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Texto: Representing and Remembering al-Andalus: Some Historical Considerations Regarding the End of Time and the Making of Nostalgia -
Justin Stearns
Guarulhos
2018
1. Al-Andalus
(localizada especialmente com ‘are’, ‘is’, ‘was’, ‘today’)
“The beginning and end of “Readers of Muslim “In 2004, former Spanish
historians who wrote up “For many of the minority Prime Minister Aznar
the Muslim presence in al-
until the seventeeth convert communities and the commented that the attacks
Andalus are thus marked by
century will find that al- diaspora Muslim communities, of both 3/11 and 9/11 had
an inevitability that has its
Andalus was a hybrid [...]” Islamic Spain has emerged as
source in prophecy.” their roots in the Muslim
an anchor for their identity.”
invasion of Iberia in 711.”
“The present essay offers a
“Departing from previous depictions rereading of the role of al-Andalus “Here it distinguishes itself “Neither Muslim nostalgia for nor
of Spain, Zakī was able to reconcile a as a concept in the historical from other parts of the Muslim Western Orientalist romanticism
longing for Spain’s Muslim past with writing produced by Muslim world discussed in the fadāʾil
about Andalusia is new [...]”
a simultaneous praise for the scholars living in the Peninsula literature by not being either the
character of the Spaniards of his day.” and later in North Africa” site of the Mahdi’s return [...]”
2. Nostalgia
(localizada especialmente com ‘for’, ‘is’, ‘’)
exemplos exemplos
exemplos