‫ﺍﻹﺧﻼﺹ ﺷﺮﻁ ﻗﺒﻮﻝ ﺍﻟﻌﻤﻞ‬

‫ﺍﻟﺤﻤﺪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ ﻭﻧﺸﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﷲ ﻭﻧﺸﻬﺪ ﺃﻥ ﻣﺤﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ‬
‫ﻭﺻﺤﺒﻪ ﺃﺟﻤﻌﻴﻦ ﻭﺑﻌﺪ ‪:‬‬
‫ﻧﺘﺤﺪﺙ ﺍﻟﻴﻮﻡ ﻋﻦ ﺷﻌﺒﺔ ﺃﺳﺎﺳﻴﺔ ﻣﻦ ﺃﺭﻓﻊ ﺷﻌﺐ ﺍﻹﻳﻤﺎﻥ ﻭﻋﻦ ﻣﻘﺎﻡ ﻣﻦ ﺃﻋﻠﻰ ﻣﻘﺎﻣﺎﺕ ﺍﻟﺪﻳﻦ ﻭﻋﻦ ﺧﻠﻖ ﻣﻦ‬
‫ﺃﺟﻞ ﺃﺧﻼﻕ ﺍﻟﺮﺑﺎﻧﻴﻴﻦ ﺃﻻ ﻭﻫﻮ ﺍﻹﺧﻼﺹ‪.‬‬
‫ﻭﻣﻌﻨﻰ ﺍﻹﺧﻼﺹ‪ :‬ﺃﻥ ﻳﻔﻌﻞ ﺍﻟﻤﻜﻠﻒ ﺍﻟﻄﺎﻋﺔ ﺧﺎﻟﺼﺔ ﻭﺣﺪﻩ‪ ،‬ﻻ ﻳﺮﻳﺪ ﺑﻬﺎ ﺗﻌﻈﻴﻤﺎ ً ﻣﻦ ﺍﻟﻨﺎﺱ ﻭﻻ ﺗﻮﻗﻴﺮﺍً‪،‬‬
‫ﻭﻻ ﺷﻜﺮﺍ ﻭﻻ ﺛﻨﺎء ﻣﻦ ﺃﺣﺪ‪ .‬ﻭﻫﻮ ﺃﺳﺎﺱ ﺍﻟﻌﻼﻗﺔ ﺑﻴﻦ ﺍﻟﻌﺒﺪ ﻭﺑﻴﻦ ﷲ ﻓﺈﻥ ﷲ ﻻ ﻳﻘﺒﻞ ﺍﻟﻌﻤﻞ ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ‬
‫ﺧﺎﻟﺼﺎ ﻟﻮﺟﻬﻪ ﻭﻫﻮ ﺳﺒﺐ ﺍﻟﻨﺠﺎﺡ ﻭﺍﻟﻔﻼﺡ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‬
‫ﺇﺧﻮﺓ ﺍﻻﺳﻼﻡ ﻭﺍﻻﻳﻤﺎﻥ ﻟﻘﺪ ﺧﻠﻘﻨﺎ ﷲ ﻋﺰ ﻭﺟﻞ ﻟﻌﺒﺎﺩﺗﻪ ﻭﺃﻣﺮﻧﺎ ﺑﺎﻹﺧﻼﺹ ﻓﻲ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺩﺓ ﻓﻘﺎﻝ ﺗﻌﺎﻟﻰ‪:‬‬
‫ِﻳﻦ ْﺍﻟﻘَ ِﻴّ َﻤ ِﺔ‬
‫ﺍﻟﺰ َﻛﺎﺓ َ َﻭﺫَﻟِﻚَ ﺩ ُ‬
‫ﺼ َﻼﺓ َ َﻭﻳُﺆْ ﺗُﻮﺍ ﱠ‬ ‫ﺼﻴﻦَ ﻟَﻪُ ﺍﻟﺪِّﻳﻦَ ُﺣﻨَﻔَﺎ َء َﻭﻳُ ِﻘﻴ ُﻤﻮﺍ ﺍﻟ ﱠ‬ ‫} َﻭ َﻣﺎ ﺃ ُ ِﻣ ُﺮﻭﺍ ِﺇ ﱠﻻ ِﻟﻴَ ْﻌﺒُﺪُﻭﺍ ﱠ َ ُﻣ ْﺨ ِﻠ ِ‬
‫ﺼﺎ ﻟَﻪُ ﺍﻟﺪِّﻳﻦَ { ]ﺍﻟﺰﻣﺮ‪[11 :‬‬ ‫{]ﺍﻟﺒﻴﻨﺔ‪ [5 :‬ﻭﻳﻘﻮﻝ ﺃﻳﻀﺎ ‪} :‬ﻗُ ْﻞ ﺇِ ِﻧّﻲ ﺃ ُ ِﻣ ْﺮﺕُ ﺃ َ ْﻥ ﺃ َ ْﻋﺒُﺪَ ﱠ َ ُﻣ ْﺨ ِﻠ ً‬
‫** ﻭﻗﺪ ﺃﺛﻨﻰ ﺭﺑﻨﺎ ﺟﻞ ﻭﻋﻼ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﺍﻟﻤﺆﻣﻨﻴﻦ ﺍﻟﺬﻳﻦ ﻳﺘﻘﺮﺑﻮﻥ ﺇﻟﻴﻪ ﺑﺎﻷﻋﻤﺎﻝ‬
‫ﺍﻟﺼﺎﻟﺤﺔ ﻭﻻ ﻳﺮﻳﺪﻭﻥ ﺃﻱ ﻧﻮﻉ ﻣﻦ ﺍﻷﺟﺮ ﺃﻭ ﺍﻟﺜﻨﺎء ﻣﻦ ﺍﻟﻨﺎﺱ ﻓﻜﻞ ﻣﺎ ﻳﻘﻮﻣﻮﻥ ﺑﻪ ﺍﺑﺘﻐﺎء ﻭﺟﻪ ﷲ ﻗﺎﻝ‬
‫ﻴﺮﺍ )‪ِ (8‬ﺇﻧﱠ َﻤﺎ ﻧُ ْ‬
‫ﻄ ِﻌ ُﻤ ُﻜ ْﻢ ِﻟ َﻮﺟْ ِﻪ ﱠ ِ َﻻ ﻧُ ِﺮﻳﺪُ ِﻣ ْﻨ ُﻜ ْﻢ‬ ‫ﺎﻡ َﻋﻠَﻰ ُﺣ ِﺒّ ِﻪ ِﻣ ْﺴ ِﻜﻴﻨًﺎ َﻭﻳَﺘِﻴ ًﻤﺎ َﻭﺃ َ ِﺳ ً‬ ‫ُﻄ ِﻌ ُﻤﻮﻥَ ﱠ‬
‫ﺍﻟﻄﻌَ َ‬ ‫ﺗﻌﺎﻟﻰ‪َ } :‬ﻭﻳ ْ‬
‫ﻳﺮﺍ )‪ (10‬ﻓَ َﻮﻗَﺎ ُﻫ ُﻢ ﱠ ُ ﺷ ﱠَﺮ ﺫَﻟِﻚَ ْﺍﻟﻴَ ْﻮ ِﻡ َﻭﻟَﻘﱠﺎ ُﻫ ْﻢ‬ ‫ﻄ ِﺮ ً‬ ‫ﺳﺎ ﻗَ ْﻤ َ‬ ‫َﺎﻑ ِﻣ ْﻦ َﺭ ِﺑّﻨَﺎ ﻳَ ْﻮ ًﻣﺎ َﻋﺒُﻮ ً‬‫ﻮﺭﺍ )‪ِ (9‬ﺇﻧﱠﺎ ﻧَﺨ ُ‬ ‫ﺷ ُﻜ ً‬ ‫َﺟﺰَ ﺍ ًء َﻭ َﻻ ُ‬
‫ﻳﺮﺍ{ ]ﺍﻹﻧﺴﺎﻥ‪[12 - 8 :‬‬ ‫ﺻﺒَ ُﺮﻭﺍ َﺟﻨﱠﺔً َﻭ َﺣ ِﺮ ً‬ ‫ﻭﺭﺍ )‪َ (11‬ﻭ َﺟﺰَ ﺍ ُﻫ ْﻢ ِﺑ َﻤﺎ َ‬ ‫ﺳ ُﺮ ً‬ ‫ﻧَﻀ َْﺮﺓ ً َﻭ ُ‬
‫ﻭ ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻧﺬﻛﺮ ﺃﻧﻔﺴﻨﺎ ﻭﻏﻴﺮﻧﺎ ﺑﺄﻫﻤﻴﺔ ﺑﺎﻹﺧﻼﺹ ﻭﺗﺠﺪﻳﺪ ﺍﻟﻌﻼﻗﺔ ﻣﻊ ﷲ ﻋﺰ ﻭﺟﻞ ﺧﺼﻮﺻﺎ ﻓﻲ ﻫﺬﻩ‬
‫ﺍﻷﻳﺎﻡ ﺍﻟﺘﻲ ﻛﺜﺮ ﻓﻴﻬﺎ ﺍﻟﺮﻳﺎء ﻓﺘﺮﻯ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻻ ﻳﻔﻌﻞ ﺃﻱ ﻁﺎﻋﺔ ﺇﻻ ﻭﻳﺼﻮﺭﻫﺎ ﻭﻳﻜﺘﺒﻬﺎ ﻭﻳﻨﺸﺮﻫﺎ ﻋﻠﻰ‬
‫ﻣﻮﺍﻗﻊ ﺍﻟﺘﻮﺍﺻﻞ ﻷﺟﻞ ﺇﻋﺠﺎﺑﺎﺕ ﺍﻟﻨﺎﺱ ﺃﻭ ﺗﻌﻠﻴﻘﺎﺗﻬﻢ ﺃﻭ ﺗﻔﺎﻋﻼﺗﻬﻢ ﻓﻴﺆﺩﻱ ﺑﻪ ﺇﻟﻰ ﺩﺍء ﺍﻟﺮﻳﺎء ﺍﻟﺬﻱ ﺗﺒﻄﻞ‬
‫ﺑﺴﺒﺒﻪ ﺍﻷﻋﻤﺎﻝ‪.‬‬
‫ﺃﻟﻴﺴﺖ ﻗﺮﺍءﺓ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺃ َ َﺟ ّﻞ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﻟﺤﺔ؟ ﺃﻟﻴﺲ ﺍﻟﺠﻬﺎﺩ ﻓﻲ ﺳﺒﻴﻞ ﷲ ﻣﻦ ﺃﻓﻀﻞ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﺃﻟﻴﺴﺖ‬
‫ﺍﻟﻨﻔﻘﺔ ﻓﻲ ﺳﺒﻴﻞ ﷲ ﻣﻦ ﺃﻓﻀﻞ ﺍﻟﻘﺮﺑﺎﺕ ﺇﻻ ﺃﻥ ﻫﺬﻩ ﺍﻷﻋﻤﺎﻝ ﻟﻤﺎ ﺧﻠﺖ ﻣﻦ ﺍﻹﺧﻼﺹ ﻛﺎﻥ ﺃﺻﺤﺎﺑﻬﺎ ﺃﻭﻝ ﻣﻦ‬
‫ﺗﺴﻌﺮ ﺑﻬﻢ ﺍﻟﻨﺎﺭ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬
‫ﻓﻌﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﻲ ﺭﺳﻮﻝ ﷲ ‪-‬ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :-‬ﺇﻥ ﺃﻭﻝ ﺍﻟﻨﺎﺱ ﻳﻘﻀﻰ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻋﻠﻴﻪ‬
‫ﺭﺟﻞ ﺍﺳﺘﺸﻬﺪ ﻓﺄﺗﻲ ﺑﻪ ﻓﻌﺮﻓﻪ ﻧﻌﻤﻪ ﻓﻌﺮﻓﻬﺎ ﻗﺎﻝ ﻓﻤﺎ ﻋﻤﻠﺖ ﻓﻴﻬﺎ ﻗﺎﻝ ﻗﺎﺗﻠﺖ ﻓﻴﻚ ﺣﺘﻰ ﺍﺳﺘﺸﻬﺪﺕ ﻗﺎﻝ ﻛﺬﺑﺖ‬
‫ﻭﻟﻜﻨﻚ ﻗﺎﺗﻠﺖ ﻷﻥ ﻳﻘﺎﻝ ﺟﺮﻱء ﻓﻘﺪ ﻗﻴﻞ ﺛﻢ ﺃﻣﺮ ﺑﻪ ﻓﺴﺤﺐ ﻋﻠﻰ ﻭﺟﻬﻪ ﺣﺘﻰ ﺃﻟﻘﻲ ﻓﻲ ﺍﻟﻨﺎﺭ ﻭﺭﺟﻞ ﺗﻌﻠﻢ ﺍﻟﻌﻠﻢ‬
‫ﻭﻋﻠﻤﻪ ﻭﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻓﺄﺗﻲ ﺑﻪ ﻓﻌﺮﻓﻪ ﻧﻌﻤﻪ ﻓﻌﺮﻓﻬﺎ ﻗﺎﻝ ﻓﻤﺎ ﻋﻤﻠﺖ ﻓﻴﻬﺎ ﻗﺎﻝ ﺗﻌﻠﻤﺖ ﺍﻟﻌﻠﻢ ﻭﻋﻠﻤﺘﻪ ﻭﻗﺮﺃﺕ ﻓﻴﻚ‬
‫ﺍﻟﻘﺮﺁﻥ ﻗﺎﻝ ﻛﺬﺑﺖ ﻭﻟﻜﻨﻚ ﺗﻌﻠﻤﺖ ﺍﻟﻌﻠﻢ ﻟﻴﻘﺎﻝ ﻋﺎﻟﻢ ﻭﻗﺮﺃﺕ ﺍﻟﻘﺮﺁﻥ ﻟﻴﻘﺎﻝ ﻫﻮ ﻗﺎﺭﺉ ﻓﻘﺪ ﻗﻴﻞ ﺛﻢ ﺃﻣﺮ ﺑﻪ ﻓﺴﺤﺐ‬
‫ﻋﻠﻰ ﻭﺟﻬﻪ ﺣﺘﻰ ﺃﻟﻘﻲ ﻓﻲ ﺍﻟﻨﺎﺭ ﻭﺭﺟﻞ ﻭﺳﻊ ﷲ ﻋﻠﻴﻪ ﻭﺃﻋﻄﺎﻩ ﻣﻦ ﺃﺻﻨﺎﻑ ﺍﻟﻤﺎﻝ ﻛﻠﻪ ﻓﺄﺗﻲ ﺑﻪ ﻓﻌﺮﻓﻪ ﻧﻌﻤﻪ‬
‫ﻓﻌﺮﻓﻬﺎ ﻗﺎﻝ ﻓﻤﺎ ﻋﻤﻠﺖ ﻓﻴﻬﺎ ﻗﺎﻝ ﻣﺎ ﺗﺮﻛﺖ ﻣﻦ ﺳﺒﻴﻞ ﺗﺤﺐ ﺃﻥ ﻳﻨﻔﻖ ﻓﻴﻬﺎ ﺇﻻ ﺃﻧﻔﻘﺖ ﻓﻴﻬﺎ ﻟﻚ ﻗﺎﻝ ﻛﺬﺑﺖ‬
‫ﻭﻟﻜﻨﻚ ﻓﻌﻠﺖ ﻟﻴﻘﺎﻝ ﻫﻮ ﺟﻮﺍﺩ ﻓﻘﺪ ﻗﻴﻞ ﺛﻢ ﺃﻣﺮ ﺑﻪ ﻓﺴﺤﺐ ﻋﻠﻰ ﻭﺟﻬﻪ ﺛﻢ ﺃﻟﻘﻲ ﻓﻲ ﺍﻟﻨﺎﺭ )ﻣﺴﻠﻢ(‬
‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﺍﻹﺧﻼﺹ‬
‫ِ‬ ‫ﻛﻴﻔﻴﺔ ﺗﺤﻘﻴﻖ ﺍﻹﺧﻼﺹ‪ :‬ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﺍﻟﻤﺴﻠﻢ ﺍﻟﻘﻴﺎﻡ ﺑﻌﺪﺓ ﺃﻣﻮﺭ ﺣﺘﻰ ﻳﺼﻞ ﺇﻟﻰ ﺗﺤﻘﻴﻖ‬
‫ﻭﺗﻌﺎﻟﻰ ﻓﻲ ﺃﻓﻌﺎﻟﻪ ﻭﺃﻗﻮﺍﻟﻪ ‪:‬‬
‫‪ -1‬ﺇﺧﻔﺎء ﺍﻷﻋﻤﺎﻝ ﻭﻋﺪﻡ ﺇﻅﻬﺎﺭﻫﺎ ﻓﻘﺪ ﻭﺭﺩ ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺃﻧﻪ ﻣﻦ ﺍﻟﺬﻳﻦ ﻳﻈﻠﻬﻢ ﷲ‬
‫ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺭﺟﻞ ﺗﺼﺪﻕ ﺑﺼﺪﻗﺔ ﻓﺄﺧﻔﺎﻫﺎ ﺣﺘﻰ ﻻ ﺗﻌﻠﻢ ﺷﻤﺎﻟﻪ ﻣﺎ ﺃﻧﻔﻘﺖ ﻳﻤﻨﻴﻪ‪.‬‬
‫‪ -2‬ﺗﺠﺪﻳﺪ ﺍﻟﻨﻴﺔ ﺩﺍﺋﻤﺎ ﻟﻘﻮﻝ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ :‬ﺇﻧﻤﺎ ﺍﻷﻋﻤﺎﻝ ﺑﺎﻟﻨﻴﺎﺕ‪.‬‬
‫ﻳﻔﺮ ﻣﻦ ﻣﻮﺍﻁﻦ‬ ‫ﺸﻬﺮﺓ‪ .‬ﺣﻴﺚ ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﺍﻟﻤﺴﻠﻢ ﺇﻥ ﺃﺭﺍﺩ ﺃﻥ ﻳﺴﻠﻚ ﻁﺮﻳﻖ ﺍﻹﺧﻼﺹ ﺃﻥ ﱠ‬ ‫‪ -3‬ﺍﻟﺨﻮﻑ ﻣﻦ ﺍﻟ ﱡ‬
‫ﺍﻟﺸﻬﺮﺓ‪ ،‬ﻓﻌﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ‪ -‬ﺭﺿﻲ ﷲ ﻋﻨﻪ ‪ -‬ﺃﻥ ﺍﻟﻨﺒﻲ ‪ -‬ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻗﺎﻝ‪ُ ) :‬‬
‫ﻁﻮﺑَﻰ ﻟﻌﺒ ٍﺪ ﺁﺧ ٍﺬ‬
‫ﺳﻪ‪ ،‬ﻣﻐﺒﺮﺓٍ ﻗﺪﻣﺎﻩ‪ ،‬ﺇﻥ ﻛﺎﻥ ﻓﻲ ﺍﻟﺤﺮﺍﺳﺔ ﻛﺎﻥ ﻓﻲ ﺍﻟﺤﺮﺍﺳﺔ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ‬ ‫َ‬
‫ﺃﺷﻌﺚ ﺭﺃ ُ‬ ‫ﺑﻌﻨﺎﻥ ﻓَ َﺮﺳﻪ ﻓﻲ ﺳﺒﻴﻞ ﷲ‪،‬‬
‫ﺇﻥ ﺍﺳﺘﺄﺫﻥ ﻟﻢ ﻳُﺆﺫَﻥ ﻟﻪ‪ ،‬ﻭﺇﻥ ﺷﻔﻊ ﻟﻢ ﻳُﺸﻔﻊ ﻟﻪ(‪.‬‬
‫ﻓﻲ ﺍﻟﺴّﺎﻗﺔ ﻛﺎﻥ ﻓﻲ ﺍﻟﺴﺎﻗﺔ‪ِ ،‬‬
‫‪ -4‬ﺍﺗﻬﺎﻡ ﺍﻟﻨﻔﺲ ﺑﺎﻟﺘﻘﺼﻴﺮ ﻓﻲ ﺣﻖ ﷲ‪ :‬ﻣﻬﻤﺎ ﻗﺎﻡ ﺑﺄﻋﻤﺎ ٍﻝ ﺻﺎﻟﺤﺔ‪ ،‬ﺣﺘﻰ ﻭﺇﻥ ﺃﺩﻯ ﻣﺎ ﻟﻪ ﻭﻣﺎ ﻋﻠﻴﻪ‪ ،‬ﻗﺎﻝ ﷲ‬
‫﴿ﻭﺍﻟﱠﺬِﻳﻦَ ﻳُﺆْ ﺗُﻮﻥَ َﻣﺎ ﺁَﺗ َْﻮﺍ َﻭﻗُﻠُﻮﺑُ ُﻬ ْﻢ َﻭ ِﺟﻠَﺔٌ ﺃَﻧﱠ ُﻬ ْﻢ ِﺇﻟَﻰ َﺭ ِﺑّ ِﻬ ْﻢ َﺭ ِ‬
‫ﺍﺟﻌُﻮﻥَ ﴾‪ ،‬ﻭﻗﺪ ﺟﺎءﺕ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻓﻲ‬ ‫ﺗﻌﺎﻟﻰ‪َ :‬‬
‫ﻣﻌﺮﺽ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﺍﻟﻤﺆﻣﻨﻴﻦ ﺣﻘﺎً‪ ،‬ﻭﻣﻦ ﺻﻔﺎﺗﻬﻢ ﺃﻧﻬﻢ ﻳﺼﻮﻣﻮﻥ ﻭﻳﺼﻠﱡﻮﻥ ﻭﻳﺘﺼﺪﻗﻮﻥ‪ ،‬ﺛﻢ ﺑﻌﺪ ﺫﻟﻚ‬
‫ﻳﺨﺎﻓﻮﻥ ﺃﻻ ﻳُﺘﻘﺒﱠﻞ ﻣﺎ ﺳﺒﻖ ﻟﻬﻢ ﻣﻦ ﺍﻟﻌﻤﻞ‪.‬‬
‫‪ -5‬ﻗﺮﺍءﺓ ﺳﻴﺮ ﺍﻟﺼﺎﻟﺤﻴﻦ ﻣﻦ ﻋﺒﺎﺩ ﷲ ﺍﻟﻤﺨﻠﺼﻴﻦ‪ :‬ﻛﺎﻷﻧﺒﻴﺎء ﻭﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﻴﻦ ﻭﺍﻟﻌﻠﻤﺎء ﻭﺍﻟﻔﻘﻬﺎء‪،‬‬
‫ﻭﺍﻻﻁﻼﻉ ﻋﻠﻰ ﺃﺧﺒﺎﺭﻫﻢ ﻭﻣﺎ ﻛﺎﻥ ﻣﻨﻬﻢ ﻳﺸﻴﺮ ﺇﻟﻰ ﺍﻹﺧﻼﺹ ﻓﻲ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻣﺼﺎﺣﺒﺔ ﺃﻫﻞ ﺍﻹﺧﻼﺹ ﻳﻘﻮﻝ‬
‫ﺍﻟﺤﺴﻦ ﺍﻟﺒﺼﺮﻱ ﻭﻫﻮ ﻣﻤﻦ ﺗﻌﻠﻤﻮﺍ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺒﻲ‪ْ :‬‬
‫)ﺇﻥ ﻛﺎﻥ ﺍﻟﺮﺟ ُﻞ ﻟﻘﺪ ﺟ َﻤ َﻊ ﺍﻟﻘﺮﺁﻥ ﻭﻣﺎ ﻳَﺸﻌﺮ ﺑﻪ‬
‫ﺟﺎﺭﻩ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﺮﺟﻞ ﻟﻴﻌﻠﻢ ﺍﻟﻔﻘﻪ ﺍﻟﻜﺜﻴﺮ ﻭﻣﺎ ﻳﺸﻌﺮ ﺑﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﺮﺟﻞ ﻟﻴﺼﻠﻲ ﺍﻟﺼﻼﺓ ﺍﻟﻄﻮﻳﻠﺔ‬ ‫ُ‬
‫ﻓﻲ ﺑﻴﺘﻪ ﻭﻋﻨﺪﻩ ﺍﻟﺰﺍﺋﺮﻭﻥ ﻭﻣﺎ ﻳﺸﻌﺮﻭﻥ ﺑﻪ‪ ،‬ﻭﻟﻘﺪ ﺃﺩﺭﻛﻨﺎ ﺃﻗﻮﺍ ًﻣﺎ ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ ﻅﻬﺮ ﺍﻷﺭﺽ ﻣﻦ ﻋﻤ ٍﻞ‬
‫ﻘﺪﺭﻭﻥ ﻋﻠﻰ ﺃﻥ ﻳﻌﻤﻠﻮﻩ ﺳﺮﺍ ً ﻓﻴﻜﻮﻥ ﻋﻼﻧﻴﺔ ﺃﺑﺪًﺍ ﻭﻟﻘﺪ ﻛﺎﻥ ﺍﻟﻤﺴﻠﻤﻮﻥ ﻳﺠﺘﻬﺪﻭﻥ ﻓﻲ ﺍﻟﺪﻋﺎء ﻭﻣﺎ ﻳُﺴﻤﻊ ﻟﻬﻢ‬‫ﻳَ ُ‬
‫ﺻﻮﺕٌ ﺇﻥ ﻛﺎﻥ ﺇﻻ ﻫﻤ ً‬
‫ﺴﺎ ﺑﻴﻨﻬﻢ ﻭﺑﻴﻦ ﺭﺑﻬﻢ ﻋﺰ ﻭﺟﻞ(‬
‫‪ -6‬ﺇﺩﺭﺍﻙ ﻓﻀﻞ ﺍﻹﺧﻼﺹ ﻭﺃﻫﻤﻴﺘﻪ ﻓﻲ ﺍﻟﺤﺎﻝ ﻭﺍﻟﻤﺂﻝ‪ :‬ﺣﻴﺚ ﺇﻥ ﺍﻹﺧﻼﺹ ﻳﻌﺘﺒﺮ ﺃﺣﺪ ﺷﺮﻭﻁ ﻗﺒﻮﻝ‬
‫ﺍﻷﻋﻤﺎﻝ‪ ،‬ﻭﻳﻘﻊ ﺍﻹﺧﻼﺹ ﻣﻦ ﺍﻟﻌﻤﻞ ﻛﻤﺎ ﻫﻲ ﺍﻟﺮﻭﺡ ﻟﻠﺠﺴﺪ؛ ﻓﻜﻤﺎ ﺃﻥ ﻻ ﺣﻴﺎﺓ ﻟﻠﺠﺴﺪ ﺇﻻ ﺑﺎﻟﺮﻭﺡ‪ ،‬ﻓﻼ ﺣﻴﺎﺓ‬
‫ﻓﻲ ﺍﻟﻌﻤﻞ ﻭﻻ ﻧﻔﻊ ﻓﻴﻪ ﺇﻻ ﺑﺎﻹﺧﻼﺹ‪.‬‬
‫‪ -7‬ﺍﻟﺪﻋﺎء‪ :‬ﺣﻴﺚ ﺇﻥ ﺍﻟﻨﺒﻲ ‪ -‬ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻛﺎﻥ ﻳُﻌ ِﻠّﻢ ﺃﺻﺤﺎﺑﻪ ﺍﻟﺪﻋﺎء ﻣﻦ ﺃﺟﻞ ﺍﻹﺧﻼﺹ ﺣﻴﺚ‬
‫ﻗﺎﻝ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺍﺗﻘﻮﺍ ﻫﺬﺍ ﺍﻟﺸﺮﻙ ﻓﺈﻧﻪ ﺃﺧﻔﻰ ﻣﻦ ﺩﺑﻴﺐ ﺍﻟﻨﻤﻞ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﻣﻦ ﺷﺎء‬
‫ﺃﻥ ﻳﻘﻮﻝ‪ :‬ﻭﻛﻴﻒ ﻧﺘﻘﻴﻪ ﻭﻫﻮ ﺃﺧﻔﻰ ﻣﻦ ﺩﺑﻴﺐ ﺍﻟﻨﻤﻞ ﻳﺎ ﺭﺳﻮﻝ ﷲ؟ ﻗﺎﻝ ‪ :‬ﻗﻮﻟﻮﺍ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﻌﻮﺫ ﺑﻚ ﻣﻦ ﺃﻥ‬
‫ﻧﺸﺮﻙ ﺑﻚ ﺷﻴﺌﺎ ً ﻧﻌﻠﻤﻪ ﻭﻧﺴﺘﻐﻔﺮﻙ ﻟﻤﺎ ﻻ ﻧﻌﻠﻤﻪ‪) .‬ﺃﺣﻤﺪ(‬
‫ﻧﺴﺄﻝ ﷲ ﺃﻥ ﻳﺠﻌﻠﻨﺎ ﺃﻥ ﻳﺮﺯﻗﻨﺎ ﺍﻹﺧﻼﺹ ﻓﻲ ﺍﻟﻘﻮﻝ ﻭﺍﻟﻌﻤﻞ‬
‫ﻛﺘﺒﻪ ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﻣﺤﻤﻮﺩ ﻋﺒﺪ ﺍﻟﻼﻩ ﻁﺎﻳﻞ ﻣﺒﻌﻮﺙ ﻭﺯﺍﺭﺓ ﺍﻷﻭﻗﺎﻑ ﺍﻟﻤﺼﺮﻳﺔ ﺍﻟﻲ ﻣﺪﻳﻨﺔ ﺗﻮﺑﺎﺗﻴﻪ ‪-‬‬
‫ﺍﻟﺒﺮﺍﺯﻳﻞ‬