR"
    5HVSRQGHXPH
    
     'RP %RVFR DFHQRX j %ROtYLD $ HVWDomR HUD WDOYH] /D 3D] RQGH XPD JDOHULD DEULQGR
    SDVVDJHP SDUD R OLWRUDO GR 3DFt¿FR SRGH FRORFDU HP FRPXQLFDomRR %UDVLO FRP /LPD SRU
    PHLRGHRXWUDHVWUDGDGHIHUUR 1RWDGRSDGUH/HPR\QH 
    
     $QRWHVHRQRPHGRULR&UHLRVHMD3DUDQi 1RWDGRSDGUH/HPR\QH 
    
     'RP%RVFRFRORFDDTXLWDPEpPRQRPHGRULR8UXJXDL 1RWDGRSDGUH/HPR\QH 
    
     $ORQJDQRWDTXHVHVHJXHQDV0HPyULDVELRJUi¿FDV parece mais uma explicação dada muito
    WHPSR GHSRLV HP FDStWXOR JHUDO TXDQGR UHSUHVHQWDQWHV GD$UJHQWLQD ¿]HUDP REVHUYDo}HV
    VREUHRWH[WRDWpHQWmRDSUHVHQWDGRDRVVDOHVLDQRV
    
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    WDOYH]0HQGR]DHDTXHODJDOHULDOHYDYDD6DQWLDJRGH9DOSDUDtVRFDSLWDOGR&KLOH 1RWDGR
    SDGUH/HPR\QH 
    
     2XWDOYH]GRULR1HJUR" 1RWDGRSDGUH/HPR\QH 
    
     0RQWHVGHPHWDOHPSDUWHEUXWRHHPSDUWHWUDEDOKDGR 1RWDGRSDGUH/HPR\QH 
    .
    56

    $FLPDHDOHPLQGG 
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    GyFHLVQRIXWXURTXHYLUmRHOHVPHVPRVSDUDUHFHEHULQVWUXomRUHOLJLmRFLYLOL]DomRH
    FRPpUFLR2 TXH DOKXUHVFDXVDPDUDYLOKD DTXLVHUi XPDPDUDYLOKDWDOTXH VXSHUDUi
    DTXHODVGHWRGRVRVRXWURVSRYRV
    ±-iYLEDVWDQWH±FRQFOXt±DJRUDPHFRQGX]DDYHURVPHXVVDOHVLDQRVGD3DWDJ{QLD
    &RQGX]LXPH(XRVYL(UDPPXLWRVPDVHXQmRRVFRQKHFLDHHQWUHHOHVQmR
    KDYLDQHQKXPGHPHXVDQWLJRV¿OKRV7RGRVPHROKDYDPHVWXSHIDWRVHHXGL]LDDHOHV
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    3HVVRDOPHQWHFHUWDPHQWHQmR
    ±(SDGUH)DJQDQRGRP/DVDJQDGRP&RVWDPDJQDRQGHHOHVHVWmR"
    ±1mRRVFRQKHFHPRV6mRDTXHOHVTXHXPDYH]YLHUDPDTXLQRVWHPSRVSDVVDGRV
    2VSULPHLURVVDOHVLDQRVTXHFKHJDUDPQHVWHVSDtVHVYLQGRVGD(XURSD0DVMiSDVVDUDP
    WDQWRVDQRVTXHHOHVPRUUHUDP
    $HVWDUHVSRVWDHXSHQVDYDPDUDYLOKDGR³0DVLVVRpVRQKRRXUHDOLGDGH"´
    (EDWLDDVPmRVXPDFRQWUDDRXWUDWRFDYDPHRVEUDoRVH¿FDYDFKRFDGRDRRXYLU
    o som das mãos e sentir-me a mim mesmo.
    (VWDYDDJLWDGRGHVVDIRUPDTXDQGRPHSDUHFHXTXH4XLULQRWRFDVVHD$YHPDULD
    GDDXURUDPDVGHVSHUWDQGRSHUFHELTXHHUDPRVVLQRVGDSDUyTXLDGH6DQ%HQLJQR
    'RP%RVFRFRQFOXLXGL]HQGR
    ±&RPDGRoXUDGH6mR)UDQFLVFRGH6DOHVRVVDOHVLDQRVDWUDLUmRSDUD-HVXV&ULVWR
    DVSRSXODo}HVGD$PpULFD6HUiFRLVDPXLWRGLItFLOPRUDOL]DURVSULPHLURVVHOYDJHQV
    PDVVHXV¿OKRVREHGHFHUmRFRPWRGDIDFLOLGDGHjSDODYUDGRVPLVVLRQiULRVHFRPHOHV
    IXQGDUmRFRO{QLDVDFLYLOL]DomRWRPDUiROXJDUGDEDUEiULHHPXLWRVVHOYDJHQVYLUmR
    ID]HUSDUWHGRUHGLOGH-HVXV&ULVWR

    
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    H HVFRODV PXLWDV FDVDV KDELWDQWHV HP JUDQGH Q~PHUR YiULRV LQWHUQDWRV SDUD DSUHQGL]HV H
    DJULFXOWRUHVMRYHQVHDGXOWRVMXQWRVJXLDGRVSHORVPLVVLRQiULRV0HQLQDVWUDEDOKDYDPHP
    VHUYLoRGRPpVWLFR)XLSDUDRPHLRGHOHV2OKDYDPPHFRPRVHHXIRVVHXPDSHVVRDQRYD
    1RWDGRSDGUH/HPR\QH 
    
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    PDQXVFULWRQRTXDOQmRKiFRUUHo}HVGH'RP%RVFR$OpPGLVVROLWHUDULDPHQWHRWH[WRDLQGD
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    GHFLGLXVREUHTXDOSDODYUDXVDUHQWUHDVYiULDVSRVVtYHLV

    57

    $FLPDHDOHPLQGG 
    Os frutos das missões salesianas99

    Na noite de 31 de janeiro para 1° fevereiro de 1885, Dom Bosco teve um sonho


    semelhante ao de 1883 sobre as missões. Contou-o ao padre Lemoyne, que logo o
    pôs por escrito. É o seguinte:

    3DUHFHXPH TXH DFRPSDQKDYD RV PLVVLRQiULRV HP VXD YLDJHP )DODPRV SRU XP
    EUHYHPRPHQWRDQWHVGHSDUWLUGR2UDWyULR(OHVHVWDYDPDRPHXUHGRUHPHSHGLDP
    FRQVHOKRHSDUHFHXPHGL]HUDHOHV
    ±1mRFRPDFLrQFLDQmRFRPDVD~GHQmRFRPDVULTXH]DVPDVFRPR]HORHFRP
    DSLHGDGHIDUmRXPJUDQGHEHPSURPRYHQGRDJOyULDGH'HXVHDVDOYDomRGDVDOPDV
    3RXFR DQWHV QR 2UDWyULR H GHSRLV VHP VDEHU SRU TXDO FDPLQKR WLYpVVHPRV LGR
    H FRP TXDO PHLR QRV HQFRQWUDPRV TXDVH LPHGLDWDPHQWH QD $PpULFD &KHJDGR DR
    WHUPR GD YLDJHP DFKHLPH VR]LQKR QR PHLR GH XPD YDVWtVVLPD SODQtFLH SRVWD HQWUH
    R&KLOHHD$UJHQWLQD0HXVFDURVPLVVLRQiULRVWLQKDPWRGRVVHGLVSHUVDGRSRUDTXLH
    SRUDOLQDTXHOHHVSDoRVHPOLPLWHV(XROKDQGRRVPHPDUDYLOKDYDSRUTXHPHSDUH-
    FLDPSRXFRV'HSRLVGHWDQWRVVDOHVLDQRVTXHHPYiULDVYH]HVWLQKDPDQGDGRSDUDD
    $PpULFDHXSHQVDYDTXHGHYHULDYHUXPQ~PHURPDLRUGHPLVVLRQiULRV0DVGHSRLV
    UHÀHWLQGRFRQKHFLTXHVHVHXQ~PHURSDUHFLDSHTXHQRLVVRDFRQWHFLDSRUTXHWLQKDP
    VHHVSDOKDGRSRUPXLWRVOXJDUHVFRPRVHPHQWHLUDTXHVHGHYLDWUDQVSRUWDUSDUDRXWUR
    OXJDUSDUDVHUFXOWLYDGDHPXOWLSOLFDGD
    1DTXHODSODQtFLHDSDUHFLDPPXLWDVHFRPSULGtVVLPDVHVWUDGDVDRORQJRGDVTXDLVVHYLDP
    HVSDUVDVQXPHURVDVFDVDV(VVDVHVWUDGDVQmRHUDPFRPRDVHVWUDGDVGHVWDWHUUDHDVFDVDV
    QmRHUDPFRPRDVFDVDVGHVWHPXQGR(UDPREMHWRVPLVWHULRVRVHGLULDTXDVHHVSLULWXDLV
    $TXHODVHVWUDGDVHUDPSHUFRUULGDVSRUYHtFXORVRXSRUPHLRVGHWUDQVSRUWHTXHFRUUHQGR
    WRPDYDP VXFHVVLYDPHQWH PLO DVSHFWRV IDQWiVWLFRV H PLO IRUPDV WRGDV GLYHUVDV HPERUD
    PDJQt¿FDVHHVWXSHQGDVGHPRGRTXHHXQmRSRVVRGH¿QLURXGHVFUHYHUXPDVyGHODV
    2EVHUYHL FRP HVWXSRU TXH RV YHtFXORV FKHJDQGR SHUWR GRV JUXSRV GH FDVDV GDV
    DOGHLDVGDVFLGDGHVSDVVDYDPSHORDOWRGHIRUPDTXHTXHPYLDMDYDYLDGHEDL[RGH
    VLRVWHWRVGDVFDVDVDVTXDLV±HPERUDIRVVHPPXLWRHOHYDGDV±¿FDYDPQRHQWDQWR
    PXLWRDEDL[RGDTXHODVHVWUDGDV(VWDVHQTXDQWRQRGHVHUWRDGHULDPDRVRORFKHJDQGR
    SHUWRGRVOXJDUHVKDELWDGRVWRUQDYDPVHDpUHDVTXDVHIRUPDQGRXPDSRQWHPiJLFD
    'HOiGHFLPDVHYLDPRVKDELWDQWHVQDVFDVDVQRVWHUUHLURVQDVUXDVHQRVFDPSRV
    ocupados a tabalhar suas propriedades.
    &DGD XPD GDTXHODV HVWUDGDV OHYDYD D XPD GH QRVVDV PLVV}HV 1R IXQGR GH XPD
    ORQJXtVVLPD HVWUDGD TXH VH HVWHQGLD GD SDUWH GR &KLOH HX YLD XPD FDVD FRP PXLWRV
    LUPmRV VDOHVLDQRV RV TXDLV VH H[HUFLWDYDPQD FLrQFLDQD SLHGDGH HP YiULDV DUWHV H
    ofícios e na agricultura.

    
     &I0%;9,,S

    

    $FLPDHDOHPLQGG 
    $RVXOHVWDYDD3DWDJ{QLD'DSDUWHRSRVWDQXPJROSHGHROKRVHYLDPWRGDVDV
    QRVVDVFDVDVQD5HS~EOLFD$UJHQWLQD(HQWmRQR8UXJXDL3DLVVDQGX/DV3LHGUDV9LOOD
    &ROyQ QR %UDVLO R &ROpJLR GH 1LWHUyL H PXLWRV RXWURV HVSDOKDGRV SHODV SURYtQFLDV
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    DWUDYHVVDQGRULRVPDUHVHODJRVLDWHUPLQDUHPSDtVHVGHVFRQKHFLGRV1HVVDUHJLmRYL
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    1DTXHOHLQVWDQWHDSDUHFHXSHUWRGHPLPXPSHUVRQDJHPGHDVSHFWRQREUHHERQLWR
    GH SHOH XP SRXFR SiOLGD JRUGR FRP EDUED IHLWD GH PRGR D SDUHFHU LPEHUEH H SRU
    LGDGHKRPHPIHLWR(VWDYDYHVWLGRGHEUDQFRFRPXPDHVSpFLHGHFDSDFRUGHURVD
    HQWUHODoDGDFRP¿RVGHRXUR5HVSODQGHFLDWRGR(XYLTXHHOHHUDPHXLQWpUSUHWH
    ±2QGHHVWDPRV"±SHUJXQWHLPRVWUDQGROKHHVWH~OWLPRSDtV
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    ±'LJROKH±UHVSRQGHXRRXWUR±HVWDpD0HVRSRWkPLD
    – Mas no entanto... mas no entanto... não posso persuadir-me disso.
    ±$FRLVDpDVVLP(VWDpD0HVRSRWkPLD±FRQFOXLXRLQWpUSUHWHVLODEDQGRD
    SDODYUDSDUDTXHPH¿FDVVHEHPLPSUHVVD
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    ±,VWRTXHQmRpVHUi±FRQFOXLXPHXLQWpUSUHWH
    (XQRHQWDQWRVHPSUHSDUDGRQDTXHODSODQtFLHSHUFRUULDFRPRROKDUWRGDVDTXHODV
    LQWHUPLQiYHLVHVWUDGDVHFRQWHPSODYDGHPRGRPXLWRFODURPDVLQH[SOLFiYHORVOXJDUHV
    TXHVmRHVHUmRRFXSDGRVSHORVVDOHVLDQRV4XDQWDVFRLVDVPDJQt¿FDVHXYL9LWRGRV
    HFDGDXPGRVFROpJLRV9LFRPRQXPVySRQWRRSDVVDGRRSUHVHQWHHRIXWXURGH
    QRVVDVPLVV}HV
    &RPRYLWXGRFRPXPVyROKDUpEHPGLItFLODWpLPSRVVtYHOGDUPHVPRTXHGH
    IRUPDLPSUHFLVDTXDOTXHULGHLDGHVVHHVSHWiFXOR6RPHQWHRTXHHXYLQDTXHODSODQtFLH
    GR &KLOH GR 3DUDJXDL GR %UDVLO GD 5HS~EOLFD$UJHQWLQD QHFHVVLWDULD GH XP JURVVR
    YROXPHTXHUHQGRLQGLFDUDOJXPDQRWtFLDVXPiULD9LWDPEpPQDTXHODYDVWDSODQtFLHD
    JUDQGHTXDQWLGDGHGHVHOYDJHQVTXHHVWmRHVSDOKDGRVQR3DFt¿FRDWpR*ROIRGH$QFXG
    QR(VWUHLWRGH0DJDOKmHVQR&DER+RUQQDV,OKDV'LHJRQDV,OKDV0DOYLQDV7RGD
    XPD PHVVH GHVWLQDGD DRV VDOHVLDQRV 9L TXH DJRUD RV VDOHVLDQRV VRPHQWH VHPHLDP
    PDVQRVVRVSyVWHURVUHFROKHUmR+RPHQVHPXOKHUHVQRVKmRGHUHIRUoDUHVHWRUQDUmR
    SUHJDGRUHV 2V SUySULRV ¿OKRV GHOHV TXH SDUHFH TXDVH LPSRVVtYHO JDQKDU j Ip HOHV
    PHVPRVVHWRUQDUmRRVHYDQJHOL]DGRUHVGHVHXVSDLVHGHVHXVDPLJRV2VVDOHVLDQRV
    FRQVHJXLUmRWXGRFRPDKXPLOGDGHFRPRWUDEDOKRHFRPDWHPSHUDQoD$TXHODVFRLVDV
    TXHHXYLDQDTXHOHPRPHQWRHTXHYLDVHJXLUWRGDVGL]LDPUHVSHLWRDRVVDOHVLDQRV
    DR UHJXODU HVWDEHOHFLPHQWR GHOHV QDTXHOHV SDtVHV DR VHX DXPHQWR PDUDYLOKRVR j
    FRQYHUVmRGHWDQWRVLQGtJHQDVHGHWDQWRVHXURSHXVHVWDEHOHFLGRVOi

    

    $FLPDHDOHPLQGG 
    $ (XURSD VH GHVDIRJDUi QD$PpULFD GR 6XO 'R PRPHQWR HP TXH QD (XURSD VH
    FRPHoRXDHVSROLDUDVLJUHMDVFRPHoRXDGLPLQXLUDSURVSHULGDGHGRFRPpUFLRRTXDO
    IRLHLUiVHPSUHPDLVGHFDLQGR(QWmRRVRSHUiULRVHVXDVIDPtOLDVOHYDGRVSHODPLVpULD
    FRUUHUmRDEXVFDUUHI~JLRQDTXHODVQRYDVWHUUDVKRVSLWDOHLUDV
    9LVWRRFDPSRTXHQRVFRQ¿DR6HQKRUHRJORULRVRIXWXURGD&RQJUHJDomR6DOHVLDQD
    SDUHFHXPHTXHPHSXQKDHPYLDJHPSDUDYROWDUj,WiOLD(XHUDWUDQVSRUWDGRFRPXPD
    FRUULGD UDSLGtVVLPD SRU XP FDPLQKR HVWUDQKR DOWtVVLPR H DVVLP FKHJXHL QXP iWLPR
    VREUHR2UDWyULR7RGDDFLGDGHGH7XULPHVWDYDDPHXVSpVHDVFDVDVRVSDOiFLRVDV
    WRUUHVPHSDUHFLDPFDVLQKDVEDL[DVWmRDOWRHXPHHQFRQWUDYD3UDoDVUXDVMDUGLQV
    DYHQLGDVIHUURYLDVPXUDOKDVFDPSRVHFROLQDVDRUHGRUFLGDGHVYLODVGDSURYtQFLDD
    JLJDQWHVFDFDGHLDGRV$OSHVFREHUWDGHQHYHWXGRHVWDYDVRERVPHXVROKRVDSUHVHQ-
    WDQGRPHXPHVWXSHQGRSDQRUDPD9LDRVMRYHQVOiQRIXQGRQR2UDWyULRTXHSDUHFLDP
    WDQWRVUDWLQKRV0DVRQ~PHURGHOHVHUDH[WUDRUGLQDULDPHQWHJUDQGHSDGUHVFOpULJRV
    HVWXGDQWHVFKHIHVGHR¿FLQDRFXSDYDPWRGRVRVOXJDUHV0XLWRVSDUWLDPHPSURFLVVmR
    HRXWURVVXEVWLWXtDPDV¿OHLUDVGDTXHOHVTXHSDUWLDP(UDXPDSURFLVVmRFRQWtQXD
    7RGRV LDP VH FRQFHQWUDU QDTXHOD YDVWtVVLPD SODQtFLH HQWUH R &KLOH H D 5HS~EOLFD
    $UJHQWLQD H SDUD Oi HX ORJR YROWHL QXP SLVFDU GH ROKRV (VWDYD DOL REVHUYDQGR 8P
    MRYHPSDGUHRTXDOSDUHFLDQRVVRSDGUH3DYLD100PDVTXHQmRHUDFRPDUDIiYHOSDODYUDV
    FRUWHVHVGHDVSHFWRFkQGLGRHFRPSOHLomRLQIDQWLOYHLRHPPLQKDGLUHomRHPHGLVVH
    ±(LVDVDOPDVHRVSDtVHVGHVWLQDGRVDRV¿OKRVGH6mR)UDQFLVFRGH6DOHV
    (XHVWDYDPDUDYLOKDGRFRPRWDPDQKDPXOWLGmRTXHVHHUDUHXQLGDOiGHVDSDUHFHVVH
    num momento e mal se percebesse de longe a direção que tinha tomado.
    $TXLHXQRWRTXHDRQDUUDUUHVXPLGDPHQWHPHXVRQKRQmRPHpSRVVtYHOSUHFLVDUD
    VXFHVVmRH[DWDGRVPDJQt¿FRVHVSHWiFXORVTXHVHPHDSUHVHQWDYDPHRVYiULRVSRUPH-
    QRUHVDFHVVyULRV2HVStULWRQmRDJXHQWDDPHPyULDHVTXHFHDSDODYUDQmREDVWD$OpP
    GRPLVWpULRTXHHQYROYLDDTXHODVFHQDVHVWDVVHVXFHGLDPjVYH]HVVHHQWUHODoDYDP
    FRPIUHTXrQFLDVHUHSHWLDPGHYiULDVPDQHLUDVjPHGLGDTXHRVPLVVLRQiULRVVHXQLDP
    VH GLYLGLDP RX SDUWLDP H DTXHOHV SRYRV TXH HUDP FKDPDGRV j Ip H j FRQYHUVmR VH
    FKHJDYDPDHOHVRXGHOHVVHDIDVWDYDP
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    pida pelos soluços. Viglietti o escreveu logo depois e por ordem sua enviou uma cópia
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    Visita às casas salesianas em companhia do padre Cafasso111

    Como Dom Bosco narrou dia 24 de outubro de 1887, numa das noites seguintes
    ele viu em sonho padre Cafasso, com o qual visitou todas as casas da congregação,
    inclusive as da América. Verificou as condições de cada uma e o estado dos indiví-
    duos especificamente. Infelizmente lhe faltaram forças para contar os particulares do
    que tinha visto.

    110
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    111
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    67

    $FLPDHDOHPLQGG 
    Capítulo 3
    Sonho sobre a pedagogia salesiana

    Carta de Roma de 1884


    Não basta amar...112

    Aos poucos Dom Bosco fora se afastando do contato direto com a realidade
    do Oratório de Turim. Por um lado, seus incômodos de saúde tinham-no obrigado
    algumas vezes a permanecer por meses fora da cidade.
    A isso se acrescentem as viagens a Roma – para cuidar dos interesses da
    congregação –, a diversas outras cidades da Itália e à França – especialmente a
    viagem triunfal a Paris, em 1883.
    Sem esquecer que fora escolhido pelo governo italiano para mediador na questão
    com a Santa Sé sobre a nomeação de novos bispos, o que lhe tomara muito tempo.
    Com isso, foram se introduzindo no Oratório maneiras de fazer que não corres-
    pondiam mais aos ideais e à praxe do Fundador. O Oratório de São Francisco de
    Sales de Turim – chamado também de Instituto Bosco pelas autoridades escolares
    – passava por uma crise muito séria.
    Na primavera de 1884 – precisamente de 14 de abril a 14 de maio – encon-
    trava-se em Roma. Recorreu à ajuda do padre Lemoyne, que o acompanhava, para
    escrever aos jovens e aos salesianos da casa.
    Padre Lemoyne é o redator das cartas.113 Padre Rua, usando da liberdade conce-
    dida por Dom Bosco, ajustou cá e lá seu texto.

    
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    o tornou conhecido foram as 0HPyULDV ELRJUi¿FDV GH 'RP %RVFR 3DGUH /HPR\QH S{GH
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    pensamento do Fundador.

    

    $FLPDHDOHPLQGG 
    A carta aos jovens permaneceu esquecida até sua publicação por Pietro Braido.
    Somente em 1920 encontramos, na documentação oficial da Congregação Salesiana,
    um aceno à carta de Dom Bosco aos salesianos do Oratório de Turim.114
    Depois de ter recomendado a leitura do pequeno tratado sobre o Sistema
    Preventivo, de 1877, padre Albera evoca um ponto essencial contido na Carta de
    Roma: é preciso saber amar os jovens.
    Hoje a Carta de Roma está cada vez mais presente na vida da Família Salesiana
    e de seus colaboradores.
    Por motivos didáticos, preferimos publicar as duas cartas em colunas paralelas.
    Com isso se evidenciam as partes da carta aos salesianos que não correspondem
    à carta aos jovens. Assim, os conceitos pedagógicos de Dom Bosco são imediata-
    mente captados.

    Carta aos jovens do Oratório de Carta aos salesianos do Oratório de


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    70

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    Sonhos sobre a ação do demônio

    O calar-se na confissão117

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    jovens com os quais tinha sonhado. E os acontecimentos demonstraram não ter sido
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    OHYDQWRXRHVWDQGDUWHFRPDHVFULWDSancta Maria succurre miseris7RGRVRVMRYHQV
    FRORFDUDPVHHPRUGHPDWUiVGHVWHHPSURFLVVmRHHQWRDUDPRFDQWR³/RXYDLD0DULD
    OtQJXDV¿pLV´
    Mas não tardou muito que o canto começasse a enfraquecer. Depois desapareceu todo
    DTXHOHHVSHWiFXORHHXDFRUGHLEDQKDGRLQWHLUDPHQWHGHVXRU(LV,VWRpRTXHVRQKHL
    Ï PHXV ¿OKRV FDGD XP GH YRFrV WLUH VXDV FRQFOXV}HV 4XHP HVWDYD GHEDL[R GR
    PDQWR TXHP IRL MRJDGR SDUD R DOWR SHOR HOHIDQWH H TXHP WLQKD D HVSDGD H[DPLQH D

    

    $FLPDHDOHPLQGG 
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    ³Venite ad me omnes´UHFRUUDPWRGRVD(ODLQYRTXHPD0DULDHPWRGRVRVSHULJRVH
    DVVHJXURDYRFrVTXHVHUmRDWHQGLGRV1RPDLVDTXHOHVTXHIRUDPPDOWUDWDGRVSHODIHUD
    SHQVHPHPHYLWDUDVPiVFRQYHUVDVRVPDXVFRPSDQKHLURVHDTXHOHVTXHSURFXUDYDP
    DIDVWDURVRXWURVGH0DULDRXPXGHPGHYLGDRXSDUWDPORJRGHVWDFDVD4XHPSRLV
    TXLVHUVDEHUTXDOROXJDUHPTXHHVWDYDYHQKDDPLPHPPHXVDSRVHQWRVHHXOKHGLUHL
    0DVUHSLWRRVPLQLVWURVGH6DWDQiVRXPXGHPRXYmRHPERUD%RD-QRLWH

    A marmotinha

    Estamos em 1859. A frequência aos sacramentos da Confissão e da Comunhão


    não estava ainda satisfatória entre os jovens que retornavam das férias. Dom Bosco
    contou-lhes um sonho:
    3DUHFLDOKHHVWDUSHUWRGDHQWUDGDGR2UDWyULRHREVHUYDYDRVMRYHQVjPHGLGDTXH
    YROWDYDPGDVIpULDV9LDHPTXDOHVWDGRVHHQFRQWUDYDFDGDXPGLDQWHGH'HXV4XDQGR
    HLVTXHHQWURXQRSiWLRXPKRPHPFRPXPDFDL[LQKDHIRLFRORFDUVHQRPHLRGRVMRYHQV
    4XDQGRFKHJRXDKRUD¿[DGDSDUDDVFRQ¿VV}HVDEULXDFDL[LQKDHWLURXIRUDXPD
    PDUPRWLQKD ( IH] TXH HOD EDLODVVH 2V MRYHQV HP OXJDU GH HQWUDU QD LJUHMD ID]LDP
    FtUFXORDRUHGRUGDTXHOHKRPHPULQGRHJULWDQGRSRUVXDVSLOKpULDV(OHOHQWDPHQWH
    retirou-se para a parte do pátio mais longe da capela.
    &RP DTXHOD PDUPRWLQKD 'RP %RVFR IH] VHX DXGLWyULR ULU PXLWR PDV R OHYRX D
    UHÀHWLU VHULDPHQWH VREUH DV FRLVDV GD DOPD ( D PDLRU SDUWH GRV MRYHQV UHVROYHX
    FRQIHVVDUVHFRPDVVLGXLGDGHHDVDQWD&RPXQKmR¿FRXPXLWRIUHTXHQWDGD

    A lanterna mágica124

    No dia 1º de maio de 1865, Dom Bosco contava o seguinte sonho:


    6RQKHLHPHSDUHFLDHVWDUQDLJUHMD$LJUHMDHVWDYDWRGDFKHLDGHMRYHQVPDVSRXFRV
    VHDSUR[LPDYDPGDVDQWD&RPXQKmR
    $R ORQJR GD EDODXVWUDGD KDYLD XP KRPHP FRPSULGR FRPSULGR QHJUR QHJUR H
    GRLVFKLIUHVQDFDEHoD(OHWLQKDQDVPmRVXPDODQWHUQDPiJLFDHID]LDYHUDRVGLYHUVRV
    MRYHQVGLYHUVDVFRLVDV$XPID]LDYHUDUHFUHDomRWRGDDQLPDGDSHORVEULQTXHGRVHR
    LQWHUHVVDYDHPVHXGLYHUWLPHQWRSUHGLOHWR$RRXWURDSUHVHQWDYDRVMRJRVSDVVDGRVDV
    SHUGDVTXHWLYHUDHDHVSHUDQoDGDVIXWXUDVYLWyULDV$HVWHDVXDWHUUDQDWDOFRPDTXHOHV
    SDVVHLRVDTXHOHVFDPSRVDTXHODFDVD$DOJXpPID]LDYHUHPVXDODQWHUQDRHVWXGR

    
     &I0%9,S
    
     &I0%9,,,S

    

    $FLPDHDOHPLQGG 
    RVOLYURVRVWUDEDOKRVGHFODVVL¿FDomR$RXWURDLQGDDIUXWDRVGRFHVHRYLQKRTXH
    WLQKDQRED~(DRXWURRVSDUHQWHVRXRVDPLJRVRXDOJXPDFRLVDGHSLRURVSHFDGRV
    H WDPEpP R GLQKHLUR QmR HQWUHJXH (UDP HQWmR SRXFRV RV TXH VH DSUR[LPDYDP GRV
    VDFUDPHQWRV$OJXQVYLDPRVSDVVHLRVDVIpULDVHGHL[DQGRWXGRGHODGRSDUDYDPSDUD
    FRQWHPSODURVDQWLJRVFRPSDQKHLURVGHVXDVGLYHUV}HV
    6DEHPRTXHTXHUGL]HUHVWHVRQKR"4XHUGL]HUTXHRGHP{QLRID]GHWXGRSDUD
    GLVWUDLURVMRYHQVQD,JUHMDSDUDDIDVWiORVGRVVDQWRVVDFUDPHQWRV(RVMRYHQVVmRWmR
    VLPSOyULRVTXHHVWmRDYHU
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    braços do demônio.

    A serpente126

    Uma centena de alunos tinha voltado de casa para os cursos de recuperação e


    de preparação para o próximo ano escolar. Dia 20 de agosto de 1862, Dom Bosco
    contou para eles este sonho que tivera algumas noites antes. As Memórias biográ-
    ficas representam a realidade da vida. Manifestam o estado íntimo de tantas comuni-
    dades onde, junto com preciosíssimas virtudes, se encontram não poucas misérias.
    “Infelizmente, o vício se expande mais rapidamente do que a virtude, daí a necessi-
    dade de uma vigilância contínua.”127
    6RQKHLTXHPHHQFRQWUDYDFRPWRGRVRVMRYHQVHP&DVWHOQXRYRG¶$VWLQDFDVDGH
    PHXLUPmR(QTXDQWRWRGRVID]LDPUHFUHDomRYHLRDPLPXPTXHHXQmRVDELDTXHP
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    /iHOHPHPRVWURXQRPHLRGRPDWRXPDVHUSHQWHORQJDGHVHWHRXRLWRPHWURVHGH
    uma espessura extraordinária.
    )LTXHLKRUURUL]DGRFRPWDOYLVWDHTXHULDIXJLU
    ±1mRQmR±PHGLVVHDTXHOHWDO±QmRIXMD9HQKDDTXLHYHMD
    ±&RPRTXHUTXHHXFKHJXHSHUWRGDTXHOHEUXWRDQLPDO"±UHVSRQGL±1mRVDEHTXH
    pFDSD]GHODQoDUVHVREUHPLPHGHYRUDUPHQXPLQVWDQWH"
    ±1mRWHQKDPHGRQmROKHIDUiPDODOJXP9HQKDFRPLJR
    ±$KQmR1mRVRXWmRORXFRGHPHPHWHUHPWDOSHULJR
    ±(QWmRSDUHDTXL±FRQWLQXRXRGHVFRQKHFLGR
    'HSRLVHOHIRLSHJDUXPDFRUGDHFRPHODQDPmRUHWRUQRXMXQWRGHPLPHGLVVH

    
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     &I0%9,,S
    
     &I0%9,,S

    

    $FLPDHDOHPLQGG 
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    ponta e irei à parte oposta e assim suspenderemos a corda sobre a serpente.
    ±(GHSRLV"
    – Depois a deixaremos cair em seu dorso.
    ±$KQmR3RUFDULGDGH$LGHQyVVH¿]HUPRVLVVR$VHUSHQWHVDOWDUiLUULWDGDHQRV
    fará em pedaços.
    ±1mRQmR'HL[HSRUPLQKDFRQWD
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    primeira parte.
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    H¿]HVVHPGHWXGRSDUDTXHQHQKXPPDLVFRPHVVHGDTXHODFDUQH0LQKDRUGHPQmR
    REWHYHRHIHLWRGHVHMDGR$QWHVDOJXQVGRVSUySULRVFOpULJRVVHSXVHUDPDFRPHUDV

    

    $FLPDHDOHPLQGG 
    FDUQHV GD VHUSHQWH H FDtUDP GD PHVPD IRUPD TXH RV RXWURV (X ¿TXHL IRUD GH PLP
    TXDQGRYLHPWRUQRXPJUDQGHQ~PHURGHMRYHQVHVWHQGLGRVSRUWHUUDQDTXHOHHVWDGR
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    WRGDYLDTXHUHPFRPHUGHOD(SRUTXr"
    (OHUHVSRQGHX
    – Sabe bem que o homem animal não percebe as coisas que são de Deus (animalis
    KRPRQRQSHUFLSLWHDTXDH'HLVXQW).
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    ±6LPH[LVWH
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    uso desses dois meios.
    3XVPH D WUDEDOKDU H YL FRPR HUD SURYHLWRVR HVVH UHPpGLR 0DV QmR SDUD WRGRV
    0XLWtVVLPRVYROWDYDPjYLGDHVDUDYDPPDVSDUDDOJXQVRUHPpGLRIRLLQ~WLO(VWHV
    HUDPDTXHOHVTXHQmRID]LDPERDVFRQ¿VV}HV

    O gato e as flores129

    Dia 6 de fevereiro de 1865, Dom Bosco contava aos jovens este sonho. Dizia ele:
    “Como amo meus jovens, então sonho sempre estar na companhia deles”.

    3DUHFLDPHSRLVTXHPHHQFRQWUDYDDTXLQRPHLRGRSiWLRFLUFXQGDGRSRUPHXV
    FDURV¿OKRVHWRGRVWLQKDPHPPmRVXPDEHODÀRU8PWLQKDXPDURVDRXWURWLQKD
    XPOtULRHVVHWLQKDXPDYLROHWDDTXHOHWLQKDDURVDHROtULRMXQWRVHWF(PVXPDXQV
    WLQKDPXPDÀRUHRXWURVXPDÀRUGLIHUHQWH

    
     (RTXHGLULD'RP%RVFRGRVMRYHQVGHKRMHTXHVHSHUGHPFRPRXVRGHGURJDV"
    
     &I0%9,,,S

    

    $FLPDHDOHPLQGG 
    (PGDGRPRPHQWRVXUJLXXPEUXWRJDWmRFRPFKLIUHVWRGRSUHWRJUDQGHFRPR
    XPFDFKRUURGHROKRVDFHVRVFRPREUDVDV7LQKDXQKDVJURVVDVFRPRSUHJRVHYHQWUH
    LQFKDGRGHPDQHLUDGLVIRUPH2IHLRDQLPDOVHDYL]LQKDYDTXLHWDPHQWHGRVMRYHQVH
    JLUDQGRQRPHLRGHOHVRUDGDYDXPJROSHGHSDWDjÀRUTXHXPWLQKDHDUUDQFDQGRD
    GDPmRMRJDYDDSRUWHUUDRUDID]LDRPHVPRDRXWURHDVVLPSRUGLDQWH
    $RDSDUHFHUHVVHJDWmRHXPHDVVXVWHLWRGRH¿TXHLPDUDYLOKDGRDRYHUFRPRRV
    MRYHQVQmRVHSHUWXUEDUDPQDGDH¿FDUDPWUDQTXLORVFRPRVHQDGDIRVVH
    4XDQGR YL TXH R JDWR DYDQoDYD HP PLQKD GLUHomR SDUD WRPDUPH PLQKDV ÀRUHV
    pus-me a fugir.
    0DVIXLSDUDGRHPHIRLGLWR
    ±1mRIXMDHGLJDVHXVMRYHQVTXHOHYDQWHPREUDoRHRJDWRQmRSRGHUiFKHJDUD
    DUUDQFDUOKHVGDVPmRVDVÀRUHV
    (XSDUHLHOHYDQWHLREUDoR2JDWRVHHVIRUoDYDSRUWLUDUPHDVÀRUHV6DOWDYDSDUD
    FKHJDUDLVVRPDVFRPRHUDPXLWRSHVDGRQmRSRGLDFKHJDUHFDtDGHVDMHLWDGDPHQWH
    por terra.
    E Dom Bosco concluía com várias recomendações sobre como praticar as
    virtudes, especialmente a da castidade. Levantar os braços significava dar-se à
    oração. Com ela, o inimigo não conseguiria tirar a virtude do coração dos jovens.

    Os animais ferozes

    Dom Bosco fora a Lanzo, esperando repousar um pouco. Dia 11 de abril de 1868
    teve vários sonhos, entre os quais este, que dizia respeito aos alunos daquele colégio.
    Padre Lemoyne escreve aos alunos contando esses sonhos, entre os quais este:
    $FRUGDQGRGHSRLVGHXPVRQKRSRXFRDJUDGiYHO'RP%RVFRGRUPLXGHQRYR
    3DUHFLD HQFRQWUDUPH QXP JUDQGH SUDGR RQGH HVWDYDP WRGRV YRFrV %ULQFDYDP
    VDOWDYDP PDV FRLVD HVSDQWRVD GH VH YHU QR PHVPR SUDGR SDVVHDYDP H FRUULDP
    DQLPDLV IHUR]HV GH WRGD HVSpFLH /H}HV FRP ROKRV GH IRJR WLJUHV TXH GHVFREULDP
    DV HQRUPHV XQKDV H UDVSDYDP D WHUUD ORERV TXH VRUUDWHLUDPHQWH SDVVDYDP HQWUH DV
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    SDWDVWUDVHLUDVDEULDPDVSDWDVGLDQWHLUDVSDUDDEUDoDUWRGRVYRFrV
    (PTXHSpVVLPDFRPSDQKLDYRFrVHVWDYDP0DLVDLQGDTXHEUXWRGRPtQLRHVVDV
    IHUDVWLQKDPVREUHYRFrV
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    SRUWHUUDHSRUFLPDDTXHOHVPRQVWURVTXHFRPDVXQKDVHDVPRUGLGDVGLODFHUDYDP
    UDVJDYDPHPDWDYDPYRFrV2XWURVSHUVHJXLGRVFRUULDPGHVHVSHUDGDPHQWHHVHUHIX-
    JLDYDPHPWRUQRGH'RP%RVFRSHGLQGRDMXGD¬SUHVHQoDGH'RP%RVFRDVIHUDV
    retrocediam.

    

    $FLPDHDOHPLQGG 
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    o}HV'RP%RVFRDFRUGRXSHODVHJXQGDYH]
    (FRQWLQXRXSDGUH/HPR\QH³4XHPVmRHVVHVOH}HVWLJUHVXUVRV"6mRRGHP{QLR
    HDVVXDVWHQWDo}HV$OJXQVDVYHQFHPSRUTXHUHFRUUHPDRJXLDRXWURV¿FDPSREUHV
    YtWLPDV GHODV FRQVHQWHP QDV VXJHVW}HV RXWURV JRVWDP GR SHFDGR GR GHP{QLR H VH
    FRORFDPSRUVLPHVPRVHPVXDVXQKDV)LOKRV&RUDJHP/HPEUDUVHmRVHPSUHTXH
    WrPXPDDOPDSDUDVDOYDU"´130

    Confissões malfeitas131

    Dom Bosco tinha partido de Lanzo dia 3 de abril de 1869, depois de ter contado
    um sonho que tivera poucos dias antes. No dia seguinte, 4 de abril, na boa-noite
    contava o sonho aos do Oratório de Turim:
    (VWDYDSHUWRGDSRUWDGHPHXTXDUWR4XDQGRVDtDDXPGDGRPRPHQWRROKHLHP
    WRUQRHPHYLQDLJUHMDQRPHLRGHXPDPXOWLGmRGHMRYHQV$LJUHMDHVWDYDLQWHLUD-
    PHQWHFKHLD(UDPRVMRYHQVGR2UDWyULRGH7XULPGH/DQ]RHGH0LUDEHOORHRXWURV
    PXLWRVTXHHXQmRFRQKHFLD1mRUH]DYDPPDVSDUHFLDTXHVHSUHSDUDVVHPSDUDSRGHU
    VHFRQIHVVDU8PDTXDQWLGDGHLPHQVDHVWDYDDSLQKDGDHPYROWDGHPHXFRQIHVVLRQiULR
    GHEDL[RGRS~OSLWRHVSHUDQGRSRUPLP
    (X GHSRLV GH WHU ROKDGR XP SRXFR PH SXV D SHQVDU FRPR SRGHULD ID]HU SDUD
    FRQIHVViORVWRGRV0DVWHPLDHVWDUGRUPLQGRDVRQKDU(SDUDDVVHJXUDUPHGHTXH
    QmRGRUPLDFRPHFHLDEDWHUDVPmRV(XRXYLDRUXPRUGHODV3DUDPHFHUWL¿FDUPDLV
    DLQGDHVSLFKHLREUDoRHWRTXHLQDSDUHGHTXHHVWiDWUiVGRPHXSHTXHQRFRQIHVVLRQiULR
    $VVLPFHUWRGHHVWDUDFRUGDGRGLVVH
    ±-iTXHHVWRXDTXLFRQIHVVHPRV
    (FRPHFHLDFRQIHVVDU0DVORJRYHQGRWDQWRVMRYHQVOHYDQWHLPHSDUDROKDUVH
    KDYLDRXWURVFRQIHVVRUHVTXHPHDMXGDVVHP1mRYHQGRQHQKXPHQFDPLQKHLPHSDUD
    LUjVDFULVWLDSDUDSHGLUTXHDOJXPSDGUHYLHVVHRXYLUDVFRQ¿VV}HV

    130
     &I0%,;S
    131
     &I0%,;S

    

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    (HLVTXHYLFiHOiMRYHQVTXHWLQKDPXPDFRUGDDRSHVFRoRTXHOKHVDSHUWDYDD
    garganta.
    ±3RUTXHDTXHODFRUGD"±SHUJXQWHL±7LUHPQD
    (QmRPHUHVSRQGLDPHPH¿WDYDP
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    HOHWDPEpPVHPSUHPDLVVHHQURODYD(XWHPLDDLQGDHVWDUGRUPLQGR
    7RPHLHQWmRRDVSHUVyULRHSHUJXQWHLDXPGDTXHOHVJDW}HV
    ±'LJDPHTXHPpYRFr"
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    ±9DPRVGLJDPHRTXHHVWiID]HQGRDTXL"
    (OHYDQWHLRDVSHUVyULR(OHHQWmRVHGHVYHQFLOKRXHTXHULDIXJLU
    ±1mRYDLIXJLUQmR±HXFRQWLQXDYD±)LTXHDTXLHXRUGHQR
    5RVQRXH
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    ±1mRVDEH"&RPHVWHVWUrVODoRVDSHUWRRVMRYHQVSDUDTXHVHFRQIHVVHPPDO&RP
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    ±2VHJXQGRpHVWLPXOiORVDVHFRQIHVVDUVHPDUUHSHQGLPHQWR
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    – O terceiro não lhe quero dizer.
    ±&RPRQmRPHTXHUGL]HU"$JRUDMRJRHPYRFrDiJXDEHQWD
    ±1mRQmRQmRIDODUHL
    (VHS{VDJULWDUDOWR
    ±&RPR"1mREDVWD"-iIDOHLGHPDLV
    (YROWRXDHQIXUHFHUVH
    ±(XTXHURTXHYRFrPHFRQWHWXGRSDUDTXHHXDYLVHRVGLUHWRUHV±UHSHWLQGRD
    DPHDoDOHYDQWHLREUDoR
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    ±2WHUFHLURpQmRWRPDU¿UPHSURSyVLWRHQmRVHJXLURVDYLVRVGRFRQIHVVRU
    ±%UXWRDQLPDO±JULWHLOKHSHODVHJXQGDYH]HHQTXDQWRTXHULDSHUJXQWDUOKHRXWUDV
    FRLVDVHLQWLPDUTXHPHUHYHODVVHGHTXHPRGRVHSRGHULDUHPHGLDUDTXHOHJUDQGHPDO
    HWRUQDUYmVVXDVDUWHVWRGRVRVRXWURVKRUUtYHLVJDW}HVTXHDWpHQWmRHVWDYDPHVFRQ-
    GLGRVFRPHoDUDPDPXUPXUDU'HSRLVURPSHUDPHPODPHQWDo}HVHVHSXVHUDPDJULWDU
    HDFRORFDUVHWRGRVFRQWUDDTXHOHTXHWLQKDIDODGRH¿]HUDPXPDVXEOHYDomRJHUDO
    'LDQWHGDTXHODEDOE~UGLDYLTXHQmRREWHULDPDLVQDGDGHYDQWDMRVRGDTXHOHVDQLPDLV
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    ±$JRUDYiHPERUD±GLVVHOKH(HOHGHVDSDUHFHX

    

    $FLPDHDOHPLQGG 
    (QWmRMRJXHLDiJXDVDQWDSRUWRGDVDVSDUWHV(FRPJUDQGtVVLPRHVWUpSLWRWRGRV
    DTXHOHV PRQVWURV VH GHUDP D SUHFLSLWRVD IXJD XQV SRU XPD SDUWH RXWURV SRU RXWUD
    ¬TXHOHUXPRUDFRUGHLHPHDFKHLQROHLWR

    O demônio no pátio132

    Enquanto estava doente em Varazze (dezembro de 1871 a janeiro de 1872), Dom


    Bosco sonhou várias vezes com os alunos do Oratório.
    Voltando ao Oratório, uma noite nos primeiros dias de março, narrou aos alunos
    um daqueles sonhos. Poucos dias depois, 4 de março, tornou a expor outros parti-
    culares dele.
    As Memórias biográficas apresentam um relato detalhado escrito, ao que parece,
    naqueles dias.
    7LQKDIDODGRFRPDOJXpPGHXPVRQKRHMiKRXYHRXWURVTXHPHSHGLUDPTXHHX
    GLVVHVVHRTXHSRGHULDVLJQL¿FDU'HRXWUDFDVDDOJXpPPHHVFUHYHXVRPHQWHSRUHVVH
    PRWLYR$JRUDHVFXWHPHXYRXFRQWiORFRPRSDUDID]HUULUSRUTXHVHVDEHTXHVH
    VRQKDGRUPHVHHSRULVVRGDPRVDHOHRSHVRTXHPHUHFH
    0HVPRGXUDQWHRWHPSRGHPLQKDGRHQoDHXVHPSUHHVWDYDDTXLQRPHLRGHYRFrV
    FRPRSHQVDPHQWR'HOiHXIDODYDGHYRFrVGHGLDHGHQRLWHHPTXDOTXHUWHPSR
    SRUTXHPHXFRUDomRHVWDYDLQWHLULQKRDTXLQRPHLRGHYRFrV$VVLPWDPEpPTXDQGR
    VRQKDYDVRQKDYDFRPYRFrVHFRPDVFRLVDVGR2UDWyULR9LPSRULVVRPXLWDVYH]HV
    ID]HUOKHVXPDYLVLWDHVDEHULDFRQWDUDVFRLVDVTXHGL]HPUHVSHLWRDWDQWRVLQGLYtGXRV
    WDOYH]PHOKRUGRTXHRVDLEDPHOHVPHVPRV
    eFHUWRTXHDRID]HUHVWDVYLVLWDVQmRYLQKDFRPRFRUSRSRLVVHDVVLPIRVVHYRFrV
    PHWHULDPYLVWR
    8PD QRLWH DSHQDV DGRUPHFLGR HLV TXH ORJR PH SDUHFHX HVWDU DTXL QR PHLR GH
    YRFrV3DUHFHXPHTXHVDtDGDLJUHMDYHOKDHDSHQDVIRUDYLXPKRPHPDTXLQHVWH
    canto do pátio.133
    7LQKDHPPmRVXPFDGHUQRQRTXDOHVWDYDPHVFULWRVWRGRVRVQRPHVGRVMRYHQV(OH
    PHROKDYDHORJRHVFUHYLD'HL[DGRHVWHFDQWRIRLSDUDRkQJXORGDVDQWLJDVHVFRODV
    GHSRLVSDUDRIXQGRGDHVFDGDRQGHHVWRXSUHVHQWHPHQWHHHPPHQRVWHPSRTXHHX
    IDORJLUDYDSRUWRGRRSiWLRREVHUYDQGRHHVFUHYHQGRVHPSHUGHUWHPSR
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    FRPWDOFHOHULGDGHTXHGHYLDFRUUHUEHPGHSUHVVDSDUD¿FDUSHUWRGHOH
    3DVVRXWDPEpPSHORSiWLRGRVDSUHQGL]HVHFRPSUHVWH]DH[WUDRUGLQiULDREVHUYDYD
    HHVFUHYLD'HXPHYRQWDGHGHVDEHURTXHHVWDYDHVFUHYHQGR$SUR[LPHLPHGHOHH

    
     &I0%;S
    133
    PUy[LPRGRSyUWLFRTXHVHXQLDDRSDUODWyULR

    

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    tinha nas mãos.
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    saíam dois compridos chifres.
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    O touro furioso134

    Dia 20 de setembro de 1876, começaram os exercícios espirituais dos salesianos.


    Naqueles dias, Dom Bosco teve um sonho, que contou depois como encerramento
    dos mesmos exercícios espirituais. Padre Lemoyne tomou alguns apontamentos
    enquanto ele falava, e depois apresentou a Dom Bosco, que fez algumas correções.
    Eis o sonho, que as Memórias biográficas dividem em quatro partes:
    Primeira parte
    'L]HP TXH QmR VH GHYH GDU DWHQomR DRV VRQKRV D YRFrV HX GLJR TXH QD PDLRU
    SDUWHGRVFDVRVWDPEpPHXVRXGHVVHSDUHFHU7RGDYLDDOJXPDYH]HPERUDQmRQRV
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    ±9HQKD

    
     &I0%;,,S
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    como os atuais ônibus de carreira. Poderíamos compará-las com as diligênciasWmRFRPXQV
    QRV¿OPHVGRRHVWHQRUWHDPHULFDQR

    

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    ±(TXDO"
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    HFRPJUDQGHXUJrQFLDTXHHVWHMDPDWHQWRVPXLWRDWHQWRV(DSHQDVRXoDPRPXJLGR
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    106

    $FLPDHDOHPLQGG 
    Capítulo 5
    Sonhos sobre monstros

    O banquete136

    Na noite de 8 para 9 de agosto de 1880, Dom Bosco teve um sonho que narrou
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    Um monstro ataca Dom Bosco137

    Em fevereiro de 1862, Dom Bosco estava hospedado com o bispo de Ivrea, dom
    Moreno. Uma noite, levou a conversa com o bispo até hora avançada. Depois se
    retirou para o quarto.
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    mandou um grito que acordou todos no palácio episcopal.
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    O sapo gigante139

    Na noite de 30 de abril de 1868, quinta-feira, depois das orações, os aprendizes


    foram se unir aos seus companheiros estudantes, e Dom Bosco começou a dizer:
    – Meus caros jovens! Ontem à noite disse a vocês que eu tinha alguma coisa
    ruim para contar a vocês.
    E contou-lhes este sonho tido em Lanzo:
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    era o de um boi.

    137
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    deixado sequelas. E atribuía a elas o fato de Dom Bosco sonhar tanto com monstros.
    
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    110

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    111

    $FLPDHDOHPLQGG 
    Foi buscar frutos e nada achou140

    E Dom Bosco continuou falando aos meninos:


    – Tinha conhecido, pois, ser vontade de Deus que eu dissesse a vocês isto que
    vi. Então determinei-me a contar todo o sonho a vocês, e porque sou obrigado em
    consciência a dizê-lo até para livrar-me destes espectros. Agradeçamos ao Senhor
    por suas misericórdias e, entretanto, qualquer que seja o modo com que Deus queira
    nos fazer conhecer sua vontade, procuremos colocar em prática os avisos que nos
    foram dados e servirmo-nos destes meios que nos foram oferecidos para a salvação
    de nossas almas. Eu pude conhecer nestas circunstâncias o estado da consciência
    de cada um de vocês. Desejo, porém, que quanto estou para dizer se conserve entre
    nós. Peço a vocês que não queiram escrever nem falar disso fora de casa, porque
    não são coisas que se ponham em ridículo, como alguns poderiam fazer, e para que
    não possam daí acontecer inconvenientes que tragam desgosto para Dom Bosco.
    A vocês as digo em confidência como a meus amados filhos e vocês as escutem
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    santa morte.
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    outra ocasião.

    Uma visita ao colégio de Lanzo145

    Em carta de 11 de fevereiro de 1871, Dom Bosco anunciou aos alunos do colégio


    que iria visitá-los durante os dias de carnaval. Um dos motivos era o sonho que
    narrou a eles nessa carta.

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    Invoquemos a misericórdia de Deus146

    Dia 29 de novembro de 1873, tendo voltado da visita às casas de Sampierdarena,


    Varazze e Alassio, depois das orações da noite, Dom Bosco narrou outro sonho.
    Padre Berto tomou breves apontamentos desta narração e dela fez também detalhada
    exposição:
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    colinas.
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    autem dat gratiam).

    O país da prova147

    Dom Bosco anunciara aos meninos que contaria um sonho. Por vários motivos
    adiou um pouco aquela boa-noite. Finalmente, em 4 de maio de 1875, o desejo
    comum pôde ser satisfeito. Depois das orações, da costumeira cátedra Dom Bosco
    falou assim:
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    SDUWHRKRUL]RQWHHVWDYDPHLRHVFXUR

    
     &I0%;,S

    

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    tindo comigo mesmo.
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    Voltou a falar sobre isso no dia 6 maio, festa da Ascensão. Estudantes e apren-
    dizes reunidos para rezar as orações da noite, falou assim:

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    (VWDVFRLVDV¿TXHPHQWUHQyV1mRVHHVFUHYDQHPDSDUHQWHVQHPDDPLJRV(XFRP
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    130

    $FLPDHDOHPLQGG 
    A fé, nosso escudo e nossa vitória150

    Na boa-noite de 30 de junho de 1876, Dom Bosco cumpriu a promessa que


    tinha feito aos jovens de contar-lhes um sonho. Tivera-o quinze dias antes, mas não
    quisera contá-lo com medo de criar medo no coração deles. Mas agora tinha resol-
    vido fazê-lo. Pediu que não dessem maior importância a este do que aos demais
    sonhos que temos.
    Pedira muito a Maria Santíssima que lhe fizesse conhecer o estado de cons-
    ciência de seus jovens. Rogara também a Deus que lhe fizesse conhecer o que podia
    ajudar ou prejudicar a salvação da alma deles. Com tais pensamentos foi para a
    cama. E sonhou:
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    membros a parte de trás era bastante pequena. Mas as espáduas anteriores eram larguís-

    150
     &I0%;,,S

    131

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    por primeiro no pátio dos aprendizes. Com aqueles dois dentes semelhantes a espadas

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    ***

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    As dez colinas

    É um sonho tido em 1864, não só por Dom Bosco, mas também por um jovem de
    Casale Monferrato, e as Memórias biográficas o identificam com as letras C. E. Dom Bosco
    contou-o aos jovens na boa-noite de 22 de outubro daquele ano. Apenas Dom Bosco
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    minha pesquisa acordei e me encontrei em meu leito. O sonho durou toda a noite e de
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    Dom Bosco foi a Lanzo. Na volta, no dia 30 de janeiro, contou aos jovens do
    Oratório algo sobre sua visita e depois voltou a falar do sonho acima:

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    2VRXWURVVHTXLVHUHPYHQKDPDPLPHOKHVGLUHL

    Situações dos jovens do Oratório157

    Dia 13 de junho de 1867, Dom Bosco tinha prometido contar um sonho aos
    jovens do Oratório. Dia 16 de junho, assim falou-lhes:

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    (VWLYHUHÀHWLQGRXPSRXFRHUHVROYL

    157
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    sua pastagem.
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    Do italiano Scandalo.
    

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    – São aqueles que se encontram na graça de Deus.
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    supera as outras em beleza e esplendor. Pois que os castos são aqueles que crescem
    como lírios na presença do Senhor (crescunt tanquam lilia in conspectu Domini).

    

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    mas tropecei no terreno e tendo acordado me encontrei no leito.

    A jangada160

    Na boa-noite de 1º de janeiro de 1866, ao dar Dom Bosco a costumada lembrança


    de ano-novo, descerrava diante da ardente fantasia de seus filhos um vasto panorama
    de onde se desenvolvem as vicissitudes da vida do espírito. Tomamos a liberdade de
    acrescentar subtítulos que ajudarão a ler o texto do sonho.

    [O mundanismo reinante]
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    165
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    [O naufrágio dos rebeldes a Maria]


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    [Salvamento dos que caíram, mediante o arrependimento]


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    [Quem se afasta de Maria perece]


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    153

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    170
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    171
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    GRUGHL[DYDPYHURFRUSRHQODoDGRSRUVHUSHQWHV2XWURVWLQKDPYtERUDVQRVHLR

    [O remédio dos Santos Sacramentos]


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    sem limites.

    [Rumo à Pátria onde está Maria]


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    batendo na água com a palma da mão.
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    nascente por trás das colinas.
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    por grossos muros.

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    [O abraço da Mãe]
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    157

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    [Ou felizes com Maria ou rejeitados e infelizes]
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    A vinha do Senhor175

    Dia 23 de janeiro de 1876, após as orações da noite, Dom Bosco subiu na cátedra
    para dar a boa-noite aos jovens, quando padre Barberis lhe pediu que contasse um
    sonho que tivera havia pouco. Eis o sonho:

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    entre eles.
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    'L]LDFRPLJRPHVPR

    175
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    respondeu-me aquele homem.
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    $FLPDHDOHPLQGG 
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    ±&mHVPXGRVTXHQmRVDEHPODGUDU Canes muti nescientes latrare).
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    160

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    WHUUHQREHPSUHSDUDGR0DVTXr"9rPRVSiVVDURVGRFpXHDOHYDPHPERUD
    2TXHLQGLFDPHVWHVSiVVDURV"
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    161

    $FLPDHDOHPLQGG 
    Capítulo 6
    Sonhos sobre as virtudes a ser cultivadas

    O lenço176

    Na noite de 18 de junho de 1861, Dom Bosco contou a seguinte história ou


    espécie de sonho. Assim falou:

    (UDDQRLWHGHSDUDGRPrV4XDQGRIXLGHLWDUDSHQDVWRPDGRSRUXPOHYH
    WRUSRUVHQWLXPJUDQGHJROSHQDFDEHFHLUDGDFDPDFRPRVHDOJXpPYLHVVHFRPXPD
    WiEXDHEDWHVVH6HQWHLPHUDSLGDPHQWH9HLRPHORJRjPHQWHXPUDLR2OKHLGHFiH
    GHOiPDVQDGDYL3RULVVRSHUVXDGLGRGHTXHWLQKDVRQKDGRHTXHQmRHUDQDGDUHDO
    tornei a me deitar.
    0DVDSHQDVUHFRPHoDYDDDGRUPHFHUHLVTXHXPVHJXQGRJROSHPHIHULXRVRXYLGRV
    HPHVDFXGLX(QWmRPHHUJXLGHQRYRVREUHRVWUDYHVVHLURVHGHVFLGDFDPD3URFXUHL
    ROKHLGHEDL[RGROHLWRGHEDL[RGDPHVLQKDHQRVFDQWRVGRTXDUWRPDVQDGDYL(QWmR
    PHUHVLJQHLQDVPmRVGR6HQKRU7RPHLDiJXDEHQWDHGHLWHL)RLHQWmRTXHQXPGHYD-
    QHLRYLRTXHDJRUDYRXQDUUDU
    3DUHFHXPHTXHHVWDYDQRS~OSLWRGHQRVVDLJUHMDFRPHoDQGRDSUHJDomR2VMRYHQV
    HVWDYDPWRGRVVHQWDGRVHPVHXVOXJDUHVFRPRROKDU¿WRHPPLPHHVSHUDYDPDWHQWRV
    TXH HX IDODVVH (X SRUpP QmR VDELD TXDO DUJXPHQWR GHYHVVH WUDWDU H GH TXH PRGR
    começar o sermão.
    3RU PDLV TXH PH HVIRUoDVVH FRP D PHPyULD PLQKD PHQWH SHUPDQHFLD HVWpULO H
    YD]LD)LTXHLDVVLPXPSRXFRGHWHPSRFRQIXQGLGRHDQJXVWLDGR1XQFDPHDFRQWH-
    cera semelhante coisa depois de tantos anos de pregação.
    (HLVTXHQXPLQVWDQWHYLQRVVDLJUHMDFRQYHUWHUVHQXPDJUDQGHYDOD3URFXUDYDDV
    SDUHGHVGDLJUHMDHQmRDVYLDPDLVHQmRYLDPDLVQHQKXPMRYHP(XHVWDYDIRUDGH
    PLPHQmRFRQVHJXLDSHUVXDGLUPHGDTXHODV~ELWDPXGDQoDGHFHQD
    ³0DVRTXHpLVVR"8PPRPHQWRDWUiVHXHVWDYDQDLJUHMDQRS~OSLWRHDJRUDPH
    HQFRQWURQHVWHYDOH(VWRXVRQKDQGR"4XHIDoR"´SHQVHL
    5HVROYLHQWmRFDPLQKDUSRUDTXHOHYDOH&DPLQKHLXPWDQWRHHQTXDQWRSURFXUDYD
    DOJXpPSDUDH[SULPLUOKHPHXHVSDQWRHSHGLUH[SOLFDo}HVYLXPEHORSDOiFLRFRP

    176
     &I0%9,S

    

    $FLPDHDOHPLQGG 
    PXLWRV EDOF}HV JUDQGHV RX YDVWRV WHUUDoRV FRPR VH TXHLUD FKDPDU TXH IRUPDYDP
    XP FRQMXQWR DGPLUiYHO 'LDQWH GR SDOiFLR VH HVWHQGLD XPD SUDoD 1XP kQJXOR GD
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    GHXPD6HQKRUDTXHGLVWULEXtDDFDGDXPGHOHVXPOHQoR(VWHVUHFHELGRROHQoR
    VXELDPHVHGLVSXQKDPHQ¿OHLUDGRVXPGHSRLVGRRXWURVREUHDTXHOHORQJRWHUUDoR
    com balaustrada.
    (XWDPEpPPHDSUR[LPHLGDTXHOD6HQKRUDHRXYLTXHDRHQWUHJDURVOHQoRVGL]LD
    DWRGRVHFDGDXPGRVMRYHQVHVWDVSDODYUDV
    ±1mRDEULORQXQFDTXDQGRVRSUDRYHQWR0DVVHRYHQWRRVXUSUHHQGHUTXDQGR
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    (XREVHUYDYDWRGRVDTXHOHVMRYHQVPDVQDTXHOHPRPHQWRQmRUHFRQKHFLQHQKXPGHOHV
    7HUPLQDGDDGLVWULEXLomRGRVOHQoRVTXDQGRWRGRVHVWDYDPVREUHRWHUUDoR¿]HUDP
    XPGHSRLVGRRXWURXPDORQJD¿ODHHVWDYDPOiHPSpVHPGL]HUSDODYUD(XFRQWLQXDYD
    DREVHUYDUHYLXPMRYHPTXHFRPHoDYDDWLUDUIRUDRVHXOHQoRHRDEULDHGHSRLVRV
    RXWURVMRYHQVSRXFRDSRXFRVXFHVVLYDPHQWHWLUDUDPRSUySULROHQoRHRDEULUDPDWp
    TXHRVYLWRGRVFRPROHQoRDEHUWR(UDPXLWRODUJRERUGDGRDRXURQXPWUDEDOKRGH
    PXLWRYDORUHQHOHVHOLDPHVWDVSDODYUDVWDPEpPHODVHPRXURTXHRRFXSDYDPWRGR
    ³Regina virtutum´ 5DLQKDGDVYLUWXGHV 
    (LV TXH FRPHoRX VRSUDU XP YHQWR GR VHWHQWULmR LVWR p GD HVTXHUGD &RPHoRX
    VXDYHGHSRLVVHWRUQRXPDLVIRUWHHGHSRLVPXLWRIRUWH
    $SHQDV FRPHoRX HVWH YHQWR YL DOJXQV GDTXHOHV MRYHQV GREUDUHP UDSLGDPHQWH
    ROHQoRHHVFRQGrOR2XWURVVHYROWDUDPSDUDRÀDQFRGLUHLWR0DVXPDSDUWH¿FRX
    LPyYHOFRPROHQoRDEHUWR
    'HSRLVTXHHVWHYHQWRVHWRUQRXIRUWHFRPHoRXDDSDUHFHUHHVWHQGHUVHXPDQXYHP
    TXHORJRYHORXWRGRRFpX(QWmROHYDQWRXVHRWXUELOKmR'HVDERXXPJUDQGHWHPSRUDO
    FRPWURY}HVTXHPHWLDPPHGR&KRYHXJUDQL]RHGHSRLVQHYH
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    IXUDYDP 1XP LQVWDQWH WRGRV DTXHOHV OHQoRV ¿FDUDP HVWUDJDGRV H HVEXUDFDGRV GH
    modo que não tinham mais nada de belo.
    Este fato despertou em mim tal estupor que não sabia que explicação lhe dar.
    2SLRUpTXHPHDSUR[LPDQGRGDTXHOHVMRYHQVTXHDQWHVQmRWLQKDUHFRQKHFLGRDJRUD
    ROKDQGRFRPPDLVDWHQomRRVUHFRQKHFLWRGRVGLVWLQWDPHQWH(UDPRVPHXVMRYHQVGR
    2UDWyULR&KHJDQGRPDLVSHUWRDLQGDLDSHUJXQWDQGRDHOHV
    ±2TXHYRFrID]DTXL9RFrpRWDO"
    ±&ODURTXHHVWRXDTXL9HMD(VWmRWDPEpPRWDORWDOHDTXHOHRXWUR

    163

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    RXWURVKRPHQVHSHUJXQWHLDHOHV
    ±2TXHTXHUGL]HUWXGRLVVR"
    $TXHOD6HQKRUDYROWDQGRVHSDUDPLPUHVSRQGHX
    ±1mRYLXRTXHHVWDYDHVFULWRQDTXHOHVOHQoRV"
    ±6LP³Regina virtutum´
    ±1mRVDEHSRUTXr"
    ±6LPVHL
    ±3RLVEHPDTXHOHVMRYHQVH[SXVHUDPDYLUWXGHGDSXUH]DDRYHQWRGDVWHQWDo}HV
    $OJXQVDVVLPTXHRSHUFHEHUDPORJRIXJLUDPVmRDTXHOHVTXHHVFRQGHUDPROHQoR
    2XWURV VXUSUHHQGLGRV H QmR WHQGR WLGR WHPSR GH HVFRQGrOR YLUDUDP j GLUHLWD VmR
    DTXHOHV TXH QR SHULJR UHFRUUHP DR 6HQKRU YROWDQGR DV FRVWDV DR LQLPLJR 2XWURV
    ¿FDUDPFRPROHQoRDEHUWRVXMHLWRVjWHQWDomR
    'LDQWHGLVVR¿TXHLPDJRDGRHHVWDYDSDUDPHGHVHVSHUDUYHQGRFRPRHUDPSRXFRV
    DTXHOHVTXHWLQKDPFRQVHUYDGRDEHODYLUWXGH&DtHQWmRQXPFKRURGRORURVR4XDQGR
    SXGHPHDFDOPDUSHUJXQWHL
    ±0DVFRPRRVOHQoRV¿FDUDPIXUDGRV")RLVRPHQWHSHODWHPSHVWDGHRXWDPEpP
    SHOD FKXYD H SHOD QHYH" (VVDV JRWDV DTXHOHV ÀRFRV GH QHYH QmR LQGLFDP WDOYH] RV
    SHFDGRVSHTXHQRVRXVHMDYHQLDLV"
    ±(QmRVDEHTXHQLVVRQmRKiPDWpULDOHYH" non datur parvitas materiae? 7RGDYLD
    QmRVHDQJXVWLHYHQKDYHU
    8P GDTXHOHV KRPHQV DYDQoRX SDUD GLDQWH GR EDOFmR )H] XP VLQDO FRP D PmR
    jTXHOHVMRYHQVHJULWRX
    ±¬GLUHLWD
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    GDTXHOHVTXHWLQKDPVHYROWDGRSDUDDGLUHLWDWRUQDUVHPXLWRHVWUHLWRWRGRUHPHQGDGR
    HFRVWXUDGRGHPRGRSRUpPTXHQmRVHQRWDYDPDLVQHQKXPEXUDFR(VWDYDPWRGDYLD
    HPWmRPDXHVWDGRTXHGDYDPGy1mRWLQKDPPDLVUHJXODULGDGHDOJXPD8QVVHYLDP
    FRPSULGRVGHWUrVSDOPRVRXWURVGHGRLVRXWURVGHXP
    $TXHOD6HQKRUDQRHQWDQWRDFUHVFHQWDYD
    ±(LVDTXHOHVTXHWLYHUDPDGHVJUDoDGHSHUGHUDEHODYLUWXGHPDVUHPHGLDUDPFRP
    D&RQ¿VVmR2VRXWURVTXHQmRVHPRYHUDPVmRDTXHOHVTXHFRQWLQXDPQRSHFDGRH
    WDOYH]WDOYH]VHSHUGHUmR
    'HSRLVQR¿PPHGLVVH
    ±1mRGLJDDQLQJXpPVRPHQWHDGPRHVWH Nemini dicito, sed tantum admone).

    

    $FLPDHDOHPLQGG 
    Meios para conservar a pureza

    No mês de julho de 1884, Dom Bosco teve um sonho sobre a pureza. Nos dias
    seguintes ele expôs em resumo ao padre Lemoyne o que tinha visto e disse a ele
    que se servisse dessa informação como de um roteiro para uma sua apresentação
    mais livre. O secretário fez o que lhe fora mandado. Mas faltou-lhe a possibilidade
    de ler para Dom Bosco seu trabalho. Por essa razão não publicamos aqui o trabalho
    do padre Lemoyne, mas apenas o resumo apresentado pelas Memórias biográficas.
    3DUHFHX D 'RP %RVFR TXH VH HQFRQWUDYD GLDQWH GH XPD ULEDQFHLUD YDVWD H FRP
    XPVXDYHGHFOLYHHVSOHQGLGDPHQWHLOXPLQDGDSRUXPDOX]PDLVSXUDHPDLVYLYDGR
    TXHDGRVROWRGDFREHUWDGHHUYDVYHUGHMDQWHVHVPDOWDGDGDVPDLVYDULDGDVÀRUHVH
    VRPEUHDGDSRUJUDQGHQ~PHURGHiUYRUHVFXMRVUDPRVDYL]LQKDQGRVHXQVGRVRXWURV
    VHHVWHQGLDPjJXLVDGHIHVW}HV3RGHULDWHUFKDPDGRROXJDUGHXPYHUGDGHLURSDUDtVR
    terrestre.
    0DVPDLVGRTXHDTXHOHMDUGLPHQFDQWDGRDWUDtUDPVXDDWHQomRGXDVOLQGDVPHQLQDV
    GHPDLVRXPHQRVDQRVVHQWDGDVjPDUJHPGDULEDQFHLUDSHUWRGDHVWUDGLQKDHP
    TXHHOHHVWDYD
    8PDFHOHVWLDOPRGpVWLDVHPDQLIHVWDYDHPVHXVURVWRVHHPWRGDDVXDSRVWXUD'RV
    ROKRV VHPSUH ¿[RV QR DOWR WUDQVSDUHFLDP XPD LQJrQXD VLPSOLFLGDGH H XPD DOHJULD
    VREUHKXPDQD$JUDoDGRVPRYLPHQWRVGDYDDDPEDVXPDUGHQREUH]DTXHFRQWUDV-
    WDYDFRPDSRXFDLGDGH
    8PDYHVWHFDQGLGtVVLPDOKHVGHVFLDDWpRVSpV7LQKDPRVÀDQFRVFLQJLGRVSRUXPD
    IDL[DSXUS~UHDFRPERUGDVGHRXURVREUHDTXDOVHGHVWDFDYDXPRUQDWRjJXLVDGH
    ¿WDWHFLGDFRPOtULRVYLROHWDVHURVDV8PRUQDPHQWRVHPHOKDQWHFRPRVHIRVVHXP
    HQIHLWH OKHV SHQGLD GR SHVFRoR 'XDV IDL[D]LQKDV GH PDUJDULGLQKDV EUDQFDV FLUFXQ-
    GDYDPVHXVSXOVRVFRPREUDFHOHWHV6HXVFDOoDGRVHUDPERUGDGRVHWLQKDPFDGDUoRV
    GH¿OHWHVGHRXUR
    2VORQJRVFDEHORVHVWDYDPSUHVRVSRUXPDFRURDTXHFLQJLDDIURQWHGHL[DQGRFDLU
    RQGXODQWHVVREUHRVRPEURVHPDQpLVDVFDEHOHLUDV
    (ODV FRQYHUVDYDP LQWHUURJDQGR H[FODPDQGR RUD VHQWDGDV DV GXDV RUD VHQWDGD
    XPDHDRXWUDHPSpRUDPRYHQGRVHSDUDFLPDHSDUDEDL[RFRPSDVVRVOHQWRV
    'RP%RVFRHVSHFWDGRUVLOHQFLRVRHVFXWDYDDFRQYHUVDVHPTXHGHVVHPPRVWUDGH
    TXHSHUFHEHVVHPVXDSUHVHQoD1R¿QDOYROWDUDPVHHVXELUDPDULEDQFHLUDFDPLQKDQGR
    HQWUHDVÀRUHVVHPWRFiODVHFDQWDQGRXPKLQRDQJpOLFRDRTXDOUHVSRQGHUDPJUXSRV
    GH HVStULWRV FHOHVWHV GHVFLGRV DR VHX HQFRQWUR$RV SULPHLURV VH MXQWDUDP FRQWLQXD-
    PHQWHRXWURVHGHSRLVRXWURVHOHYDQGRXQLGRVXPFkQWLFRLPHQVRHKDUPRQLRVtVVLPR
    WHUPLQDGRRTXDOWRGRVMXQWRVSRXFRDSRXFRVHHOHYDUDPSDUDRDOWRHGHVDSDUHFHUDP
    totalmente.
    'RP%RVFRjTXHOHSRQWRDFRUGRX177

    177
     &I0%;9,,S

    165

    $FLPDHDOHPLQGG 
    Confiança em Deus

    A morte do padre Calosso foi para João Bosco um desastre irreparável. Chorava
    desconsolado pelo benfeitor falecido. Quando estava acordado, pensava nele,
    dormindo, com ele sonhava. As coisas chegaram a tal ponto que Mamãe Margarida,
    temendo por sua saúde, mandou-o passar uma temporada com o avô, em Capriglio.178
    Nesse tempo teve um sonho, no qual foi asperamente repreendido por ter posto
    sua esperança nos homens e não na bondade do Pai do Céu.179

    Necessidade da correção por parte dos superiores

    Estando em Marselha, na noite de 5 para 6 de abril de 1885, Dom Bosco teve


    um sonho. Contou-o logo ao padre Viglietti. Alguns dias depois deu-lhe a explicação.
    As ervas que tornavam difícil a caminhada eram os livros maus, as más conversas
    eram tudo quanto pode constituir obstáculo para o serviço de Deus e a salvação
    das almas. “Aqui está a ciência do diretor e dos outros superiores, em saber tirar do
    meio dos jovens tais ervas daninhas.[...] A união dos superiores e a correção feita a
    tempo, se não conseguirem impedir todo o mal, farão que o caminho não se encha
    de espinhos.” Eis o sonho:

    3DUHFLDOKHTXHHVWDYDFRQYHUVDQGRFRPXPJUXSRGHVDOHVLDQRVTXDQGRVHDSUR-
    [LPRX H VH LQWURGX]LX QD URGD XPD EHOtVVLPD GRQ]HOD YHVWLGD GH EUDQFR H FKHLD GH
    PRGpVWLD $ WDO YLVWD 'RP %RVFR VH SHUWXUERX 'HSRLV GLULJLQGRVH D HOD OKH IH]
    FRPSUHHQGHUTXHQmRHUDDTXHOHRVHXOXJDUHTXHGHYLDDIDVWDUVH5LQGRHEULQFDQGR
    HODVHDIDVWRXPDVSDUDDSDUHFHUORJRHPVHJXLGD(QWmR'RP%RVFRDSUR[LPDQGRVH
    GHODLPSHULRVDPHQWHOKHRUGHQRXTXHIRVVHHPERUD(QRGL]HULVVRDFRUGRX
    1DQRLWHVHJXLQWHDSHQDVDGRUPHFLGRHQFRQWURXVHGLDQWHGHXPFDPSRQmRFXOWL-
    YDGR4XHUHQGRFDPLQKDUSRUHOHYLXQRYDPHQWHDGRQ]HODTXHOKHRIHUHFLDXPDVHUUD
    GL]HQGROKHTXHSDUDDEULURDWDOKRHUDQHFHVViULRFRUWDUUHQWHDVHUYDVTXHHQFKLDPR
    WHUUHQR7HQGRSHJDGRDVHUUDHOHDXVDYDULQGRPDVRFDPLQKR¿FDYDVHPSUHiVSHUR
    HFDQVDWLYR
    1DWHUFHLUDQRLWHDSUHVHQWRXVHGHQRYRDGRQ]HODHOKHGLVVH
    ±2VVXSHULRUHVGHYHPS{UVHGHDFRUGRHQWUHHOHVHQXQFDDGLDUDFRUUHomRTXDQGR
    a creem necessária.

    
     0HOTXLRU2FFKLHQD  
    
     &I0%,S
    
     &I0%;9,,S

    166

    $FLPDHDOHPLQGG 
    O personagem dos dez diamantes181

    Em setembro de 1881, Dom Bosco teve este sonho, que nos dá, de certo modo,
    a identidade do salesiano. O sonho se desenrola em três cenas. Elas nos apresentam
    uma síntese ágil, personalizada e dramatizada da espiritualidade salesiana.
    Na primeira cena, o personagem encarna o perfil do salesiano. Na parte da frente
    do manto há cinco diamantes, três sobre o peito: Fé, Esperança e Caridade. Sobre os
    ombros há dois: Trabalho e Temperança. Na parte de trás, outros cinco diamantes:
    Obediência, Voto de pobreza, Prêmio, Voto de castidade e Jejum.
    Na segunda cena o personagem mostra a adulteração do modelo. Manto desbo-
    tado e rasgado. No lugar dos diamantes, profundos estragos produzidos por traças e
    outros pequenos insetos.
    Na terceira, aparece um gracioso menino, vestido de um hábito branco tecido de
    ouro e prata, de aspecto majestoso, mas doce e amável. Traz uma mensagem. Exorta
    os salesianos a escutar e entender, a manter-se fortes e corajosos, a testemunhar
    com as palavras e com a vida, a ser prudentes na aceitação e na formação das novas
    gerações, a fazer crescer de maneira sadia a congregação.
    A data em que Dom Bosco teve o sonho leva a uma especial ligação a Nossa
    Senhora: era o dia em que se celebrava o Santíssimo Nome de Maria.
    Ao longo da história salesiana o sonho foi objeto de conferências e prega-
    ções, sobretudo nos exercícios espirituais. Padre Paulo Albera fez alusão a ele em
    uma circular sobre “Dom Bosco nosso modelo”. Padre Rinaldi não só falava com
    frequência do sonho, mas publicou-o duas vezes. Padre Renato Ziggiotti quis que
    todos os salesianos tivessem conhecimento dele. Padre Egídio Viganò, por ocasião
    do centenário do sonho, escreveu uma extensa carta sobre ele.182
    O caminho redacional do sonho183
    O rascunho do sonho é de autoria de Dom Bosco e está sem data. Num primeiro
    tempo, ele começou a escrever o nome dos diamantes em italiano. Suspendeu o
    trabalho, ao escrever Jejum. Voltando ao trabalho, passou os nomes para o latim.
    Pobreza e Castidade passaram a ser Voto de pobreza e Voto de castidade. Na primeira
    redação, Temperança estava sobre o ombro direito. Passou para o ombro esquerdo.
    A mudança mais importante foi relativa ao diamante que estava no centro da
    parte de trás do manto. Na primeira redação, era a Castidade. Passou depois para
    Obediência. A centralidade da Castidade, expressa para os jovens em O jovem
    instruído, passa para a centralidade da Obediência, na vida religiosa.
    O texto que apresentamos
    Baseia-se na cópia passada a limpo pelo padre Berto, com as correções de Dom
    Bosco. Confrontamo-la com a primeira redação autógrafa (cf. ASC 132, Sonho 5).
    Servimo-nos, do mesmo modo, da edição crítica de Cecília Romero.184

    
     &I0%;9S
    
     9HMDHP$WRVGR&RQVHOKR6XSHULRUDEULOMXQKRSDFDUWDGRSDGUH(JtGLR9LJDQz
    sobre este sonho.
    
    Cf. Pietro Stella, Don Bosco nella storia della religiosità católica,,S
    
    &I&HFLOLD5RPHUR, I sogni di Don Bosco. Edição crítica. 7XULP/'&

    167

    $FLPDHDOHPLQGG 
    Tomamos a liberdade de:
    – traduzir as expressões latinas (como na publicação do padre Ziggiotti);
    – deixar de lado datas já superadas (como na segunda publicação do padre
    Rinaldi);
    – colocar título e subtítulos que nos pareceram apropriados e que ajudaram a
    apresentar o sonho com mais clareza e agilidade.

    [Texto do sonho]
    $JUDoDGR(VStULWR6DQWRLOXPLQHQRVVRVVHQWLGRVHQRVVRVFRUDo}HV$PpP
    $GHVHWHPEURGRFRUUHQWHDQR  GLDTXHD6DQWD,JUHMDFRQVDJUDDRJORULRVR
    1RPHGH0DULDRVVDOHVLDQRVUHXQLGRVHP6DQ%HQLJQR&DQDYHVHID]LDPRVH[HUFtFLRV
    espirituais.
    1DQRLWHGHSDUDHQTXDQWRHXGRUPLDDFKHLPHFRPRHVStULWRQXPDJUDQGH
    sala esplendidamente ornamentada.
    3DUHFLDPH HVWDU SDVVHDQGR FRP RV GLUHWRUHV GDV QRVVDV FDVDV TXDQGR DSDUHFHX
    HQWUHQyVXPKRPHPGHWmRPDMHVWRVRDVSHFWRTXHQmRSRGtDPRV¿WDURVROKRVQHOH
    'HSRLVGHODQoDUQRVXPROKDUVHPGL]HUSDODYUDS{VVHDFDPLQKDUDDOJXQVSDVVRV
    GHGLVWkQFLDGHQyV
    8PULFRPDQWRjJXLVDGHFDSDFREULDRWRGR$SDUWHSUy[LPDDRSHVFRoRHUDXPD
    FRPR IDL[D TXH VH DWDYD QD IUHQWH H VREUH R SHLWR SHQGLD XP ODoR 1D IDL[D HVWDYD
    HVFULWRHPFDUDFWHUHVOXPLQRVRV3LD6RFLHGDGH6DOHVLDQD Pia Salesianorum Societas 
    HQDERUGDGHVVDIDL[DOLDPVHDVSDODYUDV4XDOGHYHVHU Qualis esse debet).

    [Os dez diamantes]


    'H WDPDQKR H IXOJRU H[WUDRUGLQiULRV GH] GLDPDQWHV PDO QRV SHUPLWLDP ¿WDU R
    augusto personagem. 6REUH R SHLWR DFKDYDPVH WUrV GHOHV 1XP HVWDYD HVFULWR ³)p´
    (Fides  QRXWUR ³(VSHUDQoD´ Spes  H QR TXH HVWDYD VREUH R FRUDomR ³&DULGDGH´
    (Caritas 8PTXDUWRGLDPDQWHQRRPEURGLUHLWRWUD]LDDSDODYUD³7UDEDOKR´ Labor).
    2XWURQRRPEURHVTXHUGR³7HPSHUDQoD´ Temperantia).

    
     3DGUH5LQDOGLQRVGL]TXH³RSHUVRQDJHPGRPDQWRHDSUySULDGLVSRVLomRGRVGLDPDQWHVWrPXP
    VLJQL¿FDGRUHOHYDQWHSRUTXHFRQFRUUHPSDUDWUDoDURSHU¿OHVSLULWXDOGDtQGROHSUySULDGRVDOHVLDQR
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    176

    $FLPDHDOHPLQGG 
    Capítulo 7
    Sonhos sobre a morte e a vida eterna

    As 22 luas

    Em março de 1854, em dia de festa, depois das vésperas Dom Bosco reuniu
    todos os alunos internos atrás da sacristia, dizendo que queria contar-lhes um sonho.
    Entre outros estavam presentes os jovens Cagliero, Turchi, Anfossi, o clérigo Reviglio,
    o clérigo Buzzetti, dos quais recebemos nossa narração. O sonho foi este:

    (XPHHQFRQWUDYDFRPYRFrVQRSiWLRHPHDOHJUDYDSRUYrORVDQLPDGRVHFRQWHQWHV
    6DOWDYDPJULWDYDPFRUULDP1XPGDGRPRPHQWRYLXPGHYRFrVVDLUGHXPDSRUWDGD
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    EHPQRPHLRGDTXDOHVWDYDHVFULWRRQ~PHUR(VWXSHIDWRSURFXUHLORJRDSUR[LPDU
    -PHGHOHSDUDGL]HUOKHTXHGHL[DDVVHDTXHODSHoDGHFDUQDYDO0DVHLVTXHHQTXDQWRR
    DUVHHVFXUHFLDFRPRVHWLYHVVHVLGRGDGRXPVLQDOGHFDPSDLQKDRSiWLRVHHVYD]LRXH
    HQ[HUJXHLWRGRVRVMRYHQVVRERVSyUWLFRVGDFDVDGLVSRVWRVHP¿OD6HXDVSHFWRPDQL-
    IHVWDYDJUDQGHWHPRUHGH]RXGR]HGHOHVWLQKDPRURVWRFREHUWRGHHVWUDQKDSDOLGH](X
    SDVVHLGLDQWHGHWRGRVHVWHVSDUDREVHUYiORV9LHQWUHHOHVDTXHOHTXHWLQKDDOXDVREUH
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    (QFDPLQKHLPHSDUDSHUJXQWDUOKHRTXHVLJQL¿FDYDDTXHOHHVWUDQKRHVSHWiFXORPDVXPD
    PmRPHGHWHYH(YLHQWmRXPGHVFRQKHFLGRGHDVSHFWRJUDYHHSRUWHQREUHTXHPHGLVVH
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    WHQKDPSDVVDGRPRUUHUi3RQKDRVROKRVQHOHHRSUHSDUH
    Eu queria pedir-lhe alguma explicação do que falou e de como aparecera de impro-
    YLVRPDVQmRRYLPDLV2MRYHPPHXVFDURV¿OKRVHXRFRQKHoRHHVWiHQWUHYRFrV
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    177

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    VHMDPHVHV(HVSHURTXHWHQKDXPDERDPRUWH

    Dom Bosco salva um jovem da morte196

    Dia 12 de janeiro de 1861, pela manhã, chamou um jovem197 ao seu quarto e lhe
    falou assim:
    ± 1D QRLWH SDVVDGD HX YL D PRUWH LU DPHDoDGRUDPHQWH HP VXD GLUHomR 4XDQGR
    FKHJRXDRVHXODGRHVWDYDSDUDGHVIHULUXPJROSHHPYRFrFRPVXDWUHPHQGDIRLFH
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    ±0DVHXRUGHQHLTXHSRXSDVVHYRFrHHODRGHL[RX

    Morrerá no Natal199

    Sábado, dia 20 de novembro de 1862, Dom Bosco anunciava aos jovens: “No dia
    de Natal, um de nós partirá para o paraíso”. Dia 22, Giuseppe Blangino, de 10 anos
    de idade, sentiu-se mal. Em poucas horas a doença agravou-se tanto que o médico
    perdeu as esperanças. Dia 23 recebeu o viático. Padre Miguel Rua queria passar a
    noite com o doente, mas Dom Bosco lhe disse: “Não há perigo até duas da madru-
    gada. Mande, porém, que às duas horas venham chamá-lo”. E assim foi. Às duas
    chamaram padre Rua. Ele deu a Unção dos Enfermos ao doente, que expirou meia
    hora depois. De manhã, Dom Bosco contou:
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    ±0RUUHX
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    SHUVXDGLGRGHTXHRMRYHPWLQKDPRUULGRHHQTXDQWRUH]DYDWRFDUDPDVGXDVHPHLD

    A águia

    Dia 1° de fevereiro Dom Bosco tinha anunciado que talvez um jovem morresse
    antes que se fizesse naquele mês o exercício da boa morte. Caso chegasse a fazê-lo
    ainda uma vez, aquele seria o máximo do tempo de vida a ele concedido. Tal anúncio
    era efeito de um sonho.
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    QRPHLRGHVHXVMRYHQVGXUDQWHRUHFUHLR$RODGRWLQKDRFRVWXPHLURJXLDTXHRWLQKD
    acompanhado nos sonhos precedentes.
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    VREUHXPMRYHPGHDQRV$QWRQLR)HUUDULVGH&DVWHOOD]]R%RUPLGD'RP%RVFRR
    reconheceu perfeitamente e acordou.
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    de março.

    A estreia201

    Na noite de 31 de dezembro de 1867, Dom Bosco reuniu os jovens na igreja e,


    subindo ao púlpito depois das orações, falou sobre a estreia a ser dada para o ano
    seguinte. Não conseguia chegar a um ponto determinado. Mas sonhou.202
    'HSRLVGHPXLWRWHPSRDJLWDGRVHPSUHSHODPDLVYLYDSUHRFXSDomRPHHQFRQWUDYD
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    LQWHUURJDGR(PWDOHVWDGRFRPHFHLD¿FDUjPHUFrGHXPVRQKRTXHQmRHUDVRQKR
    Parecia-me sempre estar em meu quarto. Saí dele e no lugar da sacada me encontrei
    GLDQWHGHLQFRQWiYHLVHHVWXSHQGDVURVDVGHXPEHORMDUGLPFLUFXQGDGRSRUXPPXURQR
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    – Eu não sei nada.

    
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    Uma visita aos dormitórios203

    Na noite de 11 de novembro de 1873, depois das orações, dando a boa-noite,


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    Cada um tem seu caminho204

    Terça-feira, 17 de novembro de 1874, depois das orações, Dom Bosco anunciou


    que no dia seguinte haveria confissões para os estudantes, por ocasião do exercício
    da boa morte. Exortou-os a fazer bem esse exercício, pois um dos presentes não
    faria outra vez tal prática.
    Para se assegurar de que semelhantes predições não eram somente um piedoso
    meio de que se servia para fazer o bem a seus jovens, padre Berto dia 19 perguntou-
    -lhe, confidencialmente, como podia preanunciar com tanta franqueza a morte de
    tantos jovens, quando ainda estavam sadios e robustos, especialmente o do último
    anúncio. Com alguma repugnância ele respondeu:
    3DUHFHXPHYHUWRGRVRVQRVVRVMRYHQVGDQGRXPSDVVHLRHPGLUHomRDXPSUDGR
    $TXLREVHUYHLTXHFDGDXPGHOHVFDPLQKDYDQXPDYHUHGDWUDoDGDVySDUDHOHHSRU
    HODQmRSRGLDSDVVDUQHQKXPRXWUR'LDQWHGHDOJXQVHVVDYHUHGDHUDPXLWRORQJDH
    jPDUJHPGHWDQWRHPWDQWRVHOLDRQ~PHURSURJUHVVLYRGRDQRGHQRVVD5HGHQomR
    $GHRXWURVHUDPHQRVFRPSULGD(RXWURVDWLQKDPWDPEpPPDLVFXUWD$GHDOJXQVLD
    DGLDQWHVySRUEUHYHWUHFKRHGHSRLVVHWUXQFDYDDOL3RUWDQWRRMRYHPTXHFDPLQKDYD
    SRUHODFKHJDGRjTXHOHSRQWRFDtDPRUWRSRUWHUUD
    9LGHSRLVDTXHOHVTXHDWLQKDPWRGDVHPHDGDGHODoRVHEHPPDLVFXUWD
    )LQDOPHQWHGLYLVHLXPTXHGLDQWHGHVLQmRWLQKDPDLVQHQKXPFDPLQKRWUDoDGR
    $FDEDYD EHP GHEDL[R GH VHXV SpV H VH GLVWLQJXLD DLQGD FRP GL¿FXOGDGH R Q~PHUR
    (VWHpRTXHQmRIDUiPDLVRXWUDYH]RH[HUFtFLRGDERDPRUWHSRLVPRUUHUiHP
    RXWDOYH]YHMDDSHQDV0DVQmRSRGHUiID]HURXWUDYH]RGLWRH[HUFtFLR

    O inferno205

    Admoestado em sonho por não contar aos jovens alguns sonhos que tivera, Dom
    Bosco foi advertido, ainda em sonho, que na noite seguinte teria um sonho que lhe
    revelaria o que mais lhe interessava, naquela ocasião. Dia 3 de maio de 1868, contou
    aos jovens o seguinte sonho:
    1R GLD VHJXLQWH LQWHLUR HVWLYH SHQVDQGR QD SpVVLPD QRLWH TXH KDYHULD GH SDVVDU
    &KHJDGDDKRUDQmRPHGHFLGLDDLUGRUPLU)LTXHLOHQGRVHQWDGRjPHVDDWpPHLD
    -noite. Enchia-me de terror a ideia de ter de presenciar ainda outros espetáculos terrí-
    YHLV)L]D¿QDOYLROrQFLDVREUHPLPPHVPRHIXLGHLWDUPH
    3DUDQmRGRUPLUWmRUDSLGDPHQWHFRPWHPRUGHTXHDLPDJLQDomRPHOHYDVVHDRV
    FRVWXPHLURVVRQKRVDSRLHLRWUDYHVVHLURQDSDUHGHGHPRGRD¿FDUTXDVHVHQWDGRQR
    OHLWR0DVFRPRHVWDYDPRtGRGHFDQVDoRVHPPHGDUFRQWDRVRQRORJRVHDSRGHURX

    
     &I0%;S
    
     &I0%,;S

    

    $FLPDHDOHPLQGG 
    GHPLP(HLVTXHGHUHSHQWHYLQRTXDUWRMXQWRjPLQKDFDPDRKRPHPGDQRLWHDQWH-
    ULRURTXDOPHGLVVH
    ±/HYDQWHVHHYHQKDFRPLJR
    ± 5RJR SRU FDULGDGH ± OKH UHVSRQGL ± GHL[HPH WUDQTXLOR SRLV HVWRX FDQVDGR
    GHPDLV+iYiULRVGLDVVRXDWRUPHQWDGRSHODGRUGHGHQWHV'HL[HPHGHVFDQVDU7LYH
    VRQKRVHVSDQWRVRVHVWRXH[WHQXDGR
    'L]LD LVVR WDPEpP SRUTXH D DSDULomR GHVVH KRPHP p VHPSUH VLQDO GH JUDQGH
    DJLWDomRFDQVDoRHPHGR
    ±/HYDQWHVHTXHQmRKiWHPSRDSHUGHU±UHVSRQGHXPH
    (QWmROHYDQWHLPHHRVHJXL1RFDPLQKRSHUJXQWHL
    ±$RQGHTXHUPHFRQGX]LUDJRUD"
    ±9HQKDHYHUi
    (FRQGX]LXPHDXPOXJDURQGHVHHVWHQGLDXPDSODQtFLHLPHQVD2OKHLjYROWDPDV
    GHODGRDOJXPFRQVHJXLDYHURVFRQ¿QVGHODGHWmRH[WHQVD(UDXPYHUGDGHLURGHVHUWR
    1mRDSDUHFLDQHQKXPVHUYLYR1mRVHYLDXPDVySODQWDQHPXPULRDYHJHWDomRVHFD
    HDPDUHOHFLGDPRVWUDYDDVSHFWRGHVRODGRU1mRVDELDRQGHPHHQFRQWUDYDQHPRTXH
    LULDID]HU'XUDQWHDOJXQVLQVWDQWHVSHUGLGHYLVWDRJXLD5HFHHLWHUPHSHUGLGR1mR
    HVWDYDPFRPLJRQHPSDGUH5XDQHPSDGUH)UDQFHVLDQHPQLQJXpPPDLV(LVTXH
    GHVFREULGHQRYRRDPLJRTXHYLQKDDPHXHQFRQWUR5HVSLUHLHOKHSHUJXQWHL
    ±2QGHHVWRX"
    ±9HQKDFRPLJRHYHUi
    ±%HPLUHLFRPYRFr
    (OHFDPLQKDYDQDIUHQWHHHXRVHJXLDHPVLOrQFLR$SyVORQJDHWULVWHFDPLQKDGD
    SHQVDQGR TXH SUHFLVDULD DWUDYHVVDU WRGD D LPHQVD SODQtFLH 'RP%RVFR GL]LD SDUD VL
    PHVPR
    ±3REUHVGHPHXVGHQWHV3REUHGHPLPFRPDVSHUQDVLQFKDGDV
    'HUHSHQWHVHPVDEHUFRPRDSDUHFHXXPDHVWUDGDGLDQWHGHPLP5RPSLHQWmRR
    VLOrQFLRSHUJXQWDQGRDPHXJXLD
    ±$RQGHYDPRVDJRUD"

    
     3RUHOHFKDPDGRPXLWDVYH]HVGH³RKRPHPGRERQp´RXGRJRUUR
    
     2EHDWR0LJXHO5XDQDVFLGRHP7XULPHPHIDOHFLGRQDPHVPDFLGDGHHP
    IRLRSULPHLURVXFHVVRUGH6mR-RmR%RVFRFXMDREUDDPSOLRXHSURSDJRXSRUPXLWRVSDtVHV
    'H WDO IRUPD SDGUH 5XD VH LGHQWL¿FRX FRP R HVStULWR GH VHX IXQGDGRU TXH ± GL]LDP RV
    FRQWHPSRUkQHRV±HUD³RXWUR'RP%RVFR´)RLEHDWL¿FDGRHP
    
     3DGUH-RmR%DWLVWD)UDQFHVLD  IRLGRVPDLVDQWLJRVHPDLVDWLYRVGLVFtSXORVGH
    6mR-RmR%RVFR(PLQHQWHODWLQLVWDHOHOHFLRQRXQRVSULPHLURVVHPLQiULRVVDOHVLDQRV)RLR
    ~OWLPRGRVVDOHVLDQRVGDSULPHLUDJHUDomRDIDOHFHU

    

    $FLPDHDOHPLQGG 
    – Por aqui – respondeu-me.
    (VHJXLPRVSRUDTXHODHVWUDGD(UDERQLWDODUJDHVSDoRVDHEHPSDYLPHQWDGD
    ³2FDPLQKRGRVSHFDGRUHVpPXLWREHPSDYLPHQWDGRPDVQR
    ¿QDOGHOHHVWmRRLQIHUQRDVWUHYDVHRVFDVWLJRV´ FI(FOR 
    (9LDSHFFDQWLXPFRPSODQDWDODSLGLEXVHWLQ¿QHLOORUXPLQIHULHWWHQHEUDHHW
    poenae).
    1RV GRLV ODGRV GR FDPLQKR QDV PDUJHQV GR IRVVR KDYLD GXDV EHOtVVLPDV VHEHV
    YHUGHVHFREHUWDVGHÀRUHVHQFDQWDGRUDV$VURVDVHVSHFLDOPHQWHEURWDYDPSRUWRGDV
    DVSDUWHVHQWUHDVIROKDV¬SULPHLUDYLVWDHVVHFDPLQKRSDUHFLDSODQRHF{PRGRHVHP
    nada suspeitar me pus a caminhar por ele.
    0DVjPHGLGDTXHSURVVHJXLDQRWHLTXHLPSHUFHSWLYHOPHQWHLDGHFOLQDQGRHDLQGD
    TXHQmRSDUHFHVVHPXLWRUiSLGDDGHVFLGDHXFRUULDDWDOYHORFLGDGHTXHSDUHFLDHVWDU
    VHQGROHYDGRSHORYHQWR0DLVDLQGDGHLPHFRQWDGHTXHDYDQoDYDTXDVHVHPPRYHU
    RVSpVWmRUiSLGDHUDQRVVDFDUUHLUD5HÀHWLQGRTXHUHWRUQDUGHSRLVSRUXPDHVWUDGDWmR
    ORQJDPHFXVWDULDJUDQGHHVIRUoRHIDGLJDSHUJXQWHLDRDPLJR
    ±&RPRIDUHPRVSDUDYROWDUGHSRLVDR2UDWyULR"
    ±1mRVHSUHRFXSH±UHVSRQGHX±R6HQKRUpRQLSRWHQWHHTXHUTXHYRFrYi4XHP
    RFRQGX]HOKHPRVWUDFRPRLUDGLDQWHVDEHUiWDPEpPUHFRQGX]LORGHYROWD
    2FDPLQKREDL[DYDVHPSUH&RQWLQXiYDPRVQRVVRWUDMHWRSRUHQWUHÀRUHVHURVDV
    TXDQGRYLRVPHQLQRVGR2UDWyULRSHORPHVPRFDPLQKRMXQWDPHQWHFRPPXLWtVVLPRV
    RXWURVFRPSDQKHLURVTXHHXMDPDLVYLUDDQWHVFDPLQKDQGRDWUiVGHPLP(HQFRQWUHL
    -PHQRPHLRGHOHV(QTXDQWRRVREVHUYDYDGHUHSHQWHYLTXHRUDXPRUDRXWURFDtDPH
    HPVHJXLGDHUDPDUUDVWDGRVSRUXPDIRUoDLQYLVtYHOUXPRDXPDKRUUtYHOHQFRVWDTXHVH
    HQWUHYLDDGLVWkQFLDHTXHGDULDQXPDIRUQDOKD3HUJXQWHLDPHXFRPSDQKHLUR
    ±4XHpTXHID]FDLUHVVHVMRYHQV"
    ³(VWHQGHUDPFRUGDVjPDQHLUDGHUHGH-XQWRGRFDPLQKRSXVHUDPWURSHoRV´
    FI6O 
    (Funes extenderunt in laqueum. Iuxta iter scandalum posuerunt).
    ±$SUR[LPHVHXPSRXFRPDLV±UHVSRQGHX
    $SUR[LPHLPH H YL TXH RV PHQLQRV SDVVDYDP HQWUH PXLWRV ODoRV DOJXQV SRVWRV
    jDOWXUDGRFKmRRXWURVjDOWXUDGDFDEHoD(VWHV~OWLPRVQmRVHYLDP'HVVDIRUPD
    HQTXDQWRFDPLQKDYDPVHPGDUVHFRQWDGRSHULJRPXLWRVMRYHQVHUDPFROKLGRVSHORV
    ODoRV 1R PRPHQWR GH VHU FROKLGRV GDYDP XP VDOWR GHSRLV FDtDP QR VROR FRP DV
    SHUQDVSDUDRDUHOHYDQWDQGRVHVHSXQKDPHPGHVDEDODGDFRUULGDSDUDRDELVPR
    8PHUDDJDUUDGRSHODFDEHoDRXWURSHORSHVFRoRRXWURSHODVPmRVSRUXPEUDoR
    SRUXPDSHUQDSHODFLQWXUDHLPHGLDWDPHQWHGHSRLVHUDPDUUDVWDGRV2VODoRVHVWHQ-
    GLGRVSHODWHUUDTXHPDOVHSRGLDPYHUHUDPSDUHFLGRVFRPHVWRSD/HPEUDYDP¿RV

    

    $FLPDHDOHPLQGG 
    GH WHLD GH DUDQKD H QmR SDUHFLDP QRFLYRV 6HP HPEDUJR YL TXH WDPEpP RV MRYHQV
    colhidos por tais laços caíam quase todos por terra.
    (XHVWDYDHVSDQWDGRHRJXLDPHGLVVH
    ±6DEHRTXHpLVVR"
    ±8PSRXFRGHHVWRSD±UHVSRQGL
    ±0HQRVDLQGDGRTXHLVVRpTXDVHQDGD±DFUHVFHQWRX±eDSHQDVRUHVSHLWRKXPDQR
    9HQGRHQWUHWDQWRTXHPXLWRVFRQWLQXDYDPDVHHQUHGDUQHVVHVODoRVSHUJXQWHL
    ±0DVFRPRpTXHWDQWRV¿FDPDWDGRVSRUPHLRGHVVHV¿RV"4XHPpTXHRVDUUDVWD
    GHVVHPRGR"
    ±$SUR[LPHVHPDLVROKHHYHUi
    2OKHLXPSRXFRHGLVVH
    ±1mRHVWRXYHQGRQDGD
    – Olhe um pouco melhor – repetiu.
    6HJXUHLHQWmRXPGRVODoRVSX[HLRSDUDPLPHQRWHLTXHVXDSRQWDQmRDSDUHFLD
    SX[HLXPSRXFRPDLVPDVQmRFRQVHJXLDYHURQGHpTXHWHUPLQDYDDTXHOH¿R3HOR
    FRQWUiULRQRWHLTXHWDPEpPDPLPHOHPHDUUDVWDYD6HJXLHQWmRR¿RHFKHJXHLjERFD
    GHXPDHVSDQWRVDFDYHUQD3DUHLSRUTXHQmRTXHULDHQWUDUQDTXHODYRUDJHP3X[HLSDUD
    PLPR¿RHSHUFHELTXHHOHFHGLDXPSRXTXLQKR0DVHUDQHFHVViULRID]HUPXLWDIRUoD
    'HSRLVGHPXLWRSX[DUSRXFRDSRXFRIRLVDLQGRGDFDYHUQDXPPRQVWURIHLRHJUDQGH
    TXH FDXVDYD UHSXJQkQFLD H TXH VHJXUDYD IRUWHPHQWH FRP DV XQKDVXP FDER DR TXDO
    HVWDYDPDWDGRVWRGRVRVODoRV(UDHOHTXHPDOFDtDDOJXpPQDUHGHLPHGLDWDPHQWHR
    SX[DYDSDUDVL
    ±eLQ~WLO±SHQVHLFRPLJR±FRPSHWLUHPIRUoDFRPHVVHPRQVWURPHGRQKRSRUTXH
    QmRVRXFDSD]GHYHQFrOR2PHOKRUpFRPEDWrORFRPRVLQDOGDVDQWD&UX]HFRP
    MDFXODWyULDV
    9ROWHLSRLVSDUDMXQWRGHPHXJXLDHHOHPHGLVVH
    ±9RFrMiVDEHDJRUDRTXHp"
    ±6LP-iVHLpRGHP{QLRTXHHVWHQGHHVVHVODoRVSDUDID]HUPHXVMRYHQVFDtUHP
    no inferno.
    2EVHUYHLHQWmRFRPDWHQomRRVPXLWRVODoRVHYLTXHFDGDXPGHOHVOHYDYDHVFULWR
    VHXSUySULRWtWXORODoRGDsoberbaGDdesobediênciaGDinvejaGDimpurezaGRfurto
    da gulaGDpreguiçaGDira etc.
    )HLWRLVVRFRORTXHLPHXPSRXFRDWUiVSDUDREVHUYDUTXDLVGDTXHOHVODoRVFROKLDP
    PDLRUQ~PHURGHMRYHQV(UDPRVGDLPSXUH]DGDGHVREHGLrQFLDHGDVREHUED$HVWH
    ~OWLPRHVWDYDPDWDGRVRVRXWURVGRLV$OpPGHVVHVYLPXLWRVRXWURVODoRVTXHID]LDP

    

    $FLPDHDOHPLQGG 
    JUDQGHHVWUDJRPDVQmRWDQWRFRPRRVSULPHLURV6HPSDUDUGHREVHUYDUYLTXHPXLWRV
    MRYHQVFRUULDPPDLVSUHFLSLWDGDPHQWHTXHRVRXWURVHSHUJXQWHL
    ±3RUTXHHVVDYHORFLGDGH"
    – Porque são arrastados pelos laços do respeito humano – respondeu-me.
    2OKDQGRDLQGDPDLVDWHQWDPHQWHYLTXHSRUHQWUHRVODoRVKDYLDPXLWDVIDFDVHVSD-
    OKDGDVSRUPmRSURYLGHQFLDOHVHUYLDPSDUDFRUWiORVRXURPSrORV$IDFDPDLRUHUD
    FRQWUDRODoRGDVREHUEDHUHSUHVHQWDYDDPHGLWDomR2XWUDIDFDWDPEpPJUDQGHPDV
    XPSRXFRPHQRUVLJQL¿FDYDDOHLWXUDHVSLULWXDOEHQIHLWD
    +DYLD WDPEpP GXDV HVSDGDV 8PD GHODV LQGLFDYD D GHYRomR DR 6DQWtVVLPR
    6DFUDPHQWRHVSHFLDOPHQWHFRPD&RPXQKmRIUHTXHQWH$RXWUDDGHYRomRD1RVVD
    6HQKRUD+DYLDWDPEpPXPPDUWHORD&RQILVVmR+DYLDRXWUDVIDFDVVtPERORGDV
    YiULDV GHYRo}HV D 6mR -RVp D 6mR /XtV GH *RQ]DJD HWF &RP HVVDV DUPDV QmR
    poucos rompiam os laços quando eram presos ou se defendiam para não ser atados.
    &RP HIHLWR YL MRYHQV TXH SDVVDYDP HQWUH RV ODoRV VHP QXQFD VHU FROKLGRV RX
    SDVVDYDPDQWHVTXHRODoRFDtVVHRXVDELDPHYLWiORHRODoRHVFRUUHJDYDVREUHRV
    RPEURVVREUHDVFRVWDVGHXPODGRRXGHRXWURVHPFRQWXGRDSULVLRQiORV
    4XDQGRRJXLDVHGHXFRQWDGHTXHHXKDYLDREVHUYDGRWXGRIH]PHFRQWLQXDUR
    FDPLQKRERUGDGRGHURVDVTXHjPHGLGDTXHDYDQoiYDPRVLDPVHWRUQDQGRPDLVUDUDV
    DRSDVVRTXHFRPHoDYDPDVHID]HUQRWDUHQRUPHVHVSLQKRV
    &KHJDPRVDXPSRQWRHPTXHSRUPDLVTXHROKDVVHMiQmRHQFRQWUDYDURVDDOJXPD
    HQR¿QDODVVHEHVKDYLDPVHWRUQDGRVyGHHVSLQKRVGHVIROKDGDVHVHFDVSHORVRO'DV
    PRLWDVGLVSHUVDVHUHVVHFDGDVSDUWLDPJDOKRVTXHVHUSHQWHDYDPSHORVRORHLPSHGLDP
    RFDPLQKRVHPHDQGRRGHWDOPDQHLUDFRPHVSLQKRVTXHVyFRPJUDQGHGL¿FXOGDGHVH
    podia andar.
    +DYtDPRVFKHJDGRDXPDEDL[DGDFXMDVULEDQFHLUDVRFXOWDYDPDVGHPDLVUHJL}HV
    YL]LQKDV2FDPLQKRVHPSUHHPGHFOLYHVHWRUQDYDFDGDYH]PDLVKRUUtYHOVHPSDYL-
    PHQWDomRFKHLRGHIRVVRVGHJUDXVSHGUDVHURFKDVDUUHGRQGDGDV
    +DYLDSHUGLGRGHYLVWDWRGRVRVPHXVMRYHQVPXLWRVGRVTXDLVKDYLDPVDtGRGDTXHOH
    caminho traiçoeiro para tomar outros rumos.
    &RQWLQXHLFDPLQKDQGR4XDQWRPDLVDYDQoDYDPDLViVSHUDHUiSLGDHUDDGHVFLGD
    GHPRGRTXHjVYH]HVUHVYDODYDHFDtDSRUWHUUDRQGH¿FDYDXPSRXFRSDUDUHWRPDU
    RI{OHJR'HWHPSRVHPWHPSRVRJXLDPHVXVWHQWDYDHPHDMXGDYDDOHYDQWDU$FDGD
    SDVVR DV DUWLFXODo}HV VH GREUDYDP H SDUHFLD TXH PHXV RVVRV LDP VH GHVFRQMXQWDU
    2IHJDQWHHXGL]LDDRTXHPHJXLDYD
    ±0HXDPLJRPLQKDVSHUQDVMiQmRSRGHPPHVXVWHQWDU(VWRXWmRHVJRWDGRTXHPH
    pLPSRVVtYHOSURVVHJXLUDFDPLQKDGD
    2JXLDQmRUHVSRQGHXPDVID]HQGRPHVLQDOSDUDWHUkQLPRFRQWLQXRXRFDPLQKR
    DWp TXH YHQGRPH VXDGR H PRUWR GH FDQVDoR FRQGX]LXPH D XP SDWDPDU]LQKR TXH

    

    $FLPDHDOHPLQGG 
    KDYLDQDHVWUDGD6HQWHLPHUHVSLUHLSURIXQGDPHQWHHPHSDUHFHXGHVFDQVDUXPSRXFR
    (XROKDYDRFDPLQKRSHUFRUULGRSDUHFLDTXDVHYHUWLFDOHVHPHDGRGHHVSLQKRVHSHGUDV
    SRQWLDJXGDV2OKDYDGHSRLVRFDPLQKRTXHDLQGDGHYLDSHUFRUUHUHIHFKDYDRVROKRV
    DWXUGLGR3RU¿PH[FODPHL
    ±3RUFDULGDGHYROWHPRVSDUDWUiV6HFRQWLQXDUPRVDGLDQWHFRPRIDUHPRVSDUD
    UHWRUQDUDR2UDWyULR"3DUDPLPVHUiLPSRVVtYHOVXELUHVVDHQFRVWD
    2JXLDUHVSRQGHXUHVROXWDPHQWH
    ±$JRUDTXHFKHJDPRVDHVWHSRQWRTXHUTXHRGHL[HVy"
    'LDQWHGDDPHDoDH[FODPHLHPWRPGRORULGR
    ±6HPYRFrFRPRSRGHUHLYROWDUSDUDWUiVRXFRQWLQXDUDYLDJHP"
    ±3RLVEHPVLJDPH±DFUHVFHQWRX
    /HYDQWHLPHHFRQWLQXDPRVGHVFHQGR2FDPLQKRVHWRUQDYDFDGDYH]PDLVHVSDQ-
    WRVRHLQWUDQVLWiYHOGHPRGRTXHPDOSRGLDPDQWHUPHHPSp
    (LVTXHQRIXQGRGHVVHSUHFLStFLRTXHWHUPLQDYDQXPYDOHVRPEULRDSDUHFHXXP
    LPHQVR HGLItFLR TXH H[LELD GLDQWH GH QRVVR FDPLQKR XPD SRUWD DOWtVVLPD IHFKDGD
    &KHJDPRVDRIXQGRGRSUHFLStFLR8PFDORUVXIRFDQWHPHRSULPLDHXPDGHQVDIXPDoD
    HVYHUGHDGD VH HOHYDYD HP WRUQR GDV PXUDOKDV PDUFDGDV SRU FKDPDV FRU GH VDQJXH
    /HYDQWHLRVROKRVSDUDYHUDDOWXUDGRVPXURV(UDPPDLVDOWRVTXHXPDPRQWDQKD
    3HUJXQWHLDRJXLD
    ±2QGHHVWDPRV"2TXHpLVVR"
    ±/HLDQDTXHODSRUWD±UHVSRQGHX±SHODLQVFULomRVDEHUiRQGHHVWDPRV
    2OKHLHYLHVFULWRQDSRUWD
    ³2QGHQmRKiUHGHQomR´ Ubi non est redemptio).
    'HLPHFRQWDGHTXHHVWiYDPRVQDSRUWDGRLQIHUQR
    2JXLDPHOHYRXDID]HURFRQWRUQRGDVPXUDOKDVGDTXHODKRUUtYHOFLGDGH'HHVSDoR
    DHVSDoRDGLVWkQFLDUHJXODUYLDVHXPDSRUWDGHEURQ]HFRPRDSULPHLUDWDPEpPQR
    SRQWR¿QDOGHXPDHVSDQWRVDYHUWHQWHHWRGDVWLQKDPXPDLQVFULomRODWLQDGLVWLQWDGDV
    anteriores.
    ³$IDVWDLYRVPDOGLWRVLGHSDUDRIRJRHWHUQRTXHHVWiSUHSDUDGRSDUDRGLDERH
    VHXVDQMRV7RGDiUYRUHTXHQmRGHUERPIUXWRVHUiFRUWDGDHODQoDGDDRIRJR´
    (Discedite, maledicti, in ignem aeternum, qui paratus est diabolo et angelis eius...
    Omnis arbor quae non facit fructum bonum excidetur et in ignem mittetur).
    $SDQKHLDFDGHUQHWLQKDSDUDFRSLDUDVLQVFULo}HVPDVRJXLDPHGLVVH
    ±3DUH4XHHVWiID]HQGR"
    ±7RPRQRWDGHVVDVLQVFULo}HV

    

    $FLPDHDOHPLQGG 
    ±1mRpSUHFLVRYRFrWHPWRGDVHODVQD(VFULWXUD$OJXPDVDWpPDQGRXFRORFiODV
    QRVSyUWLFRV GHVHX2UDWyULR 
    'LDQWHGHWDOHVSHWiFXORHXWHULDGHVHMDGRYROWDUSDUDWUiVSDUDR2UDWyULR7LQKD
    GDGRDOJXQVSDVVRVPDVPHXJXLDQHPVHPRYHX3HUFRUUHPRVXPLPHQVRHSURIXQ-
    GtVVLPR GHVSHQKDGHLUR H QRYDPHQWH QRV HQFRQWUDPRV GLDQWH GD SULPHLUD SRUWD DRV
    SpVGDYHUWHQWHSRURQGHKDYtDPRVGHVFLGR'HUHSHQWHRJXLDUHFXRXHFRPRURVWR
    HQWULVWHFLGRHGHVIHLWRIH]VLQDOSDUDTXHPHDIDVWDVVHGL]HQGR
    ±2EVHUYH
    $VVXVWDGRYROWHLRVROKRVSDUDWUiVHYLDXPDJUDQGHGLVWkQFLDSRUDTXHOHUDSL-
    GtVVLPR FDPLQKR DOJXpP TXH FDtD SUHFLSLWDGDPHQWH &RQIRUPH LD VH DSUR[LPDQGR
    SURFXUDYD¿[DUOKHRURVWR5HFRQKHFLQHOHD¿QDOXPGHPHXVMRYHQV6HXVFDEHORV
    HPSDUWHGHVRUGHQDGRVHHULoDGRVHPSDUWHODQoDGRVSDUDWUiVSRUFDXVDGRYHQWRVHXV
    EUDoRVHVWHQGLGRVSDUDDGLDQWHHPDWLWXGHGHTXHPQDGDSDUDHVFDSDUGRQDXIUiJLR
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    (Vermis eorum non moritur, et ignis non extinguitur... Dabit Dominus omnipotens
    ignem et vermes in carnes eorum, ut urantur et sentient usque in sempiternum).

    
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    autem Domini ignoravimus. Quid nobis profuit superbia? Transierunt omnia illa tanquam
    umbra. Omnis dolor irruet super eos!

    

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    nossas casas.
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    Nomeou a cidade.

    

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    E disse o nome.

    

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    rezem por mim.
    ±(TXDQWRWHPSRDLQGDGHYHUiHVWDUQRSXUJDWyULR"
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    há escrito aqui.
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    encontro letra alguma.

    

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    – São algarismos.
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    – Não sei.
    ±3HORPHQRVGLJDPHVHHVWRXQDJUDoDGH'HXV
    – Não sei.
    ±(PHXVPHQLQRVVHVDOYDUmR"
    – Não sei.
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    com temor de que o senhor bispo se retirasse.
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    PDLVGHQDGDVHUYH

    

    $FLPDHDOHPLQGG 
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    – Mas explique-se em termos mais concretos.
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    ±6mRWRGDVDVFRLVDVPXQGDQDVTXHLPSHGHPGHYHUDVFRLVDVFHOHVWLDLVFRPRGH
    fato são.
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    ± &RQVLGHUHP R PXQGR H[DWDPHQWH FRPR HOH p ³R PXQGR HVWi WRGR SRVWR QR
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    mente são.
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    ±$VVLPFRPRDYLUWXGHTXHPDLVEULOKDQRSDUDtVRpDSXUH]DDVVLPDREVFXULGDGH
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    $FLPDHDOHPLQGG 
    ±1DGDPDLV"
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    TXHHODVVmRVX¿FLHQWHV
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    mais esclarecimentos. Fiz mal em deixar escapar uma ocasião tão boa.
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    QmRPDLVHQFRQWUiOR(QWUHLQRYDPHQWHQRSDOiFLRHQRVDOmR
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    ±5H]HHGHL[HPHLUHPERUD
    ±3DUDRQGH"
    – Para onde me conduz a mão onipotente de Deus.
    ±0DVVHQKRUELVSRURJROKHTXHPHGLJDRORFDO
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    (XUHSHWLD
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    2ELVSRDFUHVFHQWRX

    

    $FLPDHDOHPLQGG 
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    ±1DGDPDLV"
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    deitado em meu quarto.
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    UHIHUHDYRFrVQmRWrPQHFHVVLGDGHGHH[SOLFDo}HVSRUTXHWRGRVRHQWHQGHUDPEHP
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    MDPDLVKDYLDFKHJDGRDFRPSUHHQGHUHDVYLWmRFODUDPHQWHTXHMDPDLVDVHVTXHFHUHL

    O jardim salesiano – Domingos Sávio215

    A tradição chamou este sonho de sonho do jardim salesiano ou então sonho


    de Lanzo. Dele diz Pietro Stella: “Tomada em si mesma, a narração apresenta certa
    arquitetura. Vida celeste e vida terrena se amalgamam. Os beatos correspondem aos
    jovens do Oratório que escutam a boa-noite. Mediadores entre os dois grupos são
    pessoas bem conhecidas: padre Alasonatti, primeiro prefeito do Oratório (morreu em
    7 de outubro de 1865); padre Chiala e padre Giulitto, mortos pouco antes dessa boa-
    -noite (28 de junho e 18 de julho de 1876).
    Dom Bosco e Domingos Sávio são os atores principais. Seu diálogo trata de
    argumentos religiosos e morais. O tema ético, introduzido em abstrato no simbó-
    lico jardim de ramalhete de flores, é traduzido em termos concretos na revelação
    final sobre o estado de pecado ou de graça dos jovens que Dom Bosco conhecia.

    
     7DPEpPVREUHHVVHVUHFDGRV'RP%RVFRVHFDORX0DVWDQWRDVSULPHLUDVTXDQWRDVVHJXQGDV
    SDUHFHTXHVHUHIHUHPDDYLVRVHUHPpGLRVFRPUHVSHLWRjVXDDQWLJDGLRFHVH 1RWDGRSDGUH&HULD 
    
     &I0%;,,S

    

    $FLPDHDOHPLQGG 
    Os ouvintes são levados da deliciosa contemplação do paraíso à reflexão sobre os
    meios para consegui-lo. E enfim a consternação geral com o estado de pecado que
    infestava o Oratório.”216
    Em 22 de dezembro de 1876, foi antecipado um pouco o horário das orações
    noturnas. Estavam presentes os estudantes, também os aprendizes e todo o pessoal
    da casa. Dom Bosco contou:217
    1DQRLWHHPTXH¿TXHLHP/DQ]RjKRUDGRUHSRXVRDFRQWHFHXPHWHURVHJXLQWH
    sonho. É um sonho que não tem nenhuma relação com outros sonhos. No tempo do
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    QDVFHSUHMXt]RHRPXQGRGHVSUH]DULDRTXHQmRGHYHVHUGHVSUH]DGR

    [O jardim]
    eSUHFLVRTXHYRFrVVDLEDPTXHRVVRQKRVVHWrPGRUPLQGR3RUWDQWRQDQRLWHGH
    GHGH]HPEURHQTXDQWRHVWDYDHPPHXTXDUWRVHPVDEHUEHPVHOLDRXJLUDYDSRUDTXL
    HSRUDOLQRTXDUWRRXHQWmRMiIRVVHSDUDDFDPDFRPHFHLDVRQKDU
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    QDVPDUJHQVGHXPDSODQtFLHLPHQVDFXMRVFRQ¿QVRROKRQmRSRGLDDWLQJLU3HUGLDVH
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    QmRHUDiJXD3DUHFLDXPFULVWDOSROLGRHOXPLQRVR'HEDL[RGHPHXVSpVDWUiVGHPLP
    HDRVODGRVYLDXPDUHJLmRFRQ¿JXUDGDFRPRDTXHODGHXPOLWRUDOQDSUDLDGRRFHDQR
    $TXHODSODQtFLHHVWDYDGLYLGLGDSRUODUJDVHJLJDQWHVFDVDYHQLGDVHPYDVWtVVLPRV
    MDUGLQVGHEHOH]DLQHQDUUiYHOWRGRVGLYLGLGRVHPSHTXHQRVERVTXHVSUDGRVHFDQWHLURV
    GHÀRUHVGHIRUPDVHFRUHVGLYHUVDV1HQKXPDGHQRVVDVSODQWDVSRGHQRVGDUXPD
    
     3LHWUR6WHOODDon Bosco nella religiosità cattolica,,S
    
     7RPDPRVDOLEHUGDGHGHLQVHULUVXEWtWXORVTXHIDFLOLWDPDOHLWXUDGRVRQKR

    

    $FLPDHDOHPLQGG 
    LGHLDGDTXHODVHPERUDGHDOJXPPRGRVHYLVVHXPDVHPHOKDQoD$VHUYDVDVÀRUHV
    DViUYRUHVDVIUXWDVHUDPJUDFLRVDVHGHDVSHFWRVLQJXODU$VIROKDVHUDPGHRXURRV
    troncos e os caules de diamante e o resto correspondia a esta riqueza.
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    UHVSODQGHFLDPFRPOX]SUySULD
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    $VVLPHXSHQVDYDYHQGRGDTXHOHVSDOiFLRVVRPHQWHDSDUWHH[WHUQD0XLWRPDLRU
    GHYLDVHUDPDJQL¿FrQFLDLQWHUQD

    [Felizes os que nele habitam]


    (QTXDQWRHXPHPDUDYLOKDYDFRPWDQWDVHHVWXSHQGDVFRLVDVTXHRUQDYDPDTXHOHV
    MDUGLQVHLVTXHVHGLIXQGLXQRDUXPDP~VLFDVXDYtVVLPDHGHWmRDJUDGiYHOHVXDYH
    KDUPRQLDTXHHXQmRSRVVRGDUGHODXPDLGHLDDGHTXDGD$YLVmRGHSDGUH&DJOLHURHGH
    Dogliani não tem nada de musical se comparada àquela. Eram cem mil instrumentos
    HWRGRVSURGX]LDPXPVRPGLIHUHQWHGRRXWUR(WRGRVRVVRQVSRVVtYHLVPDQGDYDP
    SDUDRDUVXDVRQGDVVRQRUDV$HVWHVVHXQLDPRVFRURVGRVFDQWRUHV
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    GLYHUWLD7RFDYDPHFDQWDYDP7RGDYR]HWRGDQRWDSURGX]LDPRHIHLWRGDUHXQLmR
    GHPLOLQVWUXPHQWRVWRGRVGLYHUVRVXQVGRVRXWURV$RPHVPRWHPSRRXYLDPVH
    RV YiULRV JUDXV GD HVFDOD KDUP{QLFD GR PDLV EDL[R DR PDLV DOWR TXH VH SRVVD
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    EDVWDPFRPSDUDo}HVKXPDQDV
    9LDVH QD H[SUHVVmR GDTXHOHV IHOL]HV PRUDGRUHV TXH RV TXH FDQWDYDP H[SH-
    ULPHQWDYDP QmR Vy XP SUD]HU H[WUDRUGLQiULR HP FDQWDU PDV VHQWLDP DR PHVPR
    WHPSRLPHQVRJiXGLRHPRXYLUFDQWDURVRXWURV(TXDQWRPDLVXPFDQWDYDPDLVVH
    OKHDFHQGLDRGHVHMRGHFDQWDU(TXDQWRPDLVHVFXWDYDWDQWRPDLVGHVHMDYDHVFXWDU
    (LVRVHXFkQWLFR
    ±6D~GHKRQUDJOyULDD'HXV3DL2QLSRWHQWH
    Autor dos séculos, que era, que é,
    que virá julgar os vivos e os mortos
    pelos séculos dos séculos.

    
     ,UPmR VDOHVLDQR *LXVHSSH 'RJOLDQL   PDHVWUR H FRPSRVLWRU 'LULJLX FRUDLV QD
    (XURSDHQD$PpULFD
    
    6DOXVKRQRUJORULD'HR3DWUL2PQLSRWHQWL$XFWRUVDHFXOLTXLHUDWTXLHVWTXLYHQWXUXVHVW
    iudicare vivos et mortuos in saecula saeculorum.

    

    $FLPDHDOHPLQGG 
    [Os jovens e os salesianos]
    (VWiWLFR HQTXDQWR HVFXWDYD D FHOHVWH KDUPRQLD DSDUHFHX HQRUPH TXDQWLGDGH GH
    MRYHQVGRVTXDLVPXLWtVVVLPRVHXFRQKHFLDHWLQKDPHVWDGRQR2UDWyULRHQRVRXWURV
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    PXOWLGmR VHP¿P YLQKD DR PHX HQFRQWUR ¬ VXD IUHQWH DYDQoDYD 'RPLQJRV 6iYLR
    ORJRGHSRLVGHOHFDPLQKDYDPSDGUH$ODVRQDWWLSDGUH&KLDODSDGUH*LXOLWWRHPXLWRV
    PXLWRVRXWURVFOpULJRVHSDGUHVFDGDXPJXLDQGRXPJUXSRGHMRYHQV
    ,QWHUURJDYDPHDPLPPHVPR
    ±(VWRXGRUPLQGRRXHVWRXDFRUGDGR"
    (EDWLDDVPmRVXPDFRQWUDDRXWUDHPHWRFDYDQRSHLWRSDUDDFHUWDUPHGHVHUXPD
    UHDOLGDGHRTXHHXYLD
    &KHJDQGR WRGD DTXHOD PXOWLGmR GLDQWH GH PLP SDURX j GLVWkQFLDGH RLWR RX GH]
    SDVVRV(QWmREULOKRXXPUHOkPSDJRGHOX]PDLVYLYDFHVVRXDP~VLFDHVHIH]SURIXQGR
    VLOrQFLR7RGRVDTXHOHVMRYHQVHVWDYDPFKHLRVGHJUDQGtVVLPDDOHJULDTXHOKHVWUDQVSD-
    UHFLDGRVROKRVHVREUHVHXURVWRVHYLDDSD]GHXPDIHOLFLGDGHSHUIHLWD2OKDYDPPH
    FRPGRFHVRUULVRQRVOiELRVHSDUHFLDTXHTXLVHVVHPIDODUPDVQmRIDODYDP

    [Domingos Sávio]
    'RPLQJRV6iYLRDYDQoRXVR]LQKRDOJXQVSDVVRVDLQGDHSDURXWmRSUy[LPRGH
    PLPTXHVHHXWLYHVVHHVWHQGLGRDPmRFHUWDPHQWHRWHULDWRFDGR&DODYDVHROKDQGR
    PHHOHWDPEpPVRUULGHQWH&RPRHUDEHOR
    6XDVYHVWHVHUDPGHWRGRVLQJXODUHV$W~QLFDFDQGLGtVVLPDTXHOKHGHVFLDDWpRVSpV
    HUDFRVWXUDGDFRPGLDPDQWHVHWRGDWHFLGDFRPRXUR8PDDPSODIDL[DYHUPHOKDFLQJLD
    VHXVÀDQFRVERUGDGDGHJHPDVSUHFLRVDVHXPDTXDVHWRFDYDDRXWUD(QWUHODoDQGRVH
    QRGHVHQKRPDUDYLOKRVRDSUHVHQWDYDPWDOEHOH]DGHFRUHVTXHHXDRYrODVPHVHQWLD
    transportar pela admiração.
    'RSHVFRoROKHSHQGLDXPFRODUGHÀRUHVSHUHJULQDVPDVQmRQDWXUDLVSDUHFLDTXH
    as folhas fossem de diamantes unidos sobre hastes de ouro e assim todo o resto. Essas
    ÀRUHV UHVSODQGHFLDP GH XPD OX] VREUHKXPDQD PDLV YLYD TXH D GRVRO TXH QDTXHOH
    LQVWDQWH EULOKDYD HP WRGR R HVSOHQGRU GH XPD PDQKm GH SULPDYHUD 5HÀHWLDP VHXV
    UDLRVVREUHRURVWRFkQGLGRHUXELFXQGRGHPDQHLUDLQGHVFULWtYHO(RLOXPLQDYDPGHWDO
    IRUPDTXHQmRVHSRGLDPQHPGLVWLQJXLUEHPVXDVYiULDVHVSpFLHV
    $ FDEHoD HUD FLQJLGD SRU XPD FRURD GH URVDV $ FDEHOHLUD GHVFLDOKH RQGXODGD
    SHORVRPEURVHOKHGDYDXPDVSHFWRWmREHORWmRDIHWXRVRWmRDWUDHQWHTXHSDUHFLD
    SDUHFLDXPDQMR

    
     6mR'RPLQJRV6iYLRDOXQRGH6mR-RmR%RVFRQDVFLGRHP5LYDGL&KLHULHPGHL[DQGR
    IDPDGHHPLQHQWHVDQWLGDGH)RLEHDWL¿FDGRHPHFDQRQL]DGRHP

    

    $FLPDHDOHPLQGG 
    Dom Bosco, ao pronunciar estas últimas palavras, parecia que fizesse um esforço
    para encontrar expressões adequadas; e as terminou com um gesto indescritível, e
    um tom de voz que impressionou a todos. Era como alguém que está esgotado pelo
    esforço de encontrar os termos para revelar plenamente sua ideia. Depois de breve
    pausa, prosseguiu:

    7DPEpP RV RXWURV UHVSODQGHFLDP GH OX] (VWDYDP YHVWLGRV GH YiULRV PRGRV H
    VHPSUH HVWXSHQGR 8QV PDLV H RXWURV PHQRV ULFRV URXSDV GLIHUHQWHV XP FRP XPD
    FRUGRPLQDQWHHRXWURFRPRXWUDHDTXHODVYHVWHVGLYHUVDVWLQKDPXPVLJQL¿FDGRTXH
    QLQJXpPVDEHULDFRPSUHHQGHU0DVWRGRVWLQKDPRVÀDQFRVFLQJLGRVFRPLJXDOIDL[D
    YHUPHOKD

    [Ansiedade de Dom Bosco]


    (XFRQWLQXDYDDREVHUYDUHSHQVDYD
    ±2TXHTXHUGL]HULVVR"&RPRYLPSDUDUDTXL"
    (QmRVDELDRQGHHVWDYD)RUDGHPLPWUHPHQGRWRGRSHODUHYHUrQFLDQmRRXVDYD
    LUDGLDQWH7DPEpPRVRXWURVSHUPDQHFLDPVLOHQFLRVRV)LQDOPHQWH'RPLQJRV6iYLR
    IDORX
    ±3RUTXHYRFrHVWiDtPXGRHTXDVHDQLTXLODGR"1mRpYRFrDTXHOHKRPHPTXH
    XPDYH]GLVVHTXHQmRVHHVSDQWDYDFRPQDGDPDVDIURQWDYDLQWUpSLGRDVFDO~QLDVas
    SHUVHJXLo}HVRVLQLPLJRVHDVDQJ~VWLDVHRVSHULJRVGHWRGDHVSpFLH"2QGHHVWiVXD
    FRUDJHP"3RUTXHQmRIDOD"
    $FXVWRHXUHVSRQGLTXDVHJDJXHMDQGR
    ±1mRVHLRTXHGL]HU(QWmRYRFrp'RPLQJRV6iYLR"
    ±6RXHX1mRPHUHFRQKHFHPDLV"
    ±(FRPRpTXHVHHQFRQWUDDTXL"±UHSOLTXHLVHPSUHFRQIXVR
    6iYLRHQWmRUHVSRQGHXFRPDIHWR
    ±9LPDTXLSDUDIDODUOKH7DQWDVYH]HVQRVIDODPRVQD7HUUD1mRVHUHFRUGDGH
    TXDQWRPHDPDYD"'HTXDQWDVYH]HVGHXSURYDVGHDPL]DGHHGHTXDQWDVGHPRQVWUD-
    o}HVGHEHQHYROrQFLDPHGHX"(HXQmRFRUUHVSRQGLDVHXVGHVYHORV"&RPRHUDJUDQGH
    PLQKDFRQ¿DQoDHPYRFr3RUTXHHQWmRHVWiWmRWUDQVWRUQDGR"3RUTXHYRFrWUHPH"
    &RUDJHP3HUJXQWHPHDOJXPDFRLVD
    (QWmRUHFREUDQGRkQLPRGLVVHOKH
    ±7UHPRSRUTXHQmRVHLRQGHPHHQFRQWUR
    ±(VWiQRORFDOGDIHOLFLGDGH±UHVSRQGHX6iYLR±RQGHVHJR]DPWRGDVDVDOHJULDV
    todas as delícias.

    

    $FLPDHDOHPLQGG 
    [O prêmio dos justos]
    ±eHVWHSRLVRSUrPLRGRVMXVWRV"
    ±1mRSRUFHUWR$TXLQmRVHJR]DPRVEHQVHWHUQRVPDVVyRVWHPSRUDLV
    ±0DVHQWmRVmRQDWXUDLVWRGDVHVVDVFRLVDV"
    ±6LPVHEHPTXHHPEHOH]DGDVSHORSRGHUGH'HXV
    ±(DPLPTXHPHSDUHFLDTXHLVWRHUDRSDUDtVR±H[FODPHL
    ±1mRQmRQmR±UHVSRQGHX6iYLR±1HQKXPROKRPRUWDOSRGHYHUDVEHOH]DV
    eternas.
    ±(HVVDVP~VLFDV±SURVVHJXLSHUJXQWDQGR±VmRDVKDUPRQLDVGHTXHYRFrVJR]DP
    QRSDUDtVR"
    ±1mRQmRHVHPSUHQmR
    ±6mRVRQVQDWXUDLV"
    ±6LPVmRVRQVQDWXUDLVDSHUIHLoRDGRVSHODRQLSRWrQFLDGH'HXV
    ±(HVWDOX]TXHVREUHSXMDDOX]GRVROpOX]VREUHQDWXUDO"eDOX]GRSDUDtVR"
    ±eOX]QDWXUDOHPERUDDYLYDGDHDSHUIHLoRDGDSHODRQLSRWrQFLDGLYLQD
    ±(QmRVHSRGHULDYHUXPSRXFRGHOX]VREUHQDWXUDO"
    ± 1LQJXpP SRGH YrOD HQTXDQWR QmR FKHJDU D YHU D 'HXV FRPR p sicut est).
    2PHQRUUDLRGHVVDOX]WLUDULDQRPHVPRLQVWDQWHDYLGDGHXPKRPHPSRUTXHQmRp
    VXSRUWiYHOSHODVIRUoDVGRVVHQWLGRVKXPDQRV
    ±(SRGHULDKDYHUXPDOX]QDWXUDODLQGDPDLVEHODGRTXHHVWD"
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    DHVWH¿FDULDIRUDGHVL
    ±(QmRVHSRGHYHUDRPHQRVXPUDLRGHVVDOX]GHTXHYRFrIDOD"
    ±6LPSRGHVHYHU7HUiDSURYDGRTXHHXGLJR$EUDRVROKRV
    ±-iRVWHQKRDEHUWRV±UHVSRQGL
    – Olhe bem no fundo desse mar de cristal.
    /HYDQWHLDYLVWDHDSDUHFHXGHUHSHQWHQRFpXDXPDGLVWkQFLDLPHQVDXPDLQVWDQ-
    WkQHDFHQWHOKDGHOX]VXWLOtVVLPDFRPRXP¿RPDVWmREULOKDQWHWmRSHQHWUDQWHTXH
    meus olhos não puderam resistir. Fechei-os e lancei um grito tão forte que despertou
    SDGUH/HPR\QH DTXLSUHVHQWH TXHGRUPLDQXPTXDUWRSUy[LPR$VVXVWDGRHOHPH
    SHUJXQWRXQDPDQKmVHJXLQWHRTXHPHDFRQWHFHUDGHQRLWHSDUDHVWDUDVVLPWmRDJLWDGR
    $TXHOH¿R]LQKRGHOX]HUDFHPPLOK}HVGHYH]HVPDLVFODURGRTXHRVROHVHXIXOJRU
    EDVWDULDPSDUDLOXPLQDUWRGRRXQLYHUVRFULDGR

    

    $FLPDHDOHPLQGG 
    $SyVDOJXQVLQVWDQWHVFRQVHJXLDEULURVROKRVHSHUJXQWHLD'RPLQJRV6iYLR
    ±eLVVRTXHYLVHUiWDOYH]XPUDLRGLYLQR"
    6iYLRUHVSRQGHX
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    VXSHULRUHPEULOKR1mRpVHQmROX]QDWXUDODVVLPDYLYDGDSHORSRGHUGH'HXV(DLQGD
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    IXQGRURGHDQGRWRGRRPXQGRQHPSRULVVRIRUPDULDSDUDVLXPDLGHLDGRVHVSOHQGRUHV
    do paraíso.
    ±(YRFrVGHTXHJR]DPSRLVQRSDUDtVR"
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    VDEHUHQTXDQWRQmRGHL[DUHVWDYLGDHVHUHXQLUDVHX&ULDGRU%DVWDGL]HUTXHVHJR]D
    GRSUySULR'HXV

    [Elogio da pureza]
    (QWUHWDQWRHXMiPHUHFREUDUDSOHQDPHQWHGHPHXSULPHLURDWXUGLPHQWR$EVRUWR
    FRQWHPSODYDDEHOH]DGH'RPLQJRV6iYLRHFRPIUDQTXH]DOKHSHUJXQWHL
    ±3RUTXHWHPHVVDYHVWHWmRDOYDHGHVOXPEUDQWH"
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    VXDVKDUPRQLDVHFDQWRXDFRPSDQKDGRGHWRGRVRVLQVWUXPHQWRV
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    (QWmRSDGUH$ODVRQDWWLHPVRORVHS{VDFDQWDU
    – São virgens e seguirão o Cordeiro aonde quer que vá.
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    VDFULItFLRVIHLWRVGRVYLROHQWRVHVIRUoRVHGRTXDVHPDUWtULRVRIULGRSDUDFRQVHUYDUD
    YLUWXGHGDSXUH]D(TXHSDUDPDQWHUVHFDVWRQDSUHVHQoDGR6HQKRUHOHWHULDHVWDGR
    SURQWRDGDUDYLGDVHDVFLUFXQVWkQFLDVRKRXYHVVHPUHTXHULGR(UDWDPEpPVtPEROR
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    Virgines enim sunt, et sequuntur Agnum quocumque ierit.

    

    $FLPDHDOHPLQGG 
    (GLULJLQGRPHDRVGHPDLVOKHVGLVVH
    ±&RPRpTXHYRFrVHVWmRWRGRVWmRUHIXOJHQWHV"
    6iYLRFRQWLQXRXFDODGRHWRGRVRVMRYHQVVHSXVHUDPDFDQWDU
    – Estes são como Anjos de Deus no Céu.

    [Sávio, mensageiro de Deus]


    1RWDYDHQWUHWDQWRTXH6iYLRSDUHFLDWHUSUHHPLQrQFLDVREUHDTXHODPXOWLGmRTXH
    VHHQFRQWUDYDXQVGH]SDVVRVDWUiVGHOHHHQWmROKHGLVVH
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    (VVDUHVSRVWDPHLQGLFDYDRPRWLYRGDYLVmR(OHHUDHPEDL[DGRUGH'HXV
    – Então – disse-lhe – falemos do que mais nos importa neste instante.
    ±6LPHSHUJXQWHPHORJRRTXHDLQGDGHVHMDVDEHU$VKRUDVSDVVDPHSRGHULD
    DFDEDURWHPSRTXHPHIRLFRQFHGLGRSDUDIDODUFRPYRFrHMiQmRPDLVPHSRGHULDYHU
    ±3DUHFHTXHYRFrWHPDOJXPDVVXQWRGHVXPDLPSRUWkQFLDSDUDPHFRPXQLFDU
    ±4XHGHYRGL]HUDYRFrHXPLVHUiYHOFULDWXUD"±GLVVH6iYLRFRPSURIXQGDKXPLO-
    GDGH±5HFHELGRDOWRDPLVVmRGHIDODUFRPYRFr(SRULVVRYLP
    ±(QWmR±H[FODPHL±IDOHPHGRSDVVDGRGRSUHVHQWHHGRIXWXURGHQRVVR2UDWyULR
    )DOHDOJXPDFRLVDGHPHXVTXHULGRV¿OKRVIDOHGHPLQKDFRQJUHJDomR
    ±$UHVSHLWRGHVWDPXLWRWHULDTXHOKHFRPXQLFDU
    ±5HYHOHSRLVRTXHVDEHIDOHPHGRSDVVDGR
    ±2SDVVDGRUHFDLWRGRVREUHYRFr
    ±7HUHLIHLWRDOJXPDGDVPLQKDV"

    [O jardim salesiano]
    ±4XDQWRDRSDVVDGRGLJROKHTXHVXDFRQJUHJDomRMiIH]PXLWREHP9rOiHPEDL[R
    DTXHOHQ~PHURLQWHUPLQiYHOGHMRYHQV"

    
    Hi sunt sicut Angeli Dei in caelo.

    

    $FLPDHDOHPLQGG 
    ±9HMRRV±UHVSRQGL±ÏFRPRVmRQXPHURVRV(FRPRVmRIHOL]HV
    ±3RLVROKHRTXHHVWiHVFULWRQDHQWUDGDGRMDUGLP
    – Está escrito Jardim Salesiano.
    ±3RLVEHP±SURVVHJXLX6iYLR±WRGRVHOHVIRUDPVDOHVLDQRVRXIRUDPHGXFDGRV
    SRU YRFr RX FRP YRFr WLYHUDP DOJXPD UHODomR )RUDP VDOYRV SRU YRFr RX SRU VHXV
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    PDLRUHVWLYHVVHPVLGRVXDIpHVXDFRQ¿DQoDQR6HQKRU
    /DQFHLXPVXVSLUR1mRVRXEHRTXHUHVSRQGHUDWDOUHSULPHQGDPDVGLVVH
    ±'DTXLSDUDDIUHQWHSURFXUDUHLWHUHVVDIpHHVVDFRQ¿DQoD
    'HSRLVSHUJXQWHL
    ±(RSUHVHQWH"

    [O ramalhete das virtudes]


    6iYLRPHDSUHVHQWRXXPPDJQt¿FRUDPDOKHWHTXHWLQKDQDVPmRV1HOHKDYLDURVDV
    YLROHWDVJLUDVVyLVJHQFLDQDVOtULRVVHPSUHYLYDVHHQWUHDVÀRUHVHVSLJDVGHWULJR
    2IHUHFHXPRHGLVVH
    ±2EVHUYD
    ±9HMRPDVQDGDHQWHQGR±UHVSRQGL
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    (XGLVVH
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    ±9DPRVWLUHPHGHPLQKDDQVLHGDGHH[SOLTXHPHYRFr
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    LQGLFDDEHODYLUWXGHGDTXDOHVWiHVFULWR³6HUmRFRPRRV$QMRVGH'HXVQRFpX´ a

    
    Erunt sicut Angeli Dei in caelo.

    

    $FLPDHDOHPLQGG 
    FDVWLGDGH(DVHPSUHYLYDVLJQL¿FDTXHWRGDVHVVDVYLUWXGHVGHYHPGXUDUVHPSUHHOD
    VLPEROL]DDSHUVHYHUDQoD

    [A assistência de Maria Santíssima]


    ±2UDEHPPHXFDUR6iYLRYRFrTXHGXUDQWHWRGDDVXDYLGDSUDWLFRXWRGDVHVVDV
    YLUWXGHVGLJDPHRTXHIRLTXHPDLVRFRQVRORXQDKRUDGDPRUWH"
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    ±1mRQmRpVyLVVR
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    ±7DPEpPQmR
    ±3RLVHQWmR2KDYHUHQWHVRXUDGRPXLWDVERDVREUDV"
    ±1mRQmR
    ±(QWmRTXDOIRLVHXFRQVRORQD~OWLPDKRUD"±SHUJXQWHLHQWUHFRQIXVRHVXSOL-
    FDQWHYHQGRTXHQmRFRQVHJXLDDGLYLQKDUVHXSHQVDPHQWR
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    HVWmRHPYLGD0DVVHTXHUTXHOKHUHVSRQGDPDLVDOJRDSUHVVHVH

    [A Congregação Salesiana]
    ±4XDQWRDRIXWXURTXHPHGL]"
    ±&RPUHVSHLWRDRIXWXURQRSUy[LPRDQRGHWHUiGHVRIUHUXPDJUDQGHGRU
    Seis mais dois dos que lhe são mais caros serão chamados por Deus à eternidade. Mas
    FRQVROHVHSRLVVHUmRWUDQVSODQWDGRVGRFDPSRGRPXQGRSDUDRVMDUGLQVGRSDUDtVR
    6HUmRFRURDGRV1mRWHQKDPHGR26HQKRURDMXGDUiHOKHPDQGDUiRXWURV¿OKRVLJXDO-
    mente bons.
    ±3DFLrQFLD(QRTXHVHUHIHUHjFRQJUHJDomR"
    ±1RWRFDQWHjFRQJUHJDomR¿TXHVDEHQGRTXH'HXVSUHSDUDJUDQGHVFRLVDVSDUD
    YRFr1RDQRTXHYHPVXUJLUiSDUDHODXPDDXURUDGHJOyULDWmRHVSOrQGLGDTXHLOXPL-
    QDUiFRPRXPUHOkPSDJRRVTXDWURFDQWRVGRPXQGRGRRULHQWHDRSRHQWHGRVXODR
    QRUWH*UDQGHJOyULDOKHHVWiSUHSDUDGD9RFrGHYH]HODUSDUDTXHRFDUURQRTXDOIRU
    R6HQKRUQmRVHMDDIDVWDGRSHORVVHXVSDUDIRUDGHVXDVJXLDVHGHVHXVFDPLQKRV6H
    seus sacerdotes o souberem bem conduzir e se forem dignos da alta missão que lhes foi
    FRQ¿DGDHVSOrQGLGRVHUiRIXWXURHLQ¿QLWDVVHUmRDVSHVVRDVTXHVDOYDUmR0DVFRP

    

    $FLPDHDOHPLQGG 
    XPDFRQGLomRTXHVHXV¿OKRVVHMDPGHYRWRVGD6DQWtVVLPD9LUJHPHVDLEDPFRQVHUYDU
    DYLUWXGHGDFDVWLGDGHWmRDJUDGiYHODRVROKRVGH'HXVSDUDDXQLYHUVDOLGDGHGDFDVD

    [A Igreja]
    ±4XHULDDJRUDTXHPHIDODVVHDOJRVREUHD,JUHMDHPJHUDO
    ±2VGHVWLQRVGD,JUHMDHVWmRQDVPmRVGH'HXV&ULDGRU1mRSRVVRUHYHODUOKHRTXH
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    [Os jovens do Oratório]


    ±(TXDQWRDPLP"±SHUJXQWHLOKH
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    6iYLR"
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    DOJXPPRUWDODSUHVHQWDVHFRPDIRUPDH[WHULRUGRFRUSRTXHHPYLGDDQLPRXFRP
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    conhecer.
    ±&RPSUHHQGR±UHVSRQGL±0DVUHVSRQGDPHDLQGDDXPDSHUJXQWDPHXVMRYHQV
    HVWmRWRGRVQRUHWRFDPLQKRGDVDOYDomR"'LJDPHDOJXPDFRLVDSDUDTXHSRVVDEHP
    dirigi-los.
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    JRULDV9rHVWDVWUrVOLVWDV"2OKHDV

    

    $FLPDHDOHPLQGG 
    E me estendeu uma.
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    GDTXHOHVTXHRGHP{QLRQmRS{GHIHULUHTXHQmRPDQFKDUDPDLQRFrQFLDFRPFXOSD
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    Passou-me então a terceira lista.
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    TXHLPHGLDWDPHQWHPHYLDVVDOWDGRSRUWHUUtYHOGRUGHFDEHoDHSRUWDLVkQVLDVGHY{PLWR

    

    $FLPDHDOHPLQGG 
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    RXWUDQRLWH3RURUDVyPHUHVWDGHVHMDUYRVXPDERDQRLWH

    

    $FLPDHDOHPLQGG 
    Capítulo 8
    Sonhos diversos

    O sonhador

    Nos quatro anos de ginásio, além da inteligência e da memória, parece que


    havia em João outra virtude secreta e extraordinária que o ajudava. Assim opinaram
    aqueles entre seus antigos condiscípulos que nos narraram os fatos seguintes.
    Uma noite Joãozinho Bosco sonhou que o mestre tinha dado para tarefa um
    trabalho a fim de classificar os que iam ganhar bolsa de estudos e que ele o estava
    fazendo. Apenas acordado, saltou da cama e escreveu aquele trabalho, isto é, o ditado
    em latim. Depois pôs-se a traduzi-lo e nisto se fez ajudar por um padre seu amigo.
    Seja como for, de manhã, na aula, o professor deu de fato o trabalho de classi-
    ficação, e precisamente aquele mesmo tema sonhado por João. De modo que, sem
    usar o dicionário, nem levar muito tempo, escreveu logo seu tabalho tal como se
    recordava de havê-lo visto no sonho e lhe tinha sido corrigido. E saiu-se muito bem
    mesmo.
    Interrogado pelo mestre, lhe expôs a coisa ingenuamente, causando-lhe assim
    vivo estupor.
    Uma outra vez João entregou a página do trabalho tão depressa que ao mestre
    não parecia possível que um jovem tivesse conseguido, em tão breve tempo, superar
    tantas dificuldades gramaticais. Por isso, leu atentamente aquela folha. Admirado por
    encontrá-la perfeita, mandou que lhe trouxesse o rascunho no caderno. João lha deu.
    Novamente ficou estupefato, pois o mestre preparara aquele tema somente na
    noite anterior, e tendo saído muito comprido ditara somente a metade. No caderno de
    João encontrou-o inteiro, nem uma sílaba a mais, nem uma sílaba a menos.
    Como tal coisa acontecera? Não era possível que naquele breve tempo João
    o tivesse copiado e não havia dúvida alguma de que ele não entrara na casa do
    professor, que era bem distante daquela em que morava, em pensão. Então? Bosco
    confessou:
    – Sonhei com isso.
    3RU HVWH H SRU RXWURV DFRQWHFLPHQWRVVHPHOKDQWHV RV FRPSDQKHLURV GH SHQVmR R
    FKDPDYDP³RVRQKDGRU´

    
     &I0%,S

    

    $FLPDHDOHPLQGG 
    Após a morte de Mamãe Margarida

    Em agosto de 1860, Dom Bosco sonhou com sua mãe. Eis o relato:
    3DUHFHXOKHTXHDHQFRQWUDUDSHUWRGR6DQWXiULRGD&RQVRODWDDRORQJRGRPXURGR
    FRQYHQWRGH6DQWD$QQDQDHVTXLQDGDUXDHQTXDQWRHOHYROWDYDDR2UDWyULRYLQGRGH
    6mR)UDQFLFRGH$VVLV6HXDVSHFWRHUDEHOtVVLPR
    ±0DVFRPR$VHQKRUDDTXL"±GLVVHOKH'RP%RVFR±1mRHVWiPRUWD"
    ±0RUULPDVYLYR±UHVSRQGHX0DUJDULGD
    ±(HVWiIHOL]"
    – Felicíssima.
    ('RP%RVFRSHUJXQWRXOKHYiULDVFRLVDV'HSRLVDLQWHUURJRXVHGHSRLVGDPRUWH
    WLYHVVHORJRHQWUDGRQRSDUDtVR0DUJDULGDUHVSRQGHXTXHQmR(QWmRTXLVVDEHUGHOD
    VHQRSDUDtVRHVWDYDPYiULRVMRYHQVGRVTXDLVGLVVHRVQRPHV(0DUJDULGDUHVSRQGHX
    que sim.
    – E agora me faça conhecer – continuou Dom Bosco – o que a senhora goza no
    paraíso.
    ±1mRSRVVRID]HUTXHYRFrHQWHQGD
    ±'rPHSHORPHQRVXPDDPRVWUDGHVXDIHOLFLGDGH3HORPHQRVPHIDoDVHQWLUXPD
    JRWDGHOD
    (QWmRYLXVXDPmHWRGDUHVSODQGHFHQWHRUQDGDGHXPDSUHFLRVtVVLPDYHVWHFRP
    XP DVSHFWR GH PDUDYLOKRVD PDMHVWDGH $WUiV GHOD KDYLD FRPR XP FRUR QXPHURVR
    0DUJDULGDVHS{VDFDQWDU6HXFDQWRGHDPRUD'HXVGHXPDLQH[SULPtYHOGRoXUDLD
    GLUHWRDRFRUDomRRLQYDGLDHRWUDQVSRUWDYDVHPYLROHQWiOR3DUHFLDDKDUPRQLDGHPLO
    YR]HVHGHPLOJUDGXDo}HVGHYR]HVTXHGRVEDL[RVPDLVSURIXQGRVVXELDPDRVDJXGRV
    PDLVDOWRVFRPXPDYDULHGDGHGHWRQVHGLIHUHQoDGHPRGXODo}HVHYLEUDo}HVPDLVRX
    PHQRVIRUWHVHjVYH]HVLPSHUFHSWtYHLVFRPELQDGDVFRPWDQWDDUWHGHOLFDGH]DHDFRUGR
    TXHIRUPDYDPXPWRGRVy
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    IRUDGRVVHQWLGRVHQmRVRXEHPDLVRTXHGL]HURXSHGLUjVXDPmH4XDQGRDFDERXR
    FDQWR0DUJDULGDYROWRXVHSDUDHOHHGLVVH
    ±(VSHURSRUYRFrSRLVQyVGRLVGHYHPRVHVWDUVHPSUHMXQWRV
    3URIHULGDVHVWDVSDODYUDVGHVDSDUHFHX

    
     &I0%9S

    

    $FLPDHDOHPLQGG 
    Encontro com São Pedro e São Paulo227

    Em fevereiro de 1884, Dom Bosco se encontrava bem doente. Obrigado a ficar


    de cama, foi visitado por dois médicos, no dia 12 de fevereiro. À noite, teve então
    este sonho:

    3DUHFHXOKH TXH HVWDYD HP XPD FDVD RQGH HQFRQWURX 6mR 3HGUR H 6mR 3DXOR
    9HVWLDP XPD W~QLFD TXH GHVFLD DEDL[R GRV MRHOKRV H WLQKDP QD FDEHoD XP JRUUR j
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    GR2UDWyULRHGRVMRYHQV1DTXHOHPRPHQWRHLVTXHFKHJRXXPDPLJRGH'RP%RVFR
    FRQKHFLGtVVLPRHQWUHRVVDOHVLDQRVPDVTXH'RP%RVFRGHSRLVQmRVHOHPEUDYDPDLV
    quem fosse.
    ±2OKHXPSRXFRHVWDVGXDVSHVVRDV±GLVVHDRUHFpPFKHJDGR
    2DPLJRROKRXH
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    FRLVD'HSRLVGHLPSURYLVR6mR3HGURRLQWHUURJRX
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    daquilo.
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    (QWUHWDQWRWHQGR6mR3HGURGHVFREHUWRDFDEHoDVXDFDEHoDDSDUHFHXFDOYDFRP
    GRLVÀRFRVGHFDEHORVVREUHDVWrPSRUDV7LQKDWRGRRDUGHXPDQFLmRVDGLRHEHOR
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    ±'HL[HRUH]DU±OKHLPS{V6mR3DXOR
    'RP%RVFRUHVSRQGHX
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    HUDHLQWHUURJRX6mR3DXOR
    ±0DVQmRKiFDQGHODEURV"

    
     &I0%;9,,S

    

    $FLPDHDOHPLQGG 
    – Não há necessidade de candelabros onde existe o eterno sol – respondeu-lhe o
    $SyVWROR
    ±1mRYHMRQHPPHVPRDPHVD
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    H[SUHVVmRGHDIHWRHFRPXPWDOFUHVFHQGRGHFRPRomRTXHQmRVHSRGHGHVFUHYHU'H
    PRGRTXHOiVHFKRUDYDSHODWHUQXUD
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    YR]GLVWLQWDVHS{VWDPEpPHOHDUH]DUDVVLP
    ±2KSURIXQGLGDGHGRVDUFDQRVGLYLQRV*UDQGH'HXVWHXVVHJUHGRVVmRLQDFHV-
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    URPSLHPSUDQWRHDFRUGHL'HSRLVPH¿FRXQDDOPDXPDLQGL]tYHOFRQVRODomR

    Que missa complicada...

    Em março de 1884, Dom Bosco estava em viagem à França. Fez uma primeira
    parada em Alássio. Ali, sonhou:
    3DUHFHXOKHTXHHVWDYDQDSUDFLQKDQRSULQFtSLRGDDODPHGD6mR0i[LPRGHVFHQGR
    SDUDDIiEULFD'H¿OLSSL+DYLDPXLWDJHQWHUHXQLGDFRPRVHVHHVSHUDVVHSRUDOJXpP
    $SHQDV'RP%RVFRVHDSUR[LPRXDTXHODJHQWHRFLUFXQGRXGL]HQGR
    ±'RP%RVFRHVSHUiYDPRVSHORVHQKRU
    ±(TXHTXHUHPGHPLP"
    ±4XHYHQKDFRQRVFR

    

    $FLPDHDOHPLQGG 
    ±9DPRVpIiFLOFRQWHQWiORV
    &RQGX]LUDPQRDRHVSDoRHQWmRRFXSDGRSHODIXQGLomRQRDQGDUWpUUHRGHEDL[RGH
    VHXVHVFULWyULRVMiSDUWHGRSUDGRRQGHWLQKDPFRPHoDGRDVJHVWDVGR2UDWyULR'RP
    %RVFRHQWURXFRPHOHVSRUXPDSRUWDPDVHPOXJDUGDIXQGLomRHQFRQWURXVHHPXPD
    EHOtVVLPDLJUHMD
    ±$JRUDVHQKRU'RP%RVFRGHYHQRVID]HUXPDSUHJDomR±OKHGLVVHUDP
    – Mas eu não estou preparado.
    ±1mRLPSRUWD'LJDQRVRTXHOKHYLUjPHQWH
    ±%HPIDoDPRVDSUHJDomR
    6XELSRLVQRS~OSLWRRQGHFRPHFHLDIDODUFRQWUDRVPDXVFRVWXPHV'HVFUHYLR
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    GHSRQWRVTXHDFRUGDGRPHUHFRUGDYDSOHQDPHQWHGHOHV
    )HLWDDSUHJDomRGLVVHUDPOKH
    ±$JRUDGHYHFHOHEUDUDVDQWDPLVVD
    ±(XQmRWHQKRQHQKXPDGL¿FXOGDGHFHOHEUHPRODSRLV
    )RLSRUWDQWRjVDFULVWLD6yTXHIDOWDYDWXGR7HYHGL¿FXOGDGHHPHQFRQWUDURPLVVDO
    'HSRLVQmRDFKDYDRFiOLFH'HSRLVWHYHTXHHQFRQWUDUDFDVXOD3RU~OWLPRQmRKDYLD
    QHPKyVWLDVQHPJDOKHWDV%XVFDGHFiEXVFDGHOiHQFRQWURXWXGRVHYHVWLXHIRLSDUD
    o altar.
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    VREUHRDOWDUHQmRDHQFRQWURX1LQJXpPVHPH[HXSDUDLUEXVFiOD
    (QWmRGHVFHXHOHPHVPRGRHVWUDGRGHS{VDFDVXODHDSHQDVFRPDDOYDSURFXURX
    TXHPRDMXGDVVHDHQFRQWUDUDTXHODEHQGLWDFKDYH'DLJUHMDSDVVRXQRORFDORQGHHQWmR
    KDELWDYDPDV,UPmVPDVQmRKDYLDDOPDYLYD)LQDOPHQWHRXYLXXPDULVDGD(UDDYR]
    GRSDGUH1RWiULR(QWURXQDTXHOHDSRVHQWRHHQFRQWURXSDGUH1RWiULRTXHIDODYDHULD
    FRPXPMRYHQ]LQKR
    ±6DEH±'RP%RVFRH[FODPRXSDUDVLPHVPRDQWHVGHHQWUDU±VDEHTXHQDLJUHMD
    KiQHFHVVLGDGHGHOHHTXHIDOWDDFKDYHGRWDEHUQiFXORHHOHHVWiDTXLDULU
    (QWUDQGRSHGLXDFKDYHHUHFHEHQGRDUHWRUQRXDRDOWDU
    $RJLUDUSHODFDVDGDV,UPmV'RP%RVFRQmRWLQKDHQFRQWUDGRQHPVHTXHUXPD
    $VVLPTXHHVWHYHQRYDPHQWHQRDOWDUSURVVHJXLXHWHUPLQRXDPLVVD
    O sonho durou toda a noite.

    
     &I0%;9,,S

    

    $FLPDHDOHPLQGG 
    Sermão sobre a Via-sacra229

    Em 25 de fevereiro de 1886, contou o seguinte sonho:

    'HX FRP XP WDO TXH OKH GL]LD FRP LQVLVWrQFLD SDUD DSUHVHQWDUVH HP S~EOLFR H
    SUHJDUVREUHD9LDVDFUD
    ±3UHJDUVREUHD9LDVDFUD"±LQWHUURJRX±4XHUHUiGL]HUVREUHD3DL[mRGH1RVVR6HQKRU"
    ±1mRQmR±UHSHWLD±VREUHD9LDVDFUD
    )DODQGR DVVLP FRQGX]LXR SRU XPD ORQJD HVWUDGD TXH WHUPLQDYD QXPD LPHQVD
    SUDoDHRIH]VXELUVREUHXPSHGHVWDO2OXJDUHVWDYDGHVHUWR'LVVH'RP%RVFR
    ±0DVDTXHPGHYRSUHJDUVHDTXLQmRKiQLQJXpP"
    2UDHLVTXHHPGDGRPRPHQWRDSUDoDHQFKHXVHGHJHQWH
    (OHIDORXHQWmRGD9LDVDFUDH[SOLFRXRVLJQL¿FDGRGDSDODYUDHQXPHURXDVYDQWD-
    JHQVGDSLHGRVDSUiWLFDHTXDQGRWHUPLQRXGHIDODUWRGRVVXSOLFDUDPTXHSURVVHJXLVVH
    H[SOLFDQGRFDGDXPDGDVHVWDo}HV
    'RP%RVFRVHGHVFXOSDYDD¿UPDQGRTXHQmRVDELDPDLVRTXHGL]HUPDVRSRYR
    SHUVLVWLD H HOH UHWRPRX D SUHJDomR ( IDORX IDORX VHP LQWHUUXSomR GL]HQGR TXH D
    9LDVDFUDpRFDPLQKRGR&DOYiULRRFDPLQKRGRVVRIULPHQWRV4XH-HVXVSHUFRUUHX
    SRUSULPHLURHVWDHVWUDGDHTXHSURS}HDQyVVHJXLORSRUHODSHODPHVPDFRPDTXHODV
    SDODYUDV³6HDOJXpPTXHUYLUDSyVPLPUHQXQFLHDVLPHVPRWRPHVXDFUX]FDGDGLD
    HPHVLJD´
    )LQDOPHQWHQRHQWXVLDVPRGRGL]HUDFRUGRX

    
     &I0%;9,,,S
    
     &I/XFDV³Qui vult post me venire, abneget semetipsum, tollat crucem suam quotidie et
    sequatur me”..

    

    $FLPDHDOHPLQGG 
    Nicho na Basílica de São Pedro

    Hoje, quem visita a Basílica de São Pedro, em Roma, pode ver a imagem de
    bronze do Santo, cujos pés estão gastos pelo beijo contínuo dos fiéis. Bem no
    alto, sobre esta estátua, há um nicho. E neste nicho a imagem de Dom Bosco. Não
    sabemos em que ano ele sonhou com isto:
    3DUHFHXOKH TXH VH HQFRQWUDYD H[DWDPHQWH GHQWUR GHVWH QLFKR VHP VDEHU GH TXH
    maneira chegara lá.
    $WHUURUL]DGRROKDYDHPYROWDSDUDSHGLUDMXGDPDVUHLQDYDRPDLVSURIXQGRVLOrQFLR
    GHEDL[RGDVDEyEDGDVGRWHPSOR6ROWRXHQWmRXPJULWRHFRPDDÀLomRDFRUGRX

    
     &I0%;,;S

    

    $FLPDHDOHPLQGG 
    Referências bibliográficas

    $0$5$/)(55(,5$0DULD-RVpGR7UDEDOKDQGRFRPRVVRQKRV6mR3DXOR
    LQpGLWR 
    -81*&DUO*XVWDY³$DQiOLVHGRVVRQKRV´,QFreud e a psicanálise. Obras Completas
    GH&DUO*XVWDY-XQJ9RO3HWUySROLV9R]HV
    -81*&DUO*XVWDY³$DSOLFDomRSUiWLFDjDQiOLVHGRVVRQKRV´,QAb-reação, análise
    GH VRQKRV H WUDQVIHUrQFLD 2EUDV &RPSOHWDV GH &DUO *XVWDY -XQJ 9RO 
    3HWUySROLV9R]HV
    -81* &DUO *XVWDY ³$VSHFWRV JHUDLV GD SVLFRORJLD GR VRQKR´ ,Q A natureza da
    psique2EUDV&RPSOHWDVGH&DUO*XVWDY-XQJ9RO3HWUySROLV9R]HV
    -81* &DUO *XVWDY ³'D HVVrQFLD GRV VRQKRV´ ,Q A natureza da psique. Obras
    &RPSOHWDVGH&DUO*XVWDY-XQJ9RO3HWUySROLV9R]HV
    -81*&DUO*XVWDY³6tPERORVHDLQWHUSUHWDomRGRVVRQKRV´,QA vida simbólica:
    escritos diversos2EUDV&RPSOHWDVGH&DUO*XVWDY-XQJ9RO3HWUySROLV
    9R]HV
    /(02<1( *LRYDQQL %DWWLVWD &(5,$ (XJHQLR $0$'(, $QJHOR Memorie
    ELRJUD¿FKHGL'RQ>GHO9HQHUDELOH- del Beato - di San] Giovanni Bosco. YROV
    6DQ%HQLJQR&DQDYHVH7XULP HGLomRH[WUDFRPHUFLDO 
    6­2 -2­2 %26&2 ³&DUWD GH 5RPD´ ,Q Constituições da Sociedade de São
    Francisco de Sales. aHG6mR3DXOR(GLWRUD6DOHVLDQDS

    

    $FLPDHDOHPLQGG 
    Esta obra foi composta pela divisão
    de produção da Editora Salesiana e impressa
    na gráfica das Escolas Profissionais Salesianas.

    $FLPDHDOHPLQGG 

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