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  • 17140424022014introducao A Filosofia Aula 9

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    josemscastro
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    17140424022014Introducao_a_Filosofia_Aula_9

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    16 visualizações8 páginas

    17140424022014introducao A Filosofia Aula 9

    Enviado por

    josemscastro

    Direitos autorais:

    © All Rights Reserved
    Baixe no formato PDF, TXT ou leia online no Scribd
    Sinalizar o conteúdo como inadequado
    de 8

    Aula

    DIÓGENES DE SÍNOPE
    9
    E O CINISMO

    META
    Apresentar o Cinismo e algumas idéias de Diógenes, o Cínico

    OBJETIVOS
    .L- +#$23  4+ . +4-.#$5$1<
    ".-'$"$1.(-(2,.L+.2GL".
    compreender o método educacional dos cínicos;
    saber sobre Diógenes de Sínope e seu caráter crítico;e
    conhecer a crítica de Diógenes à crença de que os bens materiais e o
    poder trazem felicidade a quem os possui.

    PRÉ-REQUISITOS
    .-'$"(,$-3.22.!1$1(23G3$+$2$24 2(#C( 2 1$2/$(3.#.22.L2, 2
     !,*$4

     !FD

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    Irreverência 7CAIA5@5BH9FB5579G55BIB7=CID9@5GFI5G9GH5F6IG75B8CIAJ9F8589=FC
    Os cínicos são famo- <CA9A#5G5sB5@CEI9:9N9GG9<CA9AD5F5G9F5=B85@9A6F58CBCG8=5G
    sos por seus ditos ir- 89<C>9H9B8CJ=J=8C<\IBG 

    5BCGADF=A9=FC@I;5FG5=65EI99@9
    reverentes. Por exem- bIAs@fGC:C7dB=7CCEI9G=;B=s75=GGC)9JC7c7CBGI@H5FC8=7=CB\F=C
    plo: Diógenes, ao ver J9F\7CACG=;B=s758C89q7dB=7Cr5@;C7CACq89G75F58CsB;=8CrGG=A
    guardas levando um
    ladrão que havia rou-
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    bado um vaso, disse: s@fGC:CG859G7C@5s@CGfs757dB=7585BH=;I=85897CA79FH9N5B^C9F5A
    “Lá vão os grandes 8=GG=AI@58CGDC=GG975F57H9F=N5J5ADCF8=N9FCEI9@<9GD5GG5J5D9@57569_5
    ladrões levando o G9AD5D5GB5@dB;I5=FF9J9FcB7=5DCFbA9F5@<9GIA5:CFH975F57H9FdGH=75
    pequeno ladrão!” GG=ACG7dB=7CG89F5AIAD5GGC5@bA89)f7F5H9GDC=G9GG9G97CBH9BH5J5
    7CA5=FCB=55C56CF85FG9IG=BH9F@C7IHCF9GB5=BH9B_^C89:5Nc@CG:5@5F
    A5=G:\7=@97CBs5BH9A9BH9D5F55GG=ADC89FF9:IH\@CG

    CBH9<HHD KKK6D 6@C;;9F7CA

    60
    Diógenes de sínope e o cinismo
    Aula

    LK 9
    WG9=FgB=7CEI5B8CCG9BH=8CF95@8CEI9G98=NbC7CBHF\F=C8C@=H
    9F5@)f7F5H9G9F5=FgB=7CEI5B8C5CHF5H5F7CA5@;IbAEI9G97CBG=89F5J5
    G\6=C8=N=5EI9F9FCIJ=FGI5GqG\6=5GD5@5JF5GrGC6F9IA89H9FA=B58CH9A5 Diógenes
    D5F59BH^C5HF5JbG8C8=\@C;CACGHF5F5CEI9G9GIDIB<5G\6=CEI99@9B^C
    Filósofo cínico
    G56=5CEI9>I@;5J5G569F \IA7dB=7CJ5=8=F9HC5CDCBHC9AGI5G7FdH=75G
    grego nascido em
    85GCD=B=h9G9AC8CG89G9F8CG89A5=G9@9GG^CF95@A9BH989G5:CF58CG Sinope (413/323
    ;FCGG9=FCG5HF9J=8CG9AGI5G7FdH=75G&C89ACG8=N9FEI99GG5=FF9J9FcB7=5 a.C.). Também con-
    bD5F59@9GIADF=B7dD=C98I757=CB5@IAAC8C89:5N9FCGCIJ=BH9G;F5J5F hecido como Dió-
    9A89:5HC57FdH=759F9t9H=FGC6F99@5CEI9F5F5A9BH957CBH979EI5B8C genes o Cão, é uma
    BCG@=A=H5ACG57CBJ9FG5F89AC8Cq7=J=@=N58Cr das figuras mais
    significativas e um
    9:5HCCG7dB=7CGD9F7969F5AF5D=85A9BH9EI9B9AG9ADF97CBG9;I=
    símbolo da história
    ACGDFC;F9GGC7CAC8=\@C;C9GD97=5@A9BH9EI5B8CHF5H5ACG7CAD9GGC5G do cinismo.
    AI=HCH9=ACG5GEI9G957<5AG5698CF5G8CEI9B^CG569A5FFC;5BH9G
    9 D9GGC5G =B:5BH=G=A697=GGG=A D5F5 CG 7dB=7CG C A9@<CFAC8C 89
    G97<9;5F5C7CF5_^C85A5=CF=585GD9GGC5Gb5HF5JbG89IA56C5H=F585
    9GD97=5@A9BH99ADk6@=7CBfGHC8CG57<5ACG9B;F5_585G9GG5GH=F585G
    DC=G9A8=J9FGCGG9BH=8CGGCACGH5A6bA=A697=G=B:5BH=G5FFC;5BH9G9
    H9=ACGCGH5@EI5@;F5B89D5FH985<IA5B=8589)9;I95EI=IA9L9AD@C
    8=GGC79FH5J9N .X,*3*8:C=[75G589IA<CA9AF=7CEI9=BG=GH9BH9A9BH9
    @<9ACGHF5J5G9IGF=7CGC6>9HCG98=N=55=f;9B9GEI99GG9B^C7IGD=GG99A
    GI575G5DCFG9F9A75FdGG=ACGCGC6>9HCGEI9@\9GH5J5AA89H9FA=B58C
    ACA9BHC=f;9B9G>IBHCIIA56C5EI5BH=858989G5@=J59AGI56C759
    89IIA569@59G75FF585BCFCGHC8C;F9;CF=7C9GG9s7CI9GHID9:5HCD9F
    ;IBH5B8C5=f;9B9GDCFEI9@<9sN9F5H5@I@HF5>99C6H9J97CACF9GDCGH5
    EI9G9IFCGHC:C=C@I;5FA5=GGI>CEI9=f;9B9G9B7CBHFCIB5EI9@575G5
    *FC75B8C9AA=k8CG=f;9B9GDC89F=5H9F:9=HCIA69@C8=\@C;C7CAC
    ;F9;CF=7CD5F5ACGHF5F@<9CEI5BHC9F5HC@55 489*39&RQ4EI9A9L=69
    Ostentação
    G9IGC6>9HCG9D9BG59GH5F9L=6=B8C5G=A9GACbIAHC@CDC=G7FcG9F9A
    GI5G5GEI5@=8589GEI9B5J9F8589G^C8CGC6>9HCG7CA9GG55H=HI899@9 Ostentar é exibir-se,
    J5@CF=N5A5=G5G7C=G5GEI95G=A9GAC=f;9B9GDC89F=5H9F8=HC=GGCHI8C mostrar-se em razão
    A5G:9NA9@<CFGI57IGD5F5857CACF9GDCGH5:9NA5=G9:9=HC7CAA9BCG de riqueza, beleza
    D5@5JF5GDfGCIJ=FIA69@C8=G7IFGC7CBHF55CGH9BH5_^CJC7cDC899J9B física ou outra quali-
    HI5@A9BH99GEI979F99A;9F5@9GEI9795GF5Nh9GD9@5GEI5=GB^CG989J9 dade assim.
    CGH9BH5FA5G7CAC9GEI979FC9GG9B7=5@EI9F8=N9FCEI9<\89F=8d7I@C9
    =FF57=CB5@B5CGH9BH5_^C89DC=G89G9CIJ=FGC6F957IGD5F58589=f;9B9G Antístenes
    %=B=GACH9J97CACDF97IFGCF 39V89*3*85A=;C89)f7F5H9G9b
    IA59G7C@5GC7F\H=7589D9BG5A9BHC%DF=A9=FC8CG7dB=7CG:C==f;9B9G Antístenes viveu en-
    9AI=HCGCIHFCGs@fGC:CG7dB=7CG<CIJ9DCFEI5G9A=@5BCG5HbCACJ= tre 444 e 365 a.C. Foi
    A9BHCG9FDFC=6=8CDCF:CF_5G7CBG9FJ58CF5GEI9B^C5DC=5J5A5@=69F8589 grande amigo tanto
    de Sócrates quanto
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    de Xenofonte.
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    85=89BH=s75_^C89=f;9B9G7CACG7^9GGC6F9CEI9:5@5F9ACG58=5BH9

    61
     !,*$4

    =f;9B9GB5G79I<\79F75898C=GA=@9EI5HFC79BHCG5BCGB5Fb7=5B5
    7=8589;F9;589)dBCD9)9;IB8C5GBCHd7=5GEI9BCG7<9;5F5A85BH=;l=
    Diógenes Laércio
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    %@#-"* *. D'@.* 65B7CDk6@=7C89)dBCD99:C=9B75FF9;58C85H5F9:589F9H=F5FAC985:5@G5
    fos gregos ilustres, 897=F7I@5_^CBHF9H5BHC9AJ9N8=GGC=7bG=5GF9H=FCI5AC985J9F8589=F5
    natural da Cilícia 7CAC:5@G5G9B8C89G7C69FHC989G5D5F979B8C8979B59DC=G=GGC=f;9B9G
    (225-300 d.C.). :C=65B=8C89)dBCD99D5F55d>5A5=GJC@HCIHCFB5B8CG989G899BH^CIA
    s@fGC:C5B85F=@<C5dJ9A5A=GG^C[EI5@=f;9B9GG9DFCDh9F9H=F5F5
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    HdGH9B9GEI9B^CEI9F=58=G7dDI@CB9B<IADCF=BG=GHcB7=55=B85EI99GH9C
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    62
    Diógenes de sínope e o cinismo
    Aula

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    64
    Diógenes de sínope e o cinismo
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